A Voluntary Simplicity Lifestyle: Values, Adoption, Practices and Effects
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Exercises Final Edit
_______________________________________________________ THE SIMPLICITY EXERCISES A SOURCEBOOK FOR SIMPLICITY EDUCATORS Mark A Burch Simplicity Institute Report 12k, 2012 SPECIAL ISSUE ____________________ SIMPLICITY INSTITUTE PRAISE FOR THE SIMPLICITY EXERCISES: Mark Burch is the real deal—it’s evident from The Simplicity Exercises that he’s spent a lifetime integrating simple living principles into his own life, and luckily for the rest of us, has developed and honed exercises to help others do the same. Seasoned voluntary simplicity facilitators will appreciate how thorough and well-presented these activities are. In fact, the material is so well-thought out that informal educators new to simple living could use Mark’s book with confidence. If you’re ready to change your game plan or help others do so, this book ofers real transformative opportunities. C. Jones, M. Div., Adult Educator and Simple Living Enthusiast Refraining from adding to the critique of current social, economic and ecological challenges, Burch makes a notable shift towards positive social transformation, opting to share the rewards and potentials of simple living with others rather than additional criticism and analysis of contemporary problems. … The sourcebook is therefore an important and valuable resource for all educators or individuals interested in exploring simplicity further,.. Natalie Swayze, Research Associate, Centre for Indigenous Science Education, The University of Winnipeg In The Simplicity Exercises, Burch provides us with a path through that mental barrier [to transformative change] with comprehensive and well-thought-out group thought- experiments and exercises. Drawing from years of real-world experience, the book provides us a path beyond fear, critique and common despair-ridden questions about how to move forward to solve the challenges of our time. -
Kelly Rae Chi a Thesis Submitted to the Faculty of the University of North
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Carolina Digital Repository THE MOTIVATIONS AND CHALLENGES OF LIVING SIMPLY IN A CONSUMING SOCIETY Kelly Rae Chi A thesis submitted to the faculty of The University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the School of Journalism and Mass Communication. Chapel Hill 2008 Approved by: Professor Jan Johnson Yopp, adviser Professor Barbara Friedman, reader Professor Stephen Birdsall, reader ©2008 Kelly Rae Chi ALL RIGHTS RESERVED ii ABSTRACT KELLY R. CHI: The Motivations and Challenges of Living Simply in a Consuming Society (Under the direction of Jan Yopp, Barbara Friedman and Stephen Birdsall) Voluntary simplicity, a cultural movement that focuses on buying less and working less, blossomed in the mid-1990s as increasing numbers of Americans voiced dissatisfaction with excessive consumerism and working long hours. While the movement is not formalized today, many Americans do live simply, according to some of the simplicity literature. Practices range from buying only environmentally friendly products, following religious guidelines, or living in communal settings. Though the weakening U.S. economy makes simplicity an attractive or necessary way of life, the daily lives of simplifiers are underreported in the mainstream media. Since 2003, newspaper articles on simplicity have diminished, and existing articles lack context on the varied motivations and challenges of the simplicity movement and how some Americans live simply. This thesis and its series of articles aims to fill that gap by looking at simplicity research as well as the stories of local people in family and community settings. -
Ethical Consumption As a Reflection of Self-Identity
Ethical consumption as a reflection of self-identity Hanna Rahikainen Department of Marketing Hanken School of Economics Helsinki 2015 HANKEN SCHOOL OF ECONOMICS Department of Marketing Type of work: Master’s Thesis Author: Hanna Rahikainen Date: 31.7.2015 Title of thesis: Ethical consumption as a reflection of self-identity Abstract: In recent years, people’s increasing awareness of ethical consumption has become increasingly important for the business environment. Although previous research has shown that consumers are influenced by their ethical concerns, ethical consumption from a consumer perspective lacks understanding. As self-identity is an important concept in explaining how consumers relate to different consumption objects, relating it to ethical consumption is a valuable addition to the existing body of research. As the phenomenon of ethical consumption has been widely studied, but the literature is fragmented covering a wide range of topics such as sustainability and environmental concerns, the theoretical framework of the paper portrays the multifaceted and complex nature of the concepts of ethical consumption