“How Over Is It?” Understanding the Incel Community on Youtube*
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The Changing Face of American White Supremacy Our Mission: to Stop the Defamation of the Jewish People and to Secure Justice and Fair Treatment for All
A report from the Center on Extremism 09 18 New Hate and Old: The Changing Face of American White Supremacy Our Mission: To stop the defamation of the Jewish people and to secure justice and fair treatment for all. ABOUT T H E CENTER ON EXTREMISM The ADL Center on Extremism (COE) is one of the world’s foremost authorities ADL (Anti-Defamation on extremism, terrorism, anti-Semitism and all forms of hate. For decades, League) fights anti-Semitism COE’s staff of seasoned investigators, analysts and researchers have tracked and promotes justice for all. extremist activity and hate in the U.S. and abroad – online and on the ground. The staff, which represent a combined total of substantially more than 100 Join ADL to give a voice to years of experience in this arena, routinely assist law enforcement with those without one and to extremist-related investigations, provide tech companies with critical data protect our civil rights. and expertise, and respond to wide-ranging media requests. Learn more: adl.org As ADL’s research and investigative arm, COE is a clearinghouse of real-time information about extremism and hate of all types. COE staff regularly serve as expert witnesses, provide congressional testimony and speak to national and international conference audiences about the threats posed by extremism and anti-Semitism. You can find the full complement of COE’s research and publications at ADL.org. Cover: White supremacists exchange insults with counter-protesters as they attempt to guard the entrance to Emancipation Park during the ‘Unite the Right’ rally August 12, 2017 in Charlottesville, Virginia. -
Arxiv:2001.07600V5 [Cs.CY] 8 Apr 2021 Leged Crisis (Lilly 2016)
The Evolution of the Manosphere Across the Web* Manoel Horta Ribeiro,♠;∗ Jeremy Blackburn,4 Barry Bradlyn,} Emiliano De Cristofaro,r Gianluca Stringhini,| Summer Long,} Stephanie Greenberg,} Savvas Zannettou~;∗ EPFL, Binghamton University, University of Illinois at Urbana-Champaign University♠ College4 London, Boston} University, Max Planck Institute for Informatics r Corresponding authors: manoel.hortaribeiro@epfl.ch,| ~ [email protected] ∗ Abstract However, Manosphere communities are scattered through the Web in a loosely connected network of subreddits, blogs, We present a large-scale characterization of the Manosphere, YouTube channels, and forums (Lewis 2019). Consequently, a conglomerate of Web-based misogynist movements focused we still lack a comprehensive understanding of the underly- on “men’s issues,” which has prospered online. Analyzing 28.8M posts from 6 forums and 51 subreddits, we paint a ing digital ecosystem, of the evolution of the different com- comprehensive picture of its evolution across the Web, show- munities, and of the interactions among them. ing the links between its different communities over the years. Present Work. In this paper, we present a multi-platform We find that milder and older communities, such as Pick longitudinal study of the Manosphere on the Web, aiming to Up Artists and Men’s Rights Activists, are giving way to address three main research questions: more extreme ones like Incels and Men Going Their Own Way, with a substantial migration of active users. Moreover, RQ1: How has the popularity/levels of activity of the dif- our analysis suggests that these newer communities are more ferent Manosphere communities evolved over time? toxic and misogynistic than the older ones. -
"If You're Ugly, the Blackpill Is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board
University of Dayton eCommons Joyce Durham Essay Contest in Women's and Gender Studies Women's and Gender Studies Program 2020 "If You're Ugly, the Blackpill is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board Josh Segalewicz University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/wgs_essay Part of the Other Feminist, Gender, and Sexuality Studies Commons, and the Women's Studies Commons eCommons Citation Segalewicz, Josh, ""If You're Ugly, the Blackpill is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board" (2020). Joyce Durham Essay Contest in Women's and Gender Studies. 20. https://ecommons.udayton.edu/wgs_essay/20 This Essay is brought to you for free and open access by the Women's and Gender Studies Program at eCommons. It has been accepted for inclusion in Joyce Durham Essay Contest in Women's and Gender Studies by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. "If You're Ugly, the Blackpill is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board by Josh Segalewicz Honorable Mention 2020 Joyce Durham Essay Contest in Women's and Gender Studies "If You're Ugly, The Blackpill is Born With You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board Abstract: The manosphere is one new digital space where antifeminists and men's rights activists interact outside of their traditional social networks. Incels, short for involuntary celibates, exist in this space and have been labeled as extreme misogynists, white supremacists, and domestic terrorists. -
