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Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected]
Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 2-1-2016 Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Crews, Heather Ripley, "Spiritual Disciplines of Early Adventists" (2016). Doctor of Ministry. Paper 139. http://digitalcommons.georgefox.edu/dmin/139 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX UNIVERSITY SPIRITUAL DISCIPLINES OF EARLY ADVENTISTS A DISSERTATION SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY LEADERSHIP AND SPIRITUAL FORMATION BY HEATHER RIPLEY CREWS PORTLAND, OREGON FEBRUARY 2016 Copyright © 2016 by Heather Ripley Crews All rights reserved. ii ABSTRACT The purpose of this dissertation is to explore the Biblical spirituality of the early Adventist Church in order to apply the spiritual principles learned to the contemporary church. Though it is God who changes people, the early Adventists employed specific spiritual practices to place themselves in His presence. Research revealed five main spiritual disciplines that shaped the Advent leaders and by extension the church. The first is Bible study: placing the Holy Scriptures as the foundation for all beliefs. The second is prayer: communication and communion with God. -
The Person of Christ in the Seventh–Day Adventism: Doctrine–Building and E
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Butoiu, Nicolae (2018) The person of Christ in the Seventh–day Adventism: doctrine–building and E. J. Wagonner’s potential in developing christological dialogue with eastern Christianity. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/24350/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Seventh-Day Adventism, Doctrinal Statements, and Unity
Journal of the Adventist Theological Society, 27/1-2 (2016): 98-116. Article copyright © 2016 by Michael W. Campbell. Seventh-day Adventism, Doctrinal Statements, and Unity Michael W. Campbell Adventist International Institute of Advanced Studies Cavite, Philippines 1. Introduction “All Christians engage in confessional synthesis,” wrote theologian Carl R. Trueman.1 Some religious groups adhere to a public confession of faith as subject to public scrutiny whereas others are immune to such scrutiny. Early Seventh-day Adventists, with strong ties to the Christian Connexion, feared lest the creation of a statement of beliefs so that some at some point may disagree with that statement may at some point be excluded.2 Another danger was that statements of belief might be used to present making new discoveries from Scripture, or afterward a new truth might be stifled by appealing to the authority of an already established creed. From the perspective of early Sabbatarian Adventists, some remembered the time when during the Millerite revival that statements of belief were used to exclude them from church fellowship.3 These fears were aptly expressed during the earliest organizational developments in 1861 of the Seventh-day Adventist Church. According to denominational co-founder, James White: “making a creed is setting the stakes, and barring up the way to all future advancement. The Bible is 1 Carl R. Trueman, The Creedal Imperative (Wheaton, IL: Crossway, 2012), 21. 2 Bert B. Haloviak, “Heritage of Freedom,” unpublished manuscript, 2. 3 George R. Knight, A Search for Identity: The Development of Seventh-day Adventist Beliefs (Hagerstown, MD: Review and Herald, 2000), 21-24. -
Gage, William Claggett (1842–1907)
Gage, William Claggett (1842–1907) BRIAN E. STRAYER Brian E. Strayer, Ph.D. (University of Iowa). Strayer taught history at Jackson (MI) Junior Academy, the University of Iowa, Southern Adventist University, and Andrews University for 41 years. He has written 10 books, 120 scholarly and professional articles, 40 reviews and critiques in French and Adventist history and directed three Adventist heritage tours of New England. He writes a weekly column (“The Past Is Always Present”) in the Journal Era and shares Adventist history at camp meetings, schools, and churches. William Claggett Gage was a publisher, preacher, health reformer, and the first Adventist elected