The River Sidon
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The Name Zoram and Its Paronomastic Pejoration
“See That Ye Are Not Lifted Up”: The Name Zoram and Its Matthew L. Bowen [Page 109]Abstract: The most likely etymology for the name Zoram is a third person singular perfect qal or pô?al form of the Semitic/Hebrew verb *zrm, with the meaning, “He [God] has [is] poured forth in floods.” However, the name could also have been heard and interpreted as a theophoric –r?m name, of which there are many in the biblical Hebrew onomasticon (Ram, Abram, Abiram, Joram/Jehoram, Malchiram, etc., cf. Hiram [Hyrum]/Huram). So analyzed, Zoram would connote something like “the one who is high,” “the one who is exalted” or even “the person of the Exalted One [or high place].” This has important implications for the pejoration of the name Zoram and its gentilic derivative Zoramites in Alma’s and Mormon’s account of the Zoramite apostasy and the attempts made to rectify it in Alma 31–35 (cf. Alma 38–39). The Rameumptom is also described as a high “stand” or “a place for standing, high above the head” (Heb. r?m; Alma 31:13) — not unlike the “great and spacious building” (which “stood as it were in the air, high above the earth”; see 1 Nephi 8:26) — which suggests a double wordplay on the name “Zoram” in terms of r?m and Rameumptom in Alma 31. Moreover, Alma plays on the idea of Zoramites as those being “high” or “lifted up” when counseling his son Shiblon to avoid being like the Zoramites and replicating the mistakes of his brother Corianton (Alma 38:3-5, 11-14). -
The Witness of the King and Queen Astonished the Specta- Jesus According to His Timing
Published Quarterly by The Book of Mormon Foundation Number 119 • Summer 2006 Now the people which were not Lamanites, were Nephites; nevertheless, they were called Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites, and Ishmaelites. But I, Jacob, shall not hereafter Sam, the Son distinguish them by these names, but I shall call them Lamanites, that seek to destroy the people of Nephi; and those who are friendly to Nephi, I shall call Nephites, or the people of Nephi, according to the reigns of the kings. (Jacob 1:13-14; see also 4 Nephi 1:40-42; of Lehi Mormon 1:8 RLDS) [Jacob 1:13-14, see also 4 Nephi by Gary Whiting 1:36-38, Mormon 1:8 LDS] he opening pages of the Book of Mormon describe Each of the sons of Lehi had families that developed the faith and struggles of the prophet Lehi as seen into tribes known by the name of the son who fathered them. T through the eyes of his son, Nephi. Nephi describes Thus the tribal names were Lamanites, Lemuelites, Nephites, his family’s departure from Jerusalem and the trial of their long Jacobites and Josephites. Even Zoram (Zoramites) and Ishmael journey to the Promised Land. Through the pages of Nephi’s (Ishmaelites) had their names attached to tribal families. spiritual journey, the family and friends of Lehi are introduced. However, never in the Book of Mormon is a tribe named As the story begins, Lehi has four sons: Laman, Lemuel, Sam after Sam. Why is this? and Nephi. The first introduction of the family is given by Although he is somewhat of a mystery, Sam’s life and faith Nephi shortly after they left the land of Jerusalem. -
Moroni's Title of Liberty
ZARAHEMLA REC lssue45 .|989 TheMeanirg Behind November Moroni'sTitle of Liberty by David Lamb \-/ ne of the greatest insights es- gain the advantage. Only by con- it is safeto assumethat Moroni was sential to understanding the scrip- stantly looking to the rod which well versedin the word of God and tures can be found in 2 Nephi 8:9: Moses holds up do the Israelites the usageof types and shadows. In "And all things which have been prevail and become victorious over fact, it is highly possiblethat given of God from the beginning of their adversary. Moroni's idea for the title of liberty the world, unto man, are the typlfy- The key to understanding the was the result of his familiarity with ing of him" (lesus Christ). Simply symbolism in this account is found the Jehovah-Nissiaccount. stated, God has placed a pattern in in verse 15 as Moses builds an altar To understandthe symbolism all things, and all things bear witness to commemorate the event and calls associatedwith the title of liberty, it of JesusChrist that we might not be the altar IEHOVAH-NISSI, which is necessaryto realizethat physical deceived. Time after time, God translated means THE LORD IS MY warfare, as depicted in the scrip- reveals this pattern through the BANNER. The Hebrew word nissi tures, is symbolic of spiritual war- means of types and shadows. This may equally be translated as "stan- fare. Satanand his followers con- use of symbolism reminds us that dard," "ensign," or "pole," as well as stantly seekto attack (makewar Jesusis the only one to whom we are "banner." The insight to be gained against)that which belongsto God, to look for eternal salvation and from this event is that only by contendingfor the very souls of deliverance from death and hell. -
