Review of Affective Computing
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CITY MOOD How Does Your City Feel?
CITY MOOD how does your city feel? Luisa Fabrizi Interaction Design One year Master 15 Credits Master Thesis August 2014 Supervisor: Jörn Messeter CITY MOOD how does your city feel? 2 Thesis Project I Interaction Design Master 2014 Malmö University Luisa Fabrizi [email protected] 3 01. INDEX 01. INDEX .................................................................................................................................03 02. ABSTRACT ...............................................................................................................................04 03. INTRODUCTION ...............................................................................................................................05 04. METHODOLOGY ..............................................................................................................................08 05. THEORETICAL FRamEWORK ...........................................................................................................09 06. DESIGN PROCESS ...................................................................................................................18 07. GENERAL CONCLUSIONS ..............................................................................................................41 08. FURTHER IMPLEMENTATIONS ....................................................................................................44 09. APPENDIX ..............................................................................................................................47 02. -
Cognitive Science 1
Cognitive Science 1 • Linguistics, Minor (https://e-catalogue.jhu.edu/arts-sciences/full- COGNITIVE SCIENCE time-residential-programs/degree-programs/cognitive-science/ linguistics-minor/) http://www.cogsci.jhu.edu For current course information and registration go to https://sis.jhu.edu/ Cognitive science is the study of the human mind and brain, focusing on classes/ how the mind represents and manipulates knowledge and how mental representations and processes are realized in the brain. Conceiving of the mind as an abstract computing device instantiated in the brain, Courses cognitive scientists endeavor to understand the mental computations AS.050.102. Language and Mind. 3 Credits. underlying cognitive functioning and how these computations are Introductory course dealing with theory, methods, and current research implemented by neural tissue. Cognitive science has emerged at the topics in the study of language as a component of the mind. What it is interface of several disciplines. Central among these are cognitive to "know" a language: components of linguistic knowledge (phonetics, psychology, linguistics, and portions of computer science and artificial phonology, morphology, syntax, semantics) and the course of language intelligence; other important components derive from work in the acquisition. How linguistic knowledge is put to use: language and the neurosciences, philosophy, and anthropology. This diverse ancestry brain and linguistic processing in various domains. has brought into cognitive science several different perspectives and Area: Natural Sciences, Social and Behavioral Sciences methodologies. Cognitive scientists endeavor to unite such varieties AS.050.105. Introduction to Cognitive Neuropsychology. 3 Credits. of perspectives around the central goal of characterizing the structure When the brain is damaged or fails to develop normally, even the most of human intellectual functioning. -
Tips for Survivors: COPING with GRIEF AFTER COMMUNITY VIOLENCE
∙ Tips for Survivors: COPING WITH GRIEF AFTER COMMUNITY VIOLENCE It is not uncommon for individuals and communities as year. It’s different for each person depending on his or her a whole to experience grief reactions and anger after an health, coping styles, culture, family supports, and other life incident of community violence. Grief is the normal response experiences. How long people grieve may also depend on the of sorrow, emotion, and confusion that comes from losing resilience of the community and the ability of its members to someone or something important to you. Most people will take on roles and responsibilities that will help restore the basic experience a natural occurrence of grief after the death of needs of the community, such as getting children back to a loved one, but grief and anger can be the result of other school and businesses back to working again. types of losses. In situations of community violence, people may experience the loss of their sense of safety, their trust Reactions to Community Violence in Children in those who live in their neighborhood, or their trust in local government. The trauma and grief of community violence Witnessing community violence and death can be traumatic can be experienced by all involved. experiences that cause negative mental health outcomes, particularly for children. Close relationships are important to This tip sheet contains information about some of the signs children’s development, and the loss of family or a community of grief and anger and provides useful information about member can represent the loss of social capital—the emotional how to cope with grief. -
Reliability in Cognitive Neuroscience: a Meta-Meta-Analysis Books Written by William R
