DOCSLIB.ORG

Trinity College of Cambridge University at the Age of 12

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Trinity College of Cambridge University at the Age of 12 CAMBRIDGE UNIVERSITY “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Cambridge University HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1209 The 1st students arrived in Cambridge after fleeing from rioting in Oxford. NOBODY COULD GUESS WHAT WOULD HAPPEN NEXT Cambridge University “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1284 Peterhouse, Cambridge’s initial college, was endowed by Hugh de Balsham, the Bishop of Ely. Following the example of Merton at Oxford University, Peterhouse would be a self-governing college. PETERHOUSE HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1350 By at about the midpoint of the 14th Century two colleges had been established in Cambridge by wealthy women, Elizabeth de Clare (Clare College, 1326) and Mary of Chatillion (Pembroke College, 1347). Thirteen other such institutions would be founded by the end of the 16th Century, including Gonville and Caius (1348), Corpus Christi (1352), King’s (1441), Queens’ (1448), St. Catherine’s (1473), Jesus (1496), Christ’s (1505), St. John’s (1511), Magdalene (1542), Trinity (1544), and Emmanuel (1584). Four more would be established during the 19th Century, including two for women (Girton in 1869 and Newnham in 1871). In all, 33 university colleges now inhabit the town of Cambridge. LIFE IS LIVED FORWARD BUT UNDERSTOOD BACKWARD? — NO, THAT’S GIVING TOO MUCH TO THE HISTORIAN’S STORIES. LIFE ISN’T TO BE UNDERSTOOD EITHER FORWARD OR BACKWARD. “Stack of the Artist of Kouroo” Project Cambridge University HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1509 Desiderius Erasmus would be lecturing at Cambridge until 1514. Upon the demise of King Henry VII, Thomas More was able to return to public life. Erasmus dedicated his THE PRAISE OF FOLIE to this close friend. A converted Jew, Johann Pfefferkorn, was commissioned by the Holy Roman Emperor to confiscate and destroy all Jewish books in Germany, especially the TALMUD (the humanist Johann Reuchlin opposed this). HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1511 Desiderius Erasmus was made Professor of Greek at Cambridge University. THE FUTURE IS MOST READILY PREDICTED IN RETROSPECT “Stack of the Artist of Kouroo” Project Cambridge University HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1535 The study of canon law was forbidden at Cambridge University. William Tyndale’s version of the BIBLE in English. Miles Coverdale began to prepare an edition dedicated to King Henry VIII. HISTORY OF THE BIBLE DO I HAVE YOUR ATTENTION? GOOD. Cambridge University “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1565 At the age of 17 Giles Fletcher (the Elder) was admitted at King’s College of Cambridge University, as a scholar from Eton College in Buckinghamshire. He would achieve the B.A. Bachelor of Arts degree in 1569/ 1570, the M.A. Master of Arts degree in 1573, and the LL.D. Doctor of Divinity degree in 1581. CHANGE IS ETERNITY, STASIS A FIGMENT Cambridge University “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1568 Giles Fletcher (the Elder) was appointed a Fellow of King’s College of Cambridge University. He would study Greek and poetry, and contribute to the translation of several of the orations of Demosthenes. HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1569 During the academic year 1569/1570 Giles Fletcher (the Elder) was awarded the B.A. Bachelor of Arts degree at King’s College of Cambridge University. He would achieve the M.A. Master of Arts degree in 1573 and the LL.D. Doctor of Divinity degree in 1581. John Heywood’s “Play called the foure PP; a newe and a very mery interlude of a palmer, a pardoner, a potycary, a pedler” was printed by J. Allde. Catholic rebellion in northern England. Sir Peter Carew laid claim to Fitzgerald and Butler estates in Desmond. James Maurice Fitzgerald led unsuccessful rebellion; escaped to Continent. IRELAND HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1570 Jasper Heywood took full Jesuit vows. Early in this decade Thomas Heywood would be born, most likely in Lincolnshire, perhaps in the family of a country parson. It is not clear that he was related to John and Jasper Heywood (note that John and Jasper had been Roman Catholics, whereas Thomas was Anglican). He is said to have been educated at Cambridge University and to have become a fellow of Peterhouse College, the oldest and smallest of the schools. The end of Round #3 of the eight Civil Wars between Huguenots and Catholics in France (characterized for some obtuse reason by historians as “Wars of Religion”): Civil Began: Ended: War 1.) 1552 1563 2.) 1567 1568 3.) 1568 1570 4.) 1572 1573 5.) 1574 1576 6.) 1577 1577 7.) 1580 1580 8.) 