Change in View Principles of Reasoning
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Ironic Feminism: Rhetorical Critique in Satirical News Kathy Elrick Clemson University, [email protected]
Clemson University TigerPrints All Dissertations Dissertations 12-2016 Ironic Feminism: Rhetorical Critique in Satirical News Kathy Elrick Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_dissertations Recommended Citation Elrick, Kathy, "Ironic Feminism: Rhetorical Critique in Satirical News" (2016). All Dissertations. 1847. https://tigerprints.clemson.edu/all_dissertations/1847 This Dissertation is brought to you for free and open access by the Dissertations at TigerPrints. It has been accepted for inclusion in All Dissertations by an authorized administrator of TigerPrints. For more information, please contact [email protected]. IRONIC FEMINISM: RHETORICAL CRITIQUE IN SATIRICAL NEWS A Dissertation Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Rhetorics, Communication, and Information Design by Kathy Elrick December 2016 Accepted by Dr. David Blakesley, Committee Chair Dr. Jeff Love Dr. Brandon Turner Dr. Victor J. Vitanza ABSTRACT Ironic Feminism: Rhetorical Critique in Satirical News aims to offer another perspective and style toward feminist theories of public discourse through satire. This study develops a model of ironist feminism to approach limitations of hegemonic language for women and minorities in U.S. public discourse. The model is built upon irony as a mode of perspective, and as a function in language, to ferret out and address political norms in dominant language. In comedy and satire, irony subverts dominant language for a laugh; concepts of irony and its relation to comedy situate the study’s focus on rhetorical contributions in joke telling. How are jokes crafted? Who crafts them? What is the motivation behind crafting them? To expand upon these questions, the study analyzes examples of a select group of popular U.S. -
The Problem of Induction
The Problem of Induction Gilbert Harman Department of Philosophy, Princeton University Sanjeev R. Kulkarni Department of Electrical Engineering, Princeton University July 19, 2005 The Problem The problem of induction is sometimes motivated via a comparison between rules of induction and rules of deduction. Valid deductive rules are necessarily truth preserving, while inductive rules are not. So, for example, one valid deductive rule might be this: (D) From premises of the form “All F are G” and “a is F ,” the corresponding conclusion of the form “a is G” follows. The rule (D) is illustrated in the following depressing argument: (DA) All people are mortal. I am a person. So, I am mortal. The rule here is “valid” in the sense that there is no possible way in which premises satisfying the rule can be true without the corresponding conclusion also being true. A possible inductive rule might be this: (I) From premises of the form “Many many F s are known to be G,” “There are no known cases of F s that are not G,” and “a is F ,” the corresponding conclusion can be inferred of the form “a is G.” The rule (I) might be illustrated in the following “inductive argument.” (IA) Many many people are known to have been moral. There are no known cases of people who are not mortal. I am a person. So, I am mortal. 1 The rule (I) is not valid in the way that the deductive rule (D) is valid. The “premises” of the inductive inference (IA) could be true even though its “con- clusion” is not true. -
Judith Jarvis Thomson's Normativity
Judith Jarvis Thomson’s Normativity Gilbert Harman June 28, 2010 Normativity is a careful, rigorous account of the meanings of basic normative terms like good, virtue, correct, ought, should, and must. Along the way Thomson refutes almost everything other philosophers have said about these topics. It is a very important book.1 Since I am going first in this symposium, I am mainly going to summarize this excellent book. At the end, I will try to indicate briefly I think why it refutes the sort of theory I and others have previously favored. Good Thomson begins by discussing evaluations using the word good. She notes as many others have that good is always used as an attributive adjective. 1This book discusses meta-ethics. She also plans a companion work of normative theory. 