An Autobiography Or the Story of My Experiments with Truth
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Click Here to Download
The Project Gutenberg EBook of South Africa and the Boer-British War, Volume I, by J. Castell Hopkins and Murat Halstead This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: South Africa and the Boer-British War, Volume I Comprising a History of South Africa and its people, including the war of 1899 and 1900 Author: J. Castell Hopkins Murat Halstead Release Date: December 1, 2012 [EBook #41521] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK SOUTH AFRICA AND BOER-BRITISH WAR *** Produced by Al Haines JOSEPH CHAMBERLAIN, Colonial Secretary of England. PAUL KRUGER, President of the South African Republic. (Photo from Duffus Bros.) South Africa AND The Boer-British War COMPRISING A HISTORY OF SOUTH AFRICA AND ITS PEOPLE, INCLUDING THE WAR OF 1899 AND 1900 BY J. CASTELL HOPKINS, F.S.S. Author of The Life and Works of Mr. Gladstone; Queen Victoria, Her Life and Reign; The Sword of Islam, or Annals of Turkish Power; Life and Work of Sir John Thompson. Editor of "Canada; An Encyclopedia," in six volumes. AND MURAT HALSTEAD Formerly Editor of the Cincinnati "Commercial Gazette," and the Brooklyn "Standard-Union." Author of The Story of Cuba; Life of William McKinley; The Story of the Philippines; The History of American Expansion; The History of the Spanish-American War; Our New Possessions, and The Life and Achievements of Admiral Dewey, etc., etc. -
The Social Life of Khadi: Gandhi's Experiments with the Indian
The Social Life of Khadi: Gandhi’s Experiments with the Indian Economy, c. 1915-1965 by Leslie Hempson A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2018 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Associate Professor Matthew Hull Leslie Hempson [email protected] ORCID iD: 0000-0001-5195-1605 © Leslie Hempson 2018 DEDICATION To my parents, whose love and support has accompanied me every step of the way ii TABLE OF CONTENTS DEDICATION ii LIST OF FIGURES iv LIST OF ACRONYMS v GLOSSARY OF KEY TERMS vi ABSTRACT vii INTRODUCTION 1 CHAPTER 1: THE AGRO-INDUSTRIAL DIVIDE 23 CHAPTER 2: ACCOUNTING FOR BUSINESS 53 CHAPTER 3: WRITING THE ECONOMY 89 CHAPTER 4: SPINNING EMPLOYMENT 130 CONCLUSION 179 APPENDIX: WEIGHTS AND MEASURES 183 BIBLIOGRAPHY 184 iii LIST OF FIGURES FIGURE 2.1 Advertisement for a list of businesses certified by AISA 59 3.1 A set of scales with coins used as weights 117 4.1 The ambar charkha in three-part form 146 4.2 Illustration from a KVIC album showing Mother India cradling the ambar 150 charkha 4.3 Illustration from a KVIC album showing giant hand cradling the ambar charkha 151 4.4 Illustration from a KVIC album showing the ambar charkha on a pedestal with 152 a modified version of the motto of the Indian republic on the front 4.5 Illustration from a KVIC album tracing the charkha to Mohenjo Daro 158 4.6 Illustration from a KVIC album tracing -
The Life Ad Afterlife of the Mahatma
Indi@logs Vol 1 2014, pp. 103-122, ISSN: 2339-8523 ------------------------------------------------------------------------------------------------ GADHI ISM VS . G ADHI GIRI : THE LIFE AD AFTERLIFE OF THE MAHATMA 1 MAKARAND R. P ARANJAPE Jawaharlal Nehru University [email protected] Received: 11-05-2013 Accepted: 01-10-2013 ABSTRACT This paper, which contrasts Rajkumar Hirani’s Lage Raho Munna Bhai (2006) with Richard Attenborough’s Gandhi (1982), is as much a celebration of Bollywood as of Gandhi. It is to the former that the credit for most effectively resurrecting the Mahatma should go, certainly much more so than to Gandhians or academics. For Bollywood literally revives the spirit of Gandhi by showing how irresistibly he continues to haunt India today. Not just in giving us Gandhigiri—a totally new way of doing Gandhi in the world—but in its perceptive representation of the threat that modernity poses to Gandhian thought is Lage Raho Munna Bhai remarkable. What is more, it also draws out the distinction between Gandhi