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SEM 63 Annual Meeting
SEM 63rd Annual Meeting Society for Ethnomusicology 63rd Annual Meeting, 2018 Individual Presentation Abstracts SEM 2018 Abstracts Book – Note to Reader The SEM 2018 Abstracts Book is divided into two sections: 1) Individual Presentations, and 2) Organized Sessions. Individual Presentation abstracts are alphabetized by the presenter’s last name, while Organized Session abstracts are alphabetized by the session chair’s last name. Note that Organized Sessions are designated in the Program Book as “Panel,” “Roundtable,” or “Workshop.” Sessions designated as “Paper Session” do not have a session abstract. To determine the time and location of an Individual Presentation, consult the index of participants at the back of the Program Book. To determine the time and location of an Organized Session, see the session number (e.g., 1A) in the Abstracts Book and consult the program in the Program Book. Individual Presentation Abstracts Pages 1 – 76 Organized Session Abstracts Pages 77 – 90 Society for Ethnomusicology 63rd Annual Meeting, 2018 Individual Presentation Abstracts Ethiopian Reggae Artists Negotiating Proximity to Repatriated Rastafari American Dreams: Porgy and Bess, Roberto Leydi, and the Birth of Italian David Aarons, University of North Carolina, Greensboro Ethnomusicology Siel Agugliaro, University of Pennsylvania Although a growing number of Ethiopians have embraced reggae music since the late 1990s, many remain cautious about being too closely connected to the This paper puts in conversation two apparently irreconcilable worlds. The first is repatriated Rastafari community in Ethiopia whose members promote themselves that of George Gershwin’s Porgy and Bess (1935), a "folk opera" reminiscent of as reggae ambassadors. Since the 1960s, Rastafari from Jamaica and other black minstrelsy racial stereotypes, and indebted to the Romantic conception of countries have been migrating (‘repatriating’) to and settling in Ethiopia, believing Volk as it had been applied to the U.S. -
CORRIDO NORTEÑO Y METAL PUNK. ¿Patrimonio Musical Urbano? Su Permanencia En Tijuana Y Sus Transformaciones Durante La Guerra Contra Las Drogas: 2006-2016
CORRIDO NORTEÑO Y METAL PUNK. ¿Patrimonio musical urbano? Su permanencia en Tijuana y sus transformaciones durante la guerra contra las drogas: 2006-2016. Tesis presentada por Pedro Gilberto Pacheco López. Para obtener el grado de MAESTRO EN ESTUDIOS CULTURALES Tijuana, B. C., México 2016 CONSTANCIA DE APROBACIÓN Director de Tesis: Dr. Miguel Olmos Aguilera. Aprobada por el Jurado Examinador: 1. 2. 3. Obviamente a Gilberto y a Roselia: Mi agradecimiento eterno y mayor cariño. A Tania: Porque tú sacrificio lo llevo en mi corazón. Agradecimientos: Al apoyo económico recibido por CONACYT y a El Colef por la preparación recibida. A Adán y Janet por su amistad y por al apoyo desde el inicio y hasta este último momento que cortaron la luz de mi casa. Los vamos a extrañar. A los músicos que me regalaron su tiempo, que me abrieron sus hogares, y confiaron sus recuerdos: Fernando, Rosy, Ángel, Ramón, Beto, Gerardo, Alejandro, Jorge, Alejandro, Taco y Eduardo. Eta tesis no existiría sin ustedes, los recordaré con gran afecto. Resumen. La presente tesis de investigación se inserta dentro de los debates contemporáneos sobre cultura urbana en la frontera norte de México y se resume en tres grandes premisas: la primera es que el corrido y el metal forman parte de dos estructuras musicales de larga duración y cambio lento cuya permanencia es una forma de patrimonio cultural. Para desarrollar esta premisa se elabora una reconstrucción historiográfica desde la irrupción de los géneros musicales en el siglo XIX, pasando a la apropiación por compositores tijuanenses a mediados del siglo XX, hasta llegar al testimonio de primera mano de los músicos contemporáneos. -
Movimiento Alterado”*