1 Something may be a good K or good in a certain respect, but nothing is good period. Thomson goes on to argue this means that emotivism, expressivism, pre- scriptivism and related accounts of the meaning of good cannot be generally correct. Nor does it make sense to suppose that there is no objective test for whether something is a good K or good for such and such a purpose. She argues persuasively that there is such a property as being a good K if and only if K is a goodness fixing kind. So there is no such property as being a good pebble, good act, a good fact, a good state of affairs, a good possible world, and so on, unless what is meant is, for example, a good pebble to use as a paperweight, a morally good act, a state of affairs that is good for Jones, a possible world that is a good example in a certain discussion, and so on. -
The Myth of the Superuser: Fear, Risk, and Harm Online
The Myth of the Superuser: Fear, Risk, and Harm Online ∗ Paul Ohm Fear of the powerful computer user, the “Superuser,” dominates debates about online conflict. He is a mythic figure: difficult to find, immune to technological constraints, and aware of legal loopholes. Policymakers, fearful of his power, too often overreact by passing overbroad, ambiguous laws intended to ensnare the Superuser but which are instead used against inculpable, ordinary users. This response is unwarranted because the Superuser is often a marginal figure whose power has been greatly exaggerated. The exaggerated focus on the Superuser reveals a pathological characteristic of the study of power, crime, and security online, which springs from a widely held fear of the Internet. Building on the social science fear literature, this Article challenges the conventional wisdom and ∗ Associate Professor of Law and Telecommunications, University of Colorado Law School. Thanks to Tim Wu, Orin Kerr, Phil Weiser, Julie Cohen, Pierre Schlag, Brett Frischmann, Victor Fleischer, Miranda Fleischer, Viva Moffat, and Jean Camp for their helpful comments. Thanks also for suggestions and support from participants in the University of Colorado Law School Faculty Workshop, including Clare Huntington, Nestor Davidson, Scott Peppett, Mimi Wesson, Amy Schmitz, Sarah Krakoff, and Brad Bernthal; the Intellectual Property Scholars Conference; and the Telecommunications Policy Research Conference. Thanks also to Todd Blair and Michael Beylkin for outstanding research assistance. 1327 1328 University of California, Davis [Vol. 41:1327 standard assumptions about the role of experts. Unlike dispassionate experts in other fields, computer experts are as susceptible as laypeople to exaggerate the power of the Superuser. -
Noam Chomsky, New Horizons in the Study of Language and Mind, with a Forward By
Noam Chomsky, New Horizons in the Study of Language and Mind, with a Forward by Neil Smith. Cambridge, England: Cambridge University Press. Pp. xvi, 230. Reviewed by Gilbert Harman, Princeton University Here are seven essays that describe and deplore a philosophical double standard that respects the methods and results of physics, chemistry, and biology but not the methods and results of linguistics and other sciences of the mind. One sign of the double standard is that, while hardly anyone thinks one can do philosophy of physics without knowing physics, it is all too common for to think one can do philosophy of language without knowing linguistics. Chomsky is, of course, the leading figure in contemporary linguistics. Starting in the 1950s, his development of generative grammar was an important factor in the shift from behavioristic to cognitive approaches to language and mind. Chomsky's approach takes the goal of linguistics to be to characterize the human faculty of language, noting its differences from the human faculties for general problem solving science. As Chomsky and other linguists tried to give explicit characterizations of the competence of a speaker of a language like English, it became clear that a child learning language simply does not have the sort of evidence available that would enable it to learn the relevant principles from scratch. There is a "poverty of the stimulus." The child must be prepared to acquire language with these principles in a way that it is not prepared to acquire the principles of, say, physics or quantification theory. It is clear that normal children acquire a language that reflects their particular linguistic environment. -
