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  • 2009 Oration Organized by the Victoria Chapter of the Australian Friends
    TEL AVIV UNIVERSITY Peace through Business INSIDE: BUDAPEST Education REGIONAL New Sofaer Family CONFERENCE International MBA program • in English welcomes top SUPPORT FOR candidates from Asian, YOUNG FACULTY Indian and Arab nations • This fall, when the new academic year be- and Arab countries. The remainder will consist standing academic gins, 40 gifted young business students from of young Israelis, both Jewish and Arab, as well performance and PROFILE: JOSEPH many different lands will meet each other for the as students from the Palestinian Authority. The financial need, will HACKMEY first time at TAU. Shy smiles and introductory enrollment of Arab women in particular will make the program handshakes will be passed around in what will be highly encouraged. Several generous schol- be remembered by the participants for years to arships, given out on the basis of both out- Cont. on page 3 come as the beginning of many friendships and meaningful business associations. During the year, studying together and sharing a rare edu- From the President’s desk cational opportunity at the newly established English-language Sofaer Family International Dear Friends, MBA program, these future business leaders of Out of adversity springs opportunity. In this last year Tel Aviv their respective countries will form the strong University has faced three considerable hurdles: continued government international ties – with each other – that will cuts to the higher education budget; the disruption to studies caused by serve them throughout their careers. the Gaza War; and fallout from the worldwide financial crisis. With this important new initiative, the Yet if anything, the university community has linked hands more Sofaer family reaches far beyond the academic determinedly than ever before.
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  • Center for Oral History Research. Iranian Jewish Oral History Project. Creator: University of California, Los Angeles
    http://oac.cdlib.org/findaid/ark:/13030/c8xs5wss No online items Center for Oral History Research. Center for Iranian Jewish Oral History Program. 1990-2007. UARS.0779 Sheila Sapalicio, 2008 March; finding aid revised by Katharine A. Lawrie, 2013 February and Julianna Jenkins 2018 April; machine-readable finding aid created by Caroline Cubé. UCLA Library Special Collections Online finding aid last updated 2021 March 11. Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 [email protected] URL: https://www.library.ucla.edu/special-collections Center for Oral History Research. UARS.0779 1 Center for Iranian Jewish Oral History Program. 1990-200... Contributing Institution: UCLA Library Special Collections Title: Center for Oral History Research. Iranian Jewish Oral History Project. Creator: University of California, Los Angeles. Library. Center for Oral History Research Identifier/Call Number: UARS.0779 Physical Description: 2.4 Linear Feet(12 shoeboxes) Date (inclusive): 1984, 1985, 1990-2008 Abstract: Record Series 779 contains oral history transcripts and audio recordings donated to UCLA's Center for Oral History Research, and interviews from the Center for Iranian Jewish Oral History (CIJOH), many of which are in Farsi. Stored off-site. All requests to access special collections material must be made in advance using the request button located on this page. Language of Material: Materials are in Persian and English. Conditions Governing Access Open for research. All requests to access special collections materials must be made in advance using the request button located on this page. Physical Characteristics and Technical Requirements CONTAINS AUDIOVISUAL MATERIALS: This collection contains processed audiovisual materials.
