Earth's the End of the Road - an Allegory of the Fictional Creation
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John Barth Literary Manuscripts [Finding Aid]. Library of Congress. [PDF Rendered Tue Sep 23 15:00:19 EDT 2014] [XSLT Processor
John Barth Literary Manuscripts A Finding Aid to the Collection in the Library of Congress Manuscript Division, Library of Congress Washington, D.C. 2008 Revised 2010 April Contact information: http://hdl.loc.gov/loc.mss/mss.contact Additional search options available at: http://hdl.loc.gov/loc.mss/eadmss.ms008022 LC Online Catalog record: http://lccn.loc.gov/mm82050971 Prepared by Manuscript Division staff Revised by Margaret McAleer with the assistance of Lena H. Wiley Collection Summary Title: John Barth Literary Manuscripts Span Dates: 1955-1978 Bulk Dates: (bulk 1955-1968) ID No.: MSS50971 Creator: Barth, John, 1930- Extent: 90 items ; 11 containers plus 2 oversize ; 8.4 linear feet Language: Collection material in English Location: Manuscript Division, Library of Congress, Washington, D.C. Summary: Author. Holograph and annotated typed manuscripts and corrected galley and foundry proofs of several of Barth's early novels, short stories, nonfiction writings, and speeches. Selected Search Terms The following terms have been used to index the description of this collection in the Library's online catalog. They are grouped by name of person or organization, by subject or location, and by occupation and listed alphabetically therein. People Barth, John, 1930- Barth, John, 1930- End of the road. 1958. Barth, John, 1930- Floating opera. 1955. Barth, John, 1930- Giles goat-boy; or, The revised new syllabus. 1966. Barth, John, 1930- Sot-weed factor. 1960. Borges, Jorge Luis, 1899-1986. Subjects American essays. American fiction. American literature. Short stories. Speeches, addresses, etc. Occupations Authors. Administrative Information Provenance The literary manuscripts of John Barth, author, were given to the Library of Congress by Barth in 1968. -
100 Best Last Lines from Novels
100 Best Last Lines from Novels 1. …you must go on, I can’t go on, I’ll go on. –Samuel Beckett, The Unnamable 22. YOU HAVE FALLEN INTO ARt—RETURN TO LIFE –William H. Gass, (1953; trans. Samuel Beckett) Willie Masters’ Lonesome Wife (1968) 2. Who knows but that, on the lower frequencies, I speak for you? –Ralph Ellison, 23. In your rocking-chair, by your window dreaming, shall you long, alone. In your Invisible Man (1952) rocking-chair, by your window, shall you dream such happiness as you may never feel. –Theodore Dreiser, Sister Carrie (1900) 3. So we beat on, boats against the current, borne back ceaselessly into the past. –F. Scott Fitzgerald, The Great Gatsby (1925) 24. Go, my book, and help destroy the world as it is. –Russell Banks, Continental Drift (1985) 4. …I was a Flower of the mountain yes when I put the rose in my hair like the Andalusian girls used or shall I wear a red yes and how he kissed me under the 25. It was the devious-cruising Rachel, that in her retracing search after her missing Moorish wall and I thought well as well him as another and then I asked him with children, only found another orphan. –Herman Melville, Moby-Dick (1851) my eyes to ask again yes and then he asked me would I yes to say yes my mountain flower and first I put my arms around him yes and drew him down to me so he could 26. The knife came down, missing him by inches, and he took off. -
The Location of “The Author” in John Barth's LETTERS
The Author’s Metamorphosis: The Location of “the Author” in John Barth’s LETTERS Naoto KOJIMA Abstract 1979 年に発表されたジョン・バースの浩瀚な小説『レターズ』は、トマス・ピンチョ ンの『重力の虹』と並び、アメリカ文学におけるポストモダン小説の極点として考えら れている。『レターズ』をリアリズムと(ポスト)モダニズム的言語実験との綜合を試 みる小説とする議論を踏まえながら、この論文は、それ以前のバース作品に特徴的な自 己言及的メタフィクションが問題とした、「作者」の位置についての矛盾との関係にお いて『レターズ』の達成を捉える。そしてそのメタフィクションの矛盾からの脱却が、 小説の構造的なレベルだけでなく物語内容のレベルにおいても、作中に登場する「作者」 の正体を巡る謎解きのプロットとして表れていることを示す。手紙の書き手の一人であ る「作者」こそが、物語中での不在の息子ヘンリー・バーリンゲイム7世にほかならず、 その両者がテクストの内部と外部を行き来する作者の「変身」によって特徴づけられて いるのである。従来の研究ではこの小説における「作者」の正体(と小説の構造との関 係)を十分に突き止められてはおらず、その点でこの『レターズ』論は一つの新たな作 品解釈の提示であり、同時に、小説における「作者」の位置づけを巡る考察でもある。 