The Oberlin Colloquium in Philosophy: Program History
The Oberlin Colloquium in Philosophy: Program History 1960 FIRST COLLOQUIUM Wilfrid Sellars, "On Looking at Something and Seeing it" Ronald Hepburn, "God and Ambiguity" Comments: Dennis O'Brien Kurt Baier, "Itching and Scratching" Comments: David Falk/Bruce Aune Annette Baier, "Motives" Comments: Jerome Schneewind 1961 SECOND COLLOQUIUM W.D. Falk, "Hegel, Hare and the Existential Malady" Richard Cartwright, "Propositions" Comments: Ruth Barcan Marcus D.A.T. Casking, "Avowals" Comments: Martin Lean Zeno Vendler, "Consequences, Effects and Results" Comments: William Dray/Sylvan Bromberger PUBLISHED: Analytical Philosophy, First Series, R.J. Butler (ed.), Oxford, Blackwell's, 1962. 1962 THIRD COLLOQUIUM C.J. Warnock, "Truth" Arthur Prior, "Some Exercises in Epistemic Logic" Newton Garver, "Criteria" Comments: Carl Ginet/Paul Ziff Hector-Neri Castenada, "The Private Language Argument" Comments: Vere Chappell/James Thomson John Searle, "Meaning and Speech Acts" Comments: Paul Benacerraf/Zeno Vendler PUBLISHED: Knowledge and Experience, C.D. Rollins (ed.), University of Pittsburgh Press, 1964. 1963 FOURTH COLLOQUIUM Michael Scriven, "Insanity" Frederick Will, "The Preferability of Probable Beliefs" Norman Malcolm, "Criteria" Comments: Peter Geach/George Pitcher Terrence Penelhum, "Pleasure and Falsity" Comments: William Kennick/Arnold Isenberg 1964 FIFTH COLLOQUIUM Stephen Korner, "Some Remarks on Deductivism" J.J.C. Smart, "Nonsense" Joel Feinberg, "Causing Voluntary Actions" Comments: Keith Donnellan/Keith Lehrer Nicholas Rescher, "Evaluative Metaphysics" Comments: Lewis W. Beck/Thomas E. Patton Herbert Hochberg, "Qualities" Comments: Richard Severens/J.M. Shorter PUBLISHED: Metaphysics and Explanation, W.H. Capitan and D.D. Merrill (eds.), University of Pittsburgh Press, 1966. 1965 SIXTH COLLOQUIUM Patrick Nowell-Smith, "Acts and Locutions" George Nakhnikian, "St. Anselm's Four Ontological Arguments" Hilary Putnam, "Psychological Predicates" Comments: Bruce Aune/U.T. -
Donald Davidson ERNEST LEPORE and KIRK LUDWIG
Midwest Studies in Philosophy, XXVIII (2004) Donald Davidson ERNEST LEPORE AND KIRK LUDWIG avidson, Donald (Herbert) (b. 1917, d. 2003; American), Willis S. and Marion DSlusser Professor, University of California at Berkeley (1986–2003). Previ- ously Instructor then Professor in Philosophy at: Queens College New York (1947–1950), Stanford University, California (1950–1967), Princeton University (1967–1969), Rockefeller University, New York City (1970–1976), University of Chicago (1976–1981), University of California at Berkeley (1981–2003). John Locke Lecturer, University of Oxford (1970). One of the most important philosophers of the latter half of the twentieth century, Donald Davidson explored a wide range of fundamental topics in meta- physics, epistemology, ethics, and the philosophies of action, mind, and language. His impact on contemporary philosophy is second only to that of his teacher W. V. O. Quine, who, along with Alfred Tarski, exerted the greatest influence on him. Given the range of his contributions, his work emerges as surprisingly systematic, an expression and working out of a number of central guiding ideas. Among his most important contributions are 1. his defense of the common sense view that reasons, those beliefs and desires we cite in explaining our actions, are also causes of them [11], 2. his groundbreaking work in the theory of meaning, and his proposal, based on Tarski’s work on recursive truth definitions for formal languages, for how to formulate a compositional semantic theory for a natural language [29, 46, 47, 50, 51], 3. his development of the project of radical interpretation as a vehicle for investigating questions about meaning and the psychological attitudes involved in understanding action [7, 15, 42, 44, 48], 309 310 Ernest Lepore and Kirk Ludwig 4. -
Moral Relativism Explained