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  • Insideisrael, Iran, Iiran’S Policies Forged — How Pragmatic, Or Ideological, Or for That Matter, How Fore- and the U.S
    39/660 May 2009/ Iyar 5769 A publication of A JOURNAL OF JEWISH RESPONSIBILITY ran is much in the news these days as the West — and Israel — figure out how to address a potentially nuclear Iran, strategically and diplomatically. On what basis are InsideIsrael, Iran, IIran’s policies forged — how pragmatic, or ideological, or for that matter, how fore- and the U.S. boding are they? Is the Iranian leadership heterogeneous or monolithic, and to what Aron Rodrigue extent will its ideology trump its pragmatism? This issue of Sh’ma features a roundtable Moral Relativism: with historian Kenneth Stein and a number of Middle East foreign policy experts in Questions for Iran . 1 which they explore the delicate nature of Middle East geopolitics. It also includes es- Kenneth Stein says on the Shi’a Islam practiced in Iran, Persian Jewish life in Los Angeles, the history Iran: A Roundtable . 2 and culture of Persian Jews, and some discussion of the condition of Iranian Jewish life Marc Gopin today. While some argue that Jews continue to fare well, others insist that they enjoy at The Ghost of Cyrus: Persian Potential for Reform best second-class citizenship and are muzzled by a repressive regime. in the Nuclear Age. 6 This month we launch a digital edition of Sh’ma. While we will continue to print and Meir Litvak mail the journal to subscribers, we are offering an electronic edition — formatted exactly The Holocaust in Arab like the print edition. In May and June we offer a free “tryout” of the digital edition, which & Muslim Discourse.
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  • Exile from Exile: the Representation of Cultural Memory in Literary Texts by Exiled Iranian Jewish Women
    Langer, Jennifer (2013) Exile from exile: the representation of cultural memory in literary texts by exiled Iranian Jewish women. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/17841 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. EXILE FROM EXILE: THE REPRESENTATION OF CULTURAL MEMORY IN LITERARY TEXTS BY EXILED IRANIAN JEWISH WOMEN JENNIFER LANGER Thesis submitted for the degree of PhD 2013 Shahin’s Ardashir-nameh, Iran, 17th century; Library of the Jewish Theological Seminary Centre for Gender Studies School of Oriental and African Studies University of London Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination.
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  • Introduction 1 Land and People
    Notes Introduction 1. Oleg Grabar provides a useful summary of the evolution of Islamic institutions in The Formation of Islamic Art (New Haven: Yale University Press, 1987). 1 Land and People 1. For an overview of both prerevolutionary and postrevolutionary Iranian cinema, including discussion of Bashu, see Mamad Haghighat, Histoire du cinéma iranien. (Paris: BPI Centre Georges Pompidou, 1999), and Hormuz Kéy, Le cinema iranien (Clamency: Nouvellle Imprimerie Labellery, 1999). In English, Richard Tapper has collected a series of analytical essays about film in the Islamic Republic. See Richard Tapper, ed., The New Iranian Cinema (New York: I.B. Tauris, 2002). 2. Bernard Hourcade, Hubert Mazurek, Mohammad-Hosseyn Papoli-Yazdi, and Mahmoud Taleghani provide a wealth of valuable data regarding demography, religion, land use, education, and language based upon Iranian official statistics in Atlas d’Iran (Paris: Reclus, 1998). 3. English-language translations of Persian poetry are plentiful. For an interesting account of the influence of the Persian language, see Shahrokh Meskoob, Iranian Nationality and the Persian Language, John Perry, ed., Michael Hillmann, trans. (Washington: Mage Publishers, 1992). 4. For the best coverage of Iranian geography, see W.B. Fisher, ed., The Cambridge History of Iran: Volume I: The Land of Iran (Cambridge: Cambridge University Press, 1968). 5. Edward Stack, Six Months in Persia, Volume I (London: Sampson Low, Marston, Searle, and Rivington, 1882), p. 9. 6. Rula Jurdi Afrasiab, “The Ulama of Jabal ‘Amil in Safavid Iran, 1501–1736: Marginality, Migration, and Social Change,” Iranian Studies, 27: 1–4 (1994), pp. 103–122. 7. Article XII. See Hamid Algar, trans., “Constitution of the Islamic Republic of Iran” (Berkeley: Mizan Press, 1980), p.
