Models of ownership and development for enhancing housing affordability and sustainability in Australian cities
Authored by:
Louise Crabtree
Department of Human Geography, Macquarie University [email protected] Affordable and sustainable housing Crabtree
This paper assesses models for affordability and sustainability in housing developments as currently manifest by various community groups in Australian cities. The paper draws on ecological and permacultural theory as transcribed into urban spaces, often referred to ecocity theory and practice, in which cities and therefore housing, are seen as an integral part of ecosystems, with design and practice aiming to use cities as a means for ecological restoration. This paper documents recent housing developments in Australian cities which seek to manifest these design and philosophical concerns, and discusses the implications of these developments for the wider sustainability of Australian cities. Data is drawn from site visits and interviews with primary stakeholders — residents and developers of such projects, architects, governmental housing providers and community housing advocacy groups. This is followed by a review of current impediments identified by stakeholders and an assessment of the scope for affordable and sustainable housing in Australia. Finally, the implications of these developments and impediments for current and future policy options are discussed.
FRAMEWORKS FOR THE STUDY
This study draws largely on the contributions to urban design and philosophy made by theorists and practitioners working within the realms of permaculture and ecocity theory. Permaculture theory derives from ecosystem analysis and focuses on system resilience as determined by many factors, including the diversity and complexity of form and function. As extended to human settlements and economies, urban application of this translates into urban ecology, and the literature and design principles of ecocities1. This theoretical and architectural domain sees cities as environmentally reparative spaces and as sites for human and ecological co- evolution. Again, there is a focus on complexity and miniaturisation of form. A recurrent theme within the design frameworks of the case studies, is the utilisation of cohousing principles, which also bear some elaboration here. Both permaculture and ecocity theory highlight the integration of ecological and social justice theory as crucial to sustainability.
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1. Highlights of permaculture theory
While a complete review of permacultural theory is not the aim of this work, it is appropriate at this point to review concerns of permacultural design philosophy of primary relevance to this study. Permaculture places great emphasis on replication and diversity within a system, such that multiple units (species, individuals or institutions) perform any given function and each unit also performs multiple functions. The sustainability (or resilience or robustness) of a system is seen as a function of this diversity and replication; loss of any unit does not fatally compromise the integrity of the system, due to its functions being carried out by multiple other units. Further, the multiplicity of functions in which each unit is engaged, maximises the efficiency of and broadens the infrastructural support for, that unit.
Permacultural theory also refers to the maximisation of edge space — this arises from the ecological phenomenon whereby the interface between two (eco) systems is found to be more productive than either system. This concern translates into both physical and institutional design principles, whereby the conscious production of larger exchange areas generates and allows greater creative exchange and easier access to services, amenities and goods. These (amongst other theoretical concerns) are extrapolated in permaculture theory to society and economy, to establish the basis for the principles of ecocity design.
2. Urban ecology and ecocities
Unaware of what we have done or its order of magnitude, we seek to remedy the situation by altering our ways of acting on some minor scale, by recycling, by diminishing our use of automobiles, by fewer development projects. The difficulty is that we do these things, not primarily to cease our plundering of our Earth in its basic resources, but to make possible continuation of our plundering industrial life patterns by mitigating the consequences. We mistake the order of magnitude of what we are dealing with. Our problems are
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primarily problems of macrophase biology, the integral functioning of the entire complex of biosystems of the planet.
Thomas Berry in Register (2002: 25).
An ecocity perspective understands that the health of communities, the environment and the economy are crucially interdependent; ecology theory teaches us that the total is always greater than the sum of the parts and that a single species can be vital to multiple systems via intricate networks of mutuality and symbiosis. Hence this shares much terrain with and is largely informed by, permaculture theory and bioregionalism which, more than discrete theoretical areas, are highlights of a similar, overarching, ecological understanding of the world and human endeavour within it.
Ecocity design focuses on the complexity and miniaturisation of urban form, allowing access by proximity and the maximisation of creative exchange by an increase in internal complexity and hence edge space. Analogous biological design is seen in the structure of lungs and capillaries. Hence, cities are seen as sites of enormous potential if we reconsider their form in light of their desired function as sites for social, cultural, personal and economic exchange and manifest the maximisation of access to this according to ecological and physiological principles. Such a conceptualisation of cities represents a systemic overhaul and reinterpretation of cities, such that cities can be broken up into dense clusters interspersed with regenerated green spaces (agricultural, recreational and/or 'wild'), although the delineation is never this clear.
Within this overarching conceptualisation, cohousing offers appropriate models for household and community design. Cohousing design manifests as a cluster of houses centred around a garden, courtyard or boulevard — which may be covered or open depending on climate and location — with a common house located within or adjacent to this centre. Parking, if provided, is located at the perimeter of the site; the interior of the site focuses on social interaction and the provision of secure, amenable space. Individual houses are usually below average size but make use of
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design to provide high quality personal space, which is complemented by significant shared outdoor space and an array of shared facilities in the common house, such as a community kitchen and dining room, lounge/play rooms, laundry, guest facilities, offices, workshops, tool sheds, store rooms, refrigeration rooms and so on, depending on the aims of the community. Most cohousing projects have at least a kitchen, dining room, bathroom, office and laundry in the common house. Community dinners, which may or may not involve the wider community, are a mainstay of cohousing, with at least weekly, and usually higher, occurrence 2. Common houses are also often utilised by the wider community and various groups for meetings and social gatherings, and can play pivotal roles in community renewal and development.
3. Integration of ecology and social justice theory
Finally, this work is concerned with the integration of ecological and social justice theory, which resonates with both permaculture and ecocity theory. Such desire for the integration of these two is not new, but recent work on community development by Jim Ife (2002) provides a coherent overview. His basic premise (and a concern widely documented in literature concerning sustainability) is that either ecology or social justice in itself has flaws and can have adverse consequences if not considered in balance; a common example is the potentially disproportionate impact of carbon taxes on already marginalised low income families.
Following Ife (2002), desirable characteristics of the integration of ecology and social justice can be summarised as follows: social justice theory highlights the kind of society we would like and what is socially desirable, while ecology highlights what is physically feasible. Social justice criteria include a basis of equity and empowerment, a redress of structural disadvantage, the freedom to define rights and the guarantee of these, and the freedom to define needs and have them met. These operate within an ecological framework based on holism, diversity, balance, replication and flexibility.
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Together, these form the basis for sustainable urban design and translate into a range of physical design strategies and features. Register (2002) provides a passionate, evocative and comprehensive examination of these as applied at various scales, and it is not the aim of this work to do hastily what Register does with such flair and rigour. As the concern of this paper is an assessment of housing projects as informed by these principles, it is appropriate to highlight that design principles at this level can include solar active and passive design; water collection, storage, treatment and reuse; incorporation of vegetation into built structures; reduced individual lot size and greater shared space; use of sustainably sourced materials; community-focussed design; and onsite organic food production.
Various of the above design principles can be seen to overlap in many ways and each contribute to larger issues traditionally held as separate sectors or departments. For example, the strategic incorporation of vegetation into house design through rooftop gardens, vertical gardens, atria, terraria and trellising, can generate the following outcomes: