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“Henry VIII, a Dazzling Renaissance Prince and the Great Matter”
UNIVERSIDAD DE MAGALLANES FACULTAD DE HUMANIDADES Y CIENCIAS SOCIALES Y DE LA SALUD Departamento de Educación “Henry VIII, a Dazzling Renaissance Prince and the Great Matter” By: Jessica Alvarado Guerrero Gustavo Leal Navarro Jimena Montenegro Gallardo Pablo Torres Barrientos Tutor: Alicia Triviño Punta Arenas- 2010 0 ABSTRACT As the title of this monograph suggests, this research focuses on King Henry VIII’s “Great Matter”, and how relevant it was to the whole process of the English Reformation covering a period of 17 years (1530-1547). Through this analysis, this work evidences the whole process of Reformation that England went through during the XVI century. As a result, the English Church becomes independent from the authority of the Pope. The main purpose of this investigation is to carefully examine the primary and secondary facts that prompted the separation from the Catholic Church on the grounds that the Henrician Reformation developed differently, in relation to the European process. Furthermore, this work intends to unveil the true nature of King Henry VIII’s character and the way his actions, way of living, beliefs and thoughts influenced on the separation of the Church and as a result lead to the Reformation era. After all, Henry VIII was one of the most controversial political figures of all times. The most important highlights in King Henry VIII’s life are presented in order to contextualize the reader to the conditions that conducted to the most striking changes that Catholic England had undergone. Together with Henry’s Great Matter, this work also presents a complete account of the King’s personal life, to make the reader understand the decisions made by Henry in critical times, covering from the relationships with his wives, mistresses, children to his medical records, controversial aspects in his life that for most historians turned him into a tyrant while for some other, one of the greatest English Kings ever. -
Comus (A Mask Presented at Ludlow Castle) John Milton (1634) the Persons the Attendant Spirit Afterwards in the Habit of Thyrsis
Comus (A Mask Presented at Ludlow Castle) John Milton (1634) The Persons The attendant Spirit afterwards in the habit of Thyrsis Comus with his crew The Lady 1. Brother 2. Brother Sabrina, the Nymph _______________________________________ The cheif persons which presented, were The Lord Bracly, Mr. Thomas Egerton, his Brother, The Lady Alice Egerton. _______________________________________ The first Scene discovers a wilde Wood. The attendant Spirit descends or enters. BEfore the starry threshold of Joves Court My mansion is, where those immortal shapes Of bright aëreal Spirits live insphear'd In Regions milde of calm and serene Ayr, Above the smoak and stirr of this dim spot, [ 5 ] Which men call Earth, and with low-thoughted care Confin'd, and pester'd in this pin-fold here, Strive to keep up a frail, and Feaverish being Unmindfull of the crown that Vertue gives After this mortal change, to her true Servants [ 10 ] Amongst the enthron'd gods on Sainted seats. Yet som there be that by due steps aspire To lay their just hands on that Golden Key That ope's the Palace of Eternity: To such my errand is, and but for such, [ 15 ] I would not soil these pure Ambrosial weeds, With the rank vapours of this Sin-worn mould. But to my task. Neptune besides the sway Of every salt Flood, and each ebbing Stream, Took in by lot 'twixt high, and neather Jove, [ 20 ] Imperial rule of all the Sea-girt Iles Source URL: http://www.dartmouth.edu/~milton/reading_room/comus/index.shtml Saylor URL: http://www.saylor.org/courses/engl402/ Attributed to: [Thomas H. -
The Castle Studies Group Bulletin
THE CASTLE STUDIES GROUP BULLETIN Volume 21 April 2016 Enhancements to the CSG website for 2016 INSIDE THIS ISSUE The CSG website’s ‘Research’ tab is receiving a make-over. This includes two new pages in addition to the well-received ‘Shell-keeps’ page added late last News England year. First, there now is a section 2-5 dealing with ‘Antiquarian Image Resources’. This pulls into one News Europe/World hypertext-based listing a collection 6-8 of museums, galleries, rare print vendors and other online facilities The Round Mounds to enable members to find, in Project one place, a comprehensive view 8 of all known antiquarian prints, engravings, sketches and paintings of named castles throughout the News Wales UK. Many can be enlarged on screen 9-10 and downloaded, and freely used in non-commercial, educational material, provided suitable credits are given, SMA Conference permissions sought and copyright sources acknowledged. The second page Report deals with ‘Early Photographic Resources’. This likewise brings together 10 all known sources and online archives of early Victorian photographic material from the 1840s starting with W H Fox Talbot through to the early Obituary 20th century. It details the early pioneers and locates where the earliest 11 photographic images of castles can be found. There is a downloadable fourteen-page essay entitled ‘Castle Studies and the Early Use of the CSG Conference Camera 1840-1914’. This charts the use of photographs in early castle- Report related publications and how the presentation and technology changed over 12 the years. It includes a bibliography and a list of resources. -
Friday, July 2, 2010 the Red and White Dragons Mara Spoke of The
Friday, July 2, 2010 Gull in flight, over Anglesey The Red and White Dragons Mara spoke of the magic of dragons at our morning discussion after an excellent breakfast. She told us that dragons were an ancient symbol in Celtic mythology, and in fact, world mythology, throughout Europe and Asia. They represented the earth’s forces. In Britain, ley lines are often called dragon tracks. The white horse of Uffington looks in fact, more like a dragon that a horse. The adjacent hill, called Dragon Hill has a bare spot that was blasted by a dragon’s breath, on which nothing can grow. The Norse recognized dragons in their myth of the Midgard serpent. In India, the Kundalini is seen as two snakes (who are a version of dragon) that form a helix as they rise along our spine – our own internal dragon energy (also, the double helix of DNA). Greeks had two snakes twisting up the caduceus. In Gaelic, the word nathair or nathrach means both snake and dragon. In the movie, Excalibur, John Boorman’s Merlin raises the dragon’s breath with the spine tingling invocation, “Anail Nathrach!” In Avalonian magic, the colors red and white are especially sacred, and show up in mythology in several ways – the red and white streams emanating from Glastonbury Tor, the red and white of the Tudor rose (probably an ancient symbol), and the red and white dragons of the Merlin myth. All of these images are probably much older, with a deeper significance buried in the folklore for us to discover. -
Why Does English Heritage Need My Support
Retail Volunteer: Tasting Table Host Volunteer Role Description Why does English Heritage need my support? Stokesay Castle is a picturesque, well-preserved Medieval Manor house, finished in 1291 by wealthy wool merchant Lawrence of Ludlow all set in the glorious Shropshire Hills. Your support ensures the future conservation of Stokesay Castle and other beloved English Heritage sites. Everyone loves a free sample and we have some great products to choose from! Tasting Table Hosts Volunteers help visitors to select the products they might buy from our retail outlets. How much time will I be expected to give? Sessions for this role will be during in busy times – weekends, school holidays, events days and Bank Holidays. Each session will be around 4 hours long, but there will be a degree of flexibility to this. You can sign up for as many sessions as you would like to throughout the year. Where will I be based? Stokesay Castle, Stokesay, Craven Arms, Shropshire, SY7 9AH Predominantly, this role is based in the shop at the Visitor Centre, Stokesay Castle. But there will be opportunities to get out to events and help in the Retail tent on event days. What will I be doing? Tasting Table Hosts volunteers support English Heritage to raise valuable income and create a great visitor atmosphere by: Providing excellent service to our visitors, which ensures they have a warm welcome and enjoyable visit. Offering taster samples to visitors and explaining about the product Supporting the development of the tasting tables by knowing what goes down well and what our most popular items are. -
Nennius' Historia Brittonum
