Some Reflections on Dowry by M.N
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Teenage Pregnancy and Adolescent Sexual and Reproductive Health Behavior in Suhum, Ghana1
European Journal of Educational Sciences, EJES March 2017 edition Vol.4, No.1 ISSN 1857- 6036 Teenage Pregnancy and Adolescent Sexual and Reproductive Health Behavior in Suhum, Ghana1 Charles Quist-Adade, PhD Kwantlen Polytechnic University doi: 10.19044/ejes.v4no1a1 URL:http://dx.doi.org/10.19044/ejes.v4no1a1 Abstract This study sought to investigate the key factors that influence teenage reproductive and sexual behaviours and how these behaviours are likely to be influenced by parenting styles of primary caregivers of adolescents in Suhum, in Eastern Ghana. The study aimed to identify risky sexual and reproductive behaviours and their underlying factors among in-school and out-of-school adolescents and how parenting styles might play a role. While the data from the study provided a useful snapshot and a clear picture of sexual and reproductive behaviours of the teenagers surveyed, it did not point to any strong association between parental styles and teens’ sexual reproductive behaviours. Keywords: Parenting styles; parents; youth sexuality; premarital sex; teenage pregnancy; adolescent sexual and reproductive behavior. Introduction This research sought to present a more comprehensive look at teenage reproductive and sexual behaviours and how these behaviours are likely to be influenced by parenting styles of primary caregivers of adolescents in Suhum, in Eastern Ghana. The study aimed to identify risky sexual and reproductive behaviours and their underlying factors among in- school and out-of-school adolescents and how parenting styles might play a role. It was hypothesized that a balance of parenting styles is more likely to 1 Acknowledgements: I owe debts of gratitude to Ms. -
THE POWER of BEAUTY in RESTORATION ENGLAND Dr
THE POWER OF BEAUTY IN RESTORATION ENGLAND Dr. Laurence Shafe [email protected] THE WINDSOR BEAUTIES www.shafe.uk • It is 1660, the English Civil War is over and the experiment with the Commonwealth has left the country disorientated. When Charles II was invited back to England as King he brought new French styles and sexual conduct with him. In particular, he introduced the French idea of the publically accepted mistress. Beautiful women who could catch the King’s eye and become his mistress found that this brought great wealth, titles and power. Some historians think their power has been exaggerated but everyone agrees they could influence appointments at Court and at least proposition the King for political change. • The new freedoms introduced by the Reformation Court spread through society. Women could appear on stage for the first time, write books and Margaret Cavendish was the first British scientist. However, it was a totally male dominated society and so these heroic women had to fight against established norms and laws. Notes • The Restoration followed a turbulent twenty years that included three English Civil Wars (1642-46, 1648-9 and 1649-51), the execution of Charles I in 1649, the Commonwealth of England (1649-53) and the Protectorate (1653-59) under Oliver Cromwell’s (1599-1658) personal rule. • Following the Restoration of the Stuarts, a small number of court mistresses and beauties are renowned for their influence over Charles II and his courtiers. They were immortalised by Sir Peter Lely as the ‘Windsor Beauties’. Today, I will talk about Charles II and his mistresses, Peter Lely and those portraits as well as another set of portraits known as the ‘Hampton Court Beauties’ which were painted by Godfrey Kneller (1646-1723) during the reign of William III and Mary II. -
Women and Power: Female Patrons of Architecture in 16Th and 17Th Century Istanbul1