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  • The Conversion of Religious Minorities to the Bahá’Í Faith in Iran Some Preliminary Observations
    Published in the Journal of Bahá’í Studies Vol. 3, number 3 (1991) © Association for Bahá’í Studies 1991 The Conversion of Religious Minorities to the Bahá’í Faith in Iran Some Preliminary Observations Susan Stiles Maneck Abstract In the period between 1877–1921 significant numbers of non-Muslims converted to the Bahá’í Faith in Iran. This was an essential development, for the emergence of the Bahá’í Faith as an independent religion possessing a distinct identity apart from Islam. These conversions were largely confined to the Zoroastrian and Jewish communities and did not involve Iran’s largest religious minority, the Christians. This study attempts to address some of the factors that were involved in this conversion process. These will include the manner in which Bahá’ís made the transition from Islamic particularism to a universalism that would attract non-Muslims, as well as the manner in which actual conversions took place and the factors surrounding them. Major emphasis will be placed upon examining what factors may have inclined certain minorities rather than others to convert. Résumé Entre 1877 et 1921 un nombre significatif de non-musulmans se convertirent à la foi bahá’íe en Iran. Ce fait joua un rôle important dans l’émergence de la foi bahá’íe comme religion indépendante et possédant une identité distincte et séparée de l’Islam. Ces conversions furent limitées aux communautés zoroastre et juive et n’ont pas touché la plus large minorité iranienne: les chrétiens. Cette étude essaye de localiser certains facteurs importants du processus de cette conversion. Ils expliqueront la manière dont les bahá’ís ont fait la transition entre les particularités de l’Islam et l’universalité qui toucha les non-musulmans et la façon dont les conversions eurent lieu dans leur contexte.
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  • Iranian Jewish Identity in Modern Times
    \\server05\productn\G\GHS\8-1\GHS107.txt unknown Seq: 1 13-SEP-10 14:11 My Homeland, My Diaspora: Iranian Jewish Identity in Modern Times Orly R. Rahimiyan From all meaningless earthly possessions, if I acclaim Thee oh ancient land, I adore Thee oh ancient eternal great If I adore any, thee I adore Thee oh priceless ancient Iran Thee oh valuable jewel, I adore1 In a gathering of Iranian Jews in Shiraz at the end of 2002, one of the leaders of the Jewish community spoke of the 13 Jews recently released from prison after being accused of spying for Israel, saying: Our community needs to be united more. We need to take advantage of every opportunity to bond tighter. We are not the same subdued people as before. We are alive, joyful, active and Iran-lovers. We’ve been inhabi- tants of Iran for the past 2,700 years . and Iran is our native country. We are essentially Iranians first and then Jews. We are proud to be Irani- ans. Long live Iran. Long live Iranians Jews.2 I. INTRODUCTION One of the essential questions arising from the plurality of ethnic and relig- ious groups in the Middle East, and specifically Iran, concerns the relation- ship between “diaspora” and “homeland.” What do these two concepts signify? What criteria define these terms? Do these concepts have perma- nent, uniform criteria? Who determines these criteria? Furthermore, can religious, ethnic, linguistic, and/or national criteria define the identity of 53 \\server05\productn\G\GHS\8-1\GHS107.txt unknown Seq: 2 13-SEP-10 14:11 54 JOURNAL OF HATE STUDIES [Vol.