Alone Together: Exploring Community on an Incel Forum
Alone Together: Exploring Community on an Incel Forum by Vanja Zdjelar B.A. (Hons., Criminology), Simon Fraser University, 2016 B.A. (Political Science and Communication), Simon Fraser University, 2016 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the School of Criminology Faculty of Arts and Social Sciences © Vanja Zdjelar 2020 SIMON FRASER UNIVERSITY FALL 2020 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Declaration of Committee Name: Vanja Zdjelar Degree: Master of Arts Thesis title: Alone Together: Exploring Community on an Incel Forum Committee: Chair: Bryan Kinney Associate Professor, Criminology Garth Davies Supervisor Associate Professor, Criminology Sheri Fabian Committee Member University Lecturer, Criminology David Hofmann Examiner Associate Professor, Sociology University of New Brunswick ii Abstract Incels, or involuntary celibates, are men who are angry and frustrated at their inability to find sexual or intimate partners. This anger has repeatedly resulted in violence against women. Because incels are a relatively new phenomenon, there are many gaps in our knowledge, including how, and to what extent, incel forums function as online communities. The current study begins to fill this lacuna by qualitatively analyzing the incels.co forum to understand how community is created through online discourse. Both inductive and deductive thematic analyses were conducted on 17 threads (3400 posts). The results confirm that the incels.co forum functions as a community. Four themes in relation to community were found: The incel brotherhood; We can disagree, but you’re wrong; We are all coping here; and Will the real incel come forward. -
What Role Has Social Media Played in Violence Perpetrated by Incels?
Chapman University Chapman University Digital Commons Peace Studies Student Papers and Posters Peace Studies 5-15-2019 What Role Has Social Media Played in Violence Perpetrated by Incels? Olivia Young Chapman University, [email protected] Follow this and additional works at: https://digitalcommons.chapman.edu/peace_studies_student_work Part of the Gender and Sexuality Commons, Peace and Conflict Studies Commons, Social Control, Law, Crime, and Deviance Commons, Social Influence and oliticalP Communication Commons, Social Media Commons, Social Psychology and Interaction Commons, and the Sociology of Culture Commons Recommended Citation Young, Olivia, "What Role Has Social Media Played in Violence Perpetrated by Incels?" (2019). Peace Studies Student Papers and Posters. 1. https://digitalcommons.chapman.edu/peace_studies_student_work/1 This Senior Thesis is brought to you for free and open access by the Peace Studies at Chapman University Digital Commons. It has been accepted for inclusion in Peace Studies Student Papers and Posters by an authorized administrator of Chapman University Digital Commons. For more information, please contact [email protected]. Peace Studies Capstone Thesis What role has social media played in violence perpetrated by Incels? Olivia Young May 15, 2019 Young, 1 INTRODUCTION This paper aims to answer the question, what role has social media played in violence perpetrated by Incels? Incels, or involuntary celibates, are members of a misogynistic online subculture that define themselves as unable to find sexual partners. Incels feel hatred for women and sexually active males stemming from their belief that women are required to give sex to them, and that they have been denied this right by women who choose alpha males over them. -
Intersectionality: T E Fourth Wave Feminist Twitter Community
#Intersectionality: T e Fourth Wave Feminist Twitter Community Intersectionality, is the marrow within the bones of fem- Tegan Zimmerman (PhD, Comparative Literature, inism. Without it, feminism will fracture even further – University of Alberta) is an Assistant Professor of En- Roxane Gay (2013) glish/Creative Writing and Women’s Studies at Stephens College in Columbia, Missouri. A recent Visiting Fel- This article analyzes the term “intersectional- low in the Centre for Contemporary Women’s Writing ity” as defined by Kimberlé Williams Crenshaw (1989, and the Institute of Modern Languages Research at the 1991) in relation to the digital turn and, in doing so, University of London, Zimmerman specializes in con- considers how this concept is being employed by fourth temporary women’s historical fiction and contempo- wave feminists on Twitter. Presently, little scholarship rary gender theory. Her book Matria Redux: Caribbean has been devoted to fourth wave feminism and its en- Women’s Historical Fiction, forthcoming