ANAGRAMAS - UNIVERSIDAD DE MEDELLIN Mecanismos discursivos en los corridos mexicanos de presentación del “Movimiento Alterado”* Tanius Karam Cárdenas** Recibido: 2 de mayo de 2013 – Aprobado: 7 de junio de 2013 Resumen En este texto hacemos un primer acercamiento a las formas de representación lingüística de sus letras y audiovisual del llamado “movimiento alterado”, (o corrido alterado) que presenta una nueva modalidad de narco - corrido mexicano. Para ello repasamos el concepto de narco - cultura en México; hacemos un resumen de la presencia del corrido en la cultura popular y de su doble mutación primero en narco - corrido y luego el auto - denominado “corrido alterado”. En la segunda parte de nuestro trabajo, describimos y analizamos dos de los principales videoclips de presentación de este auto - denominado “movimiento alterado” de corrido. Finalmente analizamos el vídeo interpretado por el “Komander” (“Mafia nueva”) donde se hace una caracterización del “nuevo mafioso”. A lo largo del análisis nos apoyamos eN distintas aspectos semióticos y pragmáticos que aplicamos a la letra, la música y la traducción narrativa en el videoclip. Palabras clave: violencia, corrido, narco - cultura, discurso, semiótica, videoclip. * El presente artículo es parte del proyecto “Nuevas expresiones de la violencia en la ecología cultural del México contemporáneo”. ** Investigador Universidad Anáhuac, México Norte. Doctor en Ciencias de la Información por la Universidad Complutense de Madrid. Es también miembro del Sistema Nacional de Investigadores. Es profesor - investigador de la Facultad de Comunicación de la Universidad Anáhuac, México Norte. Ha sido también profesor de la Ciudad de México (UACM). Ha sido profesor invitado de las universidades: Heinrich Heine (Dusseldorf, Alemania), de Toulouse (Francia), UnCuyo (Mendoza, Argentina), entre otras. -
Entire Issue 1
Bollyville, U.S.A: The Commodification of the Other and MTV’s Construction of the “Ideal Type” Desi Murali Balaji When the Music Television Network launched MTV Desi in 2005, it promised to bridge the divide between South Asian Americans and their counterparts in the Indian subcontinent.1 This study looks at how MTV Desi tried to create an “ideal type” South Asian American through its programming, presenting an image of South Asian Americans as loving “Bhangra but also Shakira… MTV but also Bollywood.” The author seeks to articulate the political economy of identity by describing MTV’s attempts to define and commodify “Desi-ness.” The author also attempts to explain why MTV Desi ultimately failed and how marginalized audiences can resist commodification by rejecting corporate- defined identity. n its 25-plus years of existence, the Music Television Network has been one of the primary forces in shaping global youth culture and cultivating youth identity.2 The Viacom-owned network’s influence has been so expansive that MTV programs are now a staple of youth consumption in every corner of the Iworld. 3 MTV, in many ways, is popular culture, indulging its viewers with the lav- ishness of consumerism and breeding a loyal following among an age group that varies from impressionable pre-teens to middle-age voyeurs. MTV in the United States has traditionally targeted white, suburban teenagers, and as its content para- digm has shifted away from music videos and into new “reality”-based program- ming, the network has expanded its reach into movies and even books. In many ways, the network has evolved into an “all-encompassing ‘lifestyle’ channel for its young targeted audience.”4 MTV’s success in shaping culture has been so prevalent that the network itself is synonymous with cool. -
The Society for American Music
The Society for American Music Thirty-Fourth Annual Conference 1 RIDERS IN THE SKY 2008 Honorary Members Riders In The Sky are truly exceptional. By definition, empirical data, and critical acclaim, they stand “hats & shoulders” above the rest of the purveyors of C & W – “Comedy & Western!” For thirty years Riders In The Sky have been keepers of the flame passed on by the Sons of the Pioneers, Gene Autry and Roy Rogers, reviving and revitalizing the genre. And while remaining true to the integrity of Western music, they have themselves become modern-day icons by branding the genre with their own legendary wacky humor and way-out Western wit, and all along encouraging buckaroos and buckarettes to live life “The Cowboy Way!” 2 Society for American Music Thirty-Fourth Annual Conference 3 Society for American Music Thirty-Fourth Annual Conference Hosted by Trinity University 27 February - 2 March 2008 San Antonio, Texas 2 Society for American Music Thirty-Fourth Annual Conference 3 4 Society for American Music Thirty-Fourth Annual Conference 5 Welcome to the 34th annual conference of the Society for American Music! This wonderful meeting is a historic watershed for our Society as we explore the musics of our neighbors to the South. Our honorary member this year is the award-winning group, Riders In The Sky, who will join the San Antonio Symphony for an unusual concert of American music (and comedy). We will undoubtedly have many new members attending this conference. I hope you will welcome them and make them feel “at home.” That’s what SAM is about! Many thanks to Kay Norton and her committee for their exceptional program and to Carl Leafstedt and his committee for their meticulous attention to the many challenges of local arrangements. -