1585 1589 HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1572 March 22: Giles Fletcher (the Elder) became a lecturer at King’s College of Cambridge University (founded 1441). HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1573 Giles Fletcher (the Elder) received the M.A. Master of Arts degree at King’s College of Cambridge University. He would achieve the LL.D. Doctor of Divinity degree in 1581. KING’S COLLEGE HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY March: Giles Fletcher (the Elder) became a lecturer in Greek at King’s College of Cambridge University. THE FUTURE CAN BE EASILY PREDICTED IN RETROSPECT April: Francis Bacon entered Trinity College of Cambridge University at the age of 12. He would study all the sciences then taught, and later would characterize his tutors as “Men of sharp wits, shut up in their cells of a few authors, chiefly Aristotle, their Dictator” — he disliked the manner in which his teachers relied upon the writings of Aristotle as proof texts for all explanations of the phenomena of the universe. “Stack of the Artist of Kouroo” Project Cambridge University HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1575 In about this year Gabriel Archer was born in Essex. He would be educated at Cambridge University. It was probably in about this year that Samuel Purchas was born at Thaxted in Essex (we know he was a near- contemporary of the Reverend Richard Hakluyt and that he would graduate at St John’s College of Cambridge University, in 1600). Francis Bacon graduated from Trinity College of Cambridge University. TRINITY COLLEGE HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1577 Giles Fletcher (the Elder) became Deputy Public Orator1 at King’s College of Cambridge University. 1. The Deputy Public Orator is the paid official who stands by, to appear at any function at which the designated Public Orator might be unable to deliver the address — for instance by being at the time on a trip, or ill, or addressing some other assembly. This secondary office still exists. HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1578 Robert Greene received the BA degree at St John’s College of Cambridge University. HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1583 July 7, Sunday (Old Style): Robert Greene received the MA degree at Clare Hall of Cambridge University. By this year Robert Greene, graduate in Cambridge University, had begun his literary career with a long romance, MAMILLIA: A MIRROUR OR LOOKING-GLASSE FOR THE LADIES OF ENGLANDE. WHEREIN IS DISCIPHERED HOWE GENTLEMEN VNDER THE PERFECT, SUBSTAUNCE OF PURE LOUE, ARE OFT INUEIGLED WITH THE SHADOWE OF LEWDE LUST; AND THEIR FIRME FAITH, BROUGHT A SLEEPE BY FADING FANCIE: VNTIL WIT IOYNED WITH WISEDOME, DOTH AWAKE IT BY THE HELPE OF REASON (Imprinted at London: [By T. Dawson] for Thomas Woodcocke, 37 leaves), that had been licensed in 1580. MAMILLIA, PART I (1583) At London, he would become a principal member of a loose association known as the “University Wits.” He would be able to support himself –more or less– through his own writing. HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1580 Giles Fletcher (the Elder) became Dean of Arts at King’s College of Cambridge University (this would not last long, since he would decide to marry which meant the end of the fellowship). At St John’s College of Cambridge University, Robert Greene received the BA degree (he would receive in 1583 the MA degree). HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1581 January 16: At his father Vicar Richard Fletcher’s church at Bishop’s Stortford, Giles Fletcher (the Elder) got married with Joan Sheafe. Returning then to King’s College of Cambridge University, he would receive the degree of Doctor of Civil Law, and the family would settle at Cranbrook. HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1583 July 7, Sunday (Old Style): Robert Greene received the MA degree at Clare Hall of Cambridge University. By this year Robert Greene, graduate in Cambridge University, had begun his literary career with a long romance, MAMILLIA: A MIRROUR OR LOOKING-GLASSE FOR THE LADIES OF ENGLANDE. WHEREIN IS DISCIPHERED HOWE GENTLEMEN VNDER THE PERFECT, SUBSTAUNCE OF PURE LOUE, ARE OFT INUEIGLED WITH THE SHADOWE OF LEWDE LUST; AND THEIR FIRME FAITH, BROUGHT A SLEEPE BY FADING FANCIE: VNTIL WIT IOYNED WITH WISEDOME, DOTH AWAKE IT BY THE HELPE OF REASON (Imprinted at London: [By T. Dawson] for Thomas Woodcocke, 37 leaves), that had been licensed in 1580. MAMILLIA, PART I (1583) At London, he would become a principal member of a loose association known as the “University Wits.” He would be able to support himself –more or less– through his own writing. HDT WHAT? INDEX CAMBRIDGE UNIVERSITY CAMBRIDGE UNIVERSITY 1589 January 17, Friday (1588, Old Style): At the age of 17, John Brereton was admitted as a pensioner at Gonville & Caius College of Cambridge University.