Reliability in Cognitive Neuroscience: A Meta-Meta-Analysis Books Written by William R. Uttal Real Time Computers: Techniques and Applications in the Psychological Sciences Generative Computer Assisted Instruction (with Miriam Rogers, Ramelle Hieronymus, and Timothy Pasich) Sensory Coding: Selected Readings (Editor) The Psychobiology of Sensory Coding Cellular Neurophysiology and Integration: An Interpretive Introduction. An Autocorrelation Theory of Form Detection The Psychobiology of Mind A Taxonomy of Visual Processes Visual Form Detection in 3-Dimensional Space Foundations of Psychobiology (with Daniel N. Robinson) The Detection of Nonplanar Surfaces in Visual Space The Perception of Dotted Forms On Seeing Forms The Swimmer: An Integrated Computational Model of a Perceptual-Motor System (with Gary Bradshaw, Sriram Dayanand, Robb Lovell, Thomas Shepherd, Ramakrishna Kakarala, Kurt Skifsted, and Greg Tupper) Toward A New Behaviorism: The Case against Perceptual Reductionism Computational Modeling of Vision: The Role of Combination (with Ramakrishna Kakarala, Sriram Dayanand, Thomas Shepherd, Jaggi Kalki, Charles Lunskis Jr., and Ning Liu) The War between Mentalism and Behaviorism: On the Accessibility of Mental Processes The New Phrenology: On the Localization of Cognitive Processes in the Brain A Behaviorist Looks at Form Recognition Psychomyths: Sources of Artifacts and Misrepresentations in Scientifi c Cognitive neuroscience Dualism: The Original Sin of Cognitivism Neural Theories of Mind: Why the Mind-Brain Problem May Never Be Solved Human Factors in the Courtroom: Mythology versus Science The Immeasurable Mind: The Real Science of Psychology Time, Space, and Number in Physics and Psychology Distributed Neural Systems: Beyond the New Phrenology Neuroscience in the Courtroom: What Every Lawyer Should Know about the Mind and the Brain Mind and Brain: A Critical Appraisal of Cognitive Neuroscience Reliability in Cognitive Neuroscience: A Meta-Meta-Analysis Reliability in Cognitive Neuroscience: A Meta-Meta-Analysis William R. -
QUESTION 20 Despair We Next Have to Consider the Vices Opposed to Hope
QUESTION 20 Despair We next have to consider the vices opposed to hope: first, despair (desperatio) (question 20) and, second, presumption (praesumptio) (question 21). On the first topic there are four questions: (1) Is despair a sin? (2) Can despair exist without unbelief? (3) Is despair the greatest of sins? (4) Does despair arise from listlessness (acedia)? Article 1 Is despair a sin? It seems that despair is not a sin (desperatio not sit peccatum): Objection 1: As is clear from Augustine in De Libero Arbitrio, every sin involves turning toward some changeable good, combined with turning away from the unchangeable good. But despair does not involve turning toward any changeable good. Therefore, it is not a sin. Objection 2: What arises from a good root does not seem to be a sin, since, as Matthew 7:18 says, “A good tree cannot bring produce bad fruits.” But despair seems to proceed from a good root, viz., fear of God, or horror at the magnitude of one’s sins. Therefore, despair is not a sin. Objection 3: If despair were a sin, then, in the case of the damned, their despairing would be a sin. But this is not imputed to them as a sin (non imputatur eis ad culpam); instead, it is imputed to their being damned. Therefore, it is not imputed as a sin to those who are in this life, either (neque viatoribus imputatur ad culpam). And so despair is not a sin. But contrary to this: That through which men are induced to sin seems to be not only a sin, but a principle of sins. -
Seek, Trust, Love Intro: People Are Prone to Extremes - for Some People, God Is Little More Than the Cosmic Vending Machine
Matthew 7:7-12 – Seek, Trust, Love Intro: People are prone to extremes - For some people, God is little more than the cosmic vending machine o i.e. if I just put in the right prayers or say the right words of faith and then believe hard enough, God will give me whatever prosperity, success, health, etc. I ask for o It might be a little more personal than a vending machine…more like an indulgent Santa Claus who expects us to be good little people, but is mostly there to fulfill our wish list ▪ Either way, prayer is treated almost as a “blank check” you can use to get God to make your every dream come true ▪ The passage that we’re looking at this morning is sometimes used to justify this view of God, but does no such thing when considered in context - On the other extreme, there are people who see God as perpetually angry & disapproving (and maybe a bit sadistic)… “he loved me enough to save me, but I don’t think he really likes me” o Maybe he is like Zeus with his lightning bolts just looking for an excuse to smite people o Or maybe he is like a malevolent genie who will grant a person’s request literally to the letter but in such a way that it is unhelpful or even harmful o In today’s passage Jesus absolutely demolishes this view of God as he emphasizes how loving and approachable God is (7-8) Seek - At first glance, Jesus seems to be shifting the topic somewhat randomly from 7:1-6 o Jesus is starting his wrap-up – Over the last 85 verses, he has shown what it looks like to live as a citizen of his kingdom, ▪ 5:3-11 – the values of the -
The Place of Modeling in Cognitive Science
