Review of Affective Computing

Total Page:16

File Type:pdf, Size:1020Kb

Review of Affective Computing AI Magazine Volume 20 Number 1 (1999) (© AAAI) Book Review machines. Although Picard warns Review of Affective about ethical issues, she apparently welcomes the use of emotion detec- tors in a wide range of contexts and Computing relationships (for example, teacher and pupil). The final chapter, in par- ticular, suggests that computing devices will help us choose our mood Aaron Sloman music; decide which scenes to record for our photo albums; and find out about exhibitions, plays, and other events likely to suit our tastes. Reac- tions to this prospect will differ wide- riting a multidisciplinary implants; so, it will be possible to have ly. Many will dislike the idea of using book is a risky business. a wide range of sensors, processors, remote devices to tell them which WSome experts are likely to and transmitters constantly monitor- mood to expect in their spouse: It will be fiercely critical because of omis- ing, analyzing, recording, and trans- strike them as an improper intrusion. sions or errors. Others with tunnel mitting information about one’s However, there probably are some vision are likely to miss the point. blood pressure, temperature, blood- couples who, having found bedroom Rosalind Picard, with considerable sugar level, muscular tension, and ceiling mirrors tame, will relish mutu- courage, addresses a broad collection many other physiological states. Some ally informative intimate sensors. of themes, including the nature of of these devices, suitably hidden, If I were a pilot or a bus driver I motivation, emotions, and feeling; could also monitor various aspects of might accept the right of my passen- the detection of emotional and other the environment, including other gers to insist on my being wired up to affective states and processes; the people. Thus, even your friends and minimize the risk of disasters if I fall nature of intelligence and the rela- colleagues will easily be able to record asleep at the controls or have a heart tionships between intelligence and your conversation; your facial expres- attack while in control. However, I emotions; the physiology of the brain sions; and, perhaps with remote sen- would not want a computer linked to and other aspects of human physiolo- sors, your muscular tension, tempera- such sensors to select music for me, gy relevant to affective states; require- ture, sweating, and so on. Picard and I have no wish to use such ments for effective human-computer believes that such machines can learn devices, especially hidden devices, to interfaces in a wide range of situa- to predict our reactions and use such tell me what my wife, my colleagues, tions; wearable devices with a range of predictions to inform us of risks and or my students are feeling or to sensing and communication func- inform them of what I am feeling. I’d tions; philosophical and ethical issues prefer us all to become more sensitive. relating to computers of the future; Others might have a different view. and a brief encounter with theology. Affective Computing, All this discussion begs the deeper This is a book with a bold vision. Rosalind Picard, question, Can computational devices Some readers will find it inspiring and really be used to detect emotions, as mind stretching. Some will find it irri- The MIT Press, Cam- claimed? Yes, a subset, emotions that tating. Some will have both reactions. bridge, Massachusetts, produce characteristic patterns in It gives many pointers to the vast lit- measurable physiological states, can erature on emotions, including useful 1997, 292 pp., detect emotion. How such sentic mod- recent material, for example, books by ISBN 0-262-16170-2 ulation (defined on p. 25) might be LeDoux, Goleman, and Damasio. produced and detected is discussed at The book ranges over themes of length in chapters 5 and 6. I argue varying depth. The main theme con- below that this will not work for most cerns the nature of intelligence and opportunities (“You’d really like that socially important emotions. the role of emotions in intelligence, film ...”). She argues that such devices which I discuss later after comment- will increasingly be able to measure Communication ing on some of the simpler themes. and categorize emotional and other affective states to help us comprehend and Affect Ubiquitous Computing what is going on in ourselves and oth- The book makes an important claim and Sensing ers. (The New Scientist [1998] reports that is relevant to AI research on com- on a Japanese device that purports to munication and teaching, namely, It will increasingly be feasible to tell you what a pet or infant is trying that the ability to detect and influence install sensors and computing devices to communicate!) affective states in others is important in furniture, walls, car seats, driving Some people might be alarmed by in human communication and will be controls, clothing, jewelry, and even the prospect of being “spied on” by necessary for machines to interact Copyright © 1999, American Association for Artificial Intelligence. All rights reserved. 