Key Words: author, metafiction, presence/absence, realism, postmodernism 1. Introduction John Barth is a highly self-conscious writer. From the beginning of his career, his fiction has shown a distinctive self-referential nature. In his first novel, The Floating Opera, Todd Andrews mourns the dilemma of writing his own story in a Tristram Shandy-like manner: “Good heavens, how does one write a novel! I mean, how can anybody stick to the story, if he’s at all sensitive to the significances of things?…[E]very new sentence I set down is full of figures and implications that I’d love nothing better than to chase to their dens with you, but such chasing would involve new figures and new chases, so that I’m sure we’d never get the story started, much less ended, if I let my inclinations run unleashed” (2). He realizes that it is impossible to tell the story completely. Telling a story holds an inevitable difference between the telling and the told. - 251 - His self-reflective fictions derive from this acknowledgement of painful resignation. In his career as a writer, Barth’s orientation toward a self-referential structure is inextricably interwoven with his failed effort to write an autobiographical novel. -
Speaking of Myth. an Interview with John Barth
SPEAKING OF MYTH. AN INTERVIEW WITH JOHN BARTH CRISTINA GARRIGÓS GONZÁLEZ Universidad de León John Barth is probably the most important American postmodemist author writing nowadays: The prime maximalist of American Fiction as some critics have called him. Bom in Cambridge, Maryland in 1930, he is the author of ten novéis - The Sot-Weed Factor (1960) or Letters (1980) among them - a series of short fictions {Lost in the Funhouse, 1968^, a volume of novellas (Chimera, 1972), and two collections of non-fiction {The Friday Book, 1984 and Further Fridays, 1995). His works Th? Floating Opera and Lost in the Funhouse were finalist for the National Book Award in fiction, which he won in 1973 mth Chimera. Interviews with Barth usually center around his last book, a work in process or his opinión on Postmodemism, a task to which he dedicated his two seminal essays "The Literature of Exhaustion" and "The Literature of Replenishment". But in this interview, conducted in León during a visit of the author to our country, Barth discusses his relationship with four literary figures, which he has acknowledged as the "four regnant deities in his personal pantheon."^ These icons are in literary-historical order Odysseus, Scheherazade, Don Quixote and Huckleberry Finn. For him, there is no fifth, yet. These figures have appeared recurrently in his works: as characters, as surrogates for them, and he has discussed widely their relevance in his work in his numerous essays. The admiration of Barth for these mythological icons, "the four compass-points of my narrative imagination" as he calis them, is not half-hazard. -
Apocalypse in the Novels of Cormac Mccarthy
“The Salitter drying from the earth”: Apocalypse in the novels of Cormac McCarthy A thesis submitted in partial fulfilment of the requirements for the Degree of Master of Arts in English in the University of Canterbury by Christopher Yee University of Canterbury 2010 Contents Acknowledgements ................................................................................................................... 3 Abstract ..................................................................................................................................... 4 Introduction ............................................................................................................................... 5 1. Apocalypse ........................................................................................................................ 6 2. Manifest Destiny ............................................................................................................... 8 3. Overview of Chapters...................................................................................................... 12 Chapter One: Apocalyptic Time in Blood Meridian ............................................................... 18 1. Resistance of linear time: Holden and the narrator ......................................................... 20 2. The Kid ............................................................................................................................ 32 3. The Epilogue .................................................................................................................. -
