The Unbroken Chain
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י Three Steps to Father's House
בס“ד Parshat Bo 8 Shevat, 5777/February 4, 2017 Vol. 8 Num. 22 This issue of Toronto Torah is dedicated by Rochel and Jeffrey Silver נ“י in honour of the birth of their granddaughter Faigy Rivka Three Steps to Father’s House Rabbi Mordechai Torczyner Over a two-week period our ancestors To Father’s House works on several Seen in this light, the Exodus requires were told how to prepare for our levels, one of which is a parable for our that we be identified as the rightful national Exodus. Those commands, departure from Egypt. As the Talmud heirs of Avraham and Sarah, to merit recorded in our parshah, described (Sotah 11a) describes, our labour in that return home. This is the role of three activities: Egypt was perpetual and unrewarding, the three preparatory activities outlined Designation and sacrifice of the and we shared the protagonist’s sense in our parshah: korban pesach (Shemot 12:1-6); of not belonging. Suffering made us long Circumcision was Avraham’s mitzvah, Placement of blood from the korban for the house of our Father, and we left and it became the mark of the Jew. pesach on the entrances of their in haste. (Shemot 12:11) We displayed Korbanot were a hallmark of Avraham homes (12:7, 21-23); great ambivalence, though, en route to and Sarah, who built altars each time Circumcision of all males (12:43-50). our land; we even claimed that we had they settled a new part of Canaan. been better off in Egypt. The end of the Placement of blood from the korban We could view these three activities as book of Yehoshua (24:2-4) is part of the pesach marks the structure as a elements of the korban pesach. -
Open Seders Will Open Hearts
ב“ה :THIS WEEK’S TOPIC ערב פסח, י׳׳ד ניסן, תש״פ ISSUE The Rebbe’s meetings with 378 Erev Pesach, April 8, 2020 the chief rabbis of Israel For more on the topic, visit 70years.com HERE’S my STORY OPEN SEDERS WILL Generously OPEN HEARTS sponsored by the RABBI YAAKOV SHAPIRA they spoke about activities of the Israeli Rabbinate and the state of Yiddishkeit in Israel; and they discussed the prophecies concerning the coming of the Mashiach and the Final Redemption. They went from topic to topic, without pause, and their conversations were recorded, transcribed and later published. During the first visit in 1983, the Rebbe asked the chief rabbis how they felt being outside of Israel. My father said that he had never left the Holy Land before, and that the time away was very difficult for him. To bring him comfort, the Rebbe expounded on the Torah verse, “Jacob lifted his feet and went to the land of the people of the East,” pointing out that while Jacob’s departure from the Land of Israel was a spiritual descent, y father, Rabbi Avraham Shapira, served as the later it turned out that this descent was for the sake of a MAshkenazi chief rabbi of Israel from 1983 until 1993, greater ascent. All Jacob’s sons — who would give rise to while Rabbi Mordechai Eliyahu served as the Sephardic the Twelve Tribes of Israel — were born outside the Land. chief rabbi. During their tenure they traveled to the United This is why the great 11th century Torah commentator, States three times for the purpose of visiting the central Rashi, reads the phrase “lifted his feet” as meaning Jacob Jewish communities in America and getting to know their “moved with ease” because G-d had promised to protect leaders. -
Super Family
Super Family (Chaim Freedman, Petah Tikvah, Israel, September 2008) Yehoash (Heibish/Gevush) Super, born c.1760, died before 1831 in Latvia. He married unknown. I. Shmuel Super, born 1781,1 died by 1855 in Lutzin (now Ludza), Latvia,2 occupation alcohol trader. Appears in a list from 1837 of tax litigants who were alcohol traders in Lutzin. (1) He married Brokha ?, born 1781 in Lutzin (now Ludza), Latvia,3 died before 1831 in Lutzin (now Ludza), Latvia.3 (2) He married Elka ?, born 1794.4 A. Payka Super, (daughter of Shmuel Super and Brokha ?) born 1796/1798 in Lutzin (now Ludza), Latvia,3 died 1859 in Lutzin (now Ludza), Latvia.5 She married Yaakov-Keifman (Kivka) Super, born 1798,6,3 (son of Sholom "Super" ?) died 1874 in Lutzin (now Ludza), Latvia.7 Yaakov-Keifman: Oral tradition related by his descendants claims that Koppel's surname was actually Weinstock and that he married into the Super family. The name change was claimed to have taken place to evade military service. But this story seems to be invalid as all census records for him and his sons use the name Super. 1. Moshe Super, born 1828 in Lutzin (now Ludza), Latvia.8 He married Sara Goda ?, born 1828.8 a. Bentsion Super, born 1851 in Lutzin (now Ludza), Latvia.9 He married Khana ?, born 1851.9 b. Payka Super, born 1854 in Lutzin (now Ludza), Latvia.10 c. Rassa Super, born 1857 in Lutzin (now Ludza), Latvia.11 d. Riva Super, born 1860 in Lutzin (now Ludza), Latvia.12 e. Mushke Super, born 1865 in Lutzin (now Ludza), Latvia.13 f. -