Women and Power: Female Patrons of Architecture in 16th and 17th Century Istanbul1 Firuzan Melike Sümertas ̧ Anadolu University, Eskisehir, ̧ TÜRKlYE ̇ The aim of this paper is to discuss and illustrate the visibility of Ottoman imperial women in relation to their spatial presence and contribution to the architecture and cityscape of sixteenth and seventeenth century Istanbul. The central premise of the study is that the Ottoman imperial women assumed and exercised power and influence by various means but became publicly visible and acknowledged more through architectural patronage. The focus is on Istanbul and a group of buildings and complexes built under the sponsorship of court women who resided in the Harem section of Topkapı Palace. The case studies built in Istanbul in the sixteenth and seventeenth centuries are examined in terms of their location in the city, the layout of the complexes, the placement and plan of the individual buildings, their orientation, mass characteristics and structural properties. It is discussed whether female patronage had any recognizable consequences on the Ottoman Classical Architecture, and whether female patrons had any impact on the building process, selection of the site and architecture. These complexes, in addition, are discussed as physical manifestation and representation of imperial female power. Accordingly it is argued that, they functioned not only as urban regeneration projects but also as a means to enhance and make imperial female identity visible in a monumental scale to large masses in different parts of the capital. Introduction Historical study, since the last quarter of the 20th The study first summarizes outlines the role of women century has concentrated on recognizing, defining, in the Ottoman society. -
Women, Written in Stone Taking a Closer Look at Some of Chelsea’S Statues
Women, Written in Stone Taking a closer look at some of Chelsea’s statues Walking along the Embankment between Chelsea Old Church and Albert Bridge, the imposing statues of St Thomas More and Thomas Carlyle are hard to miss. Less obvious is a more modest commemoration, aptly doubling as bird-bath, featuring a line from the Rime of the Ancient Mariner, ‘He prayeth best who lovest best all things great and small’. It was commissioned as a memorial to Margaret Damer Dawson OBE (1873-1920), who lived opposite at 10 Cheyne Row. As Secretary of the Animal Defence and Anti-vivisection Society, she was one of the earliest animal rights campaigners. During the First World War, she broke the gender barrier by creating a volunteer cadre of women police officers, out of which the national Women’s Police Service would emerge. The Commemoration to Margaret Damer Dawson on Chelsea Embankment Damer Dawson has been commemorated with a fountain in her name, but are there any other sculptures in Chelsea depicting women, or celebrating their feats 25 WOMEN, WRITTEN IN Stone and talents? The short answer is yes, and…no. Figurative nudes, there are a plenty. In the gardens of Cadogan Place there are two: Girl with Doves and The Dancers. Both were sculpted by David Wynne OBE, another of whose works, Dancer with Bird can be found in Cadogan Square. Young Girl by karin Jonzen is located in Sloane Gardens. Retracing our steps back to Chelsea Embankment we will find Atalanta by Francis Derwent Wood RA and Awakening by his fellow Royal Academician, Gilbert Ledward. -
Mary Boleyn: the True Story of Henry Viiis Favourite Mistress PDF Book
MARY BOLEYN: THE TRUE STORY OF HENRY VIIIS FAVOURITE MISTRESS PDF, EPUB, EBOOK Josephine Wilkinson | 224 pages | 01 Dec 2010 | Amberley Publishing | 9781848685253 | English | Stroud, United Kingdom Mary Boleyn: The True Story of Henry VIIIs Favourite Mistress PDF Book Your email address will not be published. When Mary became pregnant, however, they were forced to reveal their marriage. Elizabeth Howard. She did not bother about her family or her sister and married William Stafford, a rather adorable gesture. The Guardian. Henry Carey was educated by French poet Nicholas Bourbon. Views Read Edit View history. But the same facts are repeated over and over again, and so is the conjecture. It was a great loss for her parents to loose two out of their three children at a single stroke of the axe. Thomas and Elizabeth Boleyn had three children in all who survived to adulthood. But besides all these there is one thing she is famous for, which is being a rebel and marrying for love and below her rank. You are commenting using your Google