from North- gagement with intersectionality; however, some notable western University Press, examines the concepts of ma- critics include Kira Cochrane, Michelle Goldberg, Mik- ternal history and maternal genealogy. ki Kendall, Ealasaid Munro, Lola Okolosie, and Roop- ika Risam.1 Intersectionality, with its consideration of Abstract class, race, age, ability, sexuality, and gender as inter- This article analyzes the term “intersectionality” as de- secting loci of discriminations or privileges, is now the fined by Kimberlé Williams Crenshaw in relation to the overriding principle among today’s feminists, manifest digital turn: it argues that intersectionality is the dom- by theorizing tweets and hashtags on Twitter. Because inant framework being employed by fourth wave fem- fourth wave feminism, more so than previous feminist inists and that is most apparent on social media, espe- movements, focuses on and takes up online technolo- cially on Twitter. -
Incel Indoctrination Rubric (IIR): Summary and Research
Incel Indoctrination Rubric (IIR): Summary and Research THINKING He has an over-arching, negative and limited view of women. He describes women in an objective, 1, 2, 3, 5, 7-14, 18-25, 27, 29, 31-33, 35- 1. Misogyny one-dimensional manner and sees the heart of their worth as that of a sexual possession. He rates 43, 45-48, 50 their worth on a 1-10 scale. This item encompasses homophobic and transphobic beliefs. There is a lack of appreciation for diversity or any divergence from the straight, white, cisgender ideal 6, 7, 11, 18, 20, 21, 24, 27, 29, 37, 38, 41, 2. Racism and a sense of superiority of the white race over all others. This would also include antisemitic beliefs. 45, 49 He believes that genetics predetermine his status and desirability and cannot be overcome. He has a 1, 3-5, 9, 10, 13, 18, 19, 21, 24, 25, 29, 39, 3. Blackpill sense of inferiority, hopelessness, and growing rage at the lack of sexual prospects available to him. 41, 43, 45-47 4. Inaccurate This bi-bifurcated construct exists on two extremes on a spectrum – either an overly negative self- 2, 4, 10, 11, 14, 15, 18-22, 24, 25, 27-33, Self-Concept worth that leads to low self-esteem and value or an overly inflated sense of value and entitlement. 35, 37-39, 41, 43, 45, 47 There is a strong desire to achieve fame and make a statement. He thinks that he is the chosen one, 2, 5, 7, 8, 11, 13, 14, 18-21, 23-25, 27-33, 5. -
Artificial Intelligence and Countering Violent Extremism: a Primer
Artificial Intelligence and Countering Violent Extremism: A Primer ByMarie Hxxnry Schroeter Mxxhm, Inxxs Oxxlxxmxxnxx, xxnd Fxxnxx Sxxngxxr GNET xxsis a xxspecial spxxcxxl project prxxjxxct delivered dxxlxxvxxrxxd by the International by thxx Intxxrnxxtxxnxxl Centre Cxxntrxx fxxrfor the thxx Study Stxxdy of Radicalisation,xxf Rxxdxxcxxlxxsxxtxxn, King’s College Kxxng’s London. Cxxllxxgxx Lxxndxxn. The author of this report is Marie Schroeter, Mercator Fellow on New Technology in International Relations: Potentials and Limitations of Artifical Intelligence to Prevent Violent Extremism Online The Global Network on Extremism and Technology (GNET) is an academic research initiative backed by the Global Internet Forum to Counter Terrorism (GIFCT), an independent but industry‑funded initiative for better understanding, and counteracting, terrorist use of technology. GNET is convened and led by the International Centre for the Study of Radicalisation (ICSR), an academic research centre based within the Department of War Studies at King’s College London. The views and conclusions contained in this document are those of the authors and should not be interpreted as representing those, either expressed or implied, of GIFCT, GNET or ICSR. We would like to thank Tech Against Terrorism for their support with this report. CONTACT DETAILS For questions, queries and additional copies of this report, please contact: ICSR King’s College London Strand London WC2R 2LS United Kingdom T. +44 20 7848 2098 E. [email protected] Twitter: @GNET_research Like all other GNET publications, this report can be downloaded free of charge from the GNET website at www.gnet‑research.org. © GNET Artificial Intelligence and Countering Violent Extremism: A Primer Executive Summary Radicalisation can take place offline as well as online. -
Incel Movement
