A Critique of Charles Krafts Use/Misuse of Communication and Social Sciences in Biblical Interpretation and Missiological Formulation
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John Wimber • Door Peter Van Beugen En De Derde Golf
N T T O IE N U N U E D E W M P H E TESTAM E TESTA RAKTISC THEMA John Wimber • door Peter van Beugen en de Derde Golf B O G E I N PA L JO K K STORAA ACTUEEL NGEREN BESPRE ‘Van een veilige afstand van honderden jaren ziet een opwekking er ver- kwikkend uit: wat is er heerlijker dan het machtige werk van God zelf in ons midden? En als we ons er middenin bevinden, vinden we het allesbehal- ve verkwikkend en zijn we misschien vol met scepsis, afkeer en angst … waarom verloopt een opwekking soms zo rommelig? De ironie van opwek- king is: terwijl we er soms zo hunkerend naar verlangen, veranderen we licht in tegenstanders op het moment dat deze zich aandient. De vijandig- heid richt zich niet op het idee van opwekking, waar zo vurig voor gebeden is, maar op de manier waarop deze gebeden worden beantwoord en die een totaal onverwachte vorm aannemen’ (John White: 1988). 16 | focus John Wimber Dit een-na-laatste artikel over sleutelfiguren in de kerkge- zuidelijke staten in Amerika. De omgangsvormen binnen schiedenis voert ons zo goed als naar de tijd waarin wij le- de familie waren ongepolijst. Het huwelijk tussen zijn ou- ven. Dat de Gemeente van God een van de grootste omwen- ders had slechts enkele maanden standgehouden en zijn telingen uit de geschiedenis doormaakt kan ons nauwelijks vader en diens familie heeft hij nooit gekend, met uitzon- nog ontgaan. Ik bespreek nu de levens van mannen die dering van zijn oom Curly die zo goed en zo kwaad als daar mijns inziens een sleutelrol in hebben gespeeld. -
Faith Is Spelled R-I-S-K: a Motto for Kingdom Life
FAITH IS SPELLED R-I-S-KA MOTTO FOR KINGDOM LIFE 1 FAITH IS SPELLED R-I-S-KA MOTTO FOR KINGDOM LIFE INTRODUCTION .................................................................................. 3 WEEK 1: A MOTTO FOR THE KINGDOM LIFE ....................................... 4 WEEK 2 : FAITH ON FIRE ..................................................................... 5 WEEK 3 : DOING WHAT THE FATHER IS DOING .................................. 8 WEEK 4: PERMISSION TO TRY .......................................................... 10 WEEK 5: THE GREAT EQUALIZER ...................................................... 12 WEEK 6: RISK STORIES TO ENCOURAGE YOU .................................. 13 CONCLUSION: FAITH IS SPELLED R-I-S-K ......................................... 19 © 2020 Vineyard Resources All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher. Scriptures taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. TM Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc. TM 2 INTRODUCTION John Wimber, the late founder of the Vineyard Movement, popularized a phrase that has rocked the church world for almost a half-century. “Faith is spelled R-I-S-K.” When it came to the Christian life, John’s forte was to live at the intersection of the profound and the practical. He wasn’t content to just read about Jesus doing miracles, casting out demons, and healing the sick. He believed that Jesus had come to do something more – to invite us to do the work of the Kingdom alongside Him. -
John Piper: the Making of a Christian Hedonist
Copyright © 2015 Justin Gerald Taylor All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. JOHN PIPER: THE MAKING OF A CHRISTIAN HEDONIST A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Justin Gerald Taylor March 2015 APPROVAL SHEET JOHN PIPER: THE MAKING OF A CHRISTIAN HEDONIST Justin Gerald Taylor Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ Donald S. Whitney __________________________________________ Nathan A. Finn Date______________________________ I dedicate this dissertation to my family: my parents, Gerald and Diane Taylor; my siblings, Jeremy Taylor and Janelle Staff; and especially my wife, Lea, and our children, Claira, Malachi, and Cecily. Each of you is a gift from God in my life, and I do not take for granted his grace and kindness through you. Thank you for your patience, your love, and your support. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ........................................................................................ vii LIST OF TABLES .......................................................................................................viii PREFACE ..................................................................................................................... -
Fuller Theological Seminary School of Theology Deansâ•Ž Files