0738-4602-1999 / $2.00 SPRING 1999 127 Book Review effectively with humans. I agree with technically defined terms and use matic evaluations to be performed. this statement and made similar these, which is best done using archi- Possible effects include (1) reactions in claims in Sloman (1992). However, I tecture-based concepts: Starting from the primary emotion system, includ- am not sure the methods proposed by an architecture, we can derive the ing physiological changes, for exam- Picard will be very effective. types of state and process that the ple, muscular tension, weeping, flush- Can emotions be recognized on the architecture can support (Sloman ing, and smiling, which can produce a basis of physiological changes? Chap- 1998, 1992; Wright, Sloman, and Beau- characteristic “feel,” for example, “a ter 6 describes affect recognition “as a doin 1996; Simon 1979). Animals or flush of embarrassment” and “grow- pattern recognition problem and affect machines with different architectures ing tension” (try imagining a surgical expression as pattern synthesis” (p. will not be describable in these terms. operation on your eyeball), and (2) 165). Such patterns can be measured by On this basis, we can distinguish pri- rapid involuntary redirection of devices such as physiological sensors mary and secondary emotions. thought processes (compare Sloman and cameras recording facial expres- and Croucher [1981] and Simon sion or posture. “Despite its immense Primary Emotions [1979]). It is not always appreciated difficulty, emotion recognition is easier Human brains have many compo- that effects of type 2 can occur with- than thought recognition.” It is easier nents that are evolutionarily old. out effects of type 1. “largely because there are not as many Some are responsible for “animal” emotions as thoughts” (p. 167). emotions, for example, being startled, Two Types of Picard’s discussion may give some frozen with terror, sexually aroused, Secondary Emotion readers the impression that all emo- or nauseated. Information from per- Damasio conjectures that triggering tions essentially involve measurable ceptual systems fed to a fast pattern- by thought contents depends on physiological responses, that is, sentic recognition mechanism can rapidly somatic markers that link patterns of modulation. However, that impres- trigger massive global changes. Such thought contents with previously sion would be accurate for only a sub- mechanisms apparently include the experienced pleasures or pains or oth- set of emotions, as explained later. brain stem and the limbic system er strong feelings. Such triggering Moreover, many emotions involve (Goleman 1996; LeDoux 1996). Engi- enables secondary emotions to play an thought contents, and they are no less neers will appreciate the need for fast- important role by directing and redi- diverse than thoughts. You can, in acting pattern-based global “alarm” recting attention in dealing with com- principle, be afraid of, hope for, be mechanisms to ensure that an agent plex decisions (Damasio 1994). Picard pleased about almost anything that reacts appropriately to important also believes that secondary emotions you can believe or expect. Most of the risks and opportunities (Sloman always trigger primary mechanisms, emotions people are interested in are 1998). producing sentic modulation. Howev- constituted largely by their contents, Damasio (1994) calls these primary er, I think we need a distinction and the contents of emotions are also emotions (pp. 131–134), as does Picard. between two subclasses: (1) central the contents of thoughts. Even if there These products of our evolutionary secondary emotions and (2) peripheral are a few physiologically detectable history are still often useful. Because secondary emotions. universal categories covering all emo- they involve physiological reactions Central secondary emotions involve tions (happy, sad, angry, and so on), relevant to attacking, fleeing, freezing, involuntary redirection of ongoing which I doubt, it won’t be much use and so on, sensors measuring physio- cognitive processes such as planning, knowing that your spouse is happy logical changes (including posture and reasoning, reminiscing, and self-mon- without knowing whether it is happi- facial expression) can detect such pri- itoring. Such shifts of attention can ness about your promotion or about a mary emotions. occur entirely at the cognitive level message from a secret lover. Measuring without involving sentic modulation. sentic modulation will not, in general, Secondary Emotions An example might be guilt, which answer such crucial questions about Primary emotions can be less impor- involves negative assessment of one’s human emotions. tant for civilized social animals than own motives, decisions, or thoughts certain semantically rich affective and can produce thoughts about Ambiguity in the states generated by cognitive processes whether detection will occur, whether involving appraisal of perceived, or to confess, what the likely punish- Concept of Emotion imagined, situations. These are re- ment is, how to atone, how to avoid It has been clear for a long time ferred to by Damasio as secondary emo- detection, and so on.