Heide Ziegler
Heide Ziegler John Barth: Ironischer Repräsentant der .Postmoderne' John Barth ist einer der bedeutendsten Vertreter der literarischen ,Postmoderne'. Der Ausdruck ,Postmoderne' hat sich nicht unwesent hch an seinem Werk entwickelt und diesem umgekehrt repr'.isentativen Charakter verliehen. Die Suche nach einer Konstante in Barths sich wan delnden intellektuellen Positionen und emotionalen Dispositionen zwischen 1955, dem Jahr als er seine ersten beiden Romane schrieb, und 1984, dem Jahr seiner bislang letzten Publikation, dürfte somit einer Suche nach dem potentiellen Kern dieses ambivalenten, sowohl experiment- als auch traditionsorientierten Zweigs der zeitgenössischen amerikanischen Literatur gleichkommen; und der Facettenreichtum von Barths Obsessionen - Grenzbestimmungen zwischen Imagination und Wirklichkeit, Geschichte und Mythos, Literatur und Gesellschaft - ist umgekehrt das Ergebnis der diesem Kern inhärenten Anregungsener gie. Immer wenn sich daher Barth die Frage stellt, was die .Postmoderne' eigentlich sei, sucht er in bewußtem Narzißmus das objektive Korrelat seiner selbst in einem vielfältig gebrochenen allgemeinen Spiegelbild. Barth definiert die Anfangs- und vorläufige Endphase seiner eige nen literarischen Entwicklung in zwei komplementären theoretischen Abhandlungen. Die Ausgangsposition beschreibt er in "The Litera ture of Exhaustion" (1967), einer inzwischen zu einem Manifest der ,Postmoderne' gewordenen Hommage a Jorge Luis Borges. Barth be wundert Borges, denn .. his artistlc vlctOry. if you Iike. is that he con fronts an intellectual dead end and employs it against itself to ac complish new human work". I Ähnlich sucht Barth selbst in The Sot Weed Factor (1960) und Gi/es Goat-Boy (1966) die Sterilität histo rischer, beziehungsweise metaphysischer Klischees genau durch deren exuberanten Einsatz ironisch zu entlarven und zugleich zu transzendieren. Barths vorläufige theoretische Endposition dagegen findet sich in "The Literature of Replenishment: Postmodernist Fiction" (1980). -
Issn 2454-8537
ISSN 2454-8537 Vol: 4 I Issue: 1 I May, 2020 International Journal of Humanities in Technical Education – ISSN 2454-8537 Vol: 4, Issue 1 – May - 2020 Department of Communication Skills, Marwadi Education Foundation’s Group of Institutions, Rajkot – Gujarat (INDIA) A Study of Existentialism in John Barth’s The End of the Road R. Murugesan Ph.D Research Scholar Department of English, Annamalai University, Tamilnadu Abstract John Barth is one of the postmodern writers in American literature. Barth's complicated, greatly self- conscious, and comic texts as well as applauded essays have clearly established the author's status as a dynamic defender of North American literary Postmodernism. John Barth is one of the major novelists of American postmodernism. Barth’s contribution to the practice and theory of postmodernism is in this sense undisputable. However, much of the criticism dealing with his work in relationship to postmodernism is prompted by Barth’s own theories of “exhaustion” and “replenishment,” leaving his writing relatively untouched by theories of postmodernism in general. This study aims to change that. What is of particular interest here is the relationship between Barth’s aesthetic and the ideology critical work of the historical avant-gardes, which were the first to mobilize art against itself and its institutional practices and demands. Barth's second novel, The End of the Road, gives similar characteristics with its precursor. Like Todd, Jake (Jacob Homer) is a nihilistic protagonist who cannot get meaning in the world and who exists in isolation and separation from the rest of society. He also takes on a similar superior position with regards to the rest of humanity as does Todd and virtually all of Barth's characters. -
Meaning and Morality in the Works of Cormac Mccarthy