account. Like every girl from a noble family, Mary was educated about her genealogy, grammar, history, reading, writing etc. Anne was crowned queen on 1 June and on 7 September gave birth to Henry's daughter Elizabeth , who later became Queen Elizabeth I. Who knows? Mary's marriage to William Stafford d. In her miniature, painted by Lucas Horenbout, we can see that she had brown eyes and cream complexion. When Henry left for France he made Katherine of Aragon regent in his place — she in turn went on to defeat the Scots, who believed England to be undefended with the king in France and in turn their king, James IV was killed in battle. -
Uncorrected/Not for Publication – 21.05.2012 1B/11.05/Lp-Skc
1 Uncorrected/Not for Publication – 21.05.2012 2 Uncorrected/Not for Publication – 21.05.2012 3 Uncorrected/Not for Publication – 21.05.2012 4 Uncorrected/Not for Publication – 21.05.2012 5 Uncorrected/Not for Publication – 21.05.2012 ASC-PB/11.00/1A The House met at eleven of the clock, MR. CHAIRMAN in the Chair. ----- संख्या : 621 ी मोहमद अली खान : सर, सूरज की शुआओं से बरक़ी पैदावार के िलए दूसरी िरयासत के मुकाबले आन्धर् देश म ज्यादा मौके ह। आन्धर् देश पावर पैदा करने म पूरे भारत म बेट िरयासत है, िजसकी चेबर ऑफ कॉमसर् और लािंनग कमीशन ने भी तारीफ की है। म मरकज़ी सरकार से यह जानना चाहता हूं िक आन्धर् देश म बरक़ी पैदावार इतेमाल करने के िलए इतने अच्छे मौके ह तो 12व पंचसाला लान म solar boom को बढ़ाने के िलए वह क्या टेस ले रही है? खुसूसन आन्धर् देश के िलए सोलर लाटं लगाने के िलए जो ाइवेट कपनी से बात हो रही है, उसके बारे म सरकार का क्या कहना है? جناب محمد علی خان : سر، سورج کی شعاعوں سے برقی پيداوار کے لئے دوسری رياستوں کے مقابلے ميں زياده مواقع ہيں۔ آندھرا پرديش پاور پيدا کرنے ميں پورے بھارت ميں بيسٹ رياست ہے، جس کی چيمبر آف کامرس اور پﻻننگ کميشن نے بھی تعريف کی ہے۔ ميں مرکزی سرکار سے يہ جاننا چاہتا ہوں کہ آندھرا پرديش ميں برقی پيداوار استعمال کرنے کے لئے اتنے اچھے مواقع ہيں تو 12ويں پنچ سالہ پﻻن ميں سولر بوم کو بﮍھانے کے لئے کيا اسٹيپس لے رہی ہے؟ خصوصا آندھرا پرديش کے لئے سولر پﻻنٹ لگانے کے لئے جو پرائيوٹ کمپنی سے بات ہو رہی ہے، اس کے بارے ميں سرکار کا کيا کہنا ہے؟ 6 Uncorrected/Not for Publication – 21.05.2012 संख्या 621 (कर्मागत) ी रघुनन्दन शमार् : सर, ...(यवधान). -
"I Miss My Country, but My World Is with My Children": Examining the Family and Social Lives of Older Indian Immigrants in the United States
Georgia State University ScholarWorks @ Georgia State University Gerontology Theses Gerontology Institute Summer 8-18-2010 "I Miss My Country, but My World is with My Children": Examining the Family and Social Lives of Older Indian Immigrants in the United States Karuna Sharma Gerontology Institute Follow this and additional works at: https://scholarworks.gsu.edu/gerontology_theses Part of the Sociology Commons Recommended Citation Sharma, Karuna, ""I Miss My Country, but My World is with My Children": Examining the Family and Social Lives of Older Indian Immigrants in the United States." Thesis, Georgia State University, 2010. https://scholarworks.gsu.edu/gerontology_theses/21 This Thesis is brought to you for free and open access by the Gerontology Institute at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Gerontology Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. “I MISS MY COUNTRY, BUT MY WORLD IS WITH MY CHILDREN”: EXAMINING THE FAMILY AND SOCIAL LIVES OF OLDER INDIAN IMMIGRANTS IN THE UNITED STATES by KARUNA SHARMA ABSTRACT Within the context of ongoing social and demographic transformation, including t h e t r e n d t o w a r d s globalization, changing patterns of longevity and increasing ethnic diversity, this thesis examines the lives older Asian-Indian immigrants in the United States. To date, much of what little research exists on this group of elders focuses on acculturation and related stress, but there is limited research on the daily life experiences of these older adults, particularly as they pertain to family life, the practice of filial piety, and informal support exchange within their households, as well as their social lives more generally. -
Origins of Marriage Customs