Moral Relativism Explained Gilbert Harman 1 What Is Moral Relativism? According to moral relativism, there is not a single true morality. There are a variety of possible moralities or moral frames of reference, and whether something is morally right or wrong, good or bad, just or unjust, etc. is a relative matter—relative to one or another morality or moral frame of reference. Something can be morally right relative to one moral frame of reference and 1 morally wrong relative to another. It is useful to compare moral relativism to other kinds of 2 relativism. One possible comparison is with motion relativism. There is no such thing as absolute motion or absolute rest. Whether something is moving or at rest is relative to a spatio- temporal frame of reference. Something may be at rest in one such frame of reference and moving in another. There is no such thing as absolute motion and absolute rest, but we can make do with relative motion and rest. Similarly, moral relativism is the view that, although there is no such thing as absolute right and wrong, we can make do with relative right and wrong. 3 Paul Boghossian suggests a different comparison. When people decided that there were no witches and no such thing as witchcraft, they did not become relativists about witches; they gave up their beliefs about witches. It would have been a mistake for them to conclude that witchcraft is a relative matter, so that someone could be a witch in relation to one witch framework but not in relation to another. -
'The Nature of Morality' in Gilbert Harman: an Appraisal
International Research Journal of Interdisciplinary & Multidisciplinary Studies (IRJIMS) A Peer-Reviewed Monthly Research Journal ISSN: 2394-7969 (Online), ISSN: 2394-7950 (Print) Volume-I, Issue-I, February 2015, Page No. 80-88 Published by: Scholar Publications, Karimganj, Assam, India, 788711 Website: http://www.irjims.com ‘The Nature of Morality’ in Gilbert Harman: An Appraisal Oyedola, David A Department of Philosophy, Obafemi Awolowo University, Ile-Ife, Nigeria Abstract This study examines Gilbert Harman‟s submission that moral beliefs are incapable of the sort of empirical confirmation characteristic of scientific beliefs, in his work, „The Nature of Morality.‟ This study argues that the incapability of moral beliefs to be empirically confirmed characteristic of scientific beliefs, as espoused by Harman, has not undermined the nature of moral beliefs and the existence of moral universe. Nevertheless, the study concedes that the fact that Harman‟s grounds are appealing, his claim is insufficient. The study will conclude that moral beliefs cannot be reduced to nothingness: because they (moral beliefs) need not be empirically confirmed; a formal relationship between moral beliefs and empirical confirmation is not a matter of necessity; and, they (moral beliefs) have independent existence from scientific observation. The method of philosophical exposition and analysis will be employed. Key Words: Morality, Science, Confirmation, Moral universe, Empirical universe. Background Analysis: In recent years, the incapability of moral beliefs to be empirically confirmed characteristic of scientific beliefs has been gaining currency. W.V.O Quine is a major exponent, while Gilbert Harman is a mentee of Quine; moral beliefs, he (Harman) believes, cannot be confirmed or disconfirmed using empirical verification. -
Cognitive Biases Cognitive Biases and Heuristics Are Mental Shortcuts That Aid in Processing of Information, but Can Lead to Suboptimal Decisions
Cognitive Biases Cognitive biases and heuristics are mental shortcuts that aid in processing of information, but can lead to suboptimal decisions. List of Biases and Heuristics Bias/Effect Description Business Problem Category Advice Ambiguity bias Preference for known Need to We favor options that appear simple risks over unknown risks Act Fast or that have more complete information over more complex, ambiguous options. Anchoring Overreliance on initial Think of each Too Much We notice when something has information piece of Information changed. information as independently as possible, then review them collectively Anecdotal fallacy Overvaluing personal Not We find stories and patterns even in experience when Enough sparse data. compared to data Meaning Anthropomorphism Mistakenly imbuing things Not We find stories and patterns even in with human traits Enough sparse data. Meaning Appeal to novelty Belief that something new Need to In order to stay focused, we favor the is inherently superior to Act Fast immediate, relatable thing in front of status quo us over the delayed and distant. Appeal to probability Mistaking probability for Even the best Not We simplify probabilities and fallacy certainty laid plans can Enough numbers to make them easier to think fail, even when Meaning about. they are more likely than not to succeed Argument from Mistaken belief that a Some Not We fill in characteristics from fallacy fallacious argument arguments are Enough stereotypes, generalities, and prior implies that the better than Meaning histories -