and self-identity and the complexities existing in the relationship of consumption and self-identity in general. The present study took a qualitative approach to find out how consumers define what ethical consumption is to them in their own consumption and how self-identity was related to ethical consumption. The informants consisted of eight females between the ages of 25 – 29 living in the capital area of Finland. The results of the study showed an even greater complexity connecting to ethical consumption when researched from a consumer perspective, but indicated clearly the presence of a plurality of identities connected to ethical consumption, portraying it as one of the behavioural modes selected or rejected by an active self. -
Ethics and Ethical Leadership in Literature K.L
InTERnationAl JouRnAl of BuSInESS fRom BharatiyA VIDyA Bhavan'S m. P. BIRlA InSTITuTE of mAnAGEmEnT, BEnGAluRu Vol.10, #2 (2016) pp 27-33 ISSN 0974-0082 Ethics and Ethical Leadership in Literature K.L. Ramadas & Sudhindra Gargesa* Abstract The law of the land describes and prescribes the code and role of ethics in any civilised society. Conversely the life and times of the society in turn is reflected in the literature, folklore, drama and other forms of expression. The issues of ethics and ethical leadership exist probably in every society on this planet. This paper is a humble attempt made to cull out only a few representative reflections of the past to get a feel of the society in respect of ethics, ethical practices and leadership of some of the societies to get a feel of the practices. Introduction: which cover the political, social, and/or economic Ethical leadership is determined by respect for ethical spheres. beliefs and values and for the dignity and more Prof Ram Nidamolu in his book ‘Two Birds in a Tree importantly rights of others. It is thus related to concepts Timeless Indian Wisdom for Business Leaders’ such as trust, honesty, consideration, charisma and legitimately feels- fairness. It is also entwined with a concern for nurturing the environment that has to be sustained in order to be ‘After three decades of observing, teaching, passed on to the coming generations. Ethical Leaders and participating in business and business know what they value. leadership, I have come to the conclusion that something tremendously important has been John Rawls, one of the most significant ethical missing all along. -
Gandhi Intro
Addendum A: Historical Context for Gandhi's Thoughts and Actions Mohandas Karamchand Gandhi, leader of the Indian nationalist movement and known in his later life as Mahatma ("great soul"), was one of the greatest national leaders of the 20th century. His methods and philosophy of nonviolent confrontation, or civil disobedience, not only led his own country to independence but also influenced political activists of many persuasions throughout the world. His mother was a devout adherent of Jainism, a religion in which ideas of nonviolence and vegetarianism are paramount. Gandhi stated that he was most influenced by his mother, whose life "was an endless chain of fasts and vows." When, in the company of boyhood friends, he secretly smoked, ate meat, told lies, or wore Western clothing, he suffered intense feelings of guilt. These feelings forced him to make resolutions about his moral behavior that were to remain with him. Married by arrangement at 13, Gandhi went to London to study law when he was 18. He was admitted to the bar in 1891 and for a while practiced law in Bombay. From 1893 to 1914, he worked for an Indian firm in South Africa. During these years, Gandhi's humiliating experiences of overt racial discrimination propelled him into agitation on behalf of the Indian community of South Africa. He assumed leadership of protest campaigns and gradually developed his techniques and tenets of nonviolent resistance known as satyagraha (literally, "steadfastness in truth"). Returning to India in January 1915, Gandhi soon became involved in labor organizing. The massacre of Amritsar (1919), in which troops fired on and killed hundreds of nationalist demonstrators, turned him to direct political protest. -
Speciale Fardigt
Abstract In the current epoch the concepts of climate change, environmental crisis and sustainable living have become well-integrated into the collective consciousness of individuals, and on an overall level, risks and uncertainties have taken up a different meaning for people in post-modern Western society. The previous faith and trust in institutions, experts and scientists has collapsed as the technological advancements and developments which where once provided to rid humanity of scarcity in basic needs and fight diseases, are now to blame for the current situation of global warming, overpopulation, and pollution. The future of humanity and the planet is consequently uncertain, and while the incentive to take action among laypeople is present, this is