Marxism and Education
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SCHILLER, NOVALIS, and the CONCEPT of AUFHEBUNG Hammam Aldouri
Cosmos and History: The Journal of Natural and Social Philosophy, vol. 15, no. 1, 2019 BEFORE HEGEL: SCHILLER, NOVALIS, AND THE CONCEPT OF AUFHEBUNG Hammam Aldouri ABSTRACT: Philosophical explorations of the concept of Aufhebung (sublation, supersession) immediately prior to its formulation in Hegel’s work have remained relatively absent within the context of both Hegel scholarship and German Idealism studies. Hegel is often simply represented as the originator of the concept and the latter is understood almost exclusively within his oeuvre. This essay addresses this lack by offering an exposition of the notion as it unfolds in two works from 1795-1796: Friedrich Schiller’s Letters on the Aesthetic Education of Man and Novalis’ Fichte Studies. In these works, we find distinctive examinations of Aufhebung understood as the name of a process in which a subject comprehends itself in relation to its own processual development. My guiding premise is that without an adequate comprehension of the way in which Aufhebung is constructed and comprehended in the last years of the eighteenth century, we cannot establish the vantage point from which to reconstruct Hegel’s early conception of the notion, a conception which begins to emerge in his earliest Frankfurt writings in 1797, as a contribution to the constellation of post-Kantian conceptions. Keywords: Aufhebung, Schiller, Novalis, Aesthetic Education, Fichte Studies INTRODUCTION The concept of Aufhebung (sublation, supersession) is, without question, one of the most contested and discussed concepts of Hegel’s philosophical enterprise th th 1 and its critical reception in the 19 and 20 centuries. One distinctive 1 So much so, in fact, that it has led philosopher’s such as Jean-Luc Nancy to state that there is “no great study of Hegel that is not a study on the Aufhebung.” Nancy 2001, 158n7. -
On Hegel on Buddhism Mario D'amato Rollins College, [email protected]
Rollins College Rollins Scholarship Online Student-Faculty Collaborative Research 1-1-2011 The pS ecter of Nihilism: On Hegel on Buddhism Mario D'Amato Rollins College, [email protected] Robert T. Moore Rollins College Follow this and additional works at: http://scholarship.rollins.edu/stud_fac Part of the Religious Thought, Theology and Philosophy of Religion Commons Published In D'Amato, Mario and Moore, Robert T., "The peS cter of Nihilism: On Hegel on Buddhism" (2011). Student-Faculty Collaborative Research. Paper 28. http://scholarship.rollins.edu/stud_fac/28 This Article is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Student-Faculty Collaborative Research by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Specter of Nihilism: On Hegel on Buddhism ∗ Mario D’Amato and Robert T. Moore Georg Wilhelm Friedrich Hegel (1770-1831) is renowned as one of the most complex and comprehensive modern philosophers. The goal of his philosophical system is nothing less than to explain the interrelationships among all the multifarious aspects of the whole of reality, including the entire array of historical religions. But Hegel’s dialectical method has been criticized as being speculative and idealistic, and his interpretation of religion has been written off by some as an overly ambitious attempt to force the historical religions into the confines of a predetermined hierarchical scheme. As for his perspective on Buddhism, Hegel interprets it as a form of nihilism, stating that for Buddhism, “the ultimate or highest [reality] is…nothing or not- being” and the “state of negation is the highest state: one must immerse oneself in this nothing, in the eternal tranquillity of the nothing generally” (LPR 253).1 Hegel’s interpretation of Buddhism has of course been appropriately criticized in recent scholarship, most ably by Roger-Pol Droit in his work The Cult of Nothingness: The Philosophers and the Buddha (2003). -
The Generation of Higher Mental Functions in Vygotsky's Concepts of Development and Contradiction
Research on Humanities and Social Sciences www.iiste.org ISSN 2224-5766 (Paper) ISSN 2225-0484 (Online) Vol.7, No.18, 2017 The Generation of Higher Mental Functions in Vygotsky’s Concepts of Development and Contradiction Ahmed Alnajjar, Ph.D. Mohamed Elhammoumi, Ph.D. Department of Psychology and Counseling, United Arab Emirates University, Al Ain City, UAE To study something historically means to study it in the process of change; that is the dialectical method's basic demand” (Vygotsky, 1978, p. 64-65). “Dialectics covers nature, thinking, history-it is the most general, maximally universal science. The theory of the psychological materialism or dialectics of psychology is what I call general psychology” (Vygotsky, 1997, p. 330). “It is dialectics that has given psychology its stability and its meaning … Through dialectics psychology is able to be at once a natural science and a human science …. dialectics has enabled psychology to comprehend the organism and its environment, in constant interaction, as a single, unified whole” (Wallon, 1951, p. 34). Abstract In this paper we argue that Vygotsky’s psychological research paradigm is a research epistemology, methodology, and ontology of theory and practice that attempts to build a psychology grounded within the social historical and cultural setting in which he/she evolved. Vygotsky’s whole enterprise was to establish a concrete human psychology committed to investigate how human nature changes, conceiving human development not just as quantitative, cumulative and linear, but also as qualitative, transformative change. In this outlook, contradiction leads to new contradictions, not necessarily “equilibrium”. The dialectical concepts of contradiction, development and transformation were fundamental to Vygotsky’s psychology. -
