Vedic Marriage Ceremony at Hare Krishna Mandir
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"I Miss My Country, but My World Is with My Children": Examining the Family and Social Lives of Older Indian Immigrants in the United States
Georgia State University ScholarWorks @ Georgia State University Gerontology Theses Gerontology Institute Summer 8-18-2010 "I Miss My Country, but My World is with My Children": Examining the Family and Social Lives of Older Indian Immigrants in the United States Karuna Sharma Gerontology Institute Follow this and additional works at: https://scholarworks.gsu.edu/gerontology_theses Part of the Sociology Commons Recommended Citation Sharma, Karuna, ""I Miss My Country, but My World is with My Children": Examining the Family and Social Lives of Older Indian Immigrants in the United States." Thesis, Georgia State University, 2010. https://scholarworks.gsu.edu/gerontology_theses/21 This Thesis is brought to you for free and open access by the Gerontology Institute at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Gerontology Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. “I MISS MY COUNTRY, BUT MY WORLD IS WITH MY CHILDREN”: EXAMINING THE FAMILY AND SOCIAL LIVES OF OLDER INDIAN IMMIGRANTS IN THE UNITED STATES by KARUNA SHARMA ABSTRACT Within the context of ongoing social and demographic transformation, including t h e t r e n d t o w a r d s globalization, changing patterns of longevity and increasing ethnic diversity, this thesis examines the lives older Asian-Indian immigrants in the United States. To date, much of what little research exists on this group of elders focuses on acculturation and related stress, but there is limited research on the daily life experiences of these older adults, particularly as they pertain to family life, the practice of filial piety, and informal support exchange within their households, as well as their social lives more generally. -
Origins of Marriage Customs
ORIGINS OF MARRIAGE CUSTOMS: AN ANALYSIS OF RELIGIOUS TRADITIONS HONORS THESIS Presented to the Honors Committee of Texas State University in Partial Fulfillment of the Requirements for Graduation in the Honors College by Kourtney Lynn Ruth San Marcos, Texas May 2018 ORIGINS OF MARRIAGE CUSTOMS: AN ANALYSIS OF RELIGIOUS TRADITIONS Thesis Supervisor: ________________________________ Stefanie Ramirez, Ph.D. School of Family and Consumer Sciences Approved: ____________________________________ Heather C. Galloway, Ph.D. Dean, Honors College COPYRIGHT by Kourtney Ruth 2018 FAIR USE AND AUTHOR’S PERMISSION STATEMENT Fair Use This work is protected by the Copyright Laws of the United States (Public Law 94-553, section 107). Consistent with fair use as defined in the Copyright Laws, brief quotations from this material are allowed with proper acknowledgement. Use of this material for financial gain without the author’s express written permission is not allowed. Duplication Permission As the copyright holder of this work I, Kourtney Ruth, authorize duplication of this work, in whole or in part, for educational or scholarly purposes only. ACKNOWLEDGEMENTS My thesis would not have been possible without the guidance and support of my thesis supervisor, Dr. Stefanie Ramirez. She has been diligent in providing me with feedback and suggestions since the beginning of this process. She did not have to take on the extra responsibility of supervising me during this extremely busy semester, I am so thankful for everything she has done for me! My parents have always pushed me to do my absolute best at eveything I do. They molded me into the competitive person I am today, and without their motivation and support, I would never have been in the honors college in the first place. -
A Journey of a Woman in Search of True Love and She Drifted to Understand the Concept of Transcendental Oneness