Load more

Recommended publications
  • The Meditations of Marcus Aurelius Antoninus
    The meditations of Marcus Aurelius Antoninus Originally translated by Meric Casaubon About this edition Marcus Aurelius Antoninus Augustus was Emperor of Rome from 161 to his death, the last of the “Five Good Emperors.” He was nephew, son-in-law, and adoptive son of Antonius Pius. Marcus Aurelius was one of the most important Stoic philosophers, cited by H.P. Blavatsky amongst famous classic sages and writers such as Plato, Eu- ripides, Socrates, Aristophanes, Pindar, Plutarch, Isocrates, Diodorus, Cicero, and Epictetus.1 This edition was originally translated out of the Greek by Meric Casaubon in 1634 as “The Golden Book of Marcus Aurelius,” with an Introduction by W.H.D. Rouse. It was subsequently edited by Ernest Rhys. London: J.M. Dent & Co; New York: E.P. Dutton & Co, 1906; Everyman’s Library. 1 Cf. Blavatsky Collected Writings, (THE ORIGIN OF THE MYSTERIES) XIV p. 257 Marcus Aurelius' Meditations - tr. Casaubon v. 8.16, uploaded to www.philaletheians.co.uk, 14 July 2013 Page 1 of 128 LIVING THE LIFE SERIES MEDITATIONS OF MARCUS AURELIUS Chief English translations of Marcus Aurelius Meric Casaubon, 1634; Jeremy Collier, 1701; James Thomson, 1747; R. Graves, 1792; H. McCormac, 1844; George Long, 1862; G.H. Rendall, 1898; and J. Jackson, 1906. Renan’s “Marc-Aurèle” — in his “History of the Origins of Christianity,” which ap- peared in 1882 — is the most vital and original book to be had relating to the time of Marcus Aurelius. Pater’s “Marius the Epicurean” forms another outside commentary, which is of service in the imaginative attempt to create again the period.2 Contents Introduction 3 THE FIRST BOOK 12 THE SECOND BOOK 19 THE THIRD BOOK 23 THE FOURTH BOOK 29 THE FIFTH BOOK 38 THE SIXTH BOOK 47 THE SEVENTH BOOK 57 THE EIGHTH BOOK 67 THE NINTH BOOK 77 THE TENTH BOOK 86 THE ELEVENTH BOOK 96 THE TWELFTH BOOK 104 Appendix 110 Notes 122 Glossary 123 A parting thought 128 2 [Brought forward from p.