as hallucination and the real afterlife of the Mahatma. The film’s enormous popularity at the box office—it grossed close to a billion rupees—is not just an index of its commercial success, but also proof of the responsive chord it struck in Indian audiences. But it is not just the genius and inventiveness of Bollywood cinema that is demonstrated in the film as much as the persistence and potency of Gandhi’s own ideas, which have the capacity to adapt themselves to unusual circumstances and times. Both Richard Attenborough’s Oscar-winning epic, and Rajkumar Hirani’s Lage Raho Munna Bhai show that Gandhi remains as media-savvy after his death as he was during his life. -
Laws and Regulations Affecting the Powers of Chiefs in the Natal and Zululand Regions, 1875-1910: a Historical Examination
LAWS AND REGULATIONS AFFECTING THE POWERS OF CHIEFS IN THE NATAL AND ZULULAND REGIONS, 1875-1910: A HISTORICAL EXAMINATION By SINOTHI DENNIS THABETHE Submitted in partial fulfilment of the requirements for the Degree of Master of Arts, in the School of Human and Social Studies, University of Natal Pietermaritzburg December 2000 Table of Contents Abstract 111 Acknowledgments IV Glossary of Zulu terms used in the dissertation V Abbreviations VI Chapter one: Introduction 1 Chapter two: The formalizing of the powers of chiefs in Natal, 1875-1893 11 Chapter three: The decline of chiefly authority in the shadow of settler domination in Natal, 1893 to 1897 29 Chapter four: The impact of colonial rule on the powers of chiefs in Zululand, 1879-1897 40 Chapter five: The impact of settler government on the powers of chiefs in the enlarged colony of Natal, 1897-1910 5,4 Chapter six: Conclusion 71 List of sources 75 Abstract This dissertation aims to examine the nature of colonial-made laws and regulations which affected the powers of chiefs in the Natal and Zululand regions between 1875 and 1910, and the context in which they were made. Since the establishment of colonial rule in Natal in the 1840s, the colonial government had aimed to bring chiefs under control and to weaken their powers. In the 1870s the pace at which chiefly authority was undermined increased. This dissertation begins in the mid-1870s because this was when white settlers in Natal gradually began to get more influence over native affairs because of important shifts in British policies in South Africa. -
Gandhi and Mani Bhavan
73 Gandhi and Mani Bhavan Sandhya Mehta Volume 1 : Issue 07, November 2020 1 : Issue 07, November Volume Independent Researcher, Social Media Coordinator of Mani Bhavan, Mumbai, [email protected] Sambhāṣaṇ 74 Abstract: This narrative attempts to give a brief description of Gandhiji’s association with Mani Bhavan from 1917 to 1934. Mani Bhavan was the nerve centre in the city of Bombay (now Mumbai) for Gandhiji’s activities and movements. It was from here that Gandhiji launched the first nationwide satyagraha of Rowlett Act, started Khilafat and Non-operation movements. Today it stands as a memorial to Gandhiji’s life and teachings. _______ The most distinguished address in a quiet locality of Gamdevi in Mumbai is the historic building, Mani Bhavan - the house where Gandhiji stayed whenever he was in Mumbai from 1917 to 1934. Mani Bhavan belonged to Gandhiji’s friend Revashankar Jhaveri who was a jeweller by profession and elder brother of Dr Pranjivandas Mehta - Gandhiji’s friend from his student days in England. Gandhiji and Revashankarbhai shared the ideology of non-violence, truth and satyagraha and this was the bond of their empathetic friendship. Gandhiji respected Revashankarbhai as his elder brother as a result the latter was ever too happy to Volume 1 : Issue 07, November 2020 1 : Issue 07, November Volume host him at his house. I will be mentioning Mumbai as Bombay in my text as the city was then known. Sambhāṣaṇ Sambhāṣaṇ Volume 1 : Issue 07, November 2020 75 Mani Bhavan was converted into a Gandhi museum in 1955. Dr Rajendra Prasad, then The President of India did the honours of inaugurating the museum. -