Prejuicios Y Discriminación De Género En La Música Grupera
COLEGIO DE HUMANIDADES Y CIENCIAS SOCIALES PREJUICIOS Y DISCRIMINACIÓN DE GÉNERO EN LA MÚSICA GRUPERA. ESTUDIO DE ALGUNAS CANCIONES GRUPERAS EN LA RADIO DEL DISTRITO FEDERAL. TRABAJO RECEPCIONAL PARA OBTENER EL TÍTULO DE LICENCIATURA EN COMUNICACIÓN Y CULTURA PRESENTA MARIA ISABEL ALEJANDRA AGUILAR VITAL DIRECTORA DEL TRABAJO RECEPCIONAL MTRA. LÉNICA RODRÍGUEZ CRUZ MANJARREZ CIUDAD DE MÉXICO, AGOSTO 2016 SISTEMA BIBLIOTECARIO DE INFORMACIÓN Y DOCUMENTACIÓN UNIVERSIDAD AUTÓNOMA DE LA CIUDAD DE MÉXICO COORDINACIÓN ACADÉMICA RESTRICCIONES DE USO PARA LAS TESIS DIGITALES DERECHOS RESERVADOS© La presente obra y cada uno de sus elementos está protegido por la Ley Federal del Derecho de Autor; por la Ley de la Universidad Autónoma de la Ciudad de México, así como lo dispuesto por el Estatuto General Orgánico de la Universidad Autónoma de la Ciudad de México; del mismo modo por lo establecido en el Acuerdo por el cual se aprueba la Norma mediante la que se Modifican, Adicionan y Derogan Diversas Disposiciones del Estatuto Orgánico de la Universidad de la Ciudad de México, aprobado por el Consejo de Gobierno el 29 de enero de 2002, con el objeto de definir las atribuciones de las diferentes unidades que forman la estructura de la Universidad Autónoma de la Ciudad de México como organismo público autónomo y lo establecido en el Reglamento de Titulación de la Universidad Autónoma de la Ciudad de México. Por lo que el uso de su contenido, así como cada una de las partes que lo integran y que están bajo la tutela de la Ley Federal de Derecho de Autor, obliga a quien haga uso de la presente obra a considerar que solo lo realizará si es para fines educativos, académicos, de investigación o informativos y se compromete a citar esta fuente, así como a su autor ó autores. -
Abstract Book
The Canadian Studies Center, Henry M. Jackson School of International Studies presents the 6th Annual Canada-U.S. Graduate Student Symposium Communities, Cultures and Cross-Border Considerations: An Interdisciplinary Canada-US Graduate Symposium 15 April 2011, University of Washington in Seattle Abstract Book Graduate Student Chairs Julia Day, Ethnomusicology, University of Washington Canada Studies FLAS Recipient Summers 2010, 2011; Academic Year 2010-2011 Bonnie McConnell, Ethnomusicology, University of Washington Canada Studies FLAS Recipient Summer 2010; Academic Year 2010-2011 Faculty Chair: Marcia Ostashewski, 2010-11 Canada-U.S. Fulbright Visiting Chair, University of Washington 1 Indigenous Identities, History, and Performance Frances Densmore’s Music of the Indians of British Columbia: An Unexplored History (Libby Concord, University of Victoria) Frances Densmore’s Music of the Indians of British Columbia contains so much more than the title promises. Although her trip to the hop picking camps in Chilliwack, BC in the year 1926 was ostensibly for the purpose of documenting the music of a culture which was thought to be disappearing, Densmore’s monograph actually captured a time in the lives of a people who were actively engaged in an ongoing and flourishing existence. Using the diverse population of Indigenous peoples gathered in the hop picking camp as her sample, Densmore attempted to give her audience a coherent and scientific picture of musical life for Aboriginal communities across BC. Reading between the musical notes, some of the many factors at play while Densmore did her ethnographic work will be examined alongside her methods and ways of learning. Music of the Indians of British Columbia itself will be excavated in a search for what it reveals about Indigenous mobility and participation in the wage labor force, as well as living and working conditions and gaming habits within the hop picking camps. -