    [Show full text]
  • The Socratic Handbook: the Enchiridion As a Guide for Emulating Socrates1
    The Socratic Handbook: The Enchiridion as a Guide for Emulating Socrates1 Chad E. Brack February 8, 2020 Abstract: In this paper, I argue that the works of Epictetus are best understood as a guide for living like Socrates. On my view, we can think of the Enchiridion as a Socratic handbook, meaning it is less about the philosophy of Epictetus himself than it is about Epictetus’s prescription for achieving a Socratic disposition. In other words, Epictetus tells us how to live our lives as Socrates did. He believes doing so will lead us to the Good Life and the tranquility that accompanies it. I begin by discussing Socratic ethics and Socrates’s influence on Stoicism, then I suggest that the content and structure of Epictetus’s work points to Socrates as the prime focus for Epictetus’s teachings. Socrates is not just an example of sagacity—he is the subject of study. After offering the reasoning for my view, I address what I believe to be the most likely objections to my interpretation and conclude with final thoughts about Stoicism as a Socratic philosophy of life. I. Introduction In recent years Stoicism has reemerged as an attractive philosophy of life. It has also become a tool for self-help and cognitive behavioral therapy. Founded over 2000 years ago, Stoicism has touched the lives of countless people. The Stoics taught a philosophy based on building the right mental state to deal with life’s challenges and to achieve contentment regardless of circumstances. It is a philosophy based on well-being.
    [Show full text]
  • In Defense of Stoicism
    In Defense of Stoicism by ALEX HENDERSON* Georgetown University Abstract This article employs Cicero’s assault on Stoic philosophy inPro Murena as a point of departure to engage three critical aspects of Stoicism: indifference to worldly concerns, the sage as an ideal, and Stoic epistemology. It argues that Cicero’s analysis fails to clearly distinguish between these elements of Stoic philosophy and, therefore, presents Stoicism in a misleadingly unfavorable light. harges of bribery were brought against Lucius Licinius Murena in 62 bce. Despite entrenched opposition from the popular Cparty, Murena was able to enlist the aid of the famed orator and presiding consul Marcus Tullius Cicero. His prosecutor was the most conservative of senators—Marcus Porcius Cato, famed for his rectitude and his unbending adherence to Stoic philosophy. In order to defend Murena, who was almost certainly guilty, Cicero chose to go on the offensive and discredit his opponent by undermining Stoic philosophy in the eyes of the jury. Cicero portrays Stoicism as follows: A wise person never allows himself to be influenced… Philosophers are people who, however ugly, remain handsome; even if they are very poor, they are rich; even if they are slaves, they are kings. All sins are equal, so that every misdemeanor is a serious crime… The philosopher has no need to offer conjectures, never regrets what he has done, is never mistaken, never changes his mind.1 Cicero’s portrayal seems to argue that (1) the Stoics’ commitment to remain indifferent to worldly influence causes them to lack compassion for the circumstances of other people, (2) Stoics are too severe when * [email protected].
    [Show full text]
  • A Selection from the Discourses of Epictetus with the Encheiridion, by Epictetus
    The Project Gutenberg EBook of A Selection from the Discourses of Epictetus With the Encheiridion, by Epictetus This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: A Selection from the Discourses of Epictetus With the Encheiridion Author: Epictetus Release Date: January 9, 2004 [EBook #10661] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK SELECTIONS FROM EPICTETUS *** Produced by Ted Garvin, David King, and the Online Distributed Proofreading Team A SELECTION FROM THE DISCOURSES OF EPICTETUS WITH THE ENCHEIRIDION TRANSLATED BY GEORGE LONG (Only George Long’s biographical sketch of Epictetus and the ENCHERIDION are included here for use in class. If you want to read The Discourses , go to http://www.gutenberg.org/ebooks/10661 Or just download the epub format (for use with iPad and other e-readers) from my site. Ukrit Patnoi) EPICTETUS. Very little is known of the life of Epictetus. It is said that he was a native of Hierapolis in Phrygia, a town between the Maeander and a branch of the Maeander named the Lycus. Hierapolis is mentioned in the epistle of Paul to the people of Colossae (Coloss. iv., 13); from which it has been concluded that there was a Christian church in Hierapolis in the time of the apostle. The date of the birth of Epictetus is unknown. The only recorded fact of his early life is that he was a slave in Rome, and his master was Epaphroditus, a profligate freedman of the Emperor Nero.