Gandhi As Mahatma: Gorakhpur District, Eastern UP, 1921-2'
Gandhi as Mahatma 289 of time to lead or influence a political movement of the peasantry. Gandhi, the person, was in this particular locality for less than a day, but the 'Mahatma' as an 'idea' was thought out and reworked in Gandhi as Mahatma: popular imagination in subsequent months. Even in the eyes of some local Congressmen this 'deification'—'unofficial canonization' as the Gorakhpur District, Eastern UP, Pioneer put it—assumed dangerously distended proportions by April-May 1921. 1921-2' In following the career of the Mahatma in one limited area Over a short period, this essay seeks to place the relationship between Gandhi and the peasants in a perspective somewhat different from SHAHID AMIN the view usually taken of this grand subject. We are not concerned with analysing the attributes of his charisma but with how this 'Many miracles, were previous to this affair [the riot at Chauri registered in peasant consciousness. We are also constrained by our Chaura], sedulously circulated by the designing crowd, and firmly believed by the ignorant crowd, of the Non-co-operation world of primary documentation from looking at the image of Gandhi in this district'. Gorakhpur historically—at the ideas and beliefs about the Mahatma —M. B. Dixit, Committing Magistrate, that percolated into the region before his visit and the transformations, Chauri Chaura Trials. if any, that image underwent as a result of his visit. Most of the rumours about the Mahatma.'spratap (power/glory) were reported in the local press between February and May 1921. And as our sample I of fifty fairly elaborate 'stories' spans this rather brief period, we cannot fully indicate what happens to the 'deified' image after the Gandhi visited the district of Gorakhpur in eastern UP on 8 February rioting at Chauri Chaura in early 1922 and the subsequent withdrawal 1921, addressed a monster meeting variously estimated at between 1 of the Non-Co-operation movement. -
Gandhi Sites in Durban Paul Tichmann 8 9 Gandhi Sites in Durban Gandhi Sites in Durban
local history museums gandhi sites in durban paul tichmann 8 9 gandhi sites in durban gandhi sites in durban introduction gandhi sites in durban The young London-trained barrister, Mohandas Karamchand Gandhi 1. Dada Abdullah and Company set sail for Durban from Bombay on 19 April 1893 and arrived in (427 Dr Pixley kaSeme Street) Durban on Tuesday 23 May 1893. Gandhi spent some twenty years in South Africa, returning to India in 1914. The period he spent in South Africa has often been described as his political and spiritual Sheth Abdul Karim Adam Jhaveri, a partner of Dada Abdullah and apprenticeship. Indeed, it was within the context of South Africa’s Co., a firm in Porbandar, wrote to Gandhi’s brother, informing him political and social milieu that Gandhi developed his philosophy and that a branch of the firm in South Africa was involved in a court practice of Satyagraha. Between 1893 and 1903 Gandhi spent periods case with a claim for 40 000 pounds. He suggested that Gandhi of time staying and working in Durban. Even after he had moved to be sent there to assist in the case. Gandhi’s brother introduced the Transvaal, he kept contact with friends in Durban and with the him to Sheth Abdul Karim Jhaveri, who assured him that the job Indian community of the City in general. He also often returned to would not be a difficult one, that he would not be required for spend time at Phoenix Settlement, the communitarian settlement he more than a year and that the company would pay “a first class established in Inanda, just outside Durban. -
Disastrous Condition of the Sabarmati River