Recommended publications
  • CITY MOOD How Does Your City Feel?
    CITY MOOD how does your city feel? Luisa Fabrizi Interaction Design One year Master 15 Credits Master Thesis August 2014 Supervisor: Jörn Messeter CITY MOOD how does your city feel? 2 Thesis Project I Interaction Design Master 2014 Malmö University Luisa Fabrizi [email protected] 3 01. INDEX 01. INDEX .................................................................................................................................03 02. ABSTRACT ...............................................................................................................................04 03. INTRODUCTION ...............................................................................................................................05 04. METHODOLOGY ..............................................................................................................................08 05. THEORETICAL FRamEWORK ...........................................................................................................09 06. DESIGN PROCESS ...................................................................................................................18 07. GENERAL CONCLUSIONS ..............................................................................................................41 08. FURTHER IMPLEMENTATIONS ....................................................................................................44 09. APPENDIX ..............................................................................................................................47 02.
    [Show full text]
  • Cognitive Science 1
    Cognitive Science 1 • Linguistics, Minor (https://e-catalogue.jhu.edu/arts-sciences/full- COGNITIVE SCIENCE time-residential-programs/degree-programs/cognitive-science/ linguistics-minor/) http://www.cogsci.jhu.edu For current course information and registration go to https://sis.jhu.edu/ Cognitive science is the study of the human mind and brain, focusing on classes/ how the mind represents and manipulates knowledge and how mental representations and processes are realized in the brain. Conceiving of the mind as an abstract computing device instantiated in the brain, Courses cognitive scientists endeavor to understand the mental computations AS.050.102. Language and Mind. 3 Credits. underlying cognitive functioning and how these computations are Introductory course dealing with theory, methods, and current research implemented by neural tissue. Cognitive science has emerged at the topics in the study of language as a component of the mind. What it is interface of several disciplines. Central among these are cognitive to "know" a language: components of linguistic knowledge (phonetics, psychology, linguistics, and portions of computer science and artificial phonology, morphology, syntax, semantics) and the course of language intelligence; other important components derive from work in the acquisition. How linguistic knowledge is put to use: language and the neurosciences, philosophy, and anthropology. This diverse ancestry brain and linguistic processing in various domains. has brought into cognitive science several different perspectives and Area: Natural Sciences, Social and Behavioral Sciences methodologies. Cognitive scientists endeavor to unite such varieties AS.050.105. Introduction to Cognitive Neuropsychology. 3 Credits. of perspectives around the central goal of characterizing the structure When the brain is damaged or fails to develop normally, even the most of human intellectual functioning.
    [Show full text]
  • Tips for Survivors: COPING with GRIEF AFTER COMMUNITY VIOLENCE
    ∙ Tips for Survivors: COPING WITH GRIEF AFTER COMMUNITY VIOLENCE It is not uncommon for individuals and communities as year. It’s different for each person depending on his or her a whole to experience grief reactions and anger after an health, coping styles, culture, family supports, and other life incident of community violence. Grief is the normal response experiences. How long people grieve may also depend on the of sorrow, emotion, and confusion that comes from losing resilience of the community and the ability of its members to someone or something important to you. Most people will take on roles and responsibilities that will help restore the basic experience a natural occurrence of grief after the death of needs of the community, such as getting children back to a loved one, but grief and anger can be the result of other school and businesses back to working again. types of losses. In situations of community violence, people may experience the loss of their sense of safety, their trust Reactions to Community Violence in Children in those who live in their neighborhood, or their trust in local government. The trauma and grief of community violence Witnessing community violence and death can be traumatic can be experienced by all involved. experiences that cause negative mental health outcomes, particularly for children. Close relationships are important to This tip sheet contains information about some of the signs children’s development, and the loss of family or a community of grief and anger and provides useful information about member can represent the loss of social capital—the emotional how to cope with grief.