Oneg 6 – Toldos 2018
1 Oneg! A collection of fascinating material on the weekly parsha! Rabbi Elchanan Shoff Parshas TOLDOS Avraham begat Yitzchak (Gen. 25:19). The Or Hachaim and R. Shlomo Kluger (Chochmas Hatorah, Toldos p. 3) explain that it was in Avraham’s merit that G-d accepted Yitzchak’s prayers and granted him offspring. Rashi (to Gen. 15:15, 25:30) explains that G-d had Avraham die five years earlier than he otherwise should have in order that Avraham would not see Yitzchak’s son Esau stray from the proper path. I saw in the name of R. Yosef Chaim Sonnenfeld (Chochmas Chaim to Toldos) that if Yitzchak had not campaigned vigorously in prayer to father a child, G-d would have granted him children anyways after five years. So in which merit did Yitzchak father his children, in Avraham’s merit or in the merit of his own prayers? Both are true: It was only in Avraham’s merit that Yitzchak deserved to father Yaakov and Esau, but the fact that the twins were born earlier rather than later came in merit of Yitzchak’s prayers. R. Sonnenfeld adds that the Torah’s expression equals in Gematria the (748 = ויעתר לו י-ה-ו-ה) that denotes G-d heeding Yitzchak’s prayers .The above sefer records that when a grandson of R .)748 = חמש שנים) phrase five years Sonnenfeld shared this Gematria with R. Aharon Kotler, he was so taken aback that he exclaimed, “I am certain that this Gematria was revealed through Ruach HaKodesh!” Yitzchak was forty years old when he took Rivkah—the daughter of Besuel the Aramite from Padan Aram, the sister of Laban the Aramite—as a wife (Gen. -
Burial in the Land of Israel: Chassidic Authorities Ruled Against Burial “Rebbi Bar Kirya and Rabbi Lazar Were in Israel
MEDINA & BY RABBI SHIMSHON HAKOHEN NADEL HALACHA Mara D'atra, Kehilat Zichron Yosef, Har Nof OU Israel Faculty please do not bury me in Egypt. And I will Burial in the lie down with my fathers and you shall transport me out of Egypt and bury me Land of Israel in their grave” (B’reishit 47:29-30). Later, Yosef too makes his brother pledge to, “... bring my bones up out of here” (B’reishit n May, Israel’s Channel 12 reported 50:25). When Moshe says, “For I will die that the family of a woman who died in in this land; I am not crossing the Jordan” New York from COVID-19 paid nearly I (Devarim 4:22), Rashi (ad Loc.) comments $200,000 to transport her body on a private that Moshe is lamenting that even his plane for burial in Israel. Ignoring several bones won’t be buried in the Land of Israel Health Ministry regulations designed to (See also Sifrei, Pinchas). stop the spread of the virus, it was reported that the family accompanying the body And our Sages praise one who is buried did not go into quarantine as required for in the Land of Israel: “Rav Anan said: those arriving from abroad, held a funeral Whoever is buried in the Land of Israel is attended by about 100 mourners at Har considered as though he is buried beneath Hamenuchot in Jerusalem, while such the altar. It is written here (Sh’mot 20:21): gatherings were limited to only 50, and ‘An altar of earth [adama] you shall make then traveled to a shul in Cholon where for Me,’ and it is stated there (Devarim they met dozens of relatives and friends 32:43): ‘...and atones for the land of who were not able to attend the funeral. -
''Beth Yosef '' *** 2108 Ocean Parkway Brooklyn, N.Y
Congregation ''Beth Yosef '' *** 2108 Ocean Parkway Brooklyn, N.Y. 11223 *** Rabbi Aharon Farhi Mr. Eliyahu Levy, President Parashat Ekev Maqam Siga Haftarat Vatomer Sion th th 18 Av 5780 Issue # 902 August 8 2020 Candle Lighting 7:45pm * Shekiah 8:03pm * Shir Hashirim 7:00pm followed by Minha Friday Night Shaharit Shabbat 8:15am * Minha Shabbat 7:30pm * Shabbat Ends 8:44pm & Rabbenu Tam 9:14pm Time for Talit 4:40am * Seasonal Hour 81:00 * Alot Hashahar 4:24am * Netz Hachama 6:01am Weekday Minha 7:30pm * Earliest Time for Arbit 6:58pm * Tzet Hacochavim 8:39pm * Chatzot 1:01 Latest Time for Morning Keriat Shema 8:27am * Latest Time for Morning Amidah 9:48am Hatarat Elul will take place this Motzei Shabbat Parashat Ekev Tu B’Av will be celebrated this Wednesday August 5th ________________________________Please do not read this bulletin during Tefillah or Keriat Hatorah_______________________________ In this week’s Parasha, the Pasuk exclaims that death of Aharon’s sons, Nadav and Avihu, his Hashem requests of our nation only to fear heaven, progeny. We know that adult sons and daughters having Yirat Shamayim. In the Navi, the Pasuk do not pay for the sins of their parents. Rather, uses a different term than requests, rather Hashem Nadav and Avihu, the sons of Aharon, died for requires of us to be just, generous, and modest. their own sins. The Ayelet Hashahar explains: Had What is the difference between requesting, Sho’el, Aharon not been involved with the Golden Calf, and requiring, Doresh? Sho’el, as one borrows a Nadav and Avihu would have lived until after tool from his friend, Hashem is requesting that we Aharon’s death, delaying the punishment for their use this tool, known as Yirat Shamayim, to open own sins our of consideration for Aharon’s up the treasure house of blessings and abundance. -