ORIGINS OF MARRIAGE CUSTOMS: AN ANALYSIS OF RELIGIOUS TRADITIONS HONORS THESIS Presented to the Honors Committee of Texas State University in Partial Fulfillment of the Requirements for Graduation in the Honors College by Kourtney Lynn Ruth San Marcos, Texas May 2018 ORIGINS OF MARRIAGE CUSTOMS: AN ANALYSIS OF RELIGIOUS TRADITIONS Thesis Supervisor: ________________________________ Stefanie Ramirez, Ph.D. School of Family and Consumer Sciences Approved: ____________________________________ Heather C. Galloway, Ph.D. Dean, Honors College COPYRIGHT by Kourtney Ruth 2018 FAIR USE AND AUTHOR’S PERMISSION STATEMENT Fair Use This work is protected by the Copyright Laws of the United States (Public Law 94-553, section 107). Consistent with fair use as defined in the Copyright Laws, brief quotations from this material are allowed with proper acknowledgement. Use of this material for financial gain without the author’s express written permission is not allowed. Duplication Permission As the copyright holder of this work I, Kourtney Ruth, authorize duplication of this work, in whole or in part, for educational or scholarly purposes only. ACKNOWLEDGEMENTS My thesis would not have been possible without the guidance and support of my thesis supervisor, Dr. Stefanie Ramirez. She has been diligent in providing me with feedback and suggestions since the beginning of this process. She did not have to take on the extra responsibility of supervising me during this extremely busy semester, I am so thankful for everything she has done for me! My parents have always pushed me to do my absolute best at eveything I do. They molded me into the competitive person I am today, and without their motivation and support, I would never have been in the honors college in the first place. -
Marriage and the Issues of the Bride Price in West African Literature: an Approach to Wole Soyinka’S the Lion and the Jewel and Efua S
Revue Africaine et Malgache de Recherche Scientifique (RAMReS) : Littérature, Langues et Linguistique N°7, 1er semestre – Juin 2018 Marriage and the Issues of the Bride Price in West African Literature: an Approach to Wole Soyinka’s The Lion and the Jewel and Efua S. Sutherland’s The Marriage of Anansewa Panaewazibiou DADJA-TIOU Monfaye KOFFI Université de Kara Abstract – Wole Soyinka and Efua S. Sutherland dealt with the concept of marriage and the bride price in the context of African marriage. In their two plays, it appears that the bride price is very important in African society for the effectiveness of marriage. In this article, efforts are made to show that the bride price is the first condition to fulfill in Africa for marriage to take place. Furthermore, the article calls Africans to define clearly the general amount of the bride price with regard to the realities on the continent Key words: marriage, bride price, materialism, reality, African continent. Resumé – Wole Soyinka et Efua S. Sutherland ont traité du concept de mariage et de la dot dans le cadre du mariage africain. Dans leurs deux pièces de théâtre, il apparaît que la dot est très importante dans la société africaine pour l‟effectivité du mariage. Cet article vise à montrer que la dot est la première démarche à entreprendre pour que le mariage ait lieu. De plus encore, l‟article invite les Africains à déterminer clairement le montant général de la dot en Afrique en tenant compte des réalités du continent. Mots clés: mariage, dot, matérialisme, réalité, continent africain. 1. -
Ritu Weds Chandni, Yali 2020) Books
ACTIVITY GUIDE FOR EDUCATORS ISBN-13: 978-1949528947 (Hardcover), 978-1949528930 (Paperback), 978-1949528923 (eBook) Ayesha is excited to attend her cousin Ritu’s wedding. She can’t wait to dance at the baraat ceremony! But not everyone is happy that Ritu is marrying her girlfriend Chandni. Some have even vowed to stop the celebrations. Will Ayesha be able to save her cousin’s big day? Centering Ayesha’s love for her cousin as much as it showcases Ritu and Chandni’s love for each other, this warmhearted debut from Ameya Narvankar A 2021 Notable Social Studies Trade Book for celebrates the power of young voices to stand up Young People against prejudice and bigotry. A 2021 ALA Rise: A Feminist Book Project’s Top “Simultaneously confronts homophobia and celebrates Ten Book child-powered