Nennius’ ‘Historia Brittonum’ Translated by Rev. W. Gunn & J. A. Giles For convenience, this text has been assembled and composed into this PDF document by Camelot On-line. Please visit us on-line at: http://www.heroofcamelot.com/ The Historia Brittonum Table of Contents Acknowledgements....................................................................................................................................4 Preface........................................................................................................................................................5 I. THE PROLOGUE..................................................................................................................................6 1.............................................................................................................................................................6 2.............................................................................................................................................................7 II. THE APOLOGY OF NENNIUS...........................................................................................................7 3.............................................................................................................................................................7 III. THE HISTORY ...................................................................................................................................8 4,5..........................................................................................................................................................8 -
The Celtic Encyclopedia, Volume IV
7+( &(/7,& (1&<&/23(',$ 92/80( ,9 . T H E C E L T I C E N C Y C L O P E D I A © HARRY MOUNTAIN VOLUME IV UPUBLISH.COM 1998 Parkland, Florida, USA The Celtic Encyclopedia © 1997 Harry Mountain Individuals are encouraged to use the information in this book for discussion and scholarly research. The contents may be stored electronically or in hardcopy. However, the contents of this book may not be republished or redistributed in any form or format without the prior written permission of Harry Mountain. This is version 1.0 (1998) It is advisable to keep proof of purchase for future use. Harry Mountain can be reached via e-mail: [email protected] postal: Harry Mountain Apartado 2021, 3810 Aveiro, PORTUGAL Internet: http://www.CeltSite.com UPUBLISH.COM 1998 UPUBLISH.COM is a division of Dissertation.com ISBN: 1-58112-889-4 (set) ISBN: 1-58112-890-8 (vol. I) ISBN: 1-58112-891-6 (vol. II) ISBN: 1-58112-892-4 (vol. III) ISBN: 1-58112-893-2 (vol. IV) ISBN: 1-58112-894-0 (vol. V) Library of Congress Cataloging-in-Publication Data Mountain, Harry, 1947– The Celtic encyclopedia / Harry Mountain. – Version 1.0 p. 1392 cm. Includes bibliographical references ISBN 1-58112-889-4 (set). -– ISBN 1-58112-890-8 (v. 1). -- ISBN 1-58112-891-6 (v. 2). –- ISBN 1-58112-892-4 (v. 3). –- ISBN 1-58112-893-2 (v. 4). –- ISBN 1-58112-894-0 (v. 5). Celts—Encyclopedias. I. Title. D70.M67 1998-06-28 909’.04916—dc21 98-20788 CIP The Celtic Encyclopedia is dedicated to Rosemary who made all things possible . -
Manuscript: “Sanctifying Rites in Milton's a Masque Presented at Ludlow Castle, 1634”
Manuscript: “Sanctifying rites in Milton’s A Masque Presented at Ludlow Castle, 1634”1 Published in Christianity & Literature 2019, Vol. 68(2) 193–212 Reading Stanley Fish’s chapters on Comus in How Milton Works is a hermeneutical challenge not unlike reading Milton himself. Fish’s picture of the Lady is the crux of his approach, and it is a picture whose edges seem to shift depending on the reader’s stance. This may be intentional, a portrayal of the “double perspective” which for Fish is the poem’s basic narrative technique: “The form of these questions is ‘either-or,’ but the answer in every case is ‘both-and’: the earth is both a pinfold and a gem, depending on whether you are tied to it by ‘low-thoughted care’ or live, at least in sprit, in ‘Regions mild of calm and serene Air’ (6, 4).”2 As such, misreading Fish may be identical to misreading Milton.3 So that the reader may judge, I want to begin by briefly developing what I understand to be Fish’s argument. Picking up at the point where Comus has immobilized the Lady and left her with nothing by way of outside support, Fish writes: “Yet, as it turns out, she is left with everything— everything that matters. This is what is meant when she says to Comus, ‘Thou canst not touch the freedom of my mind’ (663), or, in other words, ‘All of this—my weakness, your strength, the entire situation as it seems to be—is beside the point. I may be imprisoned in every sense you can conceive, but in truth I am free.’”4 What primarily matters is how one inhabits Nature and the natural self; “Temperance, then, is a positive and liberating action” and Nature’s value “is a function of your relationship to it—a prison if you allow yourself to be confined within its 1 I am grateful to David Aers, Matthew Smith, and the anonymous readers and editorial staff of Christianity and Literature for their helpful input on earlier drafts of this essay. -
Pennsylvania Magazine of HISTORY and BIOGRAPHY