    [Show full text]
  • Reliability in Cognitive Neuroscience: a Meta-Meta-Analysis Books Written by William R
    Reliability in Cognitive Neuroscience: A Meta-Meta-Analysis Books Written by William R. Uttal Real Time Computers: Techniques and Applications in the Psychological Sciences Generative Computer Assisted Instruction (with Miriam Rogers, Ramelle Hieronymus, and Timothy Pasich) Sensory Coding: Selected Readings (Editor) The Psychobiology of Sensory Coding Cellular Neurophysiology and Integration: An Interpretive Introduction. An Autocorrelation Theory of Form Detection The Psychobiology of Mind A Taxonomy of Visual Processes Visual Form Detection in 3-Dimensional Space Foundations of Psychobiology (with Daniel N. Robinson) The Detection of Nonplanar Surfaces in Visual Space The Perception of Dotted Forms On Seeing Forms The Swimmer: An Integrated Computational Model of a Perceptual-Motor System (with Gary Bradshaw, Sriram Dayanand, Robb Lovell, Thomas Shepherd, Ramakrishna Kakarala, Kurt Skifsted, and Greg Tupper) Toward A New Behaviorism: The Case against Perceptual Reductionism Computational Modeling of Vision: The Role of Combination (with Ramakrishna Kakarala, Sriram Dayanand, Thomas Shepherd, Jaggi Kalki, Charles Lunskis Jr., and Ning Liu) The War between Mentalism and Behaviorism: On the Accessibility of Mental Processes The New Phrenology: On the Localization of Cognitive Processes in the Brain A Behaviorist Looks at Form Recognition Psychomyths: Sources of Artifacts and Misrepresentations in Scientifi c Cognitive neuroscience Dualism: The Original Sin of Cognitivism Neural Theories of Mind: Why the Mind-Brain Problem May Never Be Solved Human Factors in the Courtroom: Mythology versus Science The Immeasurable Mind: The Real Science of Psychology Time, Space, and Number in Physics and Psychology Distributed Neural Systems: Beyond the New Phrenology Neuroscience in the Courtroom: What Every Lawyer Should Know about the Mind and the Brain Mind and Brain: A Critical Appraisal of Cognitive Neuroscience Reliability in Cognitive Neuroscience: A Meta-Meta-Analysis Reliability in Cognitive Neuroscience: A Meta-Meta-Analysis William R.
    [Show full text]
  • QUESTION 20 Despair We Next Have to Consider the Vices Opposed to Hope
    QUESTION 20 Despair We next have to consider the vices opposed to hope: first, despair (desperatio) (question 20) and, second, presumption (praesumptio) (question 21). On the first topic there are four questions: (1) Is despair a sin? (2) Can despair exist without unbelief? (3) Is despair the greatest of sins? (4) Does despair arise from listlessness (acedia)? Article 1 Is despair a sin? It seems that despair is not a sin (desperatio not sit peccatum): Objection 1: As is clear from Augustine in De Libero Arbitrio, every sin involves turning toward some changeable good, combined with turning away from the unchangeable good. But despair does not involve turning toward any changeable good. Therefore, it is not a sin. Objection 2: What arises from a good root does not seem to be a sin, since, as Matthew 7:18 says, “A good tree cannot bring produce bad fruits.” But despair seems to proceed from a good root, viz., fear of God, or horror at the magnitude of one’s sins. Therefore, despair is not a sin. Objection 3: If despair were a sin, then, in the case of the damned, their despairing would be a sin. But this is not imputed to them as a sin (non imputatur eis ad culpam); instead, it is imputed to their being damned. Therefore, it is not imputed as a sin to those who are in this life, either (neque viatoribus imputatur ad culpam). And so despair is not a sin. But contrary to this: That through which men are induced to sin seems to be not only a sin, but a principle of sins.