to some degree inhibited by a lack of adaptable concrete step-by-step solutions paired with an overall absence of global consensus regarding the magnitude of the problem. Nevertheless a number of relatively new tendencies suggests that individuals are taking matters into their own hands. The anthropocene marks a new geological era where human activities have come to play a powerful role on global climates and the environment, and this has given rise to new sustainable lifestyles, where the agenda and common vision often revolves around making conscious everyday choices with the least possible environmental impact. While the altruistic messages, ideas and values behind new sustainable lifestyles may seem praiseworthy, there are scholars who suggest that affiliations to such fixed identities serve other purposes, as a strategy of maintaining a unified sense of self in a world marked by fragmentation, insecurity and chaos. Elaborating further on this assumption, environment-friendly ways of living come to function as ready-made identities for modern individuals as a replacement for genuine self-development and reflection. -
Waving the Banana at Capitalism
Ethnography http://eth.sagepub.com/ 'Waving the banana' at capitalism: Political theater and social movement strategy among New York's 'freegan' dumpster divers Alex V. Barnard Ethnography 2011 12: 419 DOI: 10.1177/1466138110392453 The online version of this article can be found at: http://eth.sagepub.com/content/12/4/419 Published by: http://www.sagepublications.com Additional services and information for Ethnography can be found at: Email Alerts: http://eth.sagepub.com/cgi/alerts Subscriptions: http://eth.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://eth.sagepub.com/content/12/4/419.refs.html >> Version of Record - Nov 25, 2011 What is This? Downloaded from eth.sagepub.com at UNIV CALIFORNIA BERKELEY LIB on November 30, 2011 Article Ethnography 12(4) 419–444 ‘Waving the banana’ ! The Author(s) 2011 Reprints and permissions: sagepub.co.uk/journalsPermissions.nav at capitalism: Political DOI: 10.1177/1466138110392453 theater and social eth.sagepub.com movement strategy among New York’s ‘freegan’ dumpster divers Alex V. Barnard University of California, Berkeley, USA Abstract This article presents an ethnographic study of ‘freegans’, individuals who use behaviors like dumpster diving for discarded food and voluntary unemployment to protest against environmental degradation and capitalism. While freegans often present their ideology as a totalizing lifestyle which impacts all aspects of their lives, in practice, freegans emphasize what would seem to be the most repellant aspect of their movement: eating wasted food. New Social Movement (NSM) theory would suggest that behaviors like dumpster diving are intended to assert difference and an alternative identity, rather than make more traditional social movement claims. -
Network of Sacred Heart Schools
Network of Sacred Heart Schools Dear Applicant, Enclosed is the application packet for the Network Summer Projects. The Projects, now in their 27th year, offer students a unique experience of service and community, which has consistently made a significant impact on the lives of all who have been involved. In addition to serving the poor and marginalized it is hoped you experience a personal transformation by living in a communal setting, practicing simple living, and maintaining a positive and open attitude. One of the great benefits of every service project is the opportunity to develop new friendships with students from across the country who come from a variety of ethnic and socio-economic backgrounds. You will be expected to step outside of your comfort zone to reach out and make certain that everyone feels like an important part of the “project community.” “Inclusiveness” is an attitude that you are expected to bring with you, so that all participants have a rich, affirming experience. At most locations you will sleep on the floor, drink water from the tap as opposed to bottled water, and personally cook and eat nutritious, well-balanced, basic meals with provisions made for vegetarians and some easily accommodated allergies. Severe allergies may be a deterrent to being accepted into a Service Project. In some locations there will be no air conditioning and shower facilities will not be luxurious. You will relinquish your cell phone(s) during the project in order to enter more fully into the service aspect of the project. You will be given opportunities to contact home via periodic moments of blogging or some limited access to the internet. -
2020 Gender Equality in the U.S