THE Pennsylvania Magazine OF HISTORY AND BIOGRAPHY Governor John Blackwell: His Life in England and Ireland OHN BLACKWELL is best known to American readers as an early governor of Pennsylvania, the most recent account of his J governorship having been published in this Magazine in 1950. Little, however, has been written about his services to the Common- wealth government, first as one of Oliver Cromwell's trusted cavalry officers and, subsequently, as his Treasurer at War, a position of considerable importance and responsibility.1 John Blackwell was born in 1624,2 the eldest son of John Black- well, Sr., who exercised considerable influence on his son's upbringing and activities. John Blackwell, Sr., Grocer to King Charles I, was a wealthy London merchant who lived in the City and had a country house at Mortlake, on the outskirts of London.3 In 1640, when the 1 Nicholas B. Wainwright, "Governor John Blackwell," The Pennsylvania Magazine of History and Biography (PMHB), LXXIV (1950), 457-472.I am indebted to Professor Wallace Notestein for advice and suggestions. 2 John Blackwell, Jr., was born Mar. 8, 1624. Miscellanea Heraldica et Genealogica, New Series, I (London, 1874), 177. 3 John Blackwell, Sr., was born at Watford, Herts., Aug. 25, 1594. He married his first wife Juliana (Gillian) in 1621; she died in 1640, and was buried at St. Thomas the Apostle, London, having borne him ten children. On Mar. 9, 1642, he married Martha Smithsby, by whom he had eight children. Ibid.y 177-178. For Blackwell arms, see J. Foster, ed., Grantees 121 122, W. -
Oliver Cromwell and the Regicides
OLIVER CROMWELL AND THE REGICIDES By Dr Patrick Little The revengers’ tragedy known as the Restoration can be seen as a drama in four acts. The first, third and fourth acts were in the form of executions of those held responsible for the ‘regicide’ – the killing of King Charles I on 30 January 1649. Through October 1660 ten regicides were hanged, drawn and quartered, including Charles I’s prosecutor, John Cooke, republicans such as Thomas Scot, and religious radicals such as Thomas Harrison. In April 1662 three more regicides, recently kidnapped in the Low Countries, were also dragged to Tower Hill: John Okey, Miles Corbett and John Barkstead. And in June 1662 parliament finally got its way when the arch-republican (but not strictly a regicide, as he refused to be involved in the trial of the king) Sir Henry Vane the younger was also executed. In this paper I shall consider the careers of three of these regicides, one each from these three sets of executions: Thomas Harrison, John Okey and Sir Henry Vane. What united these men was not their political views – as we shall see, they differed greatly in that respect – but their close association with the concept of the ‘Good Old Cause’ and their close friendship with the most controversial regicide of them all: Oliver Cromwell. The Good Old Cause was a rallying cry rather than a political theory, embodying the idea that the civil wars and the revolution were in pursuit of religious and civil liberty, and that they had been sanctioned – and victory obtained – by God. -
Ludlow - Marriages
LUDLOW - MARRIAGES CURRENT NEW NO. OF REGISTER CONTAINING SOURCE SOURCE REGISTERS 1935 & END DATE OF CLERGY CODE CODE Dates Deposited REGISTER Acton Scott C1 C-L1 0 St Lawrence, Church Stretton C2 C-L2 20.07.1837-10.04.1993 10 4 (21.10.1935) All Stretton PREVIOUSLY ST MICHAEL & ALL SAINTS, NOW ST MICHAEL'S ECUMENICAL PARTNERSHIP C3 C-L3 25.11.1927-25.07.1987 5 1 (30.6.1945) Culmington C4 CL-4 09.02.1838-10.08.1996 1 1 (10.8.1996) Diddlebury C5 C-L5 10.08.1837-14.08.1999 6 2 (22.10.1949) Westhope C6 C-L6 0 Eaton under Heywood C7 C-L7 03.12.1837-22.08.2009 3 1 (3.7.1953) Halford C8 C-L8 23.10.1844-07.08.2004 1 1 (7.8.2004) Hope Bowdler C9 C-L9 28.09.1837-27.05.2006 1 1 (27.5.2006) Munslow C10 C-L10 0 Onibury C11 C-L11 22.02.1838-01.08.1998 1 1 (1.8.1998) Rushbury C12 C-L12 18.12.1837-08.09.2007 1 1 (8.9.2007) Sibdon Carwood C13 C-L13 0 Stokesay C14 C-L14 25.01.1838-28.12.2000 10 2 (10.6.1935) Wistanstow C15 C-L15 01.02.1838-10.10.1998 4 1 (17.03.1945) Cwm Head C16 C-L16 0 Abdon C17 C-L17 19.10.1837-07.08.2004 1 1 (17.08.2004) Ashford Bowdler C18 C-L18 02.03.1840-02.09.2006 1 1 (02.09.2006) Ashford Carbonel C19 C-L19 23.05.1839-10.05.2008 2 1 (28.07.1979) Bitterley C20 C-L20 06.07.1837.16.06.2007 3 1 (30.09.1978) Boraston C21 C-L21 30.09.1837-06.11.1999 5 3 (16.2.1950) Bromfield C22 C-L22 20.07.1837-31.08.1996 1 1 (31.8.1996) Burford C23 C-L23 08.07.1837-03.09.2011 3 1 (18.9.2004) Caynham C24 C-L24 24.07.1837-02.06.2001 1 1 (02.6.2001) Clee St Margaret C25 C-L25 0 Cleeton St Mary C26 C-L26 15.04.1880-24.09.2011 1 1 (24.9.2011) Greete C27 -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’).