http://oac.cdlib.org/findaid/ark:/13030/c88w3m84 No online items Fuller Theological Seminary School of Theology Deans’ Files Finding aid created by Fuller Theological Seminary-David Allan Hubbard Library Archives staff using RecordEXPRESS Fuller Theological Seminary-David Allan Hubbard Library Archives 135 North Oakland Ave. Pasadena, California 91182 (626) 584-5311 [email protected] https://library.fuller.edu/ 2020 Fuller Theological Seminary CFT00136 1 School of Theology Deans’ Files Descriptive Summary Title: Fuller Theological Seminary School of Theology Deans’ Files Dates: 1944- Collection Number: CFT00136 Creator/Collector: Dyrness, William A.Fuller, Daniel P., 1925-Lindsell, Harold, 1913-1998Fuller Theological Seminary Extent: 26 Boxes, 10.83 linear feet Repository: Fuller Theological Seminary-David Allan Hubbard Library Archives Pasadena, California 91182 Abstract: The Fuller Theological Seminary School of Theology Deans’ Files, 1944- consists of the office files of Fuller Seminary Dean’s Office (1947-1965) and the Dean’s Office of the School of Theology (1965-Present). The “Dean Files” from 1947-1965 contains papers related to the general operation of the overall Seminary and its programs. Reflecting the the 1965 transition of the original “Dean’s Office” into the Dean’s Office of the School of Theology, the collection’s contents focus on the School of Theology administration. Materials include the records of Harold Lindsell (1952 to 1963), Daniel Payton Fuller (1963 to 1973), and William Dyrness (1990-2000). Harold Lindsell's files include Library records kept by the faculty library committee, 1948-1965. Of particular interest—the collection includes Fuller Seminary’s contracts for the Veterans Administration and the Seminary’s Articles of Incorporation. -
Download the December 2019 Edition of the IWS Bibliography
The Robert E. Webber Institute for Worship Studies Bibliography on Worship Studies Edited by Mark A. Torgerson, Ph.D. December 2019 The Master and Doctor of Worship Studies programs are based significantly on the eight volumes of The Complete Library of Christian Worship. Numerous articles and bibliographies appear in these volumes. Because they form a basis of knowledge for our program, they will not be cited but once in the reference materials below. The following bibliography covers additional resources (by no means exhaustive), some of which may be required reading for courses in the Master and Doctor of Worship Studies programs. In light of the fact that Christian worship is always embodied within the cultural context of a community, the resources mentioned in the following bibliography will refer to cultural analyses as well as theological studies. Many titles could easily be categorized under several “headings,” so it would be wise to explore multiple areas when building a list of possible resources to examine. Recent titles added to the bibliography are located just after the table of contents. The titles mentioned are also integrated into the bibliography under the appropriate headings. Table of Contents I. General Theological Resources .................................................................................. 7 A. Introductory Materials ................................................................................................... 7 B. The Church ................................................................................................................... -
What Is the Kingdom of God?
“Vineyard is committed to the theology and practice of the kingdom of God, rooted in the vision of the Hebrew prophets and fulfilled in the life and ministry of Jesus of Nazareth. We have been commissioned to proclaim the good news of the kingdom bearing witness to the already and not yet of the kingdom in words and deeds. Vineyard is a movement distinctively centered in a renewed understanding of the centrality of the kingdom of God in biblical thought. We view the kingdom of God as the overarching and integrating theme of the Bible.” Vineyard USA, Core Values And Beliefs, p. 4 WHAT IS THE KINGDOM OF GOD? Introduction ................................................................................. 5 The Kingdom Jesus Preached ................................................ 7 The Now Of The Kingdom ......................................................11 The Not Yet Of The Kingdom .................................................14 How Do We Become Kingdom People? ............................18 Visit This Link For Free Song Downloads From Vineyard Worship www.VineyardWorship.com/Distinctives Contributing Authors To The Series Brian & Thora Anderson | Christena Cleveland | Christian Dunn | Mark & Karen Fields Homero Garcia | Brenda Gatlin | Jeff Heidkamp | Bill Jackson | Dianne Leman Caleb Maskell | Derek Morphew | John & Eleanor Mumford | Rich Nathan Steve & Cindy Nicholson | Rick & Becky Olmstead | Jay Pathak | Lance & Cheryl Pittluck Jim Pool | David Ruis | Adam Russell | Jamie Stilson | Rose Swetman | Phil & Janet Strout Mike Turrigiano | Jamie & Michelle Wilson | Dan Wilt © 2014 Vineyard USA. All rights reserved. All Scriptures taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™ 3 AFTER JOHN was PUT IN PRISON, JESUS WENT into GALILEE, proclaiming THE GOOD news OF GOD. -
John Wimber, US, Pastor May 11. John Wimber