Israelis Condemn Racist Attack in Jerusalem
Israelis Condemn Racist Attack in Jerusalem Our thanks to Lilly Rivlin for informing us of this commentary by Anat Hoffman, a former Meretz member of the Jerusalem city council who now serves as executive director of the Israel Religious Action Center. This JTA op-ed begins with a mention of Lilly’s cousin, Reuven Rivlin: Anat Hoffman After Knesset Speaker Reuven Rivlin (a leader in the Likud party) visited 17-year-old Jamal Julany, one of the victims of the racist attack in Zion Square he apologized to the victim: “We are sorry… It is hard to see you hospitalized because of an inconceivable act… What happened is the responsibility of every leader and Member of Knesset.” …. An honest evaluation will reveal that this unprovoked attack on three Arab youths by dozens of Israeli teenagers is part of a phenomenon much broader than the character of these youths. It is a result of the chronology of prolonged government tolerance towards Jewish religious extremism and its manifestations and of the Israeli government’s tacit acceptance of racist incitement towards Israel’s Arab minority by certain members of Knesset and a number of extreme Orthodox rabbis. Every religion has its extremists. Judaism is no different. The leading rabbinic figure in this raging culture war is the Chief Rabbi of Safed, Shmuel Eliyahu. He has repeatedly called Israel’s 1.2 million Arab citizens “the enemy.” He urged Jews not to rent or sell apartments to Arabs, and he claims all Arabs have a violent nature. In his manifesto (published in March 2008) he writes, “The time has come to tell the truth. -
Maran Harav Ovadia the Making of an Iconoclast, Tradition 40:2 (2007)
Israel’s Chief Rabbis II: Rabbi Ovadia Yosef, Rabbi Mordechai Eliyahu R’ Mordechai Torczyner - [email protected] A Brief Biography (continued) 1. Rabbi Yehuda Heimowitz, Maran Harav Ovadia At a reception for Harav Ovadia at the home of Israel’s president attended by the Cabinet and the leaders of the military, President Zalman Shazar and Prime Minister Golda Meir both urged the new Rishon LeZion to find some way for the Langer children to marry. Defense Minister Moshe Dayan was particularly open about the government’s expectations, declaring, “I don’t care how you find a heter, the bottom line is that we have to rule leniently for those who were prevented from marrying.” By the time Harav Ovadia rose to address the crowd, the atmosphere in the room had grown tense, and it seemed at first that he would capitulate and guarantee to provide the solution they sought. His opening words were: “I am from a line of Rishon LeZions dating back more than 300 years,” he began, “all of whom worked with koha d’heteira to try to solve halachic issues that arose.” But before anyone could misinterpret his words, Harav Ovadia declared, “However, halacha is not determined at Dizengoff Square; it is determined in the beit midrash and by the Shulhan Aruch. If there is any way to be lenient and permit something, the Sephardic hachamim will be the first ones to rule leniently. But if there is no way to permit something, and after all the probing, investigating, and halachic examination that we do, we still cannot find a basis to allow it, we cannot permit something that is prohibited, Heaven forbid.”… On November 15, exactly one month after their election, Harav Ovadia felt that he had no choice but to report to the press that his Ashkenazi counterpart had issued an ultimatum four days earlier: If Harav Ovadia would not join him on a new three-man beit din, Chief Rabbi Goren would cut off all contact with him and refuse to participate in a joint inaugural ceremony. -
A Report on the Occupied Territories (Including Areas Subject to the Jurisdiction of the Palestinian Authority) Is Appended at the End of This Report