    [Show full text]
  • Manual of Reformed Stoicism
    Manual of Reformed Stoicism Piotr Stankiewicz Series in Philosophy Copyright © 2020 Vernon Press, an imprint of Vernon Art and Science Inc, on behalf of the author. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Vernon Art and Science Inc. www.vernonpress.com In the Americas: In the rest of the world: Vernon Press Vernon Press 1000 N West Street, C/Sancti Espiritu 17, Suite 1200, Wilmington, Malaga, 29006 Delaware 19801 Spain United States Series in Philosophy Library of Congress Control Number: 2019957903 ISBN: 978-1-62273-648-5 DISCLAIMER This is a philosophical book – it’s purpose is to educate. It is not intended as a substitute for psychological counseling. If you need help, please do not hesitate to see a mental health professional. The author and publisher disclaim any responsibility or liability resulting from the actions advocated or discussed in this book. The purchaser of this book assumes the responsibility for the decisions they take during and/or after reading the book, based on the information in the book. Product and company names mentioned in this work are the trademarks of their respective owners. While every care has been taken in preparing this work, neither the authors nor Vernon Art and Science Inc. may be held responsible for any loss or damage caused or alleged to be caused directly or indirectly by the information contained in it. Every effort has been made to trace all copyright holders, but if any have been inadvertently overlooked the publisher will be pleased to include any necessary credits in any subsequent reprint or edition.
    [Show full text]
  • George Bell and Sons (London: 1873-1910) George Bell (London: 1839-1856) Bell and Daldy (London: 1856-1873) George Bell and Sons Ltd
    George Bell and Sons (London: 1873-1910) George Bell (London: 1839-1856) Bell and Daldy (London: 1856-1873) George Bell and Sons Ltd. (London: 1910-1977) Bell and Hyman Ltd. (London: 1977-1989) In 1839 George Bell founded a publishing ence. There he might have stayed had he not firm that endured, in its modest way, for a cen­ been exposed to wider horizons at the local gram­ tury and a half. In his memoir of his father, mar school. The Reverend James Tate, the head­ George Bell Publisher (1924), Edward Bell re­ master, was a classics scholar of wide reputation marked that the family firm was of "moderate who tutored Bell's literary tastes. When Bell left size, of no great antiquity, and with no preten­ school at age sixteen, he cherished scholarly aspi­ sions to any phenomenal successes in the book­ rations and an ambition to do more than run the world." Yet, at George Bell's death in 1890, the Ath­ local bookshop. After a couple of years assisting enaeum referred to him as "one of the most his father, Bell left Richmond to test his mettle successful publishers of the latter half of this cen­ in the London publishing world. tury." Bell specialized in the educational book As an assistant at the wholesale booksellers trade and his sons carried on the tradition. The Whittaker and Company of Ave Maria Lane, Bell firm was not glamorous or innovative, although made some of the connections that would deter­ on occasion it became entwined with some of the mine the course of his own career as an indepen­ more sensational characters in the London pub­ dent bookseller/publisher.
    [Show full text]
  • The Thoughts of the Emperor Marcus Aurelius Antoninus. Translated By
    .-^y^' / ^k^ .^ /^ X ; NOTE. I HAVE been informed that an American publisher has printed the first edition of this translation of M. Antoninus. I do not grudge him his profit, if he has made any. There may be many men and women in the United States who will be glad to read the thoughts of the Eoman emperor. If the American politicians, as they are called, would read them also, I should be much pleased, but I do not think the emperor's morality would suit their taste. I have also been informed that the American publisher has dedicated this translation to an American. I have no objection to the book being dedicated to an American ; but in doing this without my consent the publisher has trans- gressed the bouuds of decency. 1 have never dedicated a book to any man, and if I dedicated this, I should choose the man whose name seemed to me most worthy to be joined to that of the Koman soldier and philosopher. I might dedicate the book to the successful general who is now the President of the United States, with the hope that his. integrity and justice will restore peace and happiness, so far as he can, to those unhappy States which have suffered so much from war and the unrelenting hostility of wicked men. But, as the Koman poet said, Victrix causa Deis placuit, sed victa Catoni and if I dedicated this little book to any man, I would dedicate it to him who led the Confederate armies against the powerful invader, and retired from an unequal contest defeated, but not dishonoured ; to the noble Virginian soldier, whose talents and virtues place him by the side of the best and wisest man who sat on the throne of the Imperial Caesars.
