Magical”? Find 79 Synonyms and 30 Related Words for “Magical” in This Overview
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Magic and the Supernatural
Edited by Scott E. Hendrix and Timothy J. Shannon Magic and the Supernatural At the Interface Series Editors Dr Robert Fisher Dr Daniel Riha Advisory Board Dr Alejandro Cervantes-Carson Dr Peter Mario Kreuter Professor Margaret Chatterjee Martin McGoldrick Dr Wayne Cristaudo Revd Stephen Morris Mira Crouch Professor John Parry Dr Phil Fitzsimmons Paul Reynolds Professor Asa Kasher Professor Peter Twohig Owen Kelly Professor S Ram Vemuri Revd Dr Kenneth Wilson, O.B.E An At the Interface research and publications project. http://www.inter-disciplinary.net/at-the-interface/ The Evil Hub ‘Magic and the Supernatural’ 2012 Magic and the Supernatural Edited by Scott E. Hendrix and Timothy J. Shannon Inter-Disciplinary Press Oxford, United Kingdom © Inter-Disciplinary Press 2012 http://www.inter-disciplinary.net/publishing/id-press/ The Inter-Disciplinary Press is part of Inter-Disciplinary.Net – a global network for research and publishing. The Inter-Disciplinary Press aims to promote and encourage the kind of work which is collaborative, innovative, imaginative, and which provides an exemplar for inter-disciplinary and multi-disciplinary publishing. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without the prior permission of Inter-Disciplinary Press. Inter-Disciplinary Press, Priory House, 149B Wroslyn Road, Freeland, Oxfordshire. OX29 8HR, United Kingdom. +44 (0)1993 882087 ISBN: 978-1-84888-095-5 First published in the United Kingdom in eBook format in 2012. First Edition. Table of Contents Preface vii Scott Hendrix PART 1 Philosophy, Religion and Magic Magic and Practical Agency 3 Brian Feltham Art, Love and Magic in Marsilio Ficino’s De Amore 9 Juan Pablo Maggioti The Jinn: An Equivalent to Evil in 20th Century 15 Arabian Nights and Days Orchida Ismail and Lamya Ramadan PART 2 Magic and History Rational Astrology and Empiricism, From Pico to Galileo 23 Scott E. -
The Supernatural Is What the Paranormal May Be: Real
66 http://onfaith.washingtonpost.com/onfaith/panelists/willis_e_elliott/2008/07/the_supernatural_is_what_the_p.html The Supernatural Is What the Paranormal May Be: Real “Please leave,” said Mircea Eliade (editor-in-chief of the 17-volume “Encyclopedia of Religion”). With a question, he had just begun a lecture to a group of liberal clergy at the University of Chicago. His question: “Do you think that the sacred tree in the center of the clearing is not holy? If so, please raise your hand.” To the hand-raisers – about a third of us – he said, “Please leave.” The room became dead quiet; nobody left. Minds not open to the supernaturalseemed to him subhuman: openness to experiencing the transcendent, the beyond, is a constitutive characteristic of human consciousness. The great phenomenologist was talking about the supernatural, not the paranormal. The current “On Faith” question asks about the two: “Polls routinely show that 75% of Americans hold some form of belief in the paranormal such as astrology, telepathy and ghosts. All religions contain beliefs in the supernatural. Is there a link? What’s the difference?” 1.....The difference appears in the delightful, uproarious film, “The Gods Must Be Crazy.” Out of the open cockpit of a small biplane, somebody throws an empty coke bottle, which lands in a small village of near-naked primitives, overwhelming them with fear of the unknown and befuddling them with cognitive dissonance. We viewers know that the event was natural, almost normal. But to the primitives, the event was para-normal, preter- natural, beyond both expectation and explanation. What to do? The leader rose and supernaturalized the event. -
Occult Feelings: Esotericism and Queer Relationality in The
OCCULT FEELINGS: ESOTERICISM AND QUEER RELATIONALITY IN THE NINETEENTH-CENTURY UNITED STATES A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Brant Michael Torres January 2014 © 2014 Brant Michael Torres ii Brant Michael Torres, Ph.D. Cornell University 2014 Occult Feelings: Esotericism and Queer Relationality in Nineteenth-Century US Literature uncovers the esoteric investments central to American Transcendentalism to analyze how authors used the occult to explore new, and often erotic, relational possibilities. I reveal the different ways that authors, such as Nathaniel Hawthorne, Margaret Fuller, and Amos Bronson Alcott, employed the occult to reimagine intimacy. To this end, my project studies literary representations of occult practices like alchemy and spirit contact, as well as the esoteric philosophies of writers like Emanuel Swedenborg and Jakob Böhme that fascinated authors in the nineteenth-century. Authors of American Transcendentalism—with their depictions of an esoteric correspondence between embodied and disembodied subjects, celestial bodies, plants, and inanimate objects— envisioned relationality as hidden, mystical, and non-dyadic. As such, the occult became a way to find more open and dynamic modes of relation beyond direct interpersonal contact. For example, reading alchemy in Hawthorne, I reveal how an obsessive interest in creating and then suspending homoerotic intimacies allows for queer modes of relation. In Fuller, I illustrate how her mystic intimacy with flowers highlights affective connections while insisting on an ever-present distance with objects. For Bronson Alcott, I demonstrate how his esoteric investments transform his relation to divinity. -