Musica Nortena
Introduction uring the summer of 1996, Roberto M., a Tejano (Texas-Mexican) friend who was an arts presenter in San Antonio, asked me to take Dhim to a dance featuring norteña (northern Mexican) music. Having grown up in the city, he told me about the many tardeadas (afternoon dances, usually held on Sundays), weddings, and community festivals, where he often danced to local Texas-Mexican conjunto groups. But he had never been to a norteña dance and had paid relatively little attention to the music. Tejano conjunto and norteña groups feature the same instrumentation: a three-row button accordion; a bajo sexto, which has twelve strings with six double courses; an electric bass; and drums. Despite the similarity in instruments, the communities who listen to these genres in South Texas are very distinct. Roberto, a fourth-generation Texas-Mexican who had worked for over twelve years promoting “Mexican American” culture and arts in the city, told me he felt somewhat guilty that he knew very little about the Mexican immigrant population, which seemed more connected with its Mexican roots than he was and spoke better Spanish than he did. “What do I really know about Mexico?” I remember him saying to me as we drove to the outskirts of the city. “My family, my heritage is from there, but I’m a Texan.” I took Roberto to Mi Ranchito (My Little Ranch), a run-down club with a small dance fl oor on the outskirts of the city. It was across from a fl ea market that I frequented because it had more Mexican goods than most. -
Chicago Latino: Culturas Convergentes
Chicago Latino: Culturas Convergentes Juan Dfes, traducido por Berenice Sanchez jBop-bop boo-boo-boom bap-bap-bap traka circulo, dos estudiantes universitarios que traka-track, dun-dun! Son las 8:oo de la noche no son puertorriqueiios visitan por primera un jueves en Chicago y esd.s caminando vez. Visten ropa hip-hop y esran tratando sobre la calle Division. Escuchas el sonido de de decidir el mejor momento para entrar en tambores y cantos de bomba que viene de un el baile. En un momento, el maestro en el aparador en un centenario edificio de arqui tambor, con una autoridad casi majestuosa, tectura t1pica de la epoca, construido por se levanta y se pone a bailar. Elegantemente los checoslovacos, anteriores habitantes del les demuestra a todos que no s6lo es un pasa vecindario. Hoy en dia los residentes llaman tiempo sino algo para tomar en serio y que a la calle "Pas eo Boricua". Dentro, unas debe hacerse bien porque hay una responsabi cincuenta personas disfrutan un bombazo lidad de mantener la tradici6n. Afuera una ( sesi6n improvisada de bomb a de Puerto vendedora de comida con un carrito espera Rico). Una bandera de Puerto Rico, un mapa el final del evento y la oportunidad, cuando de la provincia de Mayaguez, un retrato de todos salgan, para vender tamales mexicanos, Pedro Flores, dos guiros y un cuatro decoran atole champurrado y churritos fritos. las paredes. Mientras tres percusionistas Chicago tiene una de las mas grandes y mas improvisan, los asistentes se turnan al son diversas comunidades latinas del pais, rica en de los tambores. -
Gaylord Cable Networks Finalizes Partnership Involving Mexican Music Channel Video Rola
Gaylord Cable Networks Finalizes Partnership Involving Mexican Music Channel Video Rola March 28, 2000 NASHVILLE, Tenn.--(BUSINESS WIRE)--March 28, 2000--Gaylord Cable Networks, part of Gaylord Entertainment Company (NYSE:GET), has completed a partnership agreement with Megacable, Mexico's second largest cable television operator. Video Rola, a 24-hour video channel now available in Mexico and featuring regional Mexican music, is the initial focus of the partnership. As a partner with Megacable, Gaylord Cable Networks will expand Video Rola into U.S. markets and will be responsible for Video Rola's distribution, sales and marketing in the U.S. It also will provide exposure for American country music through special programming blocks for Video Rola to air in Mexico and in other countries outside the U.S. "Megacable is a major player in the Mexican TV market, and we believe there is a tremendous market in the U.S. for a video channel featuring Mexican music," said Cindy Wilson, president of Gaylord Cable Networks. "Mexican music is one of the most popular Spanish-language radio formats in the U.S., and Video Rola is the first video outlet to cater exclusively to this increasingly popular style of music." Video Rola - which highlights styles such as banda, grupera, ranchero and mariachi - is programmed in Guadalajara. "Video Rola's niche is well defined and does not overlap with the programs or formats that are currently available. We feel it has great potential among the Hispanic markets in the U.S.," said Enrique Yamuni, president of Megacable. "Gaylord Entertainment is a wonderful partner. -
