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Curriculum Vitae 04/04/2021
Curriculum Vitae 04/04/2021 PETER CARRUTHERS [email protected] http://faculty.philosophy.umd.edu/pcarruthers/ 7400 Glenside Drive Department of Philosophy Takoma Park University of Maryland MD 20912-6923 College Park, MD 20742 Tel.: 301 270 5107 Tel.: 301 405 5705 EMPLOYMENT HISTORY 2001-present UNIVERSITY OF MARYLAND, COLLEGE PARK. Professor (2001–2018), Department of Philosophy; Distinguished University Professor (2018–present). Chair of Department (June 2001–December 2008). Associate Member, Neuroscience and Cognitive Science Program (NACS) (2002–present). Member, Brain and Behavior Initiative (BBI) (2016–present). 1991-2001 UNIVERSITY OF SHEFFIELD. Senior Lecturer (1991-2), Department of Philosophy; Professor (1992-2001). Head of Department (1993-8). Director, Hang Seng Centre for Cognitive Studies (1992-2000). 1985-91 UNIVERSITY OF ESSEX. Lecturer (tenured) (1985-9), Department of Philosophy; Senior Lecturer (1989-91). 1989-90 — UNIVERSITY OF MICHIGAN, ANN ARBOR. Visiting Associate Professor, Department of Philosophy. 1981-85 QUEEN’S UNIVERSITY OF BELFAST. Lecturer, Department of Philosophy (confirmed in post 1984). 1979-81 UNIVERSITY OF ST. ANDREWS. Temporary Lecturer, Department of Logic and Metaphysics. 1978-79 UNIVERSITY OF OXFORD, LADY MARGARET HALL. Temporary Lecturer (part-time: 6 hours tutoring per week). EDUCATION AND QUALIFICATIONS 1977-79 UNIVERSITY OF OXFORD, BALLIOL COLLEGE. D.Phil. in Philosophy (1980). Thesis: “The place of the private language argument in the philosophy of language.” (Supervisor: Michael Dummett. Examiners: Elizabeth Anscombe, Christopher Peacocke.) 1971-77 UNIVERSITY OF LEEDS. M.Phil. in Philosophy (1977). Thesis: “Blame: an analysis.” (Supervisor: Jennifer Jackson.) Papers: Wittgenstein, Philosophical Logic, Political Philosophy. B.A. (Honors) in Philosophy (1975). 1st Class. “Congratulatory 1st.” Carruthers CV 2 HONORS AND AWARDS 2020: Graduate Faculty Mentor of the Year Award (one of 10 awards made annually among faculty at the University of Maryland). -
APA Pacific Division Meeting Program 2017
The American Philosophical Association PACIFIC DIVISION NINETY-FIRST ANNUAL MEETING PROGRAM THE WESTIN SEATTLE SEATTLE, WASHINGTON APRIL 12 – 15, 2017 VIVA VOCE ENTANGLEMENTS Conversations with A System of Philosophy Italian Philosophers Crispin Sartwell Silvia Benso CENTERING NEO-CONFUCIAN AND EXTENDING ECOLOGICAL HUMANISM NEW FORMS An Essay on An Interpretive Engage- OF REVOLT Metaphysical Sense ment with Wang Fuzhi Essays on Kristeva’s Steven G. Smith (1619–1692) Intimate Politics Nicholas S. Brasovan Sarah K. Hansen and Available May 2017 Rebecca Tuvel, editors EDGAR ALLAN POE, Available June 2017 EUREKA, AND GOD AND THE SELF SCIENTIFIC IN HEGEL CONFUCIANISM, A IMAGINATION Beyond Subjectivism HABIT OF THE HEART David N. Stamos Paolo Diego Bubbio Bellah, Civil Religion, Available July 2017 and East Asia SELF-REALIZATION Philip J. Ivanhoe and THROUGH CONFUCIAN ZHUANGZI’S CRITIQUE Sungmoon Kim, editors LEARNING OF THE CONFUCIANS A Contemporary Blinded by the Human ESSAYS ON THE FOUN- Reconstruction of Kim-chong Chong DATIONS OF ETHICS Xunzi’s Ethics Siufu Tang WHITEHEAD’S C. I. Lewis RELIGIOUS THOUGHT John Lange, editor From Mechanism to Available June 2017 POETIC FRAGMENTS Organism, From Force Karoline von Günderrode to Persuasion THE VARIETY OF Translated and with Daniel A. Dombrowski INTEGRAL ECOLOGIES Introductory Essays by Nature, Culture, Anna C. Ezekiel CONFUCIANISM AND and Knowledge AMERICAN PHILOSOPHY in the Planetary Era MOUNTAINS, RIVERS, Mathew A. Foust Sam Mickey, Sean Kelly, AND THE GREAT EARTH and Adam Robbert, Reading -
A Cognitive Theory of Pretense