    [Show full text]
  • The Meditations by Marcus Aurelius (One of Two)
    The Meditations by Marcus Aurelius (one of two) Introduction This document is a commentary of sorts on the Meditations by Marcus Aurelius which consists of twelve short books. The intent is to enable the reader to approach the text in the spirit of lectio divina. This is phrase is usually reserved for reading the Bible and other Christian literature in a slow, meditative fashion, but it can be applied to an ancient philosophical text. The text at hand achieves this by inserting key transliterated Greek terms which includes cross references to the same word or similar words. Usually the last reference to a particular word or phrase is employed, working backwards. The Meditations is a late example of Stoic philosophy and can used as an introduction to it. The English text of George Long was downloaded from http://classics.mit.edu, The Internet Classics Archive. An updated version of the Long edition may be found in the Dover Thrift Edition (1997). BOOK ONE 1.1. From [para: alongside, in the sense of being present to Verus. Each section of Book One begins with this preposition.] my grandfather Verus I learned [not in Greek text] good morals [kaloethes: kallos & ethos: beauty custom or disposition] and the government of my temper [aorgeton: lack of anger; orge: natural impulse or temperament]. 1.2. From [para] the reputation [doxa: opinion, estimation] and remembrance [mneme: or mention, a living presence as opposed to mere memories] of my father, modesty [aidemon: bashfulness; can also pertain to a sense of shame] and a manly character [arrenikon: pertaining to the masculine gender and connotes robustness].
    [Show full text]
  • Encheiridion of Epictetus (George Long)
    Encheiridion of Epictetus (George Long) For other English-language translations of this work, see Enchiridion (Epictetus). THE ENCHEIRIDION, OR MANUAL I Of things some are in our power, and others are not. In our power are opinion, movement toward a thing, desire, aversion (turning from a thing); and in a word, whatever are our own acts: not in our power are the body, property, reputation, offices (magisterial power), and in a word, what ever are not our own acts. And the things in our power are by nature free, not subject to restraint nor hindrance: but the things not in our power are weak, slavish, subject to restraint, in the power of others. Remember then that if you think the things which are by nature slavish to be free, and the things which are in the power of others to be your own, you will be hindered, you will lament, you will be disturbed, you will blame both gods and men: but if you think that only which is your own to be your own, and if you think that what is another's, as it really is, belongs to another, no man will ever compel you, no man will hinder you, you will never blame any man, you will accuse no man, you will do nothing involuntarily (against your will), no man will harm you, you will have no enemy, for you will not suffer any harm. If then you desire (aim at) such great things, remember that you must not (attempt to) lay hold of them with a small effort; but you must leave alone some things entirely, and postpone others for the present.
    [Show full text]
  • Half-Hours with the Best Authors, Including Biographical and Critical Notices by Charles Knight
    Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924076008386 CORNELL UNIVERSITY LIBRARY 924 076 008 386 HALF-HOURS THE BEST AUTHORS. THE "CHANDOS CLASSICS." HALF-HOURS WITH THE BEST AUTHORS. INCLUDING BIOGRAPHICAL AND CRITICAL NOTICES, By CHARLES KNIGHT. WITH FIFTY-TIVO ILLUSTRATIONS BY WILLIAM HARVEY. g i^efa lEtJitfon, REMODELLED AND REVISED BY THE ORIGINAL EDITOR. LONDON AND NEW YORK : FREDERICK WARNE AND CO. 1890. CONTENTS. Subject. Author. Paob Tlic laimortaiity of the Suul . » ^ « . Sherlock I Hope at the Close of Life ..,.,.. Campbell 6 Let Winter Come •...•,. Va rious 7 Reflections upon Exile . , , bolingbroicb The Death of Agnppina, the Mother of Nero . George Long Field Sports, Agriculture, and Trade of the Middle Ages Hallam The Astrologer Butler 33 The Value of Time S. Johnson 37 On the Goodness of the Deity , .... Paley . 40 God the Author of Nature COWPER 47 Thomas Chatterton Campbell 48 Some Account of the Great Law-Suit between the 1 Macaulay Parishes of St Dennis ami St George in the Water j TheHallofEblis Beckford Tha Gouds Sheij^y . 71 Advice to his Son , Lord Burleigh 72 Dr Johnson's Dinner Talk • , . BOSWELL . 77 Special Means of CoDtentment . , . Bishop Sanderson 81 Mortality at Sea . A.NSON ... 90 ImitatioD . m Art ..>..... Reynolds . 98 The Betrothed Crabbe . 103 Of Security , ..,.•.. Jeremy Bentham 106 Sancho Panza in his Island Cervantes . "3 Coningsby and the Mysterious Stranger . E.OF Eeaconsfield 120 Good Works . Thomas Erskine 131 Fame .