A report on the Occupied Territories (including areas subject to the jurisdiction of the Palestinian Authority) is appended at the end of this report. The Israeli Basic Law on Human Dignity and Liberty (basic law) protects religious freedom through reference to the Declaration of the Establishment of the State of Israel, which describes the country as a Jewish state with full social and political equality, regardless of religious affiliation, and promises freedom of religion. In practice, the government generally protected religious freedom. While there is no constitution, government policy contributed to the generally free practice of religion, although governmental and legal discrimination against non-Jews and non-Orthodox streams of Judaism continued. For example government allocations of state resources favored Orthodox (including Modern Orthodox and religious Zionist) and ultra-Orthodox (sometimes referred to as "Haredi") Jewish religious groups and institutions. There was no change in the status of respect for religious freedom by the government during the reporting period. Although the government generally protected religious freedom, some laws and policies continued to promote certain Orthodox Jewish values over other religious beliefs. There were reports of societal abuses and discrimination based on religious affiliation, belief, or practice. Some individuals and groups were responsible for discriminatory practices against Israeli-Arab Muslims, Christians, and Messianic Jews at the same elevated level cited in the previous report. Relations among religious and ethnic groups -- between Jews and non-Jews, Muslims and Christians, Arabs and non-Arabs, secular and religious Jews, and among the different streams of Judaism -- were strained during the reporting period. The U.S. -
Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed. -
R. Moshe Kasirer Tikkun Leil Shavuot
ב״ה The Lincoln Square Synagogue R. Moshe Kasirer Tikkun Leil Shavuot To-Go | Home Edition חג מתן תורתינו ה׳תש״פ 2 Table of Contents A Shavuot D’var Torah (Community Intern Mindy Schwartz Zolty)...........3 Parent-Child Learning | Lying and White Lies According to Jewish Ethics (Community Intern Mindy Schwartz Zolty)................................................6 Sages Who Stray: Elisha ben Avuyah and R’ Elazar ben Arach (Community Intern Mindy Schwartz Zolty)...................................................................12 The Silent Sound - A D’var Torah for Shavuot (Rabbinic Intern Tzvi Aryeh Benoff).......................................................................................................22 Og’s Tombstone: Redemption of Prayer Beneath Sinai (Rabbinic Intern Tzvi Aryeh Benoff).............................................................................................25 Quarantine & Quackery: Halacha, Danger, and Saving Lives (Senior Rabbi Shaul Robinson)..........................................................................................36 Envisioning Sinai: Artistic Representations of Kabbalat ha-Torah (Assistant Rabbi Josh Rosenfeld)...................................................................................46 The Mountain & The Hair: Receiving and Accepting a Torah Life (Assistant Rabbi Josh Rosenfeld)...................................................................................51 Musical Interlude: Songs of Shavuot (Chazzan Yanky Lemmer)....................57 2 3 A Shavuot -
Israeli Settler-Colonialism and Apartheid Over Palestine
Metula Majdal Shams Abil al-Qamh ! Neve Ativ Misgav Am Yuval Nimrod ! Al-Sanbariyya Kfar Gil'adi ZZ Ma'ayan Baruch ! MM Ein Qiniyye ! Dan Sanir Israeli Settler-Colonialism and Apartheid over Palestine Al-Sanbariyya DD Al-Manshiyya ! Dafna ! Mas'ada ! Al-Khisas Khan Al-Duwayr ¥ Huneen Al-Zuq Al-tahtani ! ! ! HaGoshrim Al Mansoura Margaliot Kiryat !Shmona al-Madahel G GLazGzaGza!G G G ! Al Khalsa Buq'ata Ethnic Cleansing and Population Transfer (1948 – present) G GBeGit GHil!GlelG Gal-'A!bisiyya Menara G G G G G G G Odem Qaytiyya Kfar Szold In order to establish exclusive Jewish-Israeli control, Israel has carried out a policy of population transfer. By fostering Jewish G G G!G SG dGe NG ehemia G AGl-NGa'iGmaG G G immigration and settlements, and forcibly displacing indigenous Palestinians, Israel has changed the demographic composition of the ¥ G G G G G G G !Al-Dawwara El-Rom G G G G G GAmG ir country. Today, 70% of Palestinians are refugees and internally displaced persons and approximately one half of the people are in exile G G GKfGar GB!lGumG G G G G G G SGalihiya abroad. None of them are allowed to return. L e b a n o n Shamir U N D ii s e n g a g e m e n tt O b s e rr v a tt ii o n F o rr c e s Al Buwayziyya! NeoG t MG oGrdGecGhaGi G ! G G G!G G G G Al-Hamra G GAl-GZawG iyGa G G ! Khiyam Al Walid Forcible transfer of Palestinians continues until today, mainly in the Southern District (Beersheba Region), the historical, coastal G G G G GAl-GMuGftskhara ! G G G G G G G Lehavot HaBashan Palestinian towns ("mixed towns") and in the occupied West Bank, in particular in the Israeli-prolaimed “greater Jerusalem”, the Jordan G G G G G G G Merom Golan Yiftah G G G G G G G Valley and the southern Hebron District.