mayor of a city. Early Life William Claggett Gage was born October 1, 1842 in Massachusetts to Caleb and Susan C. Gage, as the youngest of four children, three older ones being: Melindia C. (b. 1832), Leander (b. 1834), and George F. (b. 1839). Sometime before 1850 the family moved to Manchester, Hillsborough County, New Hampshire. In 1860 William married Nellie Lydia Jones (1844- 1924), sister of Charles Harriman Jones (1850-1936), the future manager of both the Review and Herald Publishing Association and the Pacific Press Publishing Association. Their children included Frederick K. Gage (b. 1866) and Mable E. Gage (b. 1881). In 1864, after attending tent meetings led by Merritt E. Cornell (1827-1893) in Manchester, New Hampshire, William and Nellie joined the Seventh-day 1 Adventist church. For several months, Gage was the William Claggett Gage. 2 tent master and song leader for Cornell’s meetings. Photo courtesy of the General Conference of Seventh-day Adventists Archives. -
Denominations Andministries
THE ESSENTIAL HANDBOOK OF DENOMINATIONS AND MINISTRIES GEORGE THOMAS KURIAN AND SARAH CLAUDINE DAY, EDITORS C George Thomas Kurian and Sarah Claudine Day, eds., The Essential Handbook of Denominations and Ministries Baker Books, a division of Baker Publishing Group, © 2017. Used by permission. _Kurian-Day_BakerHandbook_JK_bb.indd 3 11/18/16 11:16 AM These websites are hyperlinked. www.bakerpublishinggroup.com www.bakeracademic.com © 2017 by George Thomas Kurian www.brazospress.com Published by Baker Books www.chosenbooks.com a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.revellbooks.com http://www.bakerbooks.com www.bethanyhouse.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Names: Kurian, George Thomas, editor. Title: The essential handbook of denominations and ministries / George Thomas Kurian and Sarah Claudine Day, editors. Description: Grand Rapids : Baker Books, 2017. Identifiers: LCCN 2016012033 | ISBN 9780801013249 (cloth) Subjects: LCSH: Christian sects. Classification: LCC BR157 .E87 2017 | DDC 280.0973—dc23 LC record available at http://lccn.loc.gov/2016012033 Scripture quotations labeled ASV are from the American Standard Version of the Bible. Scripture quotations labeled KJV are from the King James Version of the Bible. Scripture quotations labeled NASB are from the New American Standard Bible®, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. -
Pastors and Sexual Misconduct
FIRS T MINISTRY Seventhly Adyentist MinisjtetjiaJ, Assc^Jfori and has been published since 19287 Association Secretary James A. Cress Tending our own spiritual fires Editor Willmore a -Eva Formative theoughts on nurturing personal spirituality as a Assistant Editor for Management lulia W. Norcott Editorial Assistant Sheila Draper leader Professional Growth and tnterchurch Relations Bert B. Beach Nikolaus Sat*elrnajer Clifford GoWstfiirt, Peter Prime, Joel Sarii, Kit Watts International Editors: "In the beginning God . , ," French fotw Graz Inter-American Division Felix Cortes A big-picture historical review of the creation-evolution South American Division Zinaldo A. Santos dialogue among Seventh-day Adventists in recent years Consulting Editors: Ben Clausen, Raouf Dederen, Teofilo Ferreira, Ron Gerhard Pfandl Flowers, Michael Hasel, Roland Hegstad, Kathleen Kuntaraf, Ekkehardt Mueller, Jan Pautsen, Robert Peach, Angel Manuel Rodnguez, Penny Shell, William Shea, Russell Staples, Richard Tibbits, Ted Wilson, Edward Zinke Pastoral Assistant Editors: John C. Cress, f redrick Russell, Maylan Schurch, Loren Seifooid International Advisors: Ale|andro Bullon, John How has the postmodern paradigm affected Adventist Duroe, Andrews Ewoo, Paulraj Isaiah, Anthony Kent, Ivan Manilich, Zacchaeus Mathema, Ivan Omana, David thought, belief, and worldview? Osborne, Peter Roennfeldt, Bruno Vertallier Reinder Bruinsma Pastoral Advisors: Leslie Baumgartner, S, Peter Campbell, Miguel A, Certw, Jeanne Hartwell, Mitchell Hensafi^©ktorma.OsfeorB, teslie,W!ard, pao.Smlth, Steve Vyillsey Advertising Editorial Office A to Ki$ Ministerial Association Resource Project Coordinator Cathy Payne A response to Miroslav Kis©s eight-part