change in Hindu communities: a delight.” - Kirkus Reviews (STARRED) A 2020 Kirkus Reviews’ Best Picture Book “With a dearth of picture books authentically addressing marriage traditions within the South Asian community, and particularly LGBTQ+ couples, this is a welcome attempt at rectification.” - School Library Journal “...a lively procession of jewel tones and golden yellows... to stand up for love against hate.” - Foreword Reviews Yali Books A NOTE FROM THE AUTHOR To change society’s mind, we need to appeal to people’s hearts. To do this, we need more people to hear our stories. So, keep reading and sharing and educating those around you. To my fellow desis, let us not pass on the fear of ‘log kya kahenge?’ to future generations. his book centers Ayesha’s love for her Instead, let us inspire our children to stand up didi as much as it showcases Ritu and for what is compassionate and just. -
A Journey of a Woman in Search of True Love and She Drifted to Understand the Concept of Transcendental Oneness
Laali A journey of a woman in search of true love and she drifted to understand the concept of transcendental oneness. 1 About the Author The author has education in epistemology and taught philosophy and culture in the university. He is working as a senior journalist and covered socio- economic stories in Rajasthan and Gujarat- great states of culture and customs of India. 2 The story of an illiterate woman of Rajasthan in India who in her journey of finding transcendental love realizes that marriage is not only the answer. After her broken marriage she tries several live in-relationships to find true love. She knows that the feeling of transcendental love, a love beyond logic and reasoning, exists and she starts searching the meaning of love, during her journey, she tries to understand principles of Hindu religion and philosophy to understand the reality and truth that fabricates the society to live in accordance with right knowledge. The lower communities that remained suppressed for thousands of years have their own customs and rituals and have their own closed society but unfortunately their literatures and customs got no place in writing because education was mostly limited to upper class. The story also tells that Indian philosophy was never applied to get the real advantage of such knowledge. And therefore philosophies remained just reciting of books and prevailing system of society and confused common man. I am thankful to my daughter Sanghamitra and son Kumar Bodhisattva who persuaded me to continue my writing. They came in my life as little angels. 3 Index 1. -
Ceremonies- Section 7
Ceremonies- Section 7 Institution or the formation of a Hindu marriage can be found under Hindu Marriage Act, 1955 which clearly lays down certain conditions prerequisite for the formation of a marriage, or the conditions necessary for a marriage to become valid in the eyes of law. Section 7 of Hindu Marriage Act, 1955 provides certain ceremonies to be performed under the heading “Ceremonies for a Hindu Marriage”. It is important to know the conditions, under which Hindu marriage can be termed as a valid marriage, or legal authentication. So far as old Hindu Law is concerned, Manusmriti, or the Laws of Manu, describes eight kinds of marriage: Brahmana (Brahma) — where the father of the bride invites a man learned in the Vedas and is of good conduct, and gives his daughter in marriage to him after decking her with jewels and costly garments. Gods (Daiva) — where the daughter is groomed with ornaments and given to a priest, who duly officiates at a ritual of sacrifice during the course of the performance of this rite. Rishis (Arsha) — when the father gives away his daughter after receiving a cow and a bull from the bridegroom. Prajapati - (Prajapatya) — where the father gives away his daughter after blessing the couple with the text ―May both of you perform together your duties‖ Asuras— when the bridegroom receives the bride after bestowing wealth to her kinsmen and to the bride herself according to his own will. Gandharva — the voluntary union of a maiden and her lover, which arises from desire and sexual intercourse for its purpose.