    [Show full text]
  • Seek, Trust, Love Intro: People Are Prone to Extremes - for Some People, God Is Little More Than the Cosmic Vending Machine
    Matthew 7:7-12 – Seek, Trust, Love Intro: People are prone to extremes - For some people, God is little more than the cosmic vending machine o i.e. if I just put in the right prayers or say the right words of faith and then believe hard enough, God will give me whatever prosperity, success, health, etc. I ask for o It might be a little more personal than a vending machine…more like an indulgent Santa Claus who expects us to be good little people, but is mostly there to fulfill our wish list ▪ Either way, prayer is treated almost as a “blank check” you can use to get God to make your every dream come true ▪ The passage that we’re looking at this morning is sometimes used to justify this view of God, but does no such thing when considered in context - On the other extreme, there are people who see God as perpetually angry & disapproving (and maybe a bit sadistic)… “he loved me enough to save me, but I don’t think he really likes me” o Maybe he is like Zeus with his lightning bolts just looking for an excuse to smite people o Or maybe he is like a malevolent genie who will grant a person’s request literally to the letter but in such a way that it is unhelpful or even harmful o In today’s passage Jesus absolutely demolishes this view of God as he emphasizes how loving and approachable God is (7-8) Seek - At first glance, Jesus seems to be shifting the topic somewhat randomly from 7:1-6 o Jesus is starting his wrap-up – Over the last 85 verses, he has shown what it looks like to live as a citizen of his kingdom, ▪ 5:3-11 – the values of the
    [Show full text]
  • The Place of Modeling in Cognitive Science
    The place of modeling in cognitive science James L. McClelland Department of Psychology and Center for Mind, Brain, and Computation Stanford University James L. McClelland Department of Psychology Stanford University Stanford, CA 94305 650-736-4278 (v) / 650-725-5699 (f) [email protected] Running Head: Modeling in cognitive science Keywords: Modeling frameworks, computer simulation, connectionist models, Bayesian approaches, dynamical systems, symbolic models of cognition, hybrid models, cognitive architectures Abstract I consider the role of cognitive modeling in cognitive science. Modeling, and the computers that enable it, are central to the field, but the role of modeling is often misunderstood. Models are not intended to capture fully the processes they attempt to elucidate. Rather, they are explorations of ideas about the nature of cognitive processes. As explorations, simplification is essential – it is only through simplification that we can fully understand the implications of the ideas. This is not to say that simplification has no downsides; it does, and these are discussed. I then consider several contemporary frameworks for cognitive modeling, stressing the idea that each framework is useful in its own particular ways. Increases in computer power (by a factor of about 4 million) since 1958 have enabled new modeling paradigms to emerge, but these also depend on new ways of thinking. Will new paradigms emerge again with the next 1,000-fold increase? 1. Introduction With the inauguration of a new journal for cognitive science, thirty years after the first meeting of the Cognitive Science Society, it seems essential to consider the role of computational modeling in our discipline.