    [Show full text]
  • Epictetus Discourses and Selected Writings
    Epictetus discourses and selected writings Continue Discourses By Epictetus Discourses has been divided into the following sections: Book First Book 190k Book 209k Book Three 220k Book Four 186k Download: 598k text only version available for download. Epictetus, a Greek stoic and freed slave, ran a thriving philosophical school in the Nicropolis at the beginning of the second century AD. His animated discussions were noted for their rhetorical witchcraft and were recorded by Arrian, his most famous student. Together with Enchiridion, a guide to his core ideas and fragments collected here, The Discourses argue that happiness is to learn to perceive exactly what we can and cannot change, and in accepting our destiny to live in harmony with God and nature. In this personal, practical guide to the ethics of stoicism and moral self-improvement, Epictetus tackles issues of freedom and imprisonment, disease and fear, family, friendship and love, and leaves an intriguing document of everyday life in the classical world. Discourses / Fragments / Enchiridion'I must die. But do I have to die roaring? Epictetus, a Greek stoic and freed slave, ran a thriving philosophical school in Nicopolis at the beginning of the second century AD. His animated discussions were noted for their rhetorical witchcraft and were recorded by Arrian, his most famous student. Discourses argue that happiness is to learn to perceive exactly what we can and cannot change and not to accept our destiny in order to live in harmony with God and nature. In this personal practical guide to the ethics of stoicism and moral self-improvement, Epictetus tackles issues of freedom and imprisonment, disease and fear, family, friendship and love.
    [Show full text]
  • Marcus Aurelius Antoninus
    THE MEDITATIONS OF THE EMPEROR MARCUS AURELIUS ANTONINUS TRANSLATED BY GEORGE LONG CONTENTS. PAGE. BIOGRAPHICAL SKETCH .... 1 PHILOSOPHY OF ANTONINUS . .37 THE MEDITATIONS . .89 INDEX OF TERMS ..... 299 GENERAL INDEX . 305 PREFACE. I HAVE carefully revised the Life and Philos ophy of ANTONINUS, in which I have made a few corrections, and added a few notes. I have also made a few alterations in the trans lation where I thought that I could approach nearer to the author©s meaning; and I have added a few notes and references. There still remain difficulties which I cannot remove, because the text is sometimes too cor rupt to be understood, and no attempt to restore the true readings could be successful. GEOKGB LONG. BIOGRAPHICAL SKETCH MARCUS AURELIUS ANTONINUS. M. ANTONINUS was born at Rome, A. D. 121, on the 26th of April. His father, Annius Verus, died while he was praetor. His mother was Domitia Calvilla, also named Lucilla. The Emperor T. Antoninus Pius married Annia Galeria Faustina, the sister of Annius Verus, and was consequently the uncle of M. Antoninus. When Hadrian adopted Antoninus Pius and declared him his suc cessor in the empire, Antoninus Pius adopted both L. Ceionius Commodus, the son of Aelius Caesar, tad M. Antoninus, whose original name was M- Annius Verus. Antoninus then took the name of M. Aelius Aurelius Verus, to which was added the title of Caesar in A. D. 139: the name Aelius belonged to Hadrian©s family, and Aurelius was the name of Antoninus Pius. When M. Antoninus became Augustus, he dropped the name of Verus I 2 BIOGRAPHICAL SKETCH, and took the name of Antoninus.
    [Show full text]