Incel Movement Name: Incel Movement Type of Organization: Online community right-wing sexist violent Ideologies and Affiliations: Anti-Semitic misogynist pro-rape pro-violence racist Place of Origin: Internet Year of Origin: 1997 Places of Operation: Internet, North America, Europe Overview Also Known As: Invcel1 Executive Summary: In 1997, Alana, an undergraduate student at Carleton University in Ottawa, Ontario, Canada, began a website called “Alana’s Involuntary Celibacy Project” to provide a friendly place for people who struggle with dating to talk with one another. It was on this forum that the term ‘incel’—initially ‘invcel’—was first coined.2 In a 2018 interview, Alana—who did not use her full name—described the website in its early years as “a friendly place,” and “there was probably a bit of anger and some men were a bit clueless about how women are unique, individual humans, but in general it was a supportive place.”3 Because her romantic life improved, Alana stepped away from the site in 2000, leaving others to moderate it.4 Incels now comprise an often-violent anti-women movement rooted in online communities.5 The largely male incel community blame their inceldom (state of involuntary celibacy) on society—and women specifically. Incels view themselves as part of a repressed group subjugated by genetic determinism.6 A March 2020 user survey by a major incel forum, Incels.co, found that most respondents still lived with their parents and had never been sexually intimate or in a romantic relationship. Eighty percent lived in North America and Europe, with “most” identifying as Caucasian. -
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DOI: 10.4119/ijcv-3805 IJCV: Vol. 14(2)/2020 Connecting Structures: Resistance, Heroic Masculinity and Anti-Feminism as Bridging Narratives within Group Radicalization David Meieringi [email protected] Aziz Dzirii [email protected] Naika Foroutani [email protected] i Berlin Institute for Integration and Migration Research (BIM) at the Humboldt University Berlin Vol. 14(2)/2020 The IJCV provides a forum for scientific exchange and public dissemination of up-to-date scien- tific knowledge on conflict and violence. The IJCV is independent, peer reviewed, open access, and included in the Social Sciences Citation Index (SSCI) as well as other rele- vant databases (e.g., SCOPUS, EBSCO, ProQuest, DNB). The topics on which we concentrate—conflict and violence—have always been central to various disciplines. Consequently, the journal encompasses contributions from a wide range of disciplines, including criminology, economics, education, ethnology, his- tory, political science, psychology, social anthropology, sociology, the study of reli- gions, and urban studies. All articles are gathered in yearly volumes, identified by a DOI with article-wise pagi- nation. For more information please visit www.ijcv.or g Suggested Citation: APA: Meiering, D., Dziri, A., & Foroutan, N. (2020). Connecting structures: Resistance, heroic masculinity and anti-feminism as bridging narratives within group radicaliza- tion. International Journal of Conflict and Violence, 14(2), 1-19. doi: 10.4119/ijcv-3805 Harvard: Meiering, David, Dziri, Aziz, Foroutan, Naika. 2020. Connecting Structures: Resistance, Heroic Masculinity and Anti-Feminism as Bridging Narratives within Group Radicalization. International Journal of Conflict and Violence 14(2): 1-19. doi: 10.4119/ijcv-3805 This work is licensed under the Creative Commons Attribution—NoDerivatives License. -
Resistance, Heroic Masculinity and Anti-Feminism As Bridging Narratives Within Group Radicalization
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Corrupted Infrastructures of Meaning: Post-Truth Identities Online
Corrupted Infrastructures of Meaning: Post-truth Identities Online Catherine R. Baker and Andrew Chadwick1 Forthcoming in Howard Tumber and Silvio Waisbord (eds) (2021) The Routledge Companion to Media Misinformation and Populism. New York: Routledge. May 12, 2020. Summary This article outlines a framework for analyzing post-truth identities. Our overarching argument is that post-truth identities emerge from a confluence of individual-level and contextual factors. Cognitive biases that shape how individuals encounter and process information have recently been granted freer rein as a result of changes in the technological basis of media systems in the advanced democracies. But in addition to these macro- structural changes, we suggest that attention should also focus on how post-truth identities come to be formed and maintained at the micro level, in everyday life. Drawing upon the social identity theory tradition in social psychology, we assume that identity is inextricably tied to group formation and the maintenance of group belonging. Post-truth identities rely upon corrupted, self-initiated infrastructures of meaning that are animated by emotional narratives and repositories of cherry-picked, misrepresented justifying ‘evidence.’ These infrastructures are, in part, enabled by the unique affordances of social media for decentralizing, but also algorithmically organizing, the production and circulation of socially consequential information. Identity affirmation is reinforced by the major online platforms’ commercially driven, personalized recommendation features, such as Google search’s autosuggest, YouTube’s autoplay, and Facebook’s news feed. The affordances these create contribute to shared experiences among believers but can also make it more likely that larger audiences are exposed to falsehoods as part of everyday searching, reading, viewing, and sharing.