Alma's Enemies: the Case of the Lamanites, Amlicites, and Mysterious Amalekites
Journal of Book of Mormon Studies Volume 14 Number 1 Article 12 1-31-2005 Alma's Enemies: The Case of the Lamanites, Amlicites, and Mysterious Amalekites J. Christopher Conkling University of Judaism in Bel-Air, California Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Conkling, J. Christopher (2005) "Alma's Enemies: The Case of the Lamanites, Amlicites, and Mysterious Amalekites," Journal of Book of Mormon Studies: Vol. 14 : No. 1 , Article 12. Available at: https://scholarsarchive.byu.edu/jbms/vol14/iss1/12 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Alma’s Enemies: The Case of the Lamanites, Amlicites, and Mysterious Amalekites Author(s) J. Christopher Conkling Reference Journal of Book of Mormon Studies 14/1 (2005): 108–17, 130–32. ISSN 1065-9366 (print), 2168-3158 (online) Abstract In Alma 21 a new group of troublemakers is intro- duced—the Amalekites—without explanation or introduction. This article offers arguments that this is the same group called Amlicites elsewhere and that the confusion is caused by Oliver Cowdery’s incon- sistency in spelling. If this theory is accurate, then Alma structured his narrative record more tightly and carefully than previously realized. The concept also challenges the simplicity of the good Nephite/bad Lamanite rubric so often used to describe the players in the book of Mormon. -
Why Was the Zoramite Defection So Disastrous?
Why Was the Zoramite Defection So Disastrous? KnoWhy #143 July 14, 2016 And thus the Zoramites and the Lamanites began to make preparations for war against the people of Ammon, and also against the Nephites. Alma 35:11 The Know At the end of Alma 30, the Book of Mormon reports that a group phets, and in consequence were geographically and politically of Nephite dissenters, known as the Zoramites,1 were responsible caught between two major world powers—the Egyptians to the for Korihor’s death (Alma 30:59).2 After receiving news that “the south and the Babylonians to the north. Acting out of fear, and in Zoramites were perverting the ways of the Lord,”3 Alma gathered direct defiance of Jeremiah’s prophetic counsel, King Zedekiah an elite group of missionaries to “preach unto them the word of chose to ally Israel with Egypt.7 This poor decision eventually led God” (Alma 31:1, 7). Yet despite efforts to reclaim these apos- to a Babylonian invasion, which ended with Zedekiah being exiled tates, the Zoramites “cast out of the land” any who believed in the into Babylon after the execution of his family.8 words of Alma and Amulek (Alma 35:6). The Zoramite problem immediately escalated into a series of all-out wars in the land of The Why Zarahemla. Like the kingdom of Judah in Lehi’s time, the Nephites were vul- nerable to enemy incursions on two separate fronts. Understand- When the people of Ammon took in these exiled believers, the ing the high stakes that were involved in this situation—meaning Zoramites stirred up the Lamanites to anger, and together they both the worth of souls among the Zoramites as well as the need made “preparations for war against the people of Ammon, and also to maintain them as military allies—can help readers better em- against the Nephites” (Alma 35:11). -
Fictionally Wresting the Book of Mormon
Review of Books on the Book of Mormon 1989–2011 Volume 2 Number 1 Article 16 1990 "Polishing God's Altars": Fictionally Wresting the Book of Mormon Richard H. Cracroft Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Cracroft, Richard H. (1990) ""Polishing God's Altars": Fictionally Wresting the Book of Mormon," Review of Books on the Book of Mormon 1989–2011: Vol. 2 : No. 1 , Article 16. Available at: https://scholarsarchive.byu.edu/msr/vol2/iss1/16 This Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title “Polishing God’s Altars”: Fictionally Wresting the Book of Mormon Author(s) Richard H. Cracroft Reference Review of Books on the Book of Mormon 2/1 (1990): 107–17. ISSN 1050-7930 (print), 2168-3719 (online) Abstract Review of the Nephite Chronicles (1984–89), by Robert H. Moss. Robert H . .Moss, The Nephite Chronicles, including these novels: I Nephi ...-A Novel of the Sons of Lehi. Bountiful: Horizon, 1984. 132 pp. $10.95. The Covenant Coat-A Novel of Joseph of Egypt. Bountiful: Horizon, 1985. 174 pp. $10.95. The Waters of Mormon, A Novel of Alma the Elder. Bountiful: Horizon, 1986. 176 pp. $10.95. That I Were an Angel, A Novel of Alma the Younger. Salt Lake City: Acme, 1987. 181 pp. -