PRESS RELEASE 27 March 2019 Disastrous Condition of the Sabarmati River - Release of report on joint investigations by Paryavaran Suraksha Samiti and Gujarat Pollution Control Board, of the pollution levels in the prime water source of Ahmedabad District. The Sabarmati River in the Ahmedabad City stretch, before the Riverfront, is dry and within the Riverfront Project stretch, is Brimming with Stagnant Water. In the last 120 kilometres, before meeting the Arabian Sea, it dead comprises of just industrial effluent and sewage. On 12 March 2019, the Regional Officers Mr Tushar Shah and Ms Nehalben Ajmera of Gujarat Pollution Control Board, Rohit Prajapati and Krishnakant of Paryavaran Suraksha Samiti, Social Activist Mudita Vidrohi of Ahmedabad, Subodh Parmar, Lawyer of Gujarat High Court, conducted a joint investigation. This was conducted in the context of implementation of the Order, dated 22.02.2017, of the Supreme Court in Writ Petition (Civil) No. 375 of 2012 (Paryavaran Suraksha Samiti & Anr V/s Union of India & Ors) about the status of industrial effluent and sewerage discharge into the Sabarmati River stretch of Ahmedabad District. The investigation reports are shocking and reveal the disastrous condition of Sabarmati River in and around Ahmedabad District and about 120 kilometres downstream. Sabarmati River no longer has any fresh water when it enters the city of Ahmedabad. The Sabarmati Riverfront has merely become a pool of polluted stagnant water while the river, downstream of the riverfront, has been reduced to a channel carrying effluents from industries from Naroda, Odhav Vatva, Narol and sewerage from Ahmedabad city. The drought like condition of the Sabarmati River intensified by the Riverfront Development has resulted in poor groundwater recharge and increased dependency on the already ailing Narmada River. -
Chapter I Introduction
CHAPTER I INTRODUCTION Nonviolence is the pillar of Gandhi‘s life and work. His concept of nonviolence was based on cultivating a particular philosophical outlook and was integrally associated with truth. For him, nonviolence not just meant refraining from physical violence interpersonally and nationally but refraining from the inner violence of the heart as well. It meant the practice of active love towards one‘s oppressor and enemies in the pursuit of justice, truth and peace; ―Nonviolence cannot be preached‖ he insisted, ―It has to be practiced.‖ (Dear John, 2004). Non Violence is mightier than violence. Gandhi had studied very well the basic nature of man. To him, "Man as animal is violent, but in spirit he is non-violent.‖ The moment he awakes to the spirit within, he cannot remain violent". Thus, violence is artificial to him whereas non-violence has always an edge over violence. (Gandhi, M.K., 1935). Mahatma Gandhi‘s nonviolent struggle which helped in attaining independence is the biggest example. Ahimsa (nonviolence) has been part of Indian religious tradition for centuries. According to Mahatma Gandhi the concept of nonviolence has two dimensions i.e. nonviolence in action and nonviolence in thought. It is not a negative virtue rather it is positive state of love. The underlying principle of non- violence is "hate the sin, but not the sinner." Gandhi believes that man is a part of God, and the same divine spark resides in all men. Since the same spirit resides in all men, the possibility of reforming the meanest of men cannot be ruled out. -
Kindly Send Your Correct Contact Details(Address, Mobile No., E-Mail Id) at [email protected] LIST of MEMBERS WHOSE ADDRESS ARE NOT CORRECT
LIST OF MEMBERS WHOSE ADDRESS ARE NOT CORRECT Membersh Category Name ip No. Name Address City PinCode EMailID IND_HOLD 6454 Mr. Desai Shamik S shivalik ,plot No 460/2 Sector 3 'c' Gandhi Nagar 382006 [email protected] Aa - 33 Shanti Nath Apartment Opp Vejalpur Bus Stand IND_HOLD 7258 Mr. Nevrikar Mahesh V Vejalpur Ahmedabad 380051 [email protected] Alomoni , Plot No. 69 , Nabatirtha , Post - Hridaypur , IND_HOLD 9248 Mr. Halder Ashim Dist - 24 Parganas ( North ) Jhabrera 743204 [email protected] IND_HOLD 10124 Mr. Lalwani Rajendra Harimal Room No 2 Old Sindhu Nagar B/h Sant Prabhoram Hall Bhavnagar 364002 [email protected] B-1 Maruti Complex Nr Subhash Chowk Gurukul Road IND_HOLD 52747 Mr. Kalaria Bharatkumar Popatlal Memnagar Ahmedabad 380052 [email protected] F/ 36 Tarun - Nagar