Father John Doe”) As Major Twelve-Step Leader 2
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The Anonymous Groups
The Enduring Legacy: the anonymous groups The apology that launched a million amends By Jay Stinnett, Los Angeles July 27th, 2008, marked the 100th anniversary of Frank Buchman’s Spiritual Awakening – one that directly linked him to the cofounders of AA. As a young man Buchman gave everything he had to establishing a shelter for homeless boys in the slums of Philadelphia. The shelters success surpassed his budget and the six-member board of directors insisted that he cut the amount of food being given to his charges. He quit instead of cutting back. Resentment consumed him. His family despaired that he might not come to his senses. His work was destroyed by what he saw as the short-sightedness of others. His health was well past the breaking point. “Everywhere I went, I took me with me,” he later said. During a trip to recuperate in Europe, he exhausted the funds his father gave him and existed on the kindness of his family and the generosity of acquaintances. Tired and dejected he went to an Evangelical Conference in Keswick, England, hoping to connect with F.B. Meyer, a famous minister he knew, for spiritual help. Meyer was not in attendance; another plan gone awry. July 27, 1908, thirty year-old Frank Buchman, a Pennsylvanian Lutheran Minister, walked into an afternoon service with 17 other people to hear Jessie Penn Lewis preach on the cross of Christ. And then it happened. As Buchman sat in that Chapel, “There was a moment of spiritual peak of what God could do for me. -
Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria Lee W. Sytsma Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sytsma, Lee W., "Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria" (2018). Dissertations (1934 -). 769. https://epublications.marquette.edu/dissertations_mu/769 RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA by Lee W. Sytsma, B.A., M.T.S. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA Lee W. Sytsma, B.A., M.T.S. Marquette University, 2018 Origen has traditionally been famous for his universalism, but many scholars now express doubt that Origen believed in a universal and permanent apocatastasis. This is because many scholars are convinced that Origen’s teaching on moral autonomy (or freedom of choice) is logically incompatible with the notion that God foreordains every soul’s future destiny. Those few scholars who do argue that Origen believed in both moral autonomy and universal salvation either do not know how to reconcile these two views in Origen’s theology, or their proposed “solutions” are not convincing. In this dissertation I make two preliminary arguments which allow the question of logical compatibility to come into focus. -
5 More Good Reasons to Stay In, Or Join, the Catholic Church
4. It produces the best artists and inspires the 5. It is truly “catholic”. best art. Though the titles “Roman Catholic” or 5 One cannot look at the great Medieval cathe- “Catholic” were used more after the Prot- drals of Europe, their stained glass or Renais- sance masterpieces depicting the life of Christ estant Reformation, the adjective ( m o r e ) Good or lives of the Saints without being moved by “catholic,” which means universal, has their overwhelming, awe-inspiring, beauty. been used to describe the Church since Reasons to its inception. We see this in the letter of It is the Catholic Church who inspired, commis- sioned and produced these artists or works. St. Ignatius of Antioch to the Ephesians, stay in, o r written all the way back in 107 AD . He This fact has often been used against the said. “wheresorever Christ is, there is the Church with claims that it hoards these wonder- j o i n , the ful treasures. However, the Church is actually Catholic Church.” the steward of these works of art. Many cathe- As Jesus ascended to heaven, He told His Catholic drals contain pieces worthy of the finest muse- Apostles to “make disciples of all na- ums and galleries, yet no church charges admis- Church sion to enjoy these treasures. tions” ( Mat. 28:19 ). St. Paul writes in Gal. 3:28 that “ all are one in Christ Je- • Some examples of the many great artists sus”. This means that to be a Christian is who identified with the Church include: not to be simply part of a nationalistic or Michelangelo , painter of the Sistine Chapel common interest group, but to be one of and sculptor of David and Moses . -
View of the Essentials of Group Cohesion