Book of Mormon Stories Book of Mormon Stories
BOOK OF MORMON STORIES BOOK OF MORMON STORIES Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah This replaces Book of Mormon Reader Illustrated by Jerry Thompson and Robert T. Barrett © 1978, 1985, 1997 by The Church of Jesus Christ of Latter-day Saints All rights reserved Printed in the United States of America English approval: 8/96 CONTENTS Chapter Title Page Introduction . 1 1 How We Got the Book of Mormon . 2 2 Lehi Warns the People . 5 3 Lehi Leaves Jerusalem . 6 4 The Brass Plates . 8 5 Traveling in the Wilderness . 13 6 Lehi’s Dream . 18 7 Building the Ship . 21 8 Crossing the Sea . 23 9 A New Home in the Promised Land. 25 10 Jacob and Sherem . 27 11 Enos . 30 12 King Benjamin . 32 13 Zeniff . 36 14 Abinadi and King Noah . 38 15 Alma Teaches and Baptizes . 43 16 King Limhi and His People Escape . 45 17 Alma and His People Escape . 47 18 Alma the Younger Repents. 49 19 The Sons of Mosiah Become Missionaries . 53 20 Alma and Nehor. 54 21 The Amlicites . 56 22 Alma’s Mission to Ammonihah . 58 23 Ammon: A Great Servant . 64 24 Ammon Meets King Lamoni’s Father . 69 25 Aaron Teaches King Lamoni’s Father . 71 26 The People of Ammon . 73 27 Korihor. 75 28 The Zoramites and the Rameumptom . 78 29 Alma Teaches about Faith and the Word of God . 81 30 Alma Counsels His Sons . 82 31 Captain Moroni Defeats Zerahemnah. 85 32 Captain Moroni and the Title of Liberty. -
A Dictionary of the Book of Mormon, Comprising Its Biographical, Geographical and Other Proper Names
President White Library, Cornell University. Cornell Univeralty Library BX8627.A1 R461 Dictjonary of the Book of Mormon, compri 3 1924 029 474 198 olin Cornell University Library The original of tliis bool< is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029474198 A DICTIONARY BOOK OF MORMON, COMPRISING ITS BIOr.RAPHICAl., GEOGRAPHICAL AND OTHER PROPER NAMES. By Elder George Reynolds, Author of "The Story of the Book of Mot^non," " The Myth of the Manuscript Found," Etc, Etc. 1S91- SALT LAKE CITY, UTAH JOS. HYRUM PARRY. X A. 3^5-76' /CORN ELI/ UNIVERC'TY^ UBRA RV George Reynolds PREFACE. The increasing interest taken in the study of the Book of Mormon and in the history of the peoples whose origin, progress and destruAion it narrates, encourages the author of this little work to think that this addition to the literature of the subjedl will not be like one born out of due time, but will be received as an acceptable aid to the stud}' of its sacred pages. To the members of the Theological Classes of the Church of Jesus Christ of Latter-day Saints, whether of the quorums of the Priesthood, of the Sunday Schools, Church Schools or Improvement Associations, we particularly submit this book —the first of its kind — believing it will afford them material help in their investiga- tions of Book of Mormon subjedls, and their stud)' of Nephite and Jaredite history; and we trust it will not be without value to every one who takes an interest in the races who rose, flourished and vanished in Ancient America. -
PEOPLE to KNOW Enos a Son of Jacob Who Prayed All Day and Into the Night
35666_000_Glossary.qxd 05-04-2007 9:44 AM Page 163 PEOPLE TO KNOW Enos a son of Jacob who prayed all day and into the night. He prayed for the Nephites and the Lamanites. Ether a prophet who warned the Jaredites to repent Aaron a son of King Mosiah and a missionary to the and wrote about their destruction Lamanites Eve the first woman on earth Abinadi a prophet sent to teach King Noah, who had Abinadi burned to death freemen Nephites who wanted the freedom to live and worship as they chose. They were ruled by judges, not Adam the first man on earth by a king. Alma a priest of King Noah who believed Abinadi’s Gideon a righteous Nephite who defended the Church teachings and later became the leader of the Church when Nehor began teaching the people lies. Nehor killed Alma the Younger Alma’s son who rebelled and tried to him. destroy the Church but had a change of heart and began Hagoth a Nephite ship builder who took many Nephites teaching the gospel. He became the leader of the Church to a land in the north and the first chief judge. Helaman the oldest son of Alma the Younger. He was Amalickiah a wicked man who wanted to be king of given the plates and told to write the history of his people. the Nephites but would have taken away the people’s He was also the leader of the 2,000 young warriors. freedom. When he did not become king, he left to join the Lamanites. -