MEANING AND MORALITY IN THE WORKS OF CORMAC MCCARTHY A thesis submitted in partial fulfillment of the Requirements for the degree of Master of Humanities By SHANE PHOENIX MOON B.A., Antioch University Midwest, 2011 2015 Wright State University WRIGHT STATE UNIVERSITY GRADUATE SCHOOL May 1, 2015 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY Shane P. Moon ENTITLED The Search for Meaning and Morality in the Works of Cormac McCarthy BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Humanities. ___________________________ Donovan Miyasaki, PhD Thesis Director ___________________________ Valerie Stoker, PhD Committee of Final Examination: Director, Master of Humanities Program _________________________________ Donovan Miyasaki, PhD _________________________________ Scott Wilson, PhD _________________________________ Andrew Strombeck, PhD _________________________________ Robert E.W. Fyffe, PhD Vice President for Research and Dean of the Graduate School ABSTRACT Moon, Shane Phoenix. M.Hum. Department of Humanities, Wright State University, 2015. The Search for Meaning and Morality in the Works of Cormac McCarthy. This thesis examines the work of Cormac McCarthy, in which I will argue against assertions that McCarthy’s work is nihilistic in that he presents a world in which life is meaningless. I will analyze three of McCarthy’s novels, one from each of the common categorizations of his work: Child of God (Appalachian period), Blood Meridian, or the Evening Redness in the West, and The Road (Western period), and The Road. Through this analysis, I will conclude that McCarthy’s novels are not nihilistic; instead, McCarthy’s novels contain strong allusions to the existential philosophy of Jean-Paul Sartre, Friedrich Nietzsche and Soren Kierkegaard. -
ANALYSIS Giles Goat-Boy (1966) John Barth
ANALYSIS Giles Goat-Boy (1966) John Barth (1930- ) “In the metaphoric world called the University, control is held by a computer, WESAC [WESCAC], which is able to run itself and to tyrannize people, for it has the ability to subject them to a radiating and disintegrating force, that is, to EAT them, an acronym for its power of ‘Electroencephalic Amplification and Transaction.’ WESAC is so out of hand that one of its developers, Max Spielman, believes it can only be controlled through reprogramming by a Grand Tutor, a prophet, who will bring a ‘New Syllabus,’ that is, a new philosophy. For this role and this purpose he selects George Giles, whom he had raised among goats as a goat, though he was actually a human found as an infant in the tapelift of WESAC. In his undertaking George has to contend with a troublemaker, Maurice Stoker, who alone fully understands the operation of WESAC, and with a minor poet, Harold Bray, who contends that he is a Grand Tutor. George enters the computer to destroy it, and learns to confound WESAC by answering its questions through paradoxes that paralyze the machine. When George emerges, authorities eager to put WESAC back into operation seize him and send him back to the animal site of his boyhood, for he is now the University’s scapegoat.” James D. Hart The Oxford Companion to American Literature, 5th edition (Oxford 1941-83) 282 “It is not, I hasten to say, a merely blasphemous work of empty nihilism, though some reviewers have reacted as if it were. -
The Road Narrative in Contemporary American
THIS IS NOT AN EXIT: THE ROAD NARRATIVE IN CONTEMPORARY AMERICAN LITERATURE AND FILM by JILL LYNN TALBOT, B.S.Ed., M.A. A DISSERTATION IN ENGLISH Submitted to the Graduate Faculty of Texas Tech University in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY Approved Accepted Dean (C(f the Graduate School May, 1999 ACKNOWLEDGEMENTS I would like to thank my dissertation director, Dr. Bryce Conrad, for agreeing to work with me on this project and for encouraging me to remain cognizant of its scope and its overall significance, both now and in the future. Thanks also to committee member Dr. Patrick Shaw, who not only introduced me to an American fiction that I could appreciate and devote myself to in both my personal and professional life, but who has guided me from my first analysis of On the Road, which led to this project. Thanks also to committee member Dr. Bill Wenthe, for his friendship and his decision to be a part of this process. I would also like to thank those individuals who have been supportive and enthusiastic about this project, but mostly patient enough to listen to all my ideas, frustrations, and lengthy ruminations on the aesthetics of the road narrative during this past year. Last, I need to thank my true companion, who shares my love not only for roads, but certain road songs, along with all the images promised by the "road away from Here." 11 TABLE OF CONTENTS ACKNOWLEDGEMENTS ii ABSTRACT v CHAPTER I. INTRODUCTION 1 II. THE REALITY OF THE ROAD: THE NON-FICTION ROAD NARRATIVE 2 6 John Steinbeck's Travels with Charley: In Search of America 27 William Least Heat-Moon's Blue Highways: A Journey into America 35 John A. -