La Norteña: Una Historia Desde Los Dos Lados Del Río
Historia de la música norteña mexicana LUIS DÍAZ SANTANA GARZA, 2016 Plaza y Valdés, México La norteña: una historia desde los dos lados del río JOSÉ JUAN OLVERA GUDIÑO uando observo el auge en México de ciertas músicas populares Cen nuestra vida cotidiana, me viene a la mente la palabra “nor- teñización”. Este concepto fue acuñado en 1998 por Rafael Alarcón pa- ra estudiar el impacto de la migración internacional en la población de Chavinda, Michoacán. Desde 2009, he propuesto el concepto “norte- ñización musical de México” para designar esta especie de hegemo- La norteña: A Story from nía de las culturas musicales del Norte del país —música norteña de both Sides of the River acordeón y bajo sexto, música de banda, movimiento alterado, la mú- sica nortec, parte de la llamada música grupera, etc.—, en cada vez JOSÉ JUAN OLVERA GUDIÑO más espacios sociales, presenciales o virtuales, nacionales o transnacio- Centro de Investigaciones y Estudios nales. Esta hegemonía es expresión de la fuerza económica e ideológica Superiores en Antropología Social-Noreste, que se ha desarrollado en los estados del Norte de México durante el Monterrey, Nuevo León, México [email protected] último medio siglo. Lo anterior me lleva a refexionar sobre la actitud de nuestras es- cuelas y facultades de música ante este fenómeno: indolente, por decir lo menos; soberbia, si uno quisiera pelea. Centradas en sus programas Desacatos 58, tradicionales, que acentúan la formación clásica o cuando mucho in- septiembre-diciembre 2018, pp. 204-208 cluyen el estudio de algunas músicas tradicionales, ignoran casi por 204 Desacatos 58 José Juan Olvera Gudiño completo las emergencias que ocurren en la música Rangel (2016), que analiza el papel de la música y la popular, sus motivos, limitaciones o potencialida- festa en una comunidad de Los Ramones, Nuevo des, en fn, su papel en la vida de las personas. -
Hopeless Youth!
HOPELESS YOUTH! Editors Francisco Martínez and Pille Runnel Hopeless Youth! is a collection of studies exploring what it means to be young today. Young people increasingly create their own identities and solidarities through experiences rather than through political or kin affiliations. It is the youth with the greatest hunger of experiences and cosmopolitan referents. Youngsters are hopeless because do not expect help from anybody and demonstrate scepticism about the future. As shown, contemporary youth is characterised by interim responses and situational thinking, developing particular skills that do not exist in previous generations. Beware that these essays will certainly resonate in your morning, afternoon and late night. Estonian National Museum Veski 32 51014 Tartu Estonia HOPELESS YOUTH! Tartu 2015 Editors: © Estonian National Francisco Martínez, Museum Pille Runnel © (Editing) Francisco English language editors: Martínez, Pille Runnel Daniel Edward Allen, © Authors Marcus Denton Layout, copy-editing: Ivi Tammaru Printing house: Greif Ltd Design: Margus Tamm This book was published with the support of the Font: Estonian National Museum. Aestii – official new font family of the Estonian National Museum, designed by Mart Anderson Graffiti on cover: Edward von Lõngus Photo processing: Arp Karm Endorsements Hopeless Youth! makes clear that the writing, thinking and doing involved in punk and hip hop culture, flâneurism, dubstep and techno music scenes, skateboarding, dumpster diving and hitch- hiking, for example, are central to culture on a more-than-mar- ginal level. This collection of essays is bound to be a staple ref- erence for anyone working with groups and individuals defining places on their own terms. Bradley L. Garrett, University of Southampton 5 Hopeless Youth! Hopeless Youth! is a timely addition to a type of scholarship which is proactive, progressive and provocative.