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  • Comprehensive History of the Jews of Iran Comprehensive History of Trrnjnws of Innn (The Outset of the Diaspora) by Habib Ltuy
    Comprehensive History of the Jews of Iran Comprehensive History of TrrnJnws oF InnN (The Outset of the Diaspora) by Habib Ltuy Edited and Abridged by Hooshang Ebrami Translated by George W. Maschke MAZDA PUBLISHERS in association with The Cultural Foundation of Habib Lew 1999 Funding for the publication of this volume was provided by a grant from The Cultural Foundation of Habib Levy Mazda Publishers Academic Publishers P.O. Box 2603 Costa Mesa. California 92626 U.S.A. www.mazdapub.com Copyright O 1999 by The Cultural Foundation of Habib Levy All rights reserved. No parts of this publication may be reproduced or transmitted by any form or by any means without written permission from the publisher except in the case of brief quotations embodied in critical articles and reviews. Library of Congress Cataloging-in-Publication Data Lavi, Habib, 1896-1984 ITarikh-i Yahld-i Tran. Englishl Comprehensive History of the Jews of lran: The Outset of the Diaspora / by Habib Levy; edited and abridged by Hooshang Ebrami; translated from the Persian by George W. Maschke. p.cm. Includes bibliographical references and index. ISBN: l-56859-086-5 (cloth: alk. paper) l. Jews-lran-History I. Ebrami, Hooshang, 1934-. II. Title. DS135.t65L35513 1999 955' .004924-4c21 99-20731 CIP WdwA'H* ilsF eflnlt#'Hril Contents Acknowledgements... ..............xiii Introduction....... ........ xv Translator's Foreward xviii List of Abbreviations ............. xix PART ONE IrurnopucrroN (1300-550 e.c.e.) ......1 1 Who Are the Jews? ...... ........ 3 The Promised Land, Jerusalem, Judea, and IsraeI................ 13 2 The First Jewish Settlers in Iran... ..............23 Khorasan of Yore: Present-Duy Afghanistan ..........32 PART TWO Tnn AcHnnMENTDS (550-330 e.c.B.) ...........41 3 lran: Pioneer of Freedom among Nations.........
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  • Wandering Jews: Global Jewish Migration
    Purdue University Purdue e-Pubs Purdue University Press Book Previews Purdue University Press 12-2020 Wandering Jews: Global Jewish Migration Steven J. Gold Follow this and additional works at: https://docs.lib.purdue.edu/purduepress_previews Part of the Migration Studies Commons Recommended Citation Gold, Steven J., "Wandering Jews: Global Jewish Migration" (2020). Purdue University Press Book Previews. 68. https://docs.lib.purdue.edu/purduepress_previews/68 This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. Wandering Jews: Global Jewish Migration The Jewish Role in American Life An Annual Review of the Casden Institute for the Study of the Jewish Role in American Life Wandering Jews: Global Jewish Migration The Jewish Role in American Life An Annual Review of the Casden Institute for the Study of the Jewish Role in American Life Volume 18 Steven J. Ross, Editor Steven J. Gold, Guest Editor Lisa Ansell, Associate Editor Published by the Purdue University Press for the USC Casden Institute for the Study of the Jewish Role in American Life © 2020 University of Southern California Casden Institute for the Study of the Jewish Role in American Life. All rights reserved. Production Editor, Marilyn Lundberg Cover photo supplied by Steven J. Gold. Booth for the Israeli Division of the United Jewish Fund, Los Angeles Jewish Festival in Rancho Park, California, June 2, 1991. Hardcover ISBN: 978-1-61249-667-2 Paperback ISBN: 978-1-55753-998-4 ePDF ISBN: 978-1-61249-620-7 ePUB ISBN: 978-1-55753-999-1 Published by Purdue University Press West Lafayette, Indiana www.press.purdue.edu [email protected] Printed in the United States of America.
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  • Voluntary Conversions of Iranian Jews in the Nineteenth Century
    Voluntary Conversions of Iranian Jews in the Nineteenth Century Nahid Pirnazar UCLA, NELC Department: Iranian Studies Prior to the nineteenth century, with few exceptions, voluntary conver- sion was an unknown phenomenon in Iranian Jewish history. In Islamic Iran, infrequent voluntary conversions were mainly for socio-economic or cultural reasons. According to the Shi‘ite interpretation of Koranic Sura IX, verse 28, Jews were characterized as “impure and non-beleiv- ers.”1 In this respect, Ephraim Neumark, a visitor from the Holy Land in late 19th century, reported: “In Iran, they do not purchase bread or oth- er food stuffs from Jews, and should a Jewish to purchase from a Mus- lim, he must point to the product he wishes to purchase from a distance.2 1The Quranic verse 9:28, “Inama al-Mushrikun najs” meaning the “Idolaters are indeed unclean” has been interpreted differently throughout time. In early Islam non-believer meant “polythe- ist,”but later on the term implied to “non-Muslim.” As for Sunnis, “non-believer implies only to the polytheists, whereas, Shi‘ites interpret and imply the term to followers of other monotheist faiths as well. 2Habib Levi, Tarikh-e Yahud-e Iran, 2nd ed., vol. 3 (Costa Mesa: Mazda Publishers, 1999), 422- 423. Ephraim Neumark, born in 1860, moved to the Holy Land as a child with his parents. But at the age of 23, he traveled through Tiberias, Syria, Kurdistan, Iraq, Iran and Afghanistan. After Nahid Pirnazar <[email protected]>; <[email protected]> earned her Ph.D. from UCLA in Iranian Studies and received the Habib Levy Visiting Professorship of Judeo-Per- sian Literature and The History of Iranian Jews at UCLA.