Melville's Mardi and the Book of Mormon
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2015 Melville's Mardi and the Book of Mormon Giordano Lahaderne University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Part of the Literature in English, North America Commons, and the Mormon Studies Commons Let us know how access to this document benefits ou.y Recommended Citation Lahaderne, Giordano, "Melville's Mardi and the Book of Mormon" (2015). Graduate Student Theses, Dissertations, & Professional Papers. 4570. https://scholarworks.umt.edu/etd/4570 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Lahaderne 1 APPROVAL PAGE TEMPLATE MELVILLE’S MARDI AND THE BOOK OF MORMON By Giordano Joseph Lahaderne B.S. English Education, Brigham Young University – Idaho, Rexburg, ID, 2007 Thesis presented in partial fulfillment of the requirements for the degree of Master of Arts in Literature The University of Montana Missoula, MT December 2015 Approved by: Sandy Ross, Dean of The Graduate School Graduate School Brady Harrison, Chair English Bob Baker English Tobin Shearer History Lahaderne 2 ABSTRACT TEMPLATE Lahaderne, Giordano, M.A., December 2015 Literature Melville’s Mardi and the Book of Mormon Chairperson: Brady Harrison While Melville’s Mardi has long remained a puzzle to both readers and critics, scholars agree that his third novel marked a significant turning point in his writing career. -
Killing Laban: the Birth of Sovereignty in the Nephite Constitutional Order
Journal of Book of Mormon Studies Volume 16 Number 1 Article 5 1-31-2007 Killing Laban: The Birth of Sovereignty in the Nephite Constitutional Order Val Larsen James Madison University Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Larsen, Val (2007) "Killing Laban: The Birth of Sovereignty in the Nephite Constitutional Order," Journal of Book of Mormon Studies: Vol. 16 : No. 1 , Article 5. Available at: https://scholarsarchive.byu.edu/jbms/vol16/iss1/5 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Killing Laban: The Birth of Sovereignty in the Nephite Constitutional Order Author(s) Val Larsen Reference Journal of Book of Mormon Studies 16/1 (2007): 26–41, 84–85. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The slaying of Laban has been a stumbling block for many readers of the Book of Mormon. Although Laban appeared to have legally merited the execution, any explanation of the act is unsatisfactory if Nephi is considered to be acting as an individual. Larsen illustrates that Nephi was acting as a sovereign, with a clear political purpose. When Lehi offered a sacrifice in the Valley of Lemuel, his family became a separate people, with Nephi repeatedly promised the role of ruler. Nephi’s symbolic and literal assuming of this sovereign authority through the act of killing Laban is explained through six different layers: (1) substi- tutional sovereignty, (2) the assumption of Mosaic authority, (3) the assumption of Davidic authority, (4) private and public motives, (5) the Nephite consti- tutional order, and (6) explicit declarations of Nephi’s reign. -
Book of Mormon Genealogy Chart
Book of Mormon Genealogy Chart First Nephi Pharaoh Zenos Abraham John Virgin Mother of ruler of Egypt during the Apostle, God Son of God the Exodus (Mary) Lehi Ishmael the Revelator Sariah Isaac a descendant of Joseph a descendant of Wife of Moses Neum through Manasseh Ephriam Ishmael Lamb of God Zenock Prophet to prepare the (Jesus Christ) Devil Jacob way for Christ (Lucifer, (John the Baptist) Satan) daughter of daughter of daughter of daughter of Jacob Joseph Zoram eldest sons of Joseph Laman Ishmael Lemuel Ishmael Sam Ishmael Nephi Ishmael born in born in servant of Laban daughter of Ishmael wilderness wilderness Ishmael Holy Ghost Adam Eve Man went forth on the many Zedekiah waters (Columbus) Isaiah Laban Jeremiah King of Judah Joseph Remaliah Uzziah Second Note - 2nd Nephi references Prophetess Amoz Sarah King Saul Tabeal sons and daughters sons and a descendant of Joseph King of Israel King of Judah Nephi daughters of Lehi daughters to Ephriam, Manasseh, and Judah are to the Kingdom or a people of Israel, or a place, son of Joseph Pekah Jotham Ammon not to the persons Jeberechiah Uriah Jesse Tabeal a Choice Seer King of Israel King of Judah (son of Lot) High Priest (Joseph Smith) Zechariah Ahaz Rezin David (King) King of Judah Children of Ammon King of Syria (a people descended from Lot) Maher-shalal-hash-baz Shearjashub (speed spoil) Solomon (King) Jacob (the brother of Nephi) Sherem Enos many wives many wives (an Antichrist) and and concubines concubines Enos (the son of Jacob) Jarom (the son of Enos) Jarom Omni Omni (the son