    [Show full text]
  • University Basic Needs Insecurity: a National #Realcollege Survey Report
    APRIL 2019 College and University Basic Needs Insecurity: A National #RealCollege Survey Report AUTHORS: Sara Goldrick-Rab, Christine Baker-Smith, Vanessa Coca, Elizabeth Looker and Tiffani Williams Executive Summary NEARLY 86,000 STUDENTS PARTICIPATED. THE RESULTS The #RealCollege survey is the nation’s largest annual INDICATE: assessment of basic needs security among college students. The survey, created by the Hope Center • 45% of respondents were food for College, Community, and Justice (Hope Center), insecure in the prior 30 days specifically evaluates access to affordable food and housing. This report describes the results of the • 56% of respondents were #RealCollege survey administered in the fall of 2018 at housing insecure in the previous year 123 two- and four-year institutions across the United States. • 17% of respondents were homeless in the previous year Rates of basic needs insecurity are higher for students attending two-year colleges compared to those attending four-year colleges. Rates of basic needs insecurity are higher for marginalized students, including African Americans, students identifying as LGBTQ, and students who are independent from The Hope Center thanks the their parents or guardians for financial aid purposes. Lumina Foundation, the Jewish Students who have served in the military, former foster Foundation for Education of youth, and students who were formerly convicted of a crime are all at greater risk of basic needs insecurity. Women, the City University Working during college is not associated with a lower of New York, the Chicago risk of basic needs insecurity, and neither is receiving City Colleges, the Institute for the federal Pell Grant; the latter is in fact associated with higher rates of basic needs insecurity.
    [Show full text]
  • 1 Automated Face Analysis for Affective Computing Jeffrey F. Cohn & Fernando De La Torre Abstract Facial Expression
    Please do not quote. In press, Handbook of affective computing. New York, NY: Oxford Automated Face Analysis for Affective Computing Jeffrey F. Cohn & Fernando De la Torre Abstract Facial expression communicates emotion, intention, and physical state, and regulates interpersonal behavior. Automated Face Analysis (AFA) for detection, synthesis, and understanding of facial expression is a vital focus of basic research. While open research questions remain, the field has become sufficiently mature to support initial applications in a variety of areas. We review 1) human-observer based approaches to measurement that inform AFA; 2) advances in face detection and tracking, feature extraction, registration, and supervised learning; and 3) applications in action unit and intensity detection, physical pain, psychological distress and depression, detection of deception, interpersonal coordination, expression transfer, and other applications. We consider user-in-the-loop as well as fully automated systems and discuss open questions in basic and applied research. Keywords Automated Face Analysis and Synthesis, Facial Action Coding System (FACS), Continuous Measurement, Emotion, Nonverbal Communication, Synchrony 1. Introduction The face conveys information about a person’s age, sex, background, and identity, what they are feeling, or thinking (Darwin, 1872/1998; Ekman & Rosenberg, 2005). Facial expression regulates face-to-face interactions, indicates reciprocity and interpersonal attraction or repulsion, and enables inter-subjectivity between members of different cultures (Bråten, 2006; Fridlund, 1994; Tronick, 1989). Facial expression reveals comparative evolution, social and emotional development, neurological and psychiatric functioning, and personality processes (Burrows & Cohn, In press; Campos, Barrett, Lamb, Goldsmith, & Stenberg, 1983; Girard, Cohn, Mahoor, Mavadati, & Rosenwald, 2013; Schmidt & Cohn, 2001). Not surprisingly, the face has been of keen interest to behavioral scientists.