The Presence of the Jungian Archetype of Rebirth in Steven Erikson’S Gardens Of
The Presence of the Jungian Archetype of Rebirth in Steven Erikson’s Gardens of the Moon Emil Wallner ENGK01 Bachelor’s thesis in English Literature Spring semester 2014 Center for Languages and Literature Lund University Supervisor: Ellen Turner Table of Contents Introduction..........................................................................................................................1 The Collective Unconscious and the Archetype of Rebirth.................................................2 Renovatio (Renewal) – Kellanved and Dancer, and K’rul...................................................6 Resurrection – Rigga, Hairlock, Paran, and Tattersail.........................................................9 Metempsychosis – Tattersail and Silverfox.......................................................................15 The Presence of the Rebirth Archetype and Its Consequences..........................................17 Conclusion..........................................................................................................................22 Works Cited........................................................................................................................24 Introduction Rebirth is a phenomenon present in a number of religions and myths all around the world. The miraculous resurrection of Jesus Christ, and the perennial process of reincarnation in Hinduism, are just two examples of preternatural rebirths many people believe in today. However, rebirth does not need to be a paranormal process where someone -
Works Like a Charm: the Occult Resistance of Nineteenth-Century American Literature
WORKS LIKE A CHARM: THE OCCULT RESISTANCE OF NINETEENTH-CENTURY AMERICAN LITERATURE by Noelle Victoria Dubay A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland August 2020 Abstract Works like a Charm: The Occult Resistance of Nineteenth-Century American Literature finds that the question of whether power could work by occult means—whether magic was real, in other words—was intimately tied, in post-Revolutionary America, to the looming specter of slave revolt. Through an examination of a variety of materials—trial narratives, slave codes, novels and short stories, pamphlets, popular occult ephemera—I argue that U.S. planters and abolitionists alike were animated by reports that spiritual leaders boasting supernatural power headed major rebellions across the Caribbean, most notably in British-ruled Jamaica and French-ruled Saint-Domingue. If, in William Wells Brown’s words, the conjurer or root-doctor of the southern plantation had the power to live as though he was “his own master,” might the same power be capable of toppling slavery’s regimes altogether? This question crossed political lines, as proslavery lawmakers and magistrates as well as antislavery activists sought to describe, manage, and appropriate the threat posed by black conjuration without affirming its claims to supernatural power. Works like a Charm thus situates the U.S. alongside other Atlantic sites of what I call “occult resistance”—a deliberately ambivalent phrase meant to register both the documented use of occult practices to resist slavery and the plantocracy’s resistance to the viability of countervailing powers occulted (i.e., hidden) from their regimes of knowledge—at the same time as it argues that anxiety over African-derived insurrectionary practices was a key factor in the supposed secularization of the West. -
Machen, Lovecraft, and Evolutionary Theory
i DEADLY LIGHT: MACHEN, LOVECRAFT, AND EVOLUTIONARY THEORY Jessica George A thesis submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy School of English, Communication and Philosophy Cardiff University March 2014 ii Abstract This thesis explores the relationship between evolutionary theory and the weird tale in the late nineteenth and early twentieth centuries. Through readings of works by two of the writers most closely associated with the form, Arthur Machen (1863-1947) and H. P. Lovecraft (1890-1937), it argues that the weird tale engages consciously, even obsessively, with evolutionary theory and with its implications for the nature and status of the “human”. The introduction first explores the designation “weird tale”, arguing that it is perhaps less useful as a genre classification than as a moment in the reception of an idea, one in which the possible necessity of recalibrating our concept of the real is raised. In the aftermath of evolutionary theory, such a moment gave rise to anxieties around the nature and future of the “human” that took their life from its distant past. It goes on to discuss some of the studies which have considered these anxieties in relation to the Victorian novel and the late-nineteenth-century Gothic, and to argue that a similar full-length study of the weird work of Machen and Lovecraft is overdue. The first chapter considers the figure of the pre-human survival in Machen’s tales of lost races and pre-Christian religions, arguing that the figure of the fairy as pre-Celtic survival served as a focal point both for the anxieties surrounding humanity’s animal origins and for an unacknowledged attraction to the primitive Other. -