Bataille and Derrida's Reading Of
HeyJ XLIII (2002), pp. 295–310 ‘TARRYING WITH THE NEGATIVE’: BATAILLE AND DERRIDA’S READING OF NEGATION IN HEGEL’S PHENOMENOLOGY RAPHAEL FOSHAY St Michael’s Abbey, Farnborough, UK/ Clare Hall, University of Cambridge, UK Derrida’s endorsement, in his early essay ‘From Restricted to General Economy: A Hegelianism Without Reserve’ (1967), of Bataille’s critique of Hegelian dialectic joins many such early self-positionings in Derrida’s work within the Nietzschean–Heideggerian critique of dialectic. It is only quite recently that accumulated critical attention has been turned on the conspicuous continuity of Derrida’s work with this central tenet of the post-idealist critique of metaphysics.1 Recent work on Nietzsche’s understanding of Hegel finds serious deficiencies in his grasp of Hegelian dialectic,2 and Heidegger, while making frequent lapid- ary dismissals, is even more than usually elusive in his avoidance of explicit treatment of the role of the dialectical moment in the Hegelian speculative idealist dilation of reality as rational. The present article queries the understanding and workings of dialectic both in Hegel’s Phenomenology3 and in Derrida’s enthusiastic alignment with Bataille’s critique of that text. This latter critique takes issue with Hegel’s portrayal in the Phenomenology of negation as it finds phenomenal expression in the dialectic of the Master and the Bondsman. In Bataille’s view, in elid- ing the material difference between negation and death, Hegel’s treatment of the master–slave dialectic is seen to be exemplary of the fundamental incoherence of speculative idealism, its failure fully to think the material, embodied conditions of any possible speculative self-appropriation. -
Aufheben Civilization and Its Latest Discontents
Aufheben Civilization and its Latest Discontents Against His-story, Against Leviathan! by Fredy Perlman (Detroit: Black & Red, 1983). from Aufheben #4 (1995) "I'm born in a certain age which has certain instruments of production and certain kinds of knowledge; I have the possibility to combine my ability with my knowledge, and can use the socially available means of production as instruments with which to realize an individual or collective project." R. Gregoire & F. Perlman, 1969[1] Civilization is under attack. A new critical current has emerged in recent years, united by an antagonism towards all tendencies that seem to include 'progress' as part of their programme. Perlman's book, described in the AK Distribution 1993 Catalogue as "One of the most significant and influential anarchic texts of the last few decades" (p. 30), is one of the key texts in this 'primitivist' current. In the U.S.A. and this country, it is in anarchist circles - particularly amongst those engaged in eco- struggles - that primitivism has become particularly popular. But Perlman used to be a Marxist (see the quote above), and he contributed usefully to the development of a libertarian version of Marx's theory for a number of years. The wholesale abandonment of Marx in favour of primitivism has touched the non-Leninist revolutionary milieu in this country too, with the recent conversion of Wildcat (UK)[2] to the anti-civilization position. One direction that the primitivist current points in is the need to develop a critique of technology. This is something the old left cannot grasp, and is one of the reasons why it is unable to connect properly with tendencies toward communism. -
Notre Dame Philosophical Reviews // … Notre Dame Philosophical Reviews 2011.07.32
Coll6/19/2019ege of Arts and LetEncyclopediaters of the Philosophical Sciences in Basic Outline, Part I: Science of Logic // Reviews // Notre Dame Philosophical Reviews // … Notre Dame Philosophical Reviews 2011.07.32 Everything Georg Wilhelm Friedrich Hegel Encyclopedia of the Philosophical Sciences in Basic Outline, Part I: Science of Logic Published: July 31, 2011 Georg Wilhelm Friedrich Hegel, Encyclopedia of the Philosophical Sciences in Basic Outline, Part I: Science of Logic, Klaus Brinkmann and Daniel O. Dahlstrom (eds., trs.), Cambridge University Press, 2010, 358pp., $95.00 (hbk), ISBN 9780521829144. Reviewed by Christopher Yeomans, Purdue University This new translation of what is commonly known as the Encyclopedia Logic is the third volume in the series of Cambridge Hegel Translations under the general editorship of Michael Bauer. It is a readable, accurate and sometimes surprisingly elegant translation with a minimum of editorial apparatus that presents the work as the "basic outline" that it is. As the full title suggests, the Encyclopedia Logic is the first part of Hegel's systematic but condensed presentation of his mature philosophy, which is followed by two additional parts covering the philosophies of nature and spirit (Geist). Mostly the Encyclopedia Logic covers the same ground as his earlier (and much larger) Science of Logic, though in a much more schematic form and sometimes in a slightly different order. But it also includes an extensive section -- almost 90 pages in this edition -- entitled the "Preliminary Conception", in which Hegel provides a historical introduction to his philosophy beginning with ancient Greek philosophy and continuing on through empiricism and Kant. This is the best introduction to his thought that Hegel himself wrote, both because of its relative brevity and the clarity of the historical references as compared to his official introduction, the 1807 Phenomenology of Spirit. -