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  • Copyright by Lior Betzalel Sternfeld 2014
    Copyright by Lior Betzalel Sternfeld 2014 The Dissertation Committee for Lior Betzalel Sternfeld certifies that this is the approved version of the following dissertation: RECLAIMING THEIR PAST: WRITING JEWISH HISTORY IN IRAN DURING THE MOHAMMAD REZA PAHLAVI AND EARLY REVOLUTIONARY PERIODS Committee: Kamran Scot Aghaie, Supervisor Yoav Di-Capua Mary Neuburger Cyrus Schayegh Afshin Marashi RECLAIMING THEIR PAST: WRITING JEWISH HISTORY IN IRAN DURING THE MOHAMMAD REZA PAHLAVI AND EARLY REVOLUTIONARY PERIODS by Lior Betzalel Sternfeld, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2014 Dedicated with love to my parents, Zahava and Itzhak Sternfeld And to my wife, Sharon, and daughters, Shira and Ya’ara. In the middle of the night/ I go walking in my sleep Through the jungle of doubt/ To a river so deep I know I'm searching for something/ Something so undefined That it can only be seen by the eyes of the blind in the middle of the night (Billy Joel, “The River of Dreams”) Acknowledgments No section of this dissertation brought more joy and stress than writing this acknowledgement. This project became possible thanks to so many good people who read, commented, advised, supported, and inspired. The joy, of course, is to acknowledge this kindness and the anxiety stems from the fear of forgetting anyone. I will thus begin with my dissertation committee. I was blessed to have such a brilliant bunch of historians helping me develop this project.
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  • The Conversion of Religious Minorities to the Bahá'í Faith in Iran
    Published in the Journal of Bahá’í Studies Vol. 3, number 3 (1991) © Association for Bahá’í Studies 1991 The Conversion of Religious Minorities to the Bahá’í Faith in Iran Some Preliminary Observations Susan Stiles Maneck Abstract In the period between 1877–1921 significant numbers of non-Muslims converted to the Bahá’í Faith in Iran. This was an essential development, for the emergence of the Bahá’í Faith as an independent religion possessing a distinct identity apart from Islam. These conversions were largely confined to the Zoroastrian and Jewish communities and did not involve Iran’s largest religious minority, the Christians. This study attempts to address some of the factors that were involved in this conversion process. These will include the manner in which Bahá’ís made the transition from Islamic particularism to a universalism that would attract non-Muslims, as well as the manner in which actual conversions took place and the factors surrounding them. Major emphasis will be placed upon examining what factors may have inclined certain minorities rather than others to convert. Résumé Entre 1877 et 1921 un nombre significatif de non-musulmans se convertirent à la foi bahá’íe en Iran. Ce fait joua un rôle important dans l’émergence de la foi bahá’íe comme religion indépendante et possédant une identité distincte et séparée de l’Islam. Ces conversions furent limitées aux communautés zoroastre et juive et n’ont pas touché la plus large minorité iranienne: les chrétiens. Cette étude essaye de localiser certains facteurs importants du processus de cette conversion. Ils expliqueront la manière dont les bahá’ís ont fait la transition entre les particularités de l’Islam et l’universalité qui toucha les non-musulmans et la façon dont les conversions eurent lieu dans leur contexte.
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