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When Pages Collide: Dissecting the Words of Mormon Jack M
BYU Studies Quarterly Volume 51 | Issue 4 Article 10 12-1-2012 When Pages Collide: Dissecting the Words of Mormon Jack M. Lyon Kent R. Minson Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Lyon, Jack M. and Minson, Kent R. (2012) "When Pages Collide: Dissecting the Words of Mormon," BYU Studies Quarterly: Vol. 51 : Iss. 4 , Article 10. Available at: https://scholarsarchive.byu.edu/byusq/vol51/iss4/10 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Lyon and Minson: When Pages Collide: Dissecting the Words of Mormon Page from the printer’s manuscript of the Book of Mormon, showing on line 3 the beginning of the book of Mosiah. Courtesy Community of Christ, Independence, Missouri. Published by BYU ScholarsArchive, 2012 1 BYU Studies Quarterly, Vol. 51, Iss. 4 [2012], Art. 10 When Pages Collide Dissecting the Words of Mormon Jack M. Lyon and Kent R. Minson erses 12–18 of the Words of Mormon have always been a bit of a puzzle. VFor stylistic and other reasons, they do not really fit with verses 1–11, so commentators have tried to explain their presence as a sort of “bridge” or “transition” that Mormon wrote to connect the record of the small plates with his abridgment from the large plates.1 This paper proposes a different explanation: Rather than being a bridge into the book of Mosiah, these verses were originally part of the book of Mosiah and should be included with it. -
The Improvement Era — 1 1 1
IMPROVEMENT ERA MARCH 1952 ELDER JOSEPH F. MERRILL «*» August 24, 1868 - February 3, 1952 «*» THE GAS RANGE HAS IT! IF you want to save time, you'll welcome Can immediately obtain the right tempera- the speed of modern gas cookery. Take ture for every food. And when you turn top burners, for example. When you turn gas down there's no lingering heat to cause on the top burner of an automatic gas boil-overs or scorching. range, you have instant heat. Any of a The best way to enjoy the many advan- thousand or more heats, too, from full flame tages of gas is in a new automatic gas range. for fast boiling to mere pinpoints of flame See the models at dealers'. Look for for keeping foods warm. This visible flame new heat eliminates guesswork. You can always the one that fits your family needs. You'll it costs less to less to operate. see exactly how much heat you have . find that buy, &4S cooks defter, costs /ess MOUNTAIN FUEL SUPPLY CO EXPLORING- By DR. FRANKLIN S. HARRIS, JR. "RffoRE people have spoken Chinese than any other language in the world's history. Billions of people have had Chinese as their native tongue. It has been estimated that until the year 1750 more books had been published in Chinese than in all other languages in the world put together. Though the Chinese spoken language has changed with time and varied with geography, for almost two thousand years the form of the written language has changed very little. -
Hebrew Names in the Book of Mormon
HEBREW NAMES IN THE BOOK OF MORMON by John A. Tvedtnes [Editor’s note: This paper was presented by John the preface to the work, David Noel Freedman wrote, Tvedtnes at the Thirteenth World Congress of Jewish “The editor is to be commended for his catholicity and Studies in Jerusalem, August 2001.] courage and for his own original contributions in sev- eral domains including a unique treatment of the Book In the spring of 1830, Joseph Smith, a young American of Mormon.”6 Taking his cue from Welch, Donald W. farmer in the state of New York, published a volume Parry, a member of the Dead Sea Scrolls translation entitled the Book of Mormon. The book purports to be team and contributor to the Oxford series Discoveries an abridgment of the history of a small group of people in the Judaean Desert,7 published The Book of Mormon who left Jerusalem about 600 B.C.E. and, led by a Text Reformatted According to Parallelistic Patterns in prophet named Lehi, came to the Americas. The abridg- 1992,8 just a few years after he published an article on ment was essentially prepared about a thousand years “Hebrew Literary Patterns in the Book of Mormon.”9 later by a prophet named Mormon. Smith claimed that he had translated the text from metallic plates with In 1979, Welch organized the Foundation for Ancient divine assistance. Research and Mormon Studies (FARMS). Although the organization is perhaps best known for producing the While more than twenty thousand people—mostly Dead Sea Scrolls CD-ROM distributed through Brill,10 Americans and British—came to accept the book dur- one of its primary activities is the publication of schol- ing Joseph Smith’s lifetime, most people considered it arly books and papers on the Book of Mormon, includ- to be the work of a charlatan.1 Today, more than eleven ing the semiannual Journal of Book of Mormon Stud- million people profess a belief in the Book of Mormon ies. -
Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Book of Mormon Plates and Records