William Mathews, SJ the Real Economy, Inequality and Finance
William Mathews, SJ The Real Economy, Inequality and Finance The present paper attempts to situate elements of Lonergan’s highly technical analysis of the circulation of money in the macro economy in the context of some of the questions which the recent financial crisis has and continues to pose worldwide.1 Unlike almost all of contemporary economic theory and financial engineering Lonergan’s analysis of the circulation of money is always correlated with flows of commodities and services in the productive dimension of the economy. It links the velocities and accelerations of the flows of monies from consumers to retailers and from retailers to producers with the parallel flows of commodities and services from producers to retailers and consumers and more generally into the standard of living. Money is largely in movement, from someone to someone else and so on. It circulates.2 The economy for Lonergan is the seamless whole of production, exchange (sales), and finance, all elements being causally interdependent. This is in contrast with recent usages of the term, the real economy, by many analysts and politicians. Because of the present status of finance they have taken to using that term to refer to the sections of the economy concerned purely with producing actual goods and services. Finance is considered by them as an almost separate, disconnected world concerned with buying and selling on the financial markets. This for Lonergan is a most unnatural division of an indivisible unity. Subsequent use of the term, the economy, one and real, will refer to the unity of what is being separated by this undesirable division. -
The Super Curriculum
The Super Curriculum Key Stage 5 The Super Curriculum Super curricular activities are those that take your regular curriculum further. They take the subjects you study in the classroom beyond that which your teacher has taught you or what you’ve done for home learning. For example, you may go into more depth on something you picked up in the classroom, or learn about a new topic altogether. These activities are normally in the form of extra reading but they can take many other forms, like watching videos online, downloading podcasts, attending lectures, visiting museums or entering academic competitions. Engaging in super curricular activities will help you develop a love for your favourite subject or subjects. In this booklet, there are a range of activities, suggested by your teachers. They are by no means exhaustive lists but should get you started. I would encourage you to share ideas and opportunities you come across with your teachers so that, over time, the recommended activities in this booklet can grow. In the future, employers or universities will be interested to hear about what super curricular activities you have engaged in; they will be interested in what you have learnt and impressed by your efforts. I wish you well in your pursuit of super curricular activities! Dr Caroline Creaby Deputy Headteacher: Curriculum Super Curriculum – Year 12 & 13 Subject: COMPUTER SCIENCE The Register: The Algorithmic Puzzles by How Google works by Eric Register (nicknamed El Reg) is a Anany Levitin and Maria Schmidt and Jonathan British technology news and Levitin Rosenberg How Google Works opinion website. -
The Ontological Sociology of Cryptocurrency: a Theoretical Exploration of Bitcoin
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2016 The Ontological Sociology of Cryptocurrency: A Theoretical Exploration of Bitcoin Omar Eliud Villarreal Robledo University of Central Florida Part of the Sociology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Villarreal Robledo, Omar Eliud, "The Ontological Sociology of Cryptocurrency: A Theoretical Exploration of Bitcoin" (2016). Electronic Theses and Dissertations, 2004-2019. 5119. https://stars.library.ucf.edu/etd/5119 THE ONTOLOGICAL SOCIOLOGY OF CRYPTOCURRENCY: A THEORETICAL EXPLORATION OF BITCOIN by OMAR ELIUD VILLARREAL ROBLEDO M.S. Florida Atlantic University, 2013 B.B.A. Inter-American University, 2000 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Sociology in the College of Sciences at the University of Central Florida Orlando, Florida Summer Term 2016 Major Professor: David Gay © 2016 Omar Eliud Villarreal Robledo ii ABSTRACT For millennia, money has been a basal element of everyday life reality in market-organized societies. Albeit money has changed extrinsically (e.g., form, use, utility) countless of times, some intrinsic characteristics remain the same, i.e., money is reified value. But why? What gives money value? Even more crucial, what is money in the first place? This exploratory study delves into the intricacies of money, in particular the revolutionary 21st century pecuniary techno-phenomenon, a cryptocurrency called Bitcoin. -
The Thomas Hardye School Summer Preparation Task a Level Economics