Society Part - 2 Opp Vishram Nagar IND_HOLD 66693 Mr. Vyas Mukesh Indravadan Gurukul Road, Mem Nagar, Ahmedabad 380052 [email protected] 8, Keshav Kunj Society, Opp. Amar Shopping Centre, IND_HOLD 80951 Mr. Khant Shankar V Vatva, Ahmedabad 382440 [email protected] IND_HOLD 83616 Mr. Shah Biren A 114, Akash Rath, C.g. Road, Ahmedabad 380006 [email protected] IND_HOLD 84519 Ms. Deshpande Yogita A - 2 / 19 , Arvachin Society , Bopal Ahmedabad 380058 [email protected] H / B / 1 , Swastick Flat , Opp. Bhawna Apartment , Near IND_HOLD 85913 Mr. Parikh Divyesh Narayana Nagar Road , Paldi Ahmedabad 380007 [email protected] 9 , Pintoo Flats , Shrinivas Society , Near Ashok Nagar , IND_HOLD 86878 Ms. Shah Bhavana Paldi Ahmedabad 380006 [email protected] IND_HOLD 89412 Mr. Shah Rajiv Ashokbhai 119 , Sun Ville Row Houses , Mem Nagar , Ahmedabad 380052 [email protected] B4 Swetal Park Opp Gokul Rowhouse B/h Manezbaug IND_HOLD 91179 Mr. -
Friends of Gandhi
FRIENDS OF GANDHI Correspondence of Mahatma Gandhi with Esther Færing (Menon), Anne Marie Petersen and Ellen Hørup Edited by E.S. Reddy and Holger Terp Gandhi-Informations-Zentrum, Berlin The Danish Peace Academy, Copenhagen Copyright 2006 by Gandhi-Informations-Zentrum, Berlin, and The Danish Peace Academy, Copenhagen. Copyright for all Mahatma Gandhi texts: Navajivan Trust, Ahmedabad, India (with gratitude to Mr. Jitendra Desai). All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transacted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publishers. Gandhi-Informations-Zentrum: http://home.snafu.de/mkgandhi The Danish Peace Academy: http://www.fredsakademiet.dk Friends of Gandhi : Correspondence of Mahatma Gandhi with Esther Færing (Menon), Anne Marie Petersen and Ellen Hørup / Editors: E.S.Reddy and Holger Terp. Publishers: Gandhi-Informations-Zentrum, Berlin, and the Danish Peace Academy, Copenhagen. 1st edition, 1st printing, copyright 2006 Printed in India. - ISBN 87-91085-02-0 - ISSN 1600-9649 Fred I Danmark. Det Danske Fredsakademis Skriftserie Nr. 3 EAN number / strejkode 9788791085024 2 CONTENTS INTRODUCTION ESTHER FAERING (MENON)1 Biographical note Correspondence with Gandhi2 Gandhi to Miss Faering, January 11, 1917 Gandhi to Miss Faering, January 15, 1917 Gandhi to Miss Faering, March 20, 1917 Gandhi to Miss Faering, March 31,1917 Gandhi to Miss Faering, April 15, 1917 Gandhi to Miss Faering, -
Formative Years
CHAPTER 1 Formative Years Mohandas Karamchand Gandhi was born on October 2, 1869, in Porbandar, a seaside town in western India. At that time, India was under the British raj (rule). The British presence in India dated from the early seventeenth century, when the English East India Company (EIC) first arrived there. India was then ruled by the Mughals, a Muslim dynasty governing India since 1526. By the end of the eighteenth century, the EIC had established itself as the paramount power in India, although the Mughals continued to be the official rulers. However, the EIC’s mismanagement of the Indian affairs and the corruption among its employees prompted the British crown to take over the rule of the Indian subcontinent in 1858. In that year the British also deposed Bahadur Shah, the last of the Mughal emperors, and by the Queen’s proclamation made Indians the subjects of the British monarch. Victoria, who was simply the Queen of England, was designated as the Empress of India at a durbar (royal court) held at Delhi in 1877. Viceroy, the crown’s representative in India, became the chief executive-in-charge, while a secretary of state for India, a member of the British cabinet, exercised control over Indian affairs. A separate office called the India Office, headed by the secretary of state, was created in London to exclusively oversee the Indian affairs, while the Colonial Office managed the rest of the British Empire. The British-Indian army was reorganized and control over India was established through direct or indirect rule. The territories ruled directly by the British came to be known as British India.