    [Show full text]
  • Author: Edwin Hutchins Title: Cognitive Ecology Affiliation: Department of Cognitive Science, University of California San Dieg
    Author: Edwin Hutchins Title: Cognitive Ecology Affiliation: Department of Cognitive Science, University of California San Diego Tel: 858 534-1134 Fax: 858 822-2476 email: [email protected] Running Head: Cognitive Ecology Abstract: Cognitive ecology is the study of cognitive phenomena in context. In particular, it points to the web of mutual dependence among the elements of a cognitive ecosystem. At least three fields were taking a deeply ecological approach to cognition thirty years ago: Gibson’s ecological psychology, Bateson’s ecology of mind, and Soviet cultural-historical activity theory. The ideas developed in those projects have now found a place in modern views of embodied, situated, distributed cognition. As cognitive theory continues to shift from units of analysis defined by inherent properties of the elements to units defined in terms of dynamic patterns of correlation across elements, the study of cognitive ecosystems will become an increasingly important part of cognitive science. Keywords: units of analysis for cognition, ecological psychology, ecology of mind, activity theory, embodied cognition, situated cognition, distributed cognition, brain-body-world systems, human culture. Cognitive Ecology Choosing units of analysis for cognition Cognitive ecology is the study of cognitive phenomena in context. Elements of cognitive ecology have been present in various corners, but not the core, of cognitive science since the birth of the field. It is now being rediscovered as cognitive science shifts from viewing cognition as a logical process to seeing it as a biological phenomenon. Everything is connected to everything else. Fortunately, not all connectivity is equally dense. The non- uniformity of connectivity makes science possible.
    [Show full text]
  • Playing God? Towards Machines That Deny Their Maker
    Lecture with Prof. Rosalind Picard, Massachusetts Institute of Technology (MIT) Playing God? Towards Machines that Deny Their Maker 22. April 2016 14:15 UniS, Hörsaal A003 CAMPUS live VBG Bern Institut für Philosophie Christlicher Studentenverein Christliche Hochschulgruppe Länggassstrasse 49a www.campuslive.ch/bern www.bern.vbg.net 3000 Bern 9 www.philosophie.unibe.ch 22. April 2016 14:15 UniS, Hörsaal A003 (Schanzeneckstrasse 1, Bern) Lecture with Prof. Rosalind Picard (MIT) Playing God? Towards Machines that Deny their Maker "Today, technology is acquiring the capability to sense and respond skilfully to human emotion, and in some cases to act as if it has emotional processes that make it more intelligent. I'll give examples of the potential for good with this technology in helping people with autism, epilepsy, and mental health challenges such as anxie- ty and depression. However, the possibilities are much larger: A few scientists want to build computers that are vastly superior to humans, capable of powers beyond reproducing their own kind. What do we want to see built? And, how might we make sure that new affective technologies make human lives better?" Professor Rosalind W. Picard, Sc.D., is founder and director of the Affective Computing Research Group at the Massachusetts Institute of Technology (MIT) Media Lab where she also chairs MIT's Mind+Hand+Heart initiative. Picard has co- founded two businesses, Empatica, Inc. creating wearable sensors and analytics to improve health, and Affectiva, Inc. delivering software to measure and communi- cate emotion through facial expression analysis. She has authored or co-authored over 200 scientific articles, together with the book Affective Computing, which was instrumental in giving rise to the field by that name.
    [Show full text]
  • The Evolution of Animal Play, Emotions, and Social Morality: on Science, Theology, Spirituality, Personhood, and Love
    WellBeing International WBI Studies Repository 12-2001 The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love Marc Bekoff University of Colorado Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/acwp_sata Part of the Animal Studies Commons, Behavior and Ethology Commons, and the Comparative Psychology Commons Recommended Citation Bekoff, M. (2001). The evolution of animal play, emotions, and social morality: on science, theology, spirituality, personhood, and love. Zygon®, 36(4), 615-655. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love Marc Bekoff University of Colorado KEYWORDS animal emotions, animal play, biocentric anthropomorphism, critical anthropomorphism, personhood, social morality, spirituality ABSTRACT My essay first takes me into the arena in which science, spirituality, and theology meet. I comment on the enterprise of science and how scientists could well benefit from reciprocal interactions with theologians and religious leaders. Next, I discuss the evolution of social morality and the ways in which various aspects of social play behavior relate to the notion of “behaving fairly.” The contributions of spiritual and religious perspectives are important in our coming to a fuller understanding of the evolution of morality. I go on to discuss animal emotions, the concept of personhood, and how our special relationships with other animals, especially the companions with whom we share our homes, help us to define our place in nature, our humanness.
    [Show full text]