Laali A journey of a woman in search of true love and she drifted to understand the concept of transcendental oneness. 1 About the Author The author has education in epistemology and taught philosophy and culture in the university. He is working as a senior journalist and covered socio- economic stories in Rajasthan and Gujarat- great states of culture and customs of India. 2 The story of an illiterate woman of Rajasthan in India who in her journey of finding transcendental love realizes that marriage is not only the answer. After her broken marriage she tries several live in-relationships to find true love. She knows that the feeling of transcendental love, a love beyond logic and reasoning, exists and she starts searching the meaning of love, during her journey, she tries to understand principles of Hindu religion and philosophy to understand the reality and truth that fabricates the society to live in accordance with right knowledge. The lower communities that remained suppressed for thousands of years have their own customs and rituals and have their own closed society but unfortunately their literatures and customs got no place in writing because education was mostly limited to upper class. The story also tells that Indian philosophy was never applied to get the real advantage of such knowledge. And therefore philosophies remained just reciting of books and prevailing system of society and confused common man. I am thankful to my daughter Sanghamitra and son Kumar Bodhisattva who persuaded me to continue my writing. They came in my life as little angels. 3 Index 1. -
Ceremonies- Section 7
Ceremonies- Section 7 Institution or the formation of a Hindu marriage can be found under Hindu Marriage Act, 1955 which clearly lays down certain conditions prerequisite for the formation of a marriage, or the conditions necessary for a marriage to become valid in the eyes of law. Section 7 of Hindu Marriage Act, 1955 provides certain ceremonies to be performed under the heading “Ceremonies for a Hindu Marriage”. It is important to know the conditions, under which Hindu marriage can be termed as a valid marriage, or legal authentication. So far as old Hindu Law is concerned, Manusmriti, or the Laws of Manu, describes eight kinds of marriage: Brahmana (Brahma) — where the father of the bride invites a man learned in the Vedas and is of good conduct, and gives his daughter in marriage to him after decking her with jewels and costly garments. Gods (Daiva) — where the daughter is groomed with ornaments and given to a priest, who duly officiates at a ritual of sacrifice during the course of the performance of this rite. Rishis (Arsha) — when the father gives away his daughter after receiving a cow and a bull from the bridegroom. Prajapati - (Prajapatya) — where the father gives away his daughter after blessing the couple with the text ―May both of you perform together your duties‖ Asuras— when the bridegroom receives the bride after bestowing wealth to her kinsmen and to the bride herself according to his own will. Gandharva — the voluntary union of a maiden and her lover, which arises from desire and sexual intercourse for its purpose. -
Sikh Religion and Hinduism
Sikh Religion and Hinduism G.S.Sidhu M.A.FIL(London) Published by:- Guru Nanak Charitable Trust 1 Contents Opinions ................................................................................................ 8 Acknowledgments ............................................................................... 15 Foreword ............................................................................................. 17 Introduction ......................................................................................... 20 Chapter 1 ............................................................................................. 25 Vedant ................................................................................................. 25 1.1 What is Vedant? ................................................................... 25 1.2 Historical developments ............................................................. 27 1.3 Sikh point of View ..................................................................... 31 Chapter 2 ............................................................................................. 36 The Vedas and Sikhism ........................................................................ 36 2.1 The Vedas .................................................................................. 36 2.2 The importance of the Vedas ...................................................... 38 2.3 The Rig Veda ............................................................................. 39 2.4 Contents of the Rig Veda ........................................................... -
An Analytical Study of Status of Women in Dharmashastra with Special Reference to the Yajnavalkya-Smriti
AN ANALYTICAL STUDY OF STATUS OF WOMEN IN DHARMASHASTRA WITH SPECIAL REFERENCE TO THE YAJNAVALKYA-SMRITI RAJENDRA D. MESHRAM Ph.D. Research Scholar, Post Graduate Department of Sanskrit Language & Literature, KavikulaguruKalidas Sanskrit University, Ramtek - 441106, Dist. Nagpur, (MS) INDIA Yajnavalkya is a well-known personality in the Sanskrit Literature. He is mentioned in the Vedas and Mahabharata. He has contributed a lot in the Dharmashastra. It is said that he was a wise man in the court of Janaka of Mithila. The code of holy law is known after his name as Yajnavalkya-Smriti. Yajnavalkya-Smriti is later than Manu-Smriti. The Yajnavalkya-Smriti has three Chapters viz. Acharadhyaya, Vyavaharadhyaya and Prayascchittadhyaya. Yajnavalkya-Smriti was considered as an ideal code of conduct. Purified than that of the Manu-Smriti. It is evident from this Smriti that man was treating women as his personal property because of dominance of Pitrusattak system in society. The condition of women was very deplorable and difficult. There is mention of very hard rules for the women and had few rights and had no desire. They were discriminated on the basis of gender. Key Word : Dharmashastra, Yajnavalkya-Smriti, Men, Women. Methodology : Analytical methodology. INTRODUCTION The Yajnavalkya-Smriti, the code of conduct of ancient time, was the widely accepted by the Hindus. There are controversies regarding the period of composition of Yajnavalkya-Smriti His period is between 8th to 7th century B.C. It is considered that he was earliest philosopher and is credited for coining monism. His name is mentioned in Bramhanas, Aranyakas and Upanishadas. The dialogues in Brihadaranyaka Upanishada suggest that he has two wives. -
No End to Crimes Against Dalits
www.openthemagazine.com 50 12 OCTOBER /2020 OPEN VOLUME 12 ISSUE 40 12 OCTOBER 2020 CONTENTS 12 OCTOBER 2020 5 6 8 14 16 18 22 28 LOCOMOTIF INDRAPRASTHA MUMBAI TOUCHSTONE SOFT POWER WHISPERER IN MEMORIAM OPEN ESSAY The House of By Virendra Kapoor NOTEBOOK The sounds of our The Swami and the By Jayanta Ghosal Jaswant Singh Is it really over Jaswant Singh By Anil Dharker discontents Himalayas (1938-2020) for Trump? By S Prasannarajan By Keerthik Sasidharan By Makarand R Paranjape By MJ Akbar By James Astill and TCA Raghavan 32 32 BROKEN BOLLYWOOD Divided, self-referential in its storytelling, all too keen to celebrate mediocrity, its reputation in tatters and work largely stalled, the Mumbai film industry has hit rock bottom By Kaveree Bamzai 40 GRASS ROOTS Marijuana was not considered a social evil in the past and its return to respectability is inevitable in India By Madhavankutty Pillai 44 THE TWILIGHT OF THE GANGS 40 Chief Minister Yogi Adityanath has declared war on organised crime By Virendra Nath Bhatt 22 50 STATECRAFT Madhya Pradesh’s Covid opportunity By Ullekh NP 44 54 GLITTER IN GLOOM The gold loan market is cashing in on the pandemic By Nikita Doval 50 58 62 64 66 BETWEEN BODIES AND BELONGING MIND AND MACHINE THE JAISHANKAR DOCTRINE NOT PEOPLE LIKE US A group exhibition imagines Novels that intertwine artificial Rethinking India’s engagement Act two a multiplicity of futures intelligence with ethics with its enemies and friends By Rajeev Masand By Rosalyn D’Mello By Arnav Das Sharma By Siddharth Singh Cover by Saurabh Singh 12 OCTOBER 2020 www.openthemagazine.com 3 OPEN MAIL [email protected] EDITOR S Prasannarajan LETTER OF THE WEEK MANAGING EDITOR PR Ramesh C EXECUTIVE EDITOR Ullekh NP By any criterion, 2020 is annus horribilis (‘Covid-19: The EDITOR-AT-LARGE Siddharth Singh DEPUTY EDITORS Madhavankutty Pillai Surge’, October 5th, 2020). -
Mandi, Socio-Ecnomic Study of Rural Folk, Part VI No-9, Vol-XIX, Delhi
CENSUS OF INDIA, 1961 VOL U ME XIX PAR T VI No. 9 DELID - M A N D I Socio - Economic Study of Rural ':Folk K. C. NAUTIY AL Editor BALDEV RAJ Superintendent of Census Operations~ Delhi. Field Investigation, First &· Final Draft K. C. Nautiyal Guidance Baldev Raj, Supdt. of Census Operations, Delhi G. P. Mediratta, Tabulation Officer Maps, Drawings & Photos N. K. Girdhar, M. G. Bhalla, H. P. Sarin Tabulation & Proof Reading Chhotey Lal Rohatgi Cover Design (Photograph) B. M. Bhanot, G. I. Press FOREWORD Afart from laying the foundations of demography in this subcontinent, a hundred years 0 the Indian Census has also produced 'elaborate and scholarly accounts of the variegated phenomena of Indian life sometimes with no statistics attached, but usually with just enough statistics to give empirical underpinning to their conclusions. In a country, largely illiterate, wht!re statistical or numerical comprehension of even such a simple thing as age was liable to be inaccurate, an understanding of the social stnicture was essential. It was more necessary to attain a broad understanding of what was hap pening around oneself than to wrap oneself up in 'statistical ingenuity' or 'ma'thGmatical manipulation'. This explains why the Indian Census came to be interested in 'many by-paths' and 'nearly every branch of scholarship, from anthropology and sociology to geo graphy and religion~. In the last few decades the Census has increasingly turned its efforts-to the presen tation of village Statistics. This suits the temper of the times as well as our political and economic structure. For even as we have a great deal of centralization on the one hand and decentralisation on the other, my colleagues thought it would be a welcQme continua tion of the Census tradition to try to invest the dry bones of village statistics with flesh and-blood accounts of social structure and social change. -
Marriage Among Hindus with Special Reference to Dowry
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 20, Issue 7, Ver. VI (July 2015), PP 01-09 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Marriage among Hindus with Special reference to Dowry Rajni Devi Jammu University Abstract: The institution of Hindu marriage occupies a prominent place in the social institutions of the present world. Hindu marriage can be defined as a religious sacrament in which a man and woman are bound in permanent relationship for physical, social and spiritual purposes of dharma, procreation and sexual pleasure. Thus, Hindu marriage is not merely a social contract but a religious sacrament. An important custom involved among the marriages is dowry. Any property or valuable security given or agreed to be given either directly or indirectly by one party to the marriage to the other party to the marriage by the parents of either party to the marriage or by any other person, at or before any time after the marriage is dowry. The present article discusses the marriage among Hindus with special reference to dowry. Key Words: The Hindu Marriage, Sacrament, Prashasta marriages, Aprashasta marriages, Gotra and Saptapadi, Kanyadan, Stridhan and Dowry. I. Introduction The Hindu Marriage Probably, no other people have endeavoured to idealize the institution of marriage as the Hindus have done. Even in the patriarchal society of the Rig Vedic Hindus, marriage was considered as a sacramental union. And it continued to be so in the entire Hindu period, and even in our contemporary world most Hindus regard their marriage as a sacrament. -
Ed 126 518 Author Pub Date Note Journal Cit Edrs Price
e." DOCUME1T RESUME ED 126 518 CS 202 849 AUTHOR Wadley, Susan S., Ed. TITLE Folk Literature of South Asia. INSTITUTION. Michigan State Univ., East Lansing. Asian Studies Center. PUB DATE 75 NOTE 173p. JOURNAL CIT Journal of Sduth Asian Literature; v11 n1,2 Entire Issue,Fall, Winter, 1975 EDRS PRICE MF -$0.83 Plus Postage. BC Not Available fromEDRS. DESCRIPTORS *Asian Studies; *Folk Culture; FolkDrama; Legends; Literary CriAcism; *Literaturei- Mythology;Non Western Civilization;, Poetry; Prose IDENTIFIERS' *Folk Literature ; ABSTRACT. / The collection of articles in this volumefocuses an different kinds of folk literature from Bengal, Tamilnad,Bihar, Ijindi-speakingNorth India; and Nepal. An introductoryarticle by S.S. *Wadley discUsses types of folk literature inKarimpur. The remaining articles are organized accordingto cultural themes: "The Lustful Stepmother in the Folkloreof Northwestern India" by V.P. Vatlik and S. Vatuk; "Songs of SocialDistance" by D. Jacobson; "North Indian Wedding Songs" byI.O. Henry; "A Praise-Poem for Hurugan" by B.E.F. Beck; "A Few Bengali Vaisnava Folk Songs" _byR.D. Munda; "The Mundane and Prosaic in Bengali Folk Songs" byE. Friedlander; "Selections from 'Jarigan,' the Folk Epic ofMuslim Bengal" by M.F. Dunhain; "Twelve Jadur'Songs" by N. Zide; "ThreeNepalese Jokes" by J. Fisher; and "Four ,Folk Tales of the Gorum"by A.R.K. (JM) 4 *********14******#**f*********************31444************************* * Documents acquired by ERIC include many informal unpublised * * materials not available. from other sources1ERIC makes every effort * * to obtain the bes copy availa\ble.'Nevertheless,jtems of marginal * * reproducibility are often encountered and thisaffetts the quality * * of the microfiche and hardcOpy reproductionsERIC makes available * via the ERIC D,bcument Reproduction Servide(EDRS) .EDRS is not * 're onsible fdr the quality of the originaldocument. -
Ramamurthy, Priti, Ed. Spotlight on Ramayana
DOCUMENT RESUME ED 426 010 SO 029 230 AUTHOR Wadley, Susan, Ed.; Ramamurthy, Priti, Ed. TITLE Spotlight on Ramayana: An Enduring Tradition. INSTITUTION American Forum for Global Education, New York, NY. SPONS AGENCY Collaborative for Humanities and Arts Teaching.; National Endowment for the Humanities (NFAH), Washington, DC. ISBN ISBN-09-44675-54-9 PUB DATE 1995-00-00 NOTE 368p.; Funding also provided by CHART, Collaboratives for Humanities and Arts Teaching. AVAILABLE FROM The American Forum for Global Education, 120 Wall Street, New York, NY 10005; (Tel: 212-742-8232; Fax: 212-742-8752; e-mail: [email protected] ($40, based on numbers for quantity). PUB TYPE Guides Non-Classroom (055) EDRS PRICE MF01/PC15 Plus Postage. DESCRIPTORS Foreign Countries; *Indians; *Instructional Materials; Literature; Multicultural Education; *Non Western Civilization; Secondary Education; Social Studies IDENTIFIERS *India; *Ramayana ABSTRACT This collection of lessons was developed by teachers in an institute focusing on teaching about India and the Ramayana. Essays providing background information are "The Oral Tradition and the Many 'Ramayanas'" (Philip Lutgendorf) and "Bringing Ramayana into the Classroom" (Hazel Sara Greenberg) .After an introduction by Susan Wadley, a Ramayana glossary, a piece called "The Ramayana! A 'Telling' of the Ancient Indian Epic," and maps of India, the sections include: (1) "How is Ramayana Part of the Great Storytelling Tradition?"; (2) "To What Extent Does Ramayana Introduce India and Its Culture?"; (3) "To What Degree Does Ramayana Help Us Comprehend Hindu Values and Religion?"; (4) "How Can Ramayana Help Us Gain an Understanding of Hindu Rituals?"; and (5)"How Does Ramayana Reflect Change Over Time and Space?" There are 25 units with lessons throughout the five sections. -
Department of Comparative Indian Language and Literature (CILL) CSR
Department of Comparative Indian Language and Literature (CILL) CSR 1. Title and Commencement: 1.1 These Regulations shall be called THE REGULATIONS FOR SEMESTERISED M.A. in Comparative Indian Language and Literature Post- Graduate Programme (CHOICE BASED CREDIT SYSTEM) 2018, UNIVERSITY OF CALCUTTA. 1.2 These Regulations shall come into force with effect from the academic session 2018-2019. 2. Duration of the Programme: The 2-year M.A. programme shall be for a minimum duration of Four (04) consecutive semesters of six months each/ i.e., two (2) years and will start ordinarily in the month of July of each year. 3. Applicability of the New Regulations: These new regulations shall be applicable to: a) The students taking admission to the M.A. Course in the academic session 2018-19 b) The students admitted in earlier sessions but did not enrol for M.A. Part I Examinations up to 2018 c) The students admitted in earlier sessions and enrolled for Part I Examinations but did not appear in Part I Examinations up to 2018. d) The students admitted in earlier sessions and appeared in M.A. Part I Examinations in 2018 or earlier shall continue to be guided by the existing Regulations of Annual System. 4. Attendance 4.1 A student attending at least 75% of the total number of classes* held shall be allowed to sit for the concerned Semester Examinations subject to fulfilment of other conditions laid down in the regulations. 4.2 A student attending at least 60% but less than 75% of the total number of classes* held shall be allowed to sit for the concerned Semester Examinations subject to the payment of prescribed condonation fees and fulfilment of other conditions laid down in the regulations.