So You Say: Demonstrated Facts V. Unsupported Assertions
So You Say: Demonstrated Facts v. Unsupported Assertions Prepared by: Toni Boone, Administrative Law Judge (retired) Nevada Department of Motor Vehicles and W. Michael Gillette, Associate Justice (retired) Oregon Supreme Court Shareholder: Schwabe, Williamson & Wyatt Prepared for: 2017 National Association of Hearing Officials Professional Development Conference Copyright © 2017 Ipse Dixit Publications Wilsonville, Oregon So You Say: Demonstrated Facts v. Unsupported Assertions © 2017 Ipse Dixit Publications 2017 National Association of Hearing Officials Professional Development Conference Page 1 So You Say: Demonstrated Facts v. Unsupported Assertions Toni Boone, Administrative Law Judge (retired) W. Michael Gillette, Association Justice, Oregon Supreme Court (retired) I. Burdens of Proof A. “Burden of Proof” Defined: 1. Duty placed upon a party to a civil or criminal action to prove or disprove a disputed fact. 2. “Burden of Proof” is also used as a synonym for “Burden of Persuasion” which is the quantum of proof by which the party with the burden of proof must establish or refute a disputed fact. B. Preponderance of the Evidence Defined: 1. Evidence, as a whole, shows fact to be proved is more probable than not. 2. The existence of the fact at issue is more likely than not. 3. The greater weight of the credible evidence. 4. More evidence or more credible evidence than evidence offered in opposition to it. C. Clear and Convincing Evidence Defined: The existence of a particular fact is highly probable or reasonably certain. This standard may be used in some jurisdictions when the issue is whether a person was guilty of deceit or fraud—a matter that had to be proved at common law by clear and convincing evidence, rather than by a mere preponderance. -
Appendix 1 a Great Big List of Fallacies
Why Brilliant People Believe Nonsense Appendix 1 A Great Big List of Fallacies To avoid falling for the "Intrinsic Value of Senseless Hard Work Fallacy" (see also "Reinventing the Wheel"), I began with Wikipedia's helpful divisions, list, and descriptions as a base (since Wikipedia articles aren't subject to copyright restrictions), but felt free to add new fallacies, and tweak a bit here and there if I felt further explanation was needed. If you don't understand a fallacy from the brief description below, consider Googling the name of the fallacy, or finding an article dedicated to the fallacy in Wikipedia. Consider the list representative rather than exhaustive. Informal fallacies These arguments are fallacious for reasons other than their structure or form (formal = the "form" of the argument). Thus, informal fallacies typically require an examination of the argument's content. • Argument from (personal) incredulity (aka - divine fallacy, appeal to common sense) – I cannot imagine how this could be true, therefore it must be false. • Argument from repetition (argumentum ad nauseam) – signifies that it has been discussed so extensively that nobody cares to discuss it anymore. • Argument from silence (argumentum e silentio) – the conclusion is based on the absence of evidence, rather than the existence of evidence. • Argument to moderation (false compromise, middle ground, fallacy of the mean, argumentum ad temperantiam) – assuming that the compromise between two positions is always correct. • Argumentum verbosium – See proof by verbosity, below. • (Shifting the) burden of proof (see – onus probandi) – I need not prove my claim, you must prove it is false. • Circular reasoning (circulus in demonstrando) – when the reasoner begins with (or assumes) what he or she is trying to end up with; sometimes called assuming the conclusion.