ABSTRACT THE SPIRITUAL DYNAMIC IN ALCOHOLICS ANONYMOUS AND THE FACTORS PRECIPITATING A.A.’S SEPARATION FROM THE OXFORD GROUP by Andrew D. Feldheim Alcoholics Anonymous has grown since the mid-1930’s from a loose cohesion of individuals seeking recovery to iconic status as a paradigmatic self-help organization. Few people among the many familiar with A.A. are aware of its genesis from a popular Christian evangelical organization called the Oxford Group. This paper charts the course of A.A. from its Oxford Group roots, both in terms of historical development and the evolution of the spiritual dynamic that served as the functional nexus for both organizations. This paper also addresses key differences in the agendas of both groups that eventually necessitated their separation, as well as the questionable assumption that Alcoholics Anonymous is the more “secular” of the two. THE SPIRITUAL DYNAMIC IN ALCOHOLICS ANONYMOUS AND THE FACTORS PRECIPITATING A.A.’S SEPARATION FROM THE OXFORD GROUP A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of Comparative Religion By Andrew Feldheim Miami University Oxford, Ohio 2013 Advisor ________________ Elizabeth Wilson Reader _________________ Peter Williams Reader ___________________ SCott Kenworthy TABLE OF CONTENTS Introduction…………………………………………………………………………………………………1 Chapter 1: History of the Oxford Group………………………………………………………3 Chapter 2: The Development of Alcoholics Anonymous……………………………...13 Chapter 3: The Twelve Steps and Twelve Traditions……………………………………32 Chapter 4: Response to an Anticipated Objection and Closing Remarks……..45 ii Introduction Most people have heard of Alcoholics Anonymous, as well as many of the “spin offs” from this group, like Narcotics Anonymous and Overeaters Anonymous. -
Fr. Brian Lawless ‘Three Things I Cannot Escape: the Eye of God, the Voice of Conscience, the Stroke of Death
A LENTEN JOURNEY Fr. Brian Lawless ‘Three things I cannot escape: the eye of God, the voice of conscience, the stroke of death. In company, guard your tongue. In your family, guard your temper. When alone guard your thoughts.’ Matt Talbot A LENTEN JOURNEY ‘The journey of life is like a journey through the pages of history. It is our story often dark, through which we are guided by the lights of others who journey with us; some lights brighter than others, each leading to the ultimate source of all light the Sun of God, who has risen on high to dispel the darkness of sin and death, Jesus Christ the Lord. We all need lights by our side - people who shine with His light and so guide us along life’s way. Matt Talbot is one such light.’ Fr. Brian Lawless Compiled and edited by Fr. Brian Lawless, Vice Postulator for the cause of the Venerable Matt Talbot and Caroline Eaton. Aid to the Church in Need Contents Week 1 - Desert Experience Matt’s Early Life ..............................................................................................................5 The Dark Years .................................................................................................................7 Matt’s Conversion ........................................................................................................9 Matthew 4: 1-11 ........................................................................................................ 10 Jesus was led by the Spirit into the Desert ................................ 11 A Daily Prayer ............................................................................................................... -
Mission Statement Parish Life Commission Chair We, the People of Mary, Queen of Peace, Are Called to Be Ketty Palmer
1005 West Main Street Danville, Indiana 46122 Phone: 317-745-4284 Web Site: www.mqpdanville.org Parish Staff Pastor Rev. Fr. Michael C. Fritsch...................... [email protected] Administrative Assistant Anna Wray .................................................................... [email protected] R.E. Coordinator Matthew Fallon ........................................ [email protected] Youth Minister Beth Dieckmann .............................. [email protected] Director of Music Ministry Ricardo Laranja ............................................. [email protected] Office Hours Mon - Thurs ......................................... 9 am-12 pm; 1 pm-4:30 pm Parish Office .............................................................. 317-745-4284 Fax ............................................................................. 317-745-7090 Pastoral Council Chairperson Joe Franchville .......................................................... 765.386.6658 Vice Chairperson David Glover .............................................................. 317.635.3870 Finance Chairperson Dixie Chaille .............................................................. 317.745.6833 Secretary Helen Corbitt ............................................................. 317.745.4773 Faith Formation Commission Chair Dave Adams .............................................................. 317.538.1179 Stewardship Commission Chair DJ DesJarlais ................................................................ 317.331.0125 -