Twentieth-Century American Road Narratives from <Em>
University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2019 Road Trippin': Twentieth-Century American Road Narratives from On The Road to The Road Scott M. Obernesser University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the English Language and Literature Commons Recommended Citation Obernesser, Scott M., "Road Trippin': Twentieth-Century American Road Narratives from On The Road to The Road" (2019). Electronic Theses and Dissertations. 1652. https://egrove.olemiss.edu/etd/1652 This Dissertation is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. ROAD TRIPPIN’: TWENTIETH CENTURY AMERICAN ROAD NARRATIVES AND PETROCULTURES FROM ON THE ROAD TO THE ROAD A Dissertation Presented in partial fulfillment of requirements For the degree of Doctorate of Philosophy In the Department of English The University of Mississippi by SCOTT M OBERNESSER December 2018 Copyright Scott M Obernesser 2018 ALL RIGHTS RESERVED ABSTRACT “Road Trippin:’ Twentieth-Century American Road Narratives and Petrocultures from On The Road to The Road ” examines late-twentieth century U.S. road narratives in an effort to trace the development of American petrocultures geographically and culturally in the decades after World War II. The highway stories that gain popularity throughout the era trace not simply how Americans utilize oil, but how the postwar American oil ethos in literature, film, and music acts upon and shapes human interiority and vice versa. Roads and highways frame my critique because they are at once networks of commerce transportation and producers of a unique, romantic national mythos that impacts American literary and extra-literary textuality throughout the late-twentieth century. -
Ana-Maria DELIU Faculty of Letters, Babeș-Bolyai University Cluj-Napoca, Romania [email protected]
Ana-Maria DELIU Faculty of Letters, Babeș-Bolyai University Cluj-Napoca, Romania [email protected] TRANSGRESSIVE METAFICTION: DECONSTRUCTING WORLDS IN JOYCE’S ULYSSES AND BARTH’S LOST IN THE FUNHOUSE Abstract: The question “to what degree does metafiction construct and deconstruct worlds” generates a conceptual and paradigmatic rethinking of metafiction, based on the theoretical tools of possible worlds theory, especially fictional worlds. More specifically, to what degree does metafiction succeed in constructing a verisimilar possible world or, on the contrary, undress it of materiality and illusion of reality, turning rather to itself as a text (metafiction is self-conscious, auto-referential fiction, drawing attention to its mechanisms and its status as an artifact while a possible world is a world which is credible, ontologically different from ours only in being non-actualised). Moreover, in metafictions like James Joyce‟s Ulysses, or John Barth‟s Lost in the funhouse, deconstructing worlds means not only de-materialising worlds, turning to form in an extremely overt way, and moving from mimesis of product to mimesis of process, but also the French deconstruction praxis of denouncing structuralist dichotomy signified-signifier, thus loosing oneself in a network of signifiers which ultimately destroy the metaphysics of the signified. After poststructuralism murders the author, the latter revives as a practical fiction in a textual world of indecidables. Key words: fiction theory, transgressive metafiction, deconstruction, practical fiction, James Joyce, John Barth Dematerialisation and Deconstruction Firstly, I would like to mention that I wrote this study in relationship with another one published in the first issue of Metacritic Journal for Comparative Studies and Theory (50-60).