A revised and abbreviated version of this paper is forthcoming in Cognition. Archived at Website for the Rutgers University Research Group on Evolution and Higher Cognition. A Cognitive Theory of Pretense Shaun Nichols Department of Philosophy College of Charleston Charleston, SC 29424 [email protected] and Stephen Stich Department of Philosophy and Center for Cognitive Science Rutgers University New Brunswick, NJ 08901 [email protected] Contents 1. Introduction 2. Some Examples of Pretense 3. Some Features of Pretense 4. A Theory about the Cognitive Mechanisms Underlying Pretense 5. A Comparison with Other Theories 6. Conclusion Abstract Recent accounts of pretense have been underdescribed in a number of ways. In this paper, we present a much more explicit cognitive account of pretense. We begin by presenting a number of real examples of pretense in children and adults. These examples bring out several features of pretense that any adequate theory of pretense must accommodate, and we use these features to develop our theory of pretense. On our theory, pretense representations are contained in a separate workspace, a Possible World Box which is part of the basic architecture of the human mind. The representations in the Possible World Box can have the same content as beliefs. Indeed, we suggest that pretense representations are in the same representational "code" as beliefs and that the representations in the Possible World Box are processed by the same inference and UpDating mechanisms that operate over real beliefs. Our model also posits a Script Elaborator which is implicated in the embellishment that occurs in pretense. Finally, we claim that the behavior that is seen in pretend play is motivated not from a "pretend desire", but from a real desire to act in a way that fits the description being constructed in the Possible World Box. -
Newsletter Template
Rutgers Philosophy Newsletter Spring 2009 Rutgers is once again ranked 2nd overall Philosophy Department in the US… Inside: Every two years, Blackwell Publishers releases its Philosophical The doctoral program Gourmet Report—a ranking of the fifty best Philosophy departments 4 continues to attract top in the English-speaking world, based on the reputation and graduate students. Meet the accomplishments of their faculty members. In the February 2009 current group and learn what edition, Rutgers was once again ranked 2nd overall in the United rd recent PhDs have done. States (after NYU) and 3 overall in the world (after NYU and Oxford). In the specialty rankings, Rutgers was voted the top department internationally for Philosophy of Language and The New York Times highlights Cognitive Science, and tied for #1 in Epistemology and Mind. 6 Rutgers’ undergraduate Rutgers was among the top four departments for Metaphysics. And Philosophy program. Rutgers was within the top ten for Philosophy of Science, Applied Ethics, Decision Theory and Early Modern Philosophy. The surveys reflect the outstanding strength our department has in core areas. A Letter from the Chair 8 See more of the rankings at www.philosophicalgourmet.com. Catching up with the Faculty: New Research by Rutgers Professors; Conferences, Talks and Upcoming Projects This past year has brought some selection. In April, Larry Temkin changes to the Rutgers faculty. hosted a two-day conference While Barry Loewer continued on human rights in honor of as Chair, Jeff King took over as James Griffin. On May 13th- Graduate Vice-Chair and 14thRutgers will be hosting its first Martin Lin as Undergraduate Foundations of Statistical Vice-Chair. -
Experimental Philosophy Jordan Kiper, Stephen Stich, H. Clark Barrett
Experimental Philosophy Jordan Kiper, Stephen Stich, H. Clark Barrett, & Edouard Machery Kiper, J., Stich, S., Barrett, H.C., & Machery, E. (in press). Experimental philosophy. In D. Ludwig, I. Koskinen, Z. Mncube, L. Poliseli, & L. Reyes-Garcia (Eds.), Global Epistemologies and Philosophies of Science. New York, NY: Routledge. Acknowledgments: This publication was made possible through the support of a grant from the John Templeton Foundation. The opinions expressed in this publication are those of the author(s) and do not necessarily reflect the views of the John Templeton Foundation. Abstract Philosophers have argued that some philosophical concepts are universal, but it is increasingly clear that the question of philosophical universals is far from settled, and that far more cross- cultural research is necessary. In this chapter, we illustrate the relevance of investigating philosophical concepts and describe results from recent cross-cultural studies in experimental philosophy. We focus on the concept of knowledge and outline an ongoing project, the Geography of Philosophy Project, which empirically investigates the concepts of knowledge, understanding, and wisdom across cultures, languages, religions, and socioeconomic groups. We outline questions for future research on philosophical concepts across cultures, with an aim towards resolving questions about universals and variation in philosophical concepts. 1 Introduction For centuries, thinkers have urged that fundamental philosophical concepts, such as the concepts of knowledge or right and wrong, are universal or at least shared by all rational people (e.g., Plato 1892/375 BCE; Kant, 1998/1781; Foot, 2003). Yet many social scientists, in particular cultural anthropologists (e.g., Boas, 1940), but also continental philosophers such as Foucault (1969) have remained skeptical of these claims. -