John Wimber, US, Pastor May 11. John Wimber. Prior to his conversion, John was part of a Los Angeles musical group called the Paramours, who later became the Righteous Brothers. But his life then was anything but righteous. He described himself as a beer-guzzler, a drug-abuser, and a chain smoker. After his conversion in a Quaker church, John became best known for his leadership in the Vineyard churches, churches with both evangelical and charismatic roots. Between his conversion and his tenure at the Vineyard, John led multiple Bible studies and taught at a seminary. In 1977, John planted the Calvary Chapel of Yorba Linda. On this date in 1980, the Holy Spirit fell on Calvary Chapel. In 1982, Calvary Chapel was renamed Anaheim Vineyard, and it became the flagship church of the Vineyard movement, a movement that spread first across the US, and then across the globe. Here’s his story. Christ calls us to die, so we can live. On his knees, John Wimber scrubbed the oil residue from the inside of another barrel. It had only been a few months since he was John Wimber—the accomplished musician, known for touring the Las Vegas nightclub circuit in various show bands, his successful arrangements, and for his role in the creation of the The Righteous Brothers. Now, he was John Wimber, the man who worked at a manufacturing plant and cleaned oil from the inside of used barrels. One day, an old friend of John’s from the music business heard that he was working at this manufacturing plant and decided to pay him a visit. -
Biblical Inerrancy
MODERNISM – FUNDAMENTALISM – NEW EVANGELICALISM AND BIBLICAL INERRANCY The purpose of this paper is to give a partial history of the age-old battle for the Bible. My prayer is that we settle two major truths in our hearts and minds: the sufficiency of God’s Word, and the sufficiency of the Holy Spirit to empower all who share belief in the verbal inspiration, infallibility, and inerrancy of God’s Word. The word inerrancy is used repeatedly in this paper for clarity. The word infallibility is used by some to define limited inerrancy. Dr. Harold Lindsell's book, "The Battle for the Bible," holds to this strong view of Biblical inerrancy as the watershed issue in the evangelical world. Throughout the history of mankind, we have had two major lines of development. One has followed man’s way in what we might call the wisdom of this world or the way of the natural man. The other major line of development is God’s way, which follows after the revealed wisdom of God’s inerrant Word, and this is the way of the spiritual man. THE BEGINNINGS OF THEOLOGICAL MODERNISM Theological modernism (or liberalism) had its origin in Europe, particularly in Germany, in the 19th century and was merely the rationalistic thinking of that time applied to the Bible. It was the dawn of the scientific era. Many men felt they were on the verge of discovering the secrets of the universe and solving the problems of mankind. Anti-Christian thinkers such as Darwin, Hegel, and Marx led the movement to dethrone God and replace Him with scientific humanism. -
Leftward to Scofield: the Eclipse of the Kingdom in Post-Conservative Evangelical Theology
JETS 47/3 (September 2004) 423–40 LEFTWARD TO SCOFIELD: THE ECLIPSE OF THE KINGDOM IN POST-CONSERVATIVE EVANGELICAL THEOLOGY russell d. moore* The protagonist of Walker Percy’s novelThe Moviegoer would salve his depression by reading the liberal and conservative magazines in his neigh- borhood New Orleans library. The ideological conflicts in the pages were, to him, a “sign of life” in an otherwise lonely and impersonal cosmos.1 For some, the ongoing skirmishes between traditionalists and reformists over evangel- ical boundaries might seem to be a sign of life in a movement questing for an identity after Billy Graham and Carl F. H. Henry. For both sides of the divide, however, the issues raised by “post-conservative” proposals represent a challenge to the uneasy consensus of the postwar movement. For reform- ists, the post-conservative proposals are true to the heritage of evangelical theology as a movement initiated for the reformation of American fundamen- talism. And yet, recent developments reveal that the evangelical left may be pushing evangelical theology away from the theological consensus around the centrality of the Kingdom of God that the founders of evangelicalism sought to establish and saw developed into a full-blown consensus by the end of the century. And, in so doing, post-conservative proposals represent an ironic re- gression to the doctrinal reductionism of twentieth-century fundamentalism. i. post-conservative proposals and the development of evangelical theology Like evangelicalism itself, the “post-conservative” or “reformist” strands within the movement are difficult to define with precision. This is because reformist evangelicalism is less a “party” than a constellation of proposals seeking to reform various aspects of traditional evangelical theology. -
Paul Smith Book Review