GENDER EQUALITY IN THE U.S. Assessing 500 leading companies on workplace equality including healthcare benefits SPECIAL REPORT DECEMBER 2020 Equileap is the leading organisation providing No part of this report may be reproduced data and insights on gender equality in the in any manner without the prior written corporate sector. permission of Equileap. Any commercial use of this material or any part of it will require We research and rank over 3,500 public a licence. Those wishing to commercialise companies around the world using a the use should contact Equileap at info@ unique and comprehensive Gender Equality equileap.com. ScorecardTM across 19 criteria, including the gender balance of the workforce, senior management and board of directors, as well as the pay gap and policies relating to parental leave and sexual harassment. This report was commissioned by the Tara Health Foundation. CONTENTS INTRODUCTION...........................................................................................................................6 GENDER EQUALITY IN THE WORKPLACE.............................................................................7 Key Findings.......................................................................................................................................7 Top 25 Ranking...................................................................................................................................8 Category A / Gender balance in Leadership & Workforce........................................9 Category B / -
Simple Living & Country Skills
Simple Living & Country Skills SPECIAL COLLECTION • Choosing a Watchdog • Self-Sufficient 1-Acre Homestead • 75 Ways to Live on Less and Love It PHOTO BY: BRYAN WELCH Choosing and Training a Watchdog By Barbara Pleasant Make your pet a safe and loyal guardian. My home security system is large and Justice, 16 percent of American house- guard duty. Watchdogs look, listen and black—and she pants when it’s hot and holds were victims of property crime in bark to sound the alert that something sheds hair every spring. In return for 2003. Especially in rural areas, the theft unusual is happening in their territory. regular feeding, periodic veterinary care pattern goes like this: Thieves make a After that, humans take over. and grooming, I get a beloved compan- quick visit to a house or farm to check Dogs have performed this duty for ion that barks loudly when any strange for security, then return later to take thousands of years. In Tibet, the little vehicle enters my driveway. My dog also what they want. But a barking dog often Lhasa apso, called the “bark lion senti- chases opossums from my deck and rab- turns off potential burglars at the scout- nel dog,” was bred to work as an indoor bits from my garden. But mostly, my ing phase. watchdog. In Belgium, schipperkes watchdog makes me feel safe. It’s no surprise that, of the 68 million earned the nickname “little captain of I am not operating under an illusion: pet canines in the United States, most the boat” because of their work as ship According to the U.S. -
The Gandhian Ashram and Its Contemporaries: a Global Study of the Communal Reaction to Modernity Defense Copy
The Gandhian Ashram and its Contemporaries: A Global Study of the Communal Reaction to Modernity Defense Copy Charles Bower Advisor: Mithi Mukherjee, History Committee: Fred Anderson, History Carole McGranahan, Anthropology April 2015 1 ABSTRACT This paper explores the Gandhian Ashram as a reaction to the forces of modernity in the late 19th and early 20th Centuries. Its deviation from the existing historiography is primarily in its exploration of the Ashram as one of many incidents of communal experiments at the time, which have an interesting geographic connection in London. I note Gandhi’s readings of John Ruskin and Leo Tolstoy, his interactions with dietetic and communal experiments in London, and some of the local precedents for the Ashram in arguing that these communal living experiments can be seen as a reaction to the forces of modern nation-building, especially as an anticolonial reaction. 2 CONTENTS INTRODUCTION………………...…………………………………………….….3 Historiography I. LOCAL PRECEDENTS….....…………………………………………………….14 THE ANCIENT ASHRAM GANDHI’S CONTEMPORARIES: THE HINDU NATIONALIST ASHRAM II. THE GLOBAL DISCOURSE ON COMMUNAL LIVING……...……………………25 TOLSTOY’S ASCETIC CHRISTIANITY THE GLOBAL MARKETPLACE OF IDEAS: LONDON AT THE TURN OF THE 19TH CENTURY III. THE SOCIAL LABORATORY…......………...………………………………...…37 IN LONDON SOUTH AFRICA THE DEVELOPMENT OF THE ASHRAM THE ZIONIST KIBBUTZ: A COMPARATIVE STUDY CONCLUSION...………………………………………………………………...47 BIBLIOGRAPHY………………………………………………………………...49 3 INTRODUCTION Gandhi’s ashram, or his moral village, changed the world and helped to define nations. History tends to misunderstand or fail to thoroughly define Gandhi’s role in India, and the global impact of his spirituality. Understanding his core goals of religious and spiritual foundations for society are vitally important to understanding the deep influence he had on the nationalist movement in India and beyond. -
0 EMU') DV FM,HELORI MD@RIMDZ, 510D. O DECEMBER 1, 1909
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