Michael Tomasello [March, 2020]
CURRICULUM VITAE MICHAEL TOMASELLO [MARCH, 2020] Department of Psychology & Neuroscience Max Planck Institute for Evolutionary Anthropology Duke University; Durham, NC; 27708; USA Deutscher Platz 6; D-04103 Leipzig, GERMANY E-MAIL: [email protected] E-MAIL: [email protected] EDUCATION: DUKE UNIVERSITY B.A. Psychology, 1972 UNIVERSITY OF GEORGIA Ph.D. Experimental Psychology, 1980 UNIVERSITY OF LEIPZIG Doctorate, honoris causa, 2016 EMPLOYMENT: 1980 - 1998 Assistant-Associate-Full Professor of Psychology; Adjunct Professor of Anthropology, EMORY UNIVERSITY 1982 - 1998 Affiliate Scientist, Psychobiology, YERKES PRIMATE CENTER 1998 - 2018 Co-Director, MAX PLANCK INSTITUTE FOR EVOLUTIONARY ANTHROPOLOGY 1999 - 2018 Honorary Professor, Dept of Psychology, University of Leipzig 2001 - 2018 Co-Director, WOLFGANG KÖHLER PRIMATE RESEARCH CENTER 2016 - James Bonk Professor of Psychology & Neuroscience, DUKE UNIVERSITY - Director of Developmental Psychology Program - Secondary App’ts: Philosophy, Evol. Anthropology, Linguistics 2016 - Faculty of Center for Developmental Science, UNC AD HOC: 1987 - 1988 Visiting Scholar, HARVARD UNIVERSITY 1994 (summer) Instructor, INTERNATIONAL COGNITIVE SCIENCE INSTITUTE 1994 (summer) Visiting Fellow, BRITISH PSYCHOLOGICAL SOCIETY 1995 (spring) Visiting Professor, UNIVERSITY OF ROME 1996 (spring) Visiting Professor, THE BRITISH ACADEMY 1998 (spring) Visiting Scholar, MPI FOR PSYCHOLINGUISTICS 1999 (summer) Instructor, INTERNATIONAL COGNITIVE SCIENCE INSTITUTE 2001 (winter) Instructor, LOT (DUTCH GRADUATE -
The Problem of Induction
The Problem of Induction Gilbert Harman Department of Philosophy, Princeton University Sanjeev R. Kulkarni Department of Electrical Engineering, Princeton University July 19, 2005 The Problem The problem of induction is sometimes motivated via a comparison between rules of induction and rules of deduction. Valid deductive rules are necessarily truth preserving, while inductive rules are not. So, for example, one valid deductive rule might be this: (D) From premises of the form “All F are G” and “a is F ,” the corresponding conclusion of the form “a is G” follows. The rule (D) is illustrated in the following depressing argument: (DA) All people are mortal. I am a person. So, I am mortal. The rule here is “valid” in the sense that there is no possible way in which premises satisfying the rule can be true without the corresponding conclusion also being true. A possible inductive rule might be this: (I) From premises of the form “Many many F s are known to be G,” “There are no known cases of F s that are not G,” and “a is F ,” the corresponding conclusion can be inferred of the form “a is G.” The rule (I) might be illustrated in the following “inductive argument.” (IA) Many many people are known to have been moral. There are no known cases of people who are not mortal. I am a person. So, I am mortal. 1 The rule (I) is not valid in the way that the deductive rule (D) is valid. The “premises” of the inductive inference (IA) could be true even though its “con- clusion” is not true. -
Judith Jarvis Thomson's Normativity