NEW EVANGELICALISM: A REVIEW Tom's Perspectives by Thomas Ice Paul Smith, the younger brother of Pastor Chuck Smith of Calvary Chapel fame, has written an important new book entitled, New Evangelicalism: The New World Order.1 In this book, Smith identifies the snares that threaten to destroy the effectiveness of Bible- believing, gospel preaching, Bible teaching churches, like those within his own Calvary Chapel movement. New Evangelicalism traces the roots for the last hundred years that lurk on the horizon and threaten biblical churches today, by demonstrating how too many evangelicals have already swallowed the poison. Smith not only exposes the problem, which is abandonment of the inerrancy of Scripture, but what the solution is and how it can revive our evangelical churches. ORIGINS OF THE PROBLEM Peter Drucker, the management guru, is identified as the key player that influenced the rise of the church growth movement at Fuller Seminary, which lead to many anti- gospel influences within evangelicalism. Smith demonstrates historically that the existential philosophy of Soren Kierkegaard influenced Drucker leading to his pragmatic theory and approach to community and the church’s role in his ideal community. Karl Barth, the famous Swiss neo-orthodox theologian, also drank heavily of Kierkegaard, who in turn captivated Daniel Fuller, the son of Charles Fuller who founded Fuller Seminary in 1947. Even though Fuller Seminary in Pasadena, California got off to a good start, by the 1960s the Seminary had abandoned inerrancy and started down the slippery slope to modern liberalism. Smith notes that former Fuller faculty member Harold Lindsell documented the Seminary’s demise and abandonment of inerrancy in his famous book entitled, The Battle for the Bible in 1976.2 Smith provides much more extensive detail of the philosophical and historical backgrounds leading up to the rapid theological demise of Fuller Seminary, which sets the stage for why that school has been at the epicenter of many of the influences that plagued evangelicalism for the last three decades. -
Committee to Study Third Wave Pentecostalism – Majority Report
Committee to Study Third Wave Pentecostalism – Majority Report Outline of the report I. Introduction II. Continuity with 1973 report on neo-Pentecostalism (Report 34) III. Overview of the third wave movement A. Pentecostal, charismatic, and third wave Excursus: Biblical interpretation in the third wave Excursus: Baptism/filling with the Holy Spirit B. Key representatives of third wave Excursus: Key representatives C. Beyond the third wave: New apostolic reformation D. Distinctive facets of the third wave movement 1. Prophecy and hearing the voice of God 2. Powerful prayer 3. Healing ministries 4. Spiritual warfare and deliverance ministries E. Conclusion to the overview IV. Why third wave has widespread appeal A. Theological compatibility B. Ongoing renewal within the church C. Cultural context V. Evaluating the third wave A. Reformed worldview framework B. Evaluation VI. Recommendations Appendices Appendix A: Bibliography Appendix B: Executive Summary of the Survey I. Introduction In response to an overture from the council of Plymouth Heights CRC and a strong appeal from the floor of synod, Synod 2004 appointed a study committee To examine the biblical teaching, Reformed confessions, theological implications, and pastoral dimensions related to “third wave” Pentecostalism (spiritual warfare, deliverance ministries, and so forth), with a view to providing advice to the churches. (Acts of Synod 2004, pp. 608-9) 1 Committee to Study Third Wave Pentecostalism – Majority Report The grounds for the request indicate that while the 1973 report on neo- Pentecostalism still has much useful and applicable advice for our churches, the unique emphases of the third wave movement and its growing influence on various ministries within the CRC warrant further reflection. -
COLLECTION 0062: Harold John Ockenga: Presidential Papers, 1929-1977 Fuller Seminary Archives and Special Collections
Fuller Theological Seminary Digital Commons @ Fuller List of Archival Collections Archives and Special Collections 2017 COLLECTION 0062: Harold John Ockenga: Presidential Papers, 1929-1977 Fuller Seminary Archives and Special Collections Follow this and additional works at: https://digitalcommons.fuller.edu/findingaids Part of the Higher Education Commons, and the Missions and World Christianity Commons Recommended Citation Fuller Seminary Archives and Special Collections, "COLLECTION 0062: Harold John Ockenga: Presidential Papers, 1929-1977" (2017). List of Archival Collections. 4. https://digitalcommons.fuller.edu/findingaids/4 This Finding Aid is brought to you for free and open access by the Archives and Special Collections at Digital Commons @ Fuller. It has been accepted for inclusion in List of Archival Collections by an authorized administrator of Digital Commons @ Fuller. For more information, please contact [email protected]. Archives, Rare Books and Special Collections David Allan Hubbard Library Fuller Theological Seminary COLLECTION 62: Harold John Ockenga: Presidential Papers, 1929-1977 Administrative Information Title: Harold John Ockenga: Presidential Papers, 1929-1977 Collection Identifier: CFT00062 Creators: Ockenga, Harold John, 1905-1985 Size: 2 Boxes, 1 linear foot Repository: David Allan Hubbard Library Fuller Theological Seminary 135 N Oakland Ave Pasadena, CA 91182 [email protected] Provenance: Audio recordings from Fuller’s Media Services (ATC) Conditions Governing Access/Restrictions: Scholarly use with parameters of copyright law Language: English Processing: Nancy Sanders Gower Finding Aid Revisions: December 2017 by Alyson Thomas Biography Harold John Ockenga (June 6, 1905 – February 8, 1985) was a leading figure of 20th century American evangelicalism, a leader in the reform movement known as "Neo-Evangelicalism." A Congregational minister, Ockenga served for many years as pastor of Park Street Church in Boston, Massachusetts.