The place of modeling in cognitive science James L. McClelland Department of Psychology and Center for Mind, Brain, and Computation Stanford University James L. McClelland Department of Psychology Stanford University Stanford, CA 94305 650-736-4278 (v) / 650-725-5699 (f) [email protected] Running Head: Modeling in cognitive science Keywords: Modeling frameworks, computer simulation, connectionist models, Bayesian approaches, dynamical systems, symbolic models of cognition, hybrid models, cognitive architectures Abstract I consider the role of cognitive modeling in cognitive science. Modeling, and the computers that enable it, are central to the field, but the role of modeling is often misunderstood. Models are not intended to capture fully the processes they attempt to elucidate. Rather, they are explorations of ideas about the nature of cognitive processes. As explorations, simplification is essential – it is only through simplification that we can fully understand the implications of the ideas. This is not to say that simplification has no downsides; it does, and these are discussed. I then consider several contemporary frameworks for cognitive modeling, stressing the idea that each framework is useful in its own particular ways. Increases in computer power (by a factor of about 4 million) since 1958 have enabled new modeling paradigms to emerge, but these also depend on new ways of thinking. Will new paradigms emerge again with the next 1,000-fold increase? 1. Introduction With the inauguration of a new journal for cognitive science, thirty years after the first meeting of the Cognitive Science Society, it seems essential to consider the role of computational modeling in our discipline. -
University Basic Needs Insecurity: a National #Realcollege Survey Report
APRIL 2019 College and University Basic Needs Insecurity: A National #RealCollege Survey Report AUTHORS: Sara Goldrick-Rab, Christine Baker-Smith, Vanessa Coca, Elizabeth Looker and Tiffani Williams Executive Summary NEARLY 86,000 STUDENTS PARTICIPATED. THE RESULTS The #RealCollege survey is the nation’s largest annual INDICATE: assessment of basic needs security among college students. The survey, created by the Hope Center • 45% of respondents were food for College, Community, and Justice (Hope Center), insecure in the prior 30 days specifically evaluates access to affordable food and housing. This report describes the results of the • 56% of respondents were #RealCollege survey administered in the fall of 2018 at housing insecure in the previous year 123 two- and four-year institutions across the United States. • 17% of respondents were homeless in the previous year Rates of basic needs insecurity are higher for students attending two-year colleges compared to those attending four-year colleges. Rates of basic needs insecurity are higher for marginalized students, including African Americans, students identifying as LGBTQ, and students who are independent from The Hope Center thanks the their parents or guardians for financial aid purposes. Lumina Foundation, the Jewish Students who have served in the military, former foster Foundation for Education of youth, and students who were formerly convicted of a crime are all at greater risk of basic needs insecurity. Women, the City University Working during college is not associated with a lower of New York, the Chicago risk of basic needs insecurity, and neither is receiving City Colleges, the Institute for the federal Pell Grant; the latter is in fact associated with higher rates of basic needs insecurity. -
1 Automated Face Analysis for Affective Computing Jeffrey F. Cohn & Fernando De La Torre Abstract Facial Expression
Please do not quote. In press, Handbook of affective computing. New York, NY: Oxford Automated Face Analysis for Affective Computing Jeffrey F. Cohn & Fernando De la Torre Abstract Facial expression communicates emotion, intention, and physical state, and regulates interpersonal behavior. Automated Face Analysis (AFA) for detection, synthesis, and understanding of facial expression is a vital focus of basic research. While open research questions remain, the field has become sufficiently mature to support initial applications in a variety of areas. We review 1) human-observer based approaches to measurement that inform AFA; 2) advances in face detection and tracking, feature extraction, registration, and supervised learning; and 3) applications in action unit and intensity detection, physical pain, psychological distress and depression, detection of deception, interpersonal coordination, expression transfer, and other applications. We consider user-in-the-loop as well as fully automated systems and discuss open questions in basic and applied research. Keywords Automated Face Analysis and Synthesis, Facial Action Coding System (FACS), Continuous Measurement, Emotion, Nonverbal Communication, Synchrony 1. Introduction The face conveys information about a person’s age, sex, background, and identity, what they are feeling, or thinking (Darwin, 1872/1998; Ekman & Rosenberg, 2005). Facial expression regulates face-to-face interactions, indicates reciprocity and interpersonal attraction or repulsion, and enables inter-subjectivity between members of different cultures (Bråten, 2006; Fridlund, 1994; Tronick, 1989). Facial expression reveals comparative evolution, social and emotional development, neurological and psychiatric functioning, and personality processes (Burrows & Cohn, In press; Campos, Barrett, Lamb, Goldsmith, & Stenberg, 1983; Girard, Cohn, Mahoor, Mavadati, & Rosenwald, 2013; Schmidt & Cohn, 2001). Not surprisingly, the face has been of keen interest to behavioral scientists. -