Judith Jarvis Thomson’s Normativity Gilbert Harman June 28, 2010 Normativity is a careful, rigorous account of the meanings of basic normative terms like good, virtue, correct, ought, should, and must. Along the way Thomson refutes almost everything other philosophers have said about these topics. It is a very important book.1 Since I am going first in this symposium, I am mainly going to summarize this excellent book. At the end, I will try to indicate briefly I think why it refutes the sort of theory I and others have previously favored. Good Thomson begins by discussing evaluations using the word good. She notes as many others have that good is always used as an attributive adjective. 1This book discusses meta-ethics. She also plans a companion work of normative theory. 1 Something may be a good K or good in a certain respect, but nothing is good period. Thomson goes on to argue this means that emotivism, expressivism, pre- scriptivism and related accounts of the meaning of good cannot be generally correct. Nor does it make sense to suppose that there is no objective test for whether something is a good K or good for such and such a purpose. She argues persuasively that there is such a property as being a good K if and only if K is a goodness fixing kind. So there is no such property as being a good pebble, good act, a good fact, a good state of affairs, a good possible world, and so on, unless what is meant is, for example, a good pebble to use as a paperweight, a morally good act, a state of affairs that is good for Jones, a possible world that is a good example in a certain discussion, and so on. -
May 2020 CURRICULUM VITAE Ray Jackendoff Center for Cognitive Studies Department of Philosophy Tufts University Medford, MA
May 2020 CURRICULUM VITAE Ray Jackendoff Center for Cognitive Studies Department of Philosophy Tufts University Medford, MA 02155 USA Department of Brain and Cognitive Sciences Massachusetts Institute of Technology Cambridge, MA 02139 Telephone: 617-484-5394 E-mail: ray (dot)jackendoff(at)tufts(dot)edu Born: Chicago, IL, 23 January 1945 Academic training 1961-65 Swarthmore College (mathematics honors) B.A. 1965 1965-69 M.I.T. (linguistics) Ph.D. 1969 Thesis advisor: Noam Chomsky Teaching 1969-70 UCLA Lecturer 1971-73 Brandeis University Assistant Professor 1973-78 Brandeis University Associate Professor 1978-2006 Brandeis University Professor (Chair of Linguistics Program, 1972-1981) (Chair of Linguistics and Cognitive Science, 1981-1992, 2002-2006) 2006- Brandeis University Professor Emeritus 2005-2017 Tufts University Seth Merrin Professor of Humanities (Co-director, Center for Cognitive Studies) 2018- Tufts University Seth Merrin Professor Emeritus 1969 (summer) University of Illinois (LSA Linguistic Institute) 1974 (summer) University of Massachusetts, Amherst (LSA Linguistic Institute) 1980 (summer) University of New Mexico (LSA Linguistic Institute) 1987 University of Arizona (Visiting Professor) 1989 (summer) University of Arizona (LSA Linguistic Institute) 1996 (summer) Institute for Research in Cognitive Science, University of Pennsylvania 1999 (summer) University of Illinois (LSA Linguistic Institute) 2003 (summer) Michigan State University (Sapir Professor, LSA Linguistic Institute) 1 Research 1966 (summer) Technical Operations, -
Noam Chomsky, New Horizons in the Study of Language and Mind, with a Forward By
Noam Chomsky, New Horizons in the Study of Language and Mind, with a Forward by Neil Smith. Cambridge, England: Cambridge University Press. Pp. xvi, 230. Reviewed by Gilbert Harman, Princeton University Here are seven essays that describe and deplore a philosophical double standard that respects the methods and results of physics, chemistry, and biology but not the methods and results of linguistics and other sciences of the mind. One sign of the double standard is that, while hardly anyone thinks one can do philosophy of physics without knowing physics, it is all too common for to think one can do philosophy of language without knowing linguistics. Chomsky is, of course, the leading figure in contemporary linguistics. Starting in the 1950s, his development of generative grammar was an important factor in the shift from behavioristic to cognitive approaches to language and mind. Chomsky's approach takes the goal of linguistics to be to characterize the human faculty of language, noting its differences from the human faculties for general problem solving science. As Chomsky and other linguists tried to give explicit characterizations of the competence of a speaker of a language like English, it became clear that a child learning language simply does not have the sort of evidence available that would enable it to learn the relevant principles from scratch. There is a "poverty of the stimulus." The child must be prepared to acquire language with these principles in a way that it is not prepared to acquire the principles of, say, physics or quantification theory. It is clear that normal children acquire a language that reflects their particular linguistic environment. -
The Oberlin Colloquium in Philosophy: Program History
The Oberlin Colloquium in Philosophy: Program History 1960 FIRST COLLOQUIUM Wilfrid Sellars, "On Looking at Something and Seeing it" Ronald Hepburn, "God and Ambiguity" Comments: Dennis O'Brien Kurt Baier, "Itching and Scratching" Comments: David Falk/Bruce Aune Annette Baier, "Motives" Comments: Jerome Schneewind 1961 SECOND COLLOQUIUM W.D. Falk, "Hegel, Hare and the Existential Malady" Richard Cartwright, "Propositions" Comments: Ruth Barcan Marcus D.A.T. Casking, "Avowals" Comments: Martin Lean Zeno Vendler, "Consequences, Effects and Results" Comments: William Dray/Sylvan Bromberger PUBLISHED: Analytical Philosophy, First Series, R.J. Butler (ed.), Oxford, Blackwell's, 1962. 1962 THIRD COLLOQUIUM C.J. Warnock, "Truth" Arthur Prior, "Some Exercises in Epistemic Logic" Newton Garver, "Criteria" Comments: Carl Ginet/Paul Ziff Hector-Neri Castenada, "The Private Language Argument" Comments: Vere Chappell/James Thomson John Searle, "Meaning and Speech Acts" Comments: Paul Benacerraf/Zeno Vendler PUBLISHED: Knowledge and Experience, C.D. Rollins (ed.), University of Pittsburgh Press, 1964. 1963 FOURTH COLLOQUIUM Michael Scriven, "Insanity" Frederick Will, "The Preferability of Probable Beliefs" Norman Malcolm, "Criteria" Comments: Peter Geach/George Pitcher Terrence Penelhum, "Pleasure and Falsity" Comments: William Kennick/Arnold Isenberg 1964 FIFTH COLLOQUIUM Stephen Korner, "Some Remarks on Deductivism" J.J.C. Smart, "Nonsense" Joel Feinberg, "Causing Voluntary Actions" Comments: Keith Donnellan/Keith Lehrer Nicholas Rescher, "Evaluative Metaphysics" Comments: Lewis W. Beck/Thomas E. Patton Herbert Hochberg, "Qualities" Comments: Richard Severens/J.M. Shorter PUBLISHED: Metaphysics and Explanation, W.H. Capitan and D.D. Merrill (eds.), University of Pittsburgh Press, 1966. 1965 SIXTH COLLOQUIUM Patrick Nowell-Smith, "Acts and Locutions" George Nakhnikian, "St. Anselm's Four Ontological Arguments" Hilary Putnam, "Psychological Predicates" Comments: Bruce Aune/U.T. -
Book Reviews
Journal of cognition and culture �4 (�0�4) �49–�55 brill.com/jocc Book Reviews Joshua Alexander Experimental Philosophy: An Introduction. Polity Press: Cambridge, MA, 2012. US$22.95 Experimental Philosophy: An Introduction is somewhat narrower in scope than Experimental Philosophy by Joshua Knobe and Shaun Nichols (2008, Oxford University Press, Oxford) and broader than Experiments in Ethics by Kwame Anthony Appiah (2008, Harvard University Press, Cambridge, MA). The brevity, concise writing style, and focus will make Experimental Philosophy: An Introduction a useful background text for undergraduate teaching and the best introduction to this exciting field for some time to come. Because the field of experimental philosophy is new, customary readers of Journal of Cognition and Culture may not be aware of the purview of such a book. First, Alexander’s book requires background knowledge in analytic phi- losophy; the audience is exclusively analytic philosophy students and profes- sionals. This allows the book its tight focus but gives the impression that, just like in mainstream analytic philosophy, philosophers are still talking amongst themselves. For example, we don’t have an account of the treatment of the cognitive psychology of reasoning and other cognate disciplines in this book. This, and larger discussion of the work of Jesse Prinz, Shaun Nichols and Shaun Gallagher would have been most welcome. Second, Experimental Philosophy: An Introduction appears to dichotomize experimental philosophy and main- stream analytic philosophy in ways that oversimplify how philosophers work. It omits any consideration of the historical tradition of experimental philoso- phy that went under the name ‘natural philosophy’. Overall Experimental Philosophy does not aim to answer fundamental ques- tions about the relationship of philosophy to empirical research, but rather aims to provide helpful, clearly structured summaries of articles, with glosses on them, that have appeared in the recent experimental philosophical litera- ture.