Spy Culture and the Making of the Modern Intelligence Agency: from Richard Hannay to James Bond to Drone Warfare By
Spy Culture and the Making of the Modern Intelligence Agency: From Richard Hannay to James Bond to Drone Warfare by Matthew A. Bellamy A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (English Language and Literature) in the University of Michigan 2018 Dissertation Committee: Associate Professor Susan Najita, Chair Professor Daniel Hack Professor Mika Lavaque-Manty Associate Professor Andrea Zemgulys Matthew A. Bellamy [email protected] ORCID iD: 0000-0001-6914-8116 © Matthew A. Bellamy 2018 DEDICATION This dissertation is dedicated to all my students, from those in Jacksonville, Florida to those in Port-au-Prince, Haiti and Ann Arbor, Michigan. It is also dedicated to the friends and mentors who have been with me over the seven years of my graduate career. Especially to Charity and Charisse. ii TABLE OF CONTENTS Dedication ii List of Figures v Abstract vi Chapter 1 Introduction: Espionage as the Loss of Agency 1 Methodology; or, Why Study Spy Fiction? 3 A Brief Overview of the Entwined Histories of Espionage as a Practice and Espionage as a Cultural Product 20 Chapter Outline: Chapters 2 and 3 31 Chapter Outline: Chapters 4, 5 and 6 40 Chapter 2 The Spy Agency as a Discursive Formation, Part 1: Conspiracy, Bureaucracy and the Espionage Mindset 52 The SPECTRE of the Many-Headed HYDRA: Conspiracy and the Public’s Experience of Spy Agencies 64 Writing in the Machine: Bureaucracy and Espionage 86 Chapter 3: The Spy Agency as a Discursive Formation, Part 2: Cruelty and Technophilia -
Celina Jeffery
1 CELINA JEFFERY Preternatural Preternatural Celina Jeffery In loving memory of Dr. Garth Leon Underwood, 1919-2002 Research Fellow of the Natural History Museum, London Museum of Nature St. Brigid’s Centre for the Arts Patrick Mikhail Gallery Ottawa, Canada, 2011-2012 www.preternatural.ca PRETERNATURAL © Celina Jeffery, 2011. This work is licensed under the Creative Commons Attribution-NonCommerical-NoDerivs 3.0 Unported License. To view a copy of this license, visit: http://creativecommons.org/ licenses/by-nc-nd/3.0, or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. This work is ‘Open Access,’ which means that you are free to copy, distribute, display, and perform the work as long as you clearly attribute the work to the authors, that you do not use this work for commercial gain in any form whatsoever, and that you in no way alter, transform, or build upon the work outside of its normal use in academic scholarship without express permission of the author and the publisher of this volume. For any reuse or distribution, you must make clear to others the license terms of this work. First published in 2011 by punctum books Brooklyn, New York punctum books is an open-access and print-on-demand independent publisher dedicated to radically creative modes of intellectual inquiry and writing across a whimsical para- humanities assemblage. We specialize in neo-traditional and non-conventional scholarly work that productively twists and/or ignores academic norms. This is a space for the imp- orphans of thought and pen, an ale-serving church for little vagabonds. -
Cotton Mathers's Wonders of the Invisible World: an Authoritative Edition
Georgia State University ScholarWorks @ Georgia State University English Dissertations Department of English 1-12-2005 Cotton Mathers's Wonders of the Invisible World: An Authoritative Edition Paul Melvin Wise Follow this and additional works at: https://scholarworks.gsu.edu/english_diss Recommended Citation Wise, Paul Melvin, "Cotton Mathers's Wonders of the Invisible World: An Authoritative Edition." Dissertation, Georgia State University, 2005. https://scholarworks.gsu.edu/english_diss/5 This Dissertation is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. COTTON MATHER’S WONDERS OF THE INVISIBLE WORLD: AN AUTHORITATIVE EDITION by PAUL M. WISE Under the direction of Reiner Smolinski ABSTRACT In Wonders of the Invisible World, Cotton Mather applies both his views on witchcraft and his millennial calculations to events at Salem in 1692. Although this infamous treatise served as the official chronicle and apologia of the 1692 witch trials, and excerpts from Wonders of the Invisible World are widely anthologized, no annotated critical edition of the entire work has appeared since the nineteenth century. This present edition seeks to remedy this lacuna in modern scholarship, presenting Mather’s seventeenth-century text next to an integrated theory of the natural causes of the Salem witch panic. The likely causes of Salem’s bewitchment, viewed alongside Mather’s implausible explanations, expose his disingenuousness in writing about Salem. Chapter one of my introduction posits the probability that a group of conspirators, led by the Rev. -
Reassessing Shamanism and Animism in the Art and Archaeology of Ancient Mesoamerica
religions Article Reassessing Shamanism and Animism in the Art and Archaeology of Ancient Mesoamerica Eleanor Harrison-Buck 1,* and David A. Freidel 2 1 Department of Anthropology, University of New Hampshire, Durham, NH 03824, USA 2 Department of Anthropology, Washington University, St. Louis, MO 63105, USA; [email protected] * Correspondence: [email protected] Abstract: Shamanism and animism have proven to be useful cross-cultural analytical tools for anthropology, particularly in religious studies. However, both concepts root in reductionist, social evolutionary theory and have been criticized for their vague and homogenizing rubric, an overly romanticized idealism, and the tendency to ‘other’ nonwestern peoples as ahistorical, apolitical, and irrational. The alternative has been a largely secular view of religion, favoring materialist processes of rationalization and “disenchantment.” Like any cross-cultural frame of reference, such terms are only informative when explicitly defined in local contexts using specific case studies. Here, we consider shamanism and animism in terms of ethnographic and archaeological evidence from Mesoamerica. We trace the intellectual history of these concepts and reassess shamanism and animism from a relational or ontological perspective, concluding that these terms are best understood as distinct ways of knowing the world and acquiring knowledge. We examine specific archaeological examples of masked spirit impersonations, as well as mirrors and other reflective materials used in divination. We consider not only the productive and affective energies of these enchanted materials, but also the Citation: Harrison-Buck, Eleanor, potentially dangerous, negative, or contested aspects of vital matter wielded in divinatory practices. and David A. Freidel. 2021. Reassessing Shamanism and Keywords: Mesoamerica; art and archaeology; shamanism; animism; Indigenous ontology; relational Animism in the Art and Archaeology theory; divination; spirit impersonation; material agency of Ancient Mesoamerica. -
Reviewreview
reviewreview Werewolf Histories Willem de Blécourt (ed.), Werewolf Histories. Palgrave Macmillan: New York, 2015. 260 pp., ISBN 978-1-1375-2633-5. review Werewolves have become an increasingly hot topic of late. They are on televi- sion, in novels, comics, and films, and now, werewolves are in our universities. Charlotte Otten, author of A Lycanthropy Reader and The Literary Werewolf, attributes the present pop-cult fascination with werewolves to continuing social interest in metamorphosis and the contentious relationship between ani- mal and man. So popular are they that in September this year the Open Graves, Open Minds project held the conference, ‘‘The Company of Wolves’: Sociality, Animality, and Subjectivity in Literary and Cultural Narratives – Werewolves, Shapeshifters, and Feral Humans’ at the University of Hertfordshire, Hatfield, a three-day conference which hosted academics of all disciplines from all over the world. Of the 40 + papers presented in Hatfield, only five presented were- wolves in an academic historical perspective with most focused on the depiction of werewolves in popular culture of the 19th, 20th, and 21st centuries. The reason for this may be, in the words of Willem de Blécourt, “there is no werewolf his- tory” (DE BLÉCOURT 2015: 1). Werewolves of the past, de Blécourt makes clear in the opening essay of his collected volume Werewolf Histories, have a long, fragmented and discontinu- ous history, wholly separate from the werewolves of public imagination; the werewolves of Trueblood, Harry Potter, and Twilight. Those werewolves, most often depicted as humans who change under the influence of the full moon and who can only be killed by silver bullets, are, rather, a creation of the American and British film industries with little connection to the werewolves of Euro- pean folklore. -
Download Conversations with Ed and Lorraine Warren, T. Sealyham
Conversations with Ed and Lorraine Warren, T. Sealyham, Omnimedia Publishing LLC, 2012, 193585688X, 9781935856887, 322 pages. Demonologists Ed and Lorraine Warren, the original ghost hunters, sit down with fellow demonologist Tony Spera to discuss their most famous cases. Ed Warren began his ghost-hunting career at a young age because he lived in a real haunted house and witnessed paranormal activities firsthand. Clairvoyant and light medium Lorraine Warren discovered her psychic abilities such as reading aura, hearing spirits, detecting evil presences and/or preternatural entities with more and more exposure to the supernatural world. Lorraine appears on A&E's Paranormal State TV series. The one thing Lorraine has learned, there are no atheists in a true haunted house.The Amityville Horror, a true story, is the Warrens' most famous haunting investigation. The house at 112 Ocean Avenue in Amityville, Long Island, New York, is the subject of international newspaper articles, thousands of websites, over a dozen books and at least ten films. The alleged diabolic possession of Ronald Defeo, Jr. and the Amityville murders by an evil presence is an ongoing debate. Were there ghosts, spirits and other invading psychic entities in the house? George and Kathy Lutz claimed they fled the house from an invading entity or entities. Was it a hoax? What happened to the Amityville Horror house? The Warrens tell all. Allen and Carmen Snedeker experienced the real horror of living in a possessed house in Southington, Connecticut, when they unknowingly moved into a haunted funeral home infested with paranormal activity. Only an exorcism sanctioned by the Catholic Church brought peace to the house.