The Thomas Hardye School Summer Preparation Task A Level Economics Purpose of task: Recommended resources: This task focuses on economic thinkers. There are three key economic theorists that we will look at throughout the course, each have a very different Tutor2you – Economics perspective regarding the role of market forces and state intervention in the running of an economy. Youtube: Task: Econplusdal Read the information about each theorist, make notes and complete Pajholden the 4 research tasks: Economics online You will be handing in your research notes as well as a final Physics and maths tutor poster/leaflet about the three theorists. The economist Recommended reading & activities list: Karl Marx (1818–1883) Karl Marx was an extremely influential thinker whose ideas ignited the movement by a third of the world’s countries towards communism in the 20th century. Marx provided a criticism of capitalism. Capitalism is a system where the small minority – the ‘bourgeoisie’ (the owners of capital such as machines and factories) – are the ruling class, and the masses – the ‘proletariat’ (the labourers) – provide the labour to produce goods and services. Marx essentially believed that economic systems progress through different stages – capitalism is just one stage in this development process and, due to its weaknesses and flaws, will eventually self-destruct, leading to the final stage of communism. Marx believed that capitalists (the owners of capital), whose objective is to make a profit, must end up exploiting workers to achieve this objective. This means that workers will earn wages lower than their true value. Capitalists will also have an incentive to replace labour with machines, creating both more monotonous jobs as well as unemployment. -
Metaphysics, Dialectical Materialism, Maxine Greene, and Education
Metaphysics, Dialectical Materialism, Maxine Greene, and Education Donald Vandenberg University of Queensland Some recent attempts made in the educational literature to revive metaphysics, to explicate dialectics, and to claim that Maxine Greene’s (1988) The Dialectic of Freedom presupposes a Deweyan metaphysics have either ignored, misjudged, or underestimated the value of her contribution to the study of education. A critical examination of the questions raised will try to show that their resolution lies in a dialecti cal materialism similar to the view embodied in Greene’s writings. An explication of her actual “metaphysics” will illuminate dialectics and lead to a fuller statement of the nature of education when it is viewed dialectically. This will consider morality and curriculum dialectically to complement Greene’s pedagogy. The dialectical perspective might help overcome the subjectivism to which phenomenological research in edu cation is exposed. It might also enable students to find the significance in living desired by the authors who would resuscitate metaphysics. Metaphysics The papers urging attention to metaphysics by Allen (1991) and Arcilla (1991) are primarily concerned with the meaning of human life. The search for its generic meaning, however, has to begin with evolution of human life from the higher primates through chance mutations and the chance union of the ovum with any one of the 300-400 million spermatozoa present at conception. Metaphysics is concerned with what exists, furthermore, and human life in general does not exist. It is always someone’s life: you and I and he and she exist. Allen alludes to this fact when he classifies the logical possibilities and lists proximate, individual, internal, immanent, and intrinsic meanings with their op posites (pp. -
Die Aufhebung in George Macdonald
Die Aufhebung in George MacDonald Bonnie Gaarden This essay demonstrates the similarities between George MacDonald’s portrayal of human spiritual development and Hegelian dialectic. Hegel described human consciousness as evolving through a process he called aufheben, which involves the transcendence of conflict. At each successive stage of development, formerly conflicting elements are seen as necessary parts of a larger whole. This model was extremely influential among Romantic writers and became an important element in Jung’s psychology. We can clearly see it at work in “Birth, Dreaming, and Death,” one of the brief narrative sketches originally included in MacDonald’s Adela Cathecart. n this essay I propose to demonstrate that George MacDonald, at least sometimes,I portrayed human spiritual development as occurring along the lines of Hegelian dialectic. This similarity is unsurprising, since Hegel’s philosophical system helped develop the ideas collectively called German Romanticism, and MacDonald, as is widely known, was heavily influenced by Romanticism, both German and English. Though I am aware of no evidence that MacDonald read Hegel, he was intimately acquainted with the works of Novalis, Hoffmann, Goethe, Blake, Wordsworth, and Coleridge, whose ideas about human development closely resemble those of Hegel’s philosophical school.1 Hegel adopted Aristotle’s definition of God (“the Absolute”) as “Thought thinking itself,” and postulated that the Absolute was in the process of “realizing itself in the evolution of human consciousness (Copleston 206-08). In his Phenomenology of Spirit, he traces this evolution through a crude perception of self/object up through the highest state of “Absolute Knowledge,” in which God, through humans, has a clear philosophical knowledge of himself who is All.