Section 2 The Structure of the Book of Mormon Charts 13–25 Structure Chart 13 Book of Mormon Plates and Records Key Scripture Words of Mormon 1:3–11 Explanation Many ancient documents such as King Benjamin’s speech or the plates of brass were quoted or abridged by the ancient authors who compiled the books found on the small and large plates of Nephi. The abridgments, quotations, and original writings of those Book of Mormon historians are displayed on the left-hand and middle columns of this chart and are then shown in relation to the new set of plates produced by Mormon and Moroni that was delivered to Joseph Smith by the angel Moroni. Joseph dictated the original manuscript of the Book of Mormon from the plates of Mormon. Copying that original manuscript, parts of which survive today, Oliver Cowdery prepared a printer’s manuscript (owned by the RLDS Church). The first edition of the Book of Mormon was typeset from that printer’s manuscript. Source Grant R. Hardy and Robert E. Parsons, “Book of Mormon Plates and Records,” in Daniel H. Ludlow, ed., Encyclopedia of Mormonism, 5 vols. (1992), 1:196. Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Book of Mormon Plates and Records Quotation Abridgment Record of Lehi Small Plates of Nephi Plates 1 & 2 Nephi, Jacob, of Brass Enos, Jarom, Omni Benjamin’s Words of Speech Mormon Book of Lehi Record (lost 116 pages) of Zeniff Large Plates of Nephi Records Lehi, Mosiah, Alma, of Alma Helaman, 3 & 4 Nephi Plates of Records of Sons Mormon Mormon of Mosiah Sealed Plates Epistles of (not translated) Helaman, Pahoran, Moroni Ether Records of Nephi3 Records of Moroni the Jaredites Documents Title Page from Mormon The Book Printer’s Original of Mormon Manuscript Manuscript 1830 1829–30 1829 Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Chart 13 Structure Chart 14 Contents of the Plates of Brass Key Scripture 1 Nephi 5:11–14 Explanation The plates of brass contained a copy of the Law (five books of Moses), a history of the Jews, Lehi’s genealogy, and the writings of many prophets. -
Executive Summary of the Annotated Edition of the Book of Mormon
Executive Summary of the Annotated Edition of the Book of Mormon David R. Hocking and Rodney L. Meldrum, eds., Annotated Edition of the Book of Mormon (Salt Lake City, Utah: Digital Legend Publishing, 2018). 583 pp. $69.95 (hardcover). Part I: Introduction The FIRM Foundation has published a new Annotated Edition of the Book of Mormon (AEBOM). According to a description of the AEBOM offered by the editors, this edition “combine [sic] the original text of the ‘most correct book on earth’, with the secondary evidences of archaeology, artifacts, geology and geography in the “Heartland” of the United States.”1 The goal of this edition is “to help readers understand the everlasting gospel as explained in the text, together with what the modern prophets and apostles have taught about it.”2 Beyond this, the AEBOM seeks to defend the authenticity of the Book of Mormon and provide evidence for its historicity. While these goals are laudable, the AEBOM is unfortunately problematic to a staggering degree. On almost every page there are inaccuracies, embellishments, fallacies, dubious and unsubstantiated claims, selective use of evidence, parallelomania, presentism, false claims, pseudo-scientific and pseudo-scholarly claims, and a host of other errors. Cited material in some instances is misrepresented so the implied meaning contradicts original authorial intent. These errors range from the insignificant (e.g. innocent typographical errors) to the significant (e.g. the use of archaeological forgeries, pseudo-science, and distorted historical sources). 1 “Description” online at http://bookofmormonevidence.org/bookstore/product/annotated-book-of- mormon/ (Accessed October 22, 2018). 2 Ibid. Book of Mormon Central Page | 1 This executive summary gives a broad overview of errors and other problematic elements in the AEBOM. -
Enos, Jarom, Omni, Words of Mormon OVERVIEW
LESSON 14 “For A Wise Purpose” Enos, Jarom, Omni, Words of Mormon OVERVIEW: Enos prays for himself, the Nephites and the Lamanites. The Nephites prosper through continual repentance. Omni, Amaron, Chemish, Abinadom, and Amaleki keep the records. Mormon adds the small plates of Nephi to his abridgement of the large plates. These four books were written by eight men. If all the thousand year history of Lehi’s posterity were written so succinctly [as these one chapter books], the Book of Mormon would be a 20-page pamphlet, instead of a 531 page book. Victor Ludlow, Studies in the Scriptures, 7:196 SCRIPTURES: THE BOOK OF ENOS CHAPTER 1 Enos prays mightily and gains a remission of his sins—The voice of the Lord comes into his mind promising salvation for the Lamanites in a future day—Nephites sought to reclaim the Lamanites in their day—Enos rejoices in his Redeemer. [Between 544 and 420 B.C.] (The posterity of Jacob maintained these records for over four centuries from 544 BC to almost 130 BC, when they were turned over to King Benjamin.) 1 BEHOLD, it came to pass that I, aEnos, (The name Enos is a poetic Hebrew word meaning “man.” It first appears in the Bible as the name of Seth’s son. As a grandson of Adam, through Seth, Enos was privileged to be part of the ancient patriarchal line of the priesthood. That Jacob named his son, Enos, should not be surprising because the Nephites often gave their children names from the scriptures.) knowing my father that bhe was a just man (This is the equivalent of saying, “My father was faithful in keeping the law of the gospel.” It is common for us to think of a just man as one who is impartial and fair. -