Dr. Frank Buchman Founder of the Oxford Group Dr
Dr. Frank Buchman Founder of the Oxford Group Dr. Frank Buchman & Conrad Adenauer First page “What Is The Oxford Group” description Assorted Oxford Group books. Oxford Group Book 2 Oxford Group Books: A.J. Russell For Sinners Only and V.C. Kitchen I Was A Pagan Rowland H. (left), wife and son. Rowland carried the Oxford Group message to Ebby. Cebra Graves Ebby was released from court to Rowland H. and Cebra’s care Dr. Carl Jung Carl Jung’s Modern Man in Search of a Soul William James Father of American Psychiatry William James Book Varieties of Religious Experience Ebby carried this book to Bill at Townes Hospital The Common Sense of Drinking by Richard Peabody Once an alcoholic, always an alcoholic Half measures availed us nothing 1932 Akron newspaper article on the Oxford Group. Frank Buchman is in the picture. Frank Buchman and 60 members of the Oxford Group invited to Akron by Harvey Firestone Reverend Sam Shoemaker With the Calvary Church, and head of the Oxford Group in U.S. Calvary Episcopal Church – 21st Street and Park Avenue South. Headquarters of the Oxford Group. Bill W. went to Oxford meetings before the founding of A.A. Calvary House adjacent to the Calvary Episcopal Church Entrance to the street mission Bill and Ebby Ebby carried “The Message” to Bill Bill and Lois’s house, 182 Clinton Street, Brooklyn A note from Bill to Ebby “Wishes for a Merry Christmas and thanks.” Dr. Leonard Strong – A.A. trustee and brother-in-law of Bill Wilson. Townes Hospital located at Central Park West and 89th Street NYC. -
Eternal Damnation in the Fragments of Clement of Alexandria? Daniel J
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Graduate School of Arts and Sciences Graduate School of Arts and Sciences Students 2017 The yT ranny of Authority: Eternal Damnation in the Fragments of Clement of Alexandria? Daniel J. Crosby Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/gsas_pubs Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Christianity Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Citation Crosby, Daniel J., "The yT ranny of Authority: Eternal Damnation in the Fragments of Clement of Alexandria?" (2017). Graduate School of Arts and Sciences. 4. http://repository.brynmawr.edu/gsas_pubs/4 This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/gsas_pubs/4 For more information, please contact [email protected]. The Tyranny of Authority: Eternal Damnation in the Fragments of Clement of Alexandria? In the year 1715, John Potter published the most comprehensive edition of the extant writings of the Clement of Alexandria, the second-century Church Father who is most famous for his apologetic Protrepticus and intensely philosophical Stromata. Potter’s edition includes a collection of fragments, and among these fragments, this one is conspicuous: Ἀθάνατοι πᾶσαι αἱ ψυχαὶ, καὶ τῶν ἀσεβῶν, αἷς ἄμεινον ἦν μὴ ἀφθάρτους εἶναι. Κολαζόμεναι γὰρ ὑπὸ τοῦ ἀσβέτου πυρὸς ἀπεράντῳ τιμωρίᾳ καὶ μὴ θνήσκουσαι, ἐπὶ κακῷ τῷ ἑαυτῶν τέλος λαβεῖν οὐκ ἔχουσιν.1 All souls are immortal, even those of the wicked, for whom it is better that they were not deathless. -
Walk in Faith. Give in Joy
Walk in Faith. Give in Joy. Parish Appeal Weekend is February 9-10, 2019 2019 ANNUAL APPEAL www.CatholicCommunity.org/2019Appeal We walk with David. We walk with JUSTICE. David’s life has taken many twists and turns. He served in the Navy, was employed as a county social worker, became homeless for 15 months, suffered a debilitating stroke, and chose St. Augustine Towers Assisted Living as his home following rehabilitation in skilled nursing at St. Augustine Manor. “Life today is peaceful. I have security, my own apartment, staff that help me out, and nice residents. I thank God for putting me here,” says David. David, who attends daily Mass, started a monthly rosary group, and makes weekly volunteer visits to his friends in skilled nursing. “Living here has been a gift to me,” says David. St. Augustine Health Ministries, founded by Catholic Charities, offers a full continuum of care through skilled nursing, rehabilitation, assisted living, long-term care, hospice, home health care and a child enrichment center. Spending time at daily Mass in the Chapel is one of the gifts David receives living at The Towers. We walk with Deidre. We walk with CONCERN. Deidre loves her job as a dietician and cashier at a local hospital. Not that long ago, Deidre was in a very different place. “I decided to take the road down to drugs. I became homeless and mentally unstable.” After two years, she entered a recovery program at Matt Talbot for Women where she learned about Catholic Charities’ Employment and Training Program. “You lose hope when you do drugs. -
The Social-Psychological Implications of Recovery Inc