Author: Edwin Hutchins Title: Cognitive Ecology Affiliation: Department of Cognitive Science, University of California San Dieg
Author: Edwin Hutchins Title: Cognitive Ecology Affiliation: Department of Cognitive Science, University of California San Diego Tel: 858 534-1134 Fax: 858 822-2476 email: [email protected] Running Head: Cognitive Ecology Abstract: Cognitive ecology is the study of cognitive phenomena in context. In particular, it points to the web of mutual dependence among the elements of a cognitive ecosystem. At least three fields were taking a deeply ecological approach to cognition thirty years ago: Gibson’s ecological psychology, Bateson’s ecology of mind, and Soviet cultural-historical activity theory. The ideas developed in those projects have now found a place in modern views of embodied, situated, distributed cognition. As cognitive theory continues to shift from units of analysis defined by inherent properties of the elements to units defined in terms of dynamic patterns of correlation across elements, the study of cognitive ecosystems will become an increasingly important part of cognitive science. Keywords: units of analysis for cognition, ecological psychology, ecology of mind, activity theory, embodied cognition, situated cognition, distributed cognition, brain-body-world systems, human culture. Cognitive Ecology Choosing units of analysis for cognition Cognitive ecology is the study of cognitive phenomena in context. Elements of cognitive ecology have been present in various corners, but not the core, of cognitive science since the birth of the field. It is now being rediscovered as cognitive science shifts from viewing cognition as a logical process to seeing it as a biological phenomenon. Everything is connected to everything else. Fortunately, not all connectivity is equally dense. The non- uniformity of connectivity makes science possible. -
Playing God? Towards Machines That Deny Their Maker
Lecture with Prof. Rosalind Picard, Massachusetts Institute of Technology (MIT) Playing God? Towards Machines that Deny Their Maker 22. April 2016 14:15 UniS, Hörsaal A003 CAMPUS live VBG Bern Institut für Philosophie Christlicher Studentenverein Christliche Hochschulgruppe Länggassstrasse 49a www.campuslive.ch/bern www.bern.vbg.net 3000 Bern 9 www.philosophie.unibe.ch 22. April 2016 14:15 UniS, Hörsaal A003 (Schanzeneckstrasse 1, Bern) Lecture with Prof. Rosalind Picard (MIT) Playing God? Towards Machines that Deny their Maker "Today, technology is acquiring the capability to sense and respond skilfully to human emotion, and in some cases to act as if it has emotional processes that make it more intelligent. I'll give examples of the potential for good with this technology in helping people with autism, epilepsy, and mental health challenges such as anxie- ty and depression. However, the possibilities are much larger: A few scientists want to build computers that are vastly superior to humans, capable of powers beyond reproducing their own kind. What do we want to see built? And, how might we make sure that new affective technologies make human lives better?" Professor Rosalind W. Picard, Sc.D., is founder and director of the Affective Computing Research Group at the Massachusetts Institute of Technology (MIT) Media Lab where she also chairs MIT's Mind+Hand+Heart initiative. Picard has co- founded two businesses, Empatica, Inc. creating wearable sensors and analytics to improve health, and Affectiva, Inc. delivering software to measure and communi- cate emotion through facial expression analysis. She has authored or co-authored over 200 scientific articles, together with the book Affective Computing, which was instrumental in giving rise to the field by that name. -
The Evolution of Animal Play, Emotions, and Social Morality: on Science, Theology, Spirituality, Personhood, and Love
WellBeing International WBI Studies Repository 12-2001 The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love Marc Bekoff University of Colorado Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/acwp_sata Part of the Animal Studies Commons, Behavior and Ethology Commons, and the Comparative Psychology Commons Recommended Citation Bekoff, M. (2001). The evolution of animal play, emotions, and social morality: on science, theology, spirituality, personhood, and love. Zygon®, 36(4), 615-655. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love Marc Bekoff University of Colorado KEYWORDS animal emotions, animal play, biocentric anthropomorphism, critical anthropomorphism, personhood, social morality, spirituality ABSTRACT My essay first takes me into the arena in which science, spirituality, and theology meet. I comment on the enterprise of science and how scientists could well benefit from reciprocal interactions with theologians and religious leaders. Next, I discuss the evolution of social morality and the ways in which various aspects of social play behavior relate to the notion of “behaving fairly.” The contributions of spiritual and religious perspectives are important in our coming to a fuller understanding of the evolution of morality. I go on to discuss animal emotions, the concept of personhood, and how our special relationships with other animals, especially the companions with whom we share our homes, help us to define our place in nature, our humanness.