Prophecies and Promises
Prophecies and Promises The Book of Mormon & The United States of America Bruce H. Porter and Rod L. Meldrum Mendon, NY © 2009 Bruce H. Porter and Rod L. Meldrum All rights reserved. No part of this book may be reproduced in any form or by any means without permission in writing from the publisher, Digital Legend Press. For additional copies visit: www.bookofmormonevidence.org Send inquiries to: Digital Legend Press and Publishing P.O. Box 133 Honeoye Falls, NY 14472 U.S.A. To see all of Digital Legend’s Titles visit www.digitalegend.com/catalog or for info write to: [email protected] or call toll free: 877-222-1960 Printed in the United States of America ISBN: 978-1-934537-34-3 Dedicated to the late Dr. Robert J. Matthews who, upon learning of the imminent publication of this book, announced with a twinkle in his eye: “I’m a one‐hill man. I’ve always been a one‐hill man; just like the Prophet Joseph Smith was and if I’m wrong… I’m in good company!” v Table of Contents Book of Mormon Geography ....................................3 The Current Method .................................................................4 An Effective System? .................................................................8 The Law of Witnesses .......................................... 13 A New Standard ....................................................................14 The Importance of the Standard Works ..................... 19 The Book of Mormon...............................................................21 A Hebrew Text ......................................................................22 -
Charting the Book of Mormon: Visual Aids for Personal Study and Teaching John W
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 1999 Charting the Book of Mormon: Visual Aids for Personal Study and Teaching John W. Welch J. Gregory Welch Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Welch, John W. and Welch, J. Gregory, "Charting the Book of Mormon: Visual Aids for Personal Study and Teaching" (1999). Maxwell Institute Publications. 20. https://scholarsarchive.byu.edu/mi/20 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Charting the Book of Mormon FARMS Publications Teachings of the Book of Mormon Copublished with Deseret Book Company The Geography of Book of Mormon Events: A Source Book An Ancient American Setting for the Book of Mormon The Book of Mormon Text Reformatted according to Warfare in the Book of Mormon Parallelistic Patterns By Study and Also by Faith: Essays in Honor of Hugh Eldin Ricks’s Thorough Concordance of the LDS W. Nibley Standard Works The Sermon at the Temple and the Sermon on the A Guide to Publications on the Book of Mormon: A Mount Selected Annotated Bibliography Rediscovering the Book of Mormon Book of Mormon Authorship Revisited: The Evidence Reexploring the Book of Mormon for Ancient Origins Of All Things! Classic Quotations from Hugh -
Nibley's Commentary on the Book of Mormon
Nibley’s Commentary On The Book of Mormon Sharman Bookwalter Hummel, Editor Selections from all Four Volumes Teachings of the Book of Mormon by Hugh W. Nibley Volume 1 (Edited from Semester 1, 2) Nibley’s Commentary on The Book of Mormon is based on transcriptions from classes taught by Hugh Nibley, and is published with the permission of the Neal A. Maxwell Institute for Religious Scholarship and Nibley LLC. It is not sponsored or endorsed by either the Maxwell Institute or Brigham Young University, and represents only the opinions and/or editorial decisions of Hugh Nibley and Sharman B. Hummel.” See http://www.nibleys-commentary.com/ Our thanks to Jimmy Sevilleno [email protected] for e-book conversion Dedication To the Ancient Prophet Moroni, the last Editor of The Book of Mormon, who knew through prophecy the problems of our day, and who as an Angel was assigned to restore the Gospel at the hands of a Modern Prophet Joseph Smith. Contents Preface . 7 About Hugh Nibley . 9 Lecture 1 Introduction . 11 Lecture 2 Introduction . 23 Lecture 3 Introduction . 31 Lecture 4 Introduction . 36 Lecture 5 (Jeremiah) . 43 Lecture 6 Omitted By Editor . 46 Lecture 7 1 Nephi 1; Jeremiah . 47 Lecture 8 1 Nephi . 55 Lecture 9 1 Nephi 1-3, 15 . 58 Lecture 10 (Dead Sea Scrolls). 66 Lecture 11 1 Nephi 4-7 . 70 Lecture 12 1 Nephi 8-11 . 90 Lecture 13 1 Nephi 12-14 . 105 Lecture 14 1 Nephi 15-16 . 125 Lecture 15 1 Nephi 17-19, 22. 139 Lecture 16 2 Nephi 1-4 . -
Book of Mormon Stories Book of Mormon Stories
BOOK OF MORMON STORIES BOOK OF MORMON STORIES Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah This replaces Book of Mormon Reader Illustrated by Jerry Thompson and Robert T. Barrett © 1978, 1985, 1997 by The Church of Jesus Christ of Latter-day Saints All rights reserved Printed in the United States of America English approval: 8/96 CONTENTS Chapter Title Page Introduction . 1 1 How We Got the Book of Mormon . 2 2 Lehi Warns the People . 5 3 Lehi Leaves Jerusalem . 6 4 The Brass Plates . 8 5 Traveling in the Wilderness . 13 6 Lehi’s Dream . 18 7 Building the Ship . 21 8 Crossing the Sea . 23 9 A New Home in the Promised Land. 25 10 Jacob and Sherem . 27 11 Enos . 30 12 King Benjamin . 32 13 Zeniff . 36 14 Abinadi and King Noah . 38 15 Alma Teaches and Baptizes . 43 16 King Limhi and His People Escape . 45 17 Alma and His People Escape . 47 18 Alma the Younger Repents. 49 19 The Sons of Mosiah Become Missionaries . 53 20 Alma and Nehor. 54 21 The Amlicites . 56 22 Alma’s Mission to Ammonihah . 58 23 Ammon: A Great Servant . 64 24 Ammon Meets King Lamoni’s Father . 69 25 Aaron Teaches King Lamoni’s Father . 71 26 The People of Ammon . 73 27 Korihor. 75 28 The Zoramites and the Rameumptom . 78 29 Alma Teaches about Faith and the Word of God . 81 30 Alma Counsels His Sons . 82 31 Captain Moroni Defeats Zerahemnah. 85 32 Captain Moroni and the Title of Liberty. -
Book of Mormon Usage in Early LDS Theology
Book of Mormon Usage in Early LDS Theology Grant Underwood ithin Mormon scholarship, one trend for the 1980s is already discern- ible — an increasing interest in doctrinal history, or what is more properly called "historical theology." Historical theology can be broadly de- fined as the study of the "classical thinking of the church in its effort through the ages to express [the revelation of God] and to apply it as a guide through the perplexities and ambiguities of life.1 Articles dealing with "classical" Mor- mon thought on the nature of God, the Holy Ghost, the pre-mortal existence, the millennium, and evolution, to name just a few, have all appeared in schol- arly journals since 1980.2 The rise of the annual Sunstone Theological Sym- posium further testifies of, at the same time that it encourages, a heightened sensitivity to "doctrinal development." GRANT UNDERWOOD is director of the LDS Institute of Religion adjacent to California State University, Los Angeles. This paper was originally delivered at the 1983 annual meet- ing of the Mormon History Association in Omaha, Nebraska. The author is indebted to Claudia Shelton for assistance in preparation of the various tables and charts. 1 Fuller Theological Seminary Catalog, 1983-84 (Pasadena, Calif.: Fuller Theological Seminary, 1982), p. 45. Book-length treatments of historical theology include J. Danielou et ah, Historical Theology (Harmondsworth, England: Penguin Books, 1969); Jaroslav Pelikan, Historical Theology: Continuity and Change in Christian Doctrine (Chicago and New Haven: Corpus, 1971); Geoffrey W. Bromiley, Historical Theology: An Introduction (Grand Rapids: W. B. Eerdmans Publishing Company, 1978) ; R. -
The Words of Mormon
156 | Words of Mormon 1:1–9 Poetic Parallelisms in the Book of Mormon The Words of Mormon Chapter One 1 And now I, Mormon, being about to deliver up the record which I have been making into the hands of my son Moroni, behold I have witnessed almost all the destruction of my people, the Nephites. 2 And it is many hundred years after the coming of Christ that I deliver these records into the hands of my son; and it supposeth me that he will witness the entire destruction of my people. But may God grant that he may survive them, that he may write somewhat concerning them, and somewhat concerning Christ, that perhaps some day it may profit them. 3 A And now, I speak somewhat concerning that which I have written; for after I had made an abridgment from the plates of Nephi, down to the reign of this king Benjamin, B a of whom Amaleki spake, I searched among the records which had been delivered into my hands, b and I found these plates, which contained this small account of the prophets, c from Jacob down to the reign of this king Benjamin, and also 4 many of the words of Nephi. And the things which are upon these plates pleasing me, because of the prophecies of the coming of Christ; a and my fathers knowing that many of them b have been fulfilled; a yea, and I also know that as many things as have been prophesied concerning us down to this day b have been fulfilled, a and as many as go beyond this day b must surely come to pass—(repeated alternate) 5 C Wherefore, I chose these things, to finish my record upon them, which remainder of my record I shall take from the plates of Nephi; and I cannot write the hundredth part of the things of my people.