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1960 The Social-Psychological Implications of Recovery Inc. Mary Judith Terese McNulty Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Sociology Commons Recommended Citation McNulty, Mary Judith Terese, "The Social-Psychological Implications of Recovery Inc." (1960). Master's Theses. 1637. https://ecommons.luc.edu/luc_theses/1637 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1960 Mary Judith Terese McNulty THE SOCIAL-PSYCHOLOGICAL IMPLIOATIONS OF lU!l}OVERY IIC. fJ\t. Nuti" 'I Sister Mary JwU.th 'fer.. e, B. V.If. A Thesis 8U.bm1tted \0 tbe factalty of the Gra4uate 8oh001 of Lo)"Ola UnivemtT in Partial FultU.lraent of tbe Requirements tor the u.gr.. ot Kuter of Ana ,ebru.arT 1960 VITA Sister Karl' Jw:11th Terese BW Wall bom in Cleveland, Ohio, on Oct.ober 14, 1929. In JQlle, 1947, she was gradaated. trom. St.. Soho1astica Acadeq, Chicago, Illinois. In June, 1951, she rece1 ved a Bachelor ot Arta degree, majoring in 3ociolo&1', minoring in PS7Cho10U, troa MundeleiA College, Chicago, Illinois. 1'01" Ofte Te&r tol.low1ng grad.uat.ion ahe was emp1o,.ed as a social worker tor the Cook COUAt.T uepal'"tment ot weltare. -
Universal Salvation and the Problem of Hell John R
Theological Studies 52 (1991) CURRENT ESCHATOLOGY: UNIVERSAL SALVATION AND THE PROBLEM OF HELL JOHN R. SACHS, S.J. Weston School of Theology, Cambridge, Mass. HE PURPOSE of this article is to take a fresh look at the ancient and Tmuch misunderstood theme of apocatastasis. Increasing contempo rary use of the apocalyptic language of hell, hand in hand with the alarming appeal and growth of fundamentalism, sectarianism, and inte- gralism, suggest the urgency of this endeavor. After first surveying the checkered history of this theme from biblical times to the present, I will, second, state and describe the central points of current Catholic theology on these issues. It manifests a remarkable degree of consensus. Third, I shall turn more closely to the highly original thought of Hans Urs von Balthasar, whose approach seems most challenging. Fourth, I shall raise a question concerning the ability of human freedom to reject God defin itively. Finally, my conclusion will stress how a properly understood Christian universalism is not only consonant with several central strands of Christian belief, but is also profoundly relevant to the religious and cultural developments of the present age. THE DOCTRINE OF APOCATASTASIS The doctrine of apocatastasis, commonly attributed to Origen, main tained that the entire creation, including sinners, the damned, and the devil, would finally be restored to a condition of eternal happiness and salvation. This was an important theme in early Christian eschatology.1 Even before the Christian era, of course, the idea of an apokatastasis paritàri was well known in ancient religion and philosophy. In Eastern thought especially, one finds a predominantly cyclical conception of time and history according to which the end always involves a return to the 1 See, for example, Brian E. -
Pentecostalism As Religion of Periphery: an Analysis of Brazilian Case
Pentecostalism as religion of periphery: an analysis of Brazilian case Dissertation zur Erlangung des akademischen Grades Doctor philosophae (Dr. phil.) eingerichtet an der Philosophischen Fakultät III der Humboldt Universität zu Berlin Von Master of Science Brand Arenari Präsident der Humboldt Universität zu Berlin Prof. Dr. Jan-Hendrick Olbertz Dekanin der Philosophen Fakultät III Prof. Dr. Julia von Blumenthal Gutachter: 1: Klaus Eder 2: Jessé Freire Souza Tag der mündlichen Prüfung: 12.12.2013 1 Abstract All the analyses we have developed throughout this dissertation point to a central element in the emergence and development of Pentecostalism, i.e., its raw material – the promise of religious salvation – is based on the idea of social ascension, particularly the ascension related to the integration of sub-integrated social groups to the dynamics of society. The new religion that arose in the USA focused on the needs and social dramas that were specific of the newly arrived to the urban world of the large North-American cities, those who inhabited the periphery of these cities, those that were socially, economically, and ethnically excluded from the core of society. We also analysed how the same social drama was the basis for the development of Pentecostalism in Latin America and, especially, in Brazil. In this country, a great mass of excluded individuals, also residents of urban peripheries (which proves the non-traditional and modern characteristic of these sectors), found in Pentecostalism the promises of answers to their dramas, mainly the anxiety to become integrated to a world in which they did not belong before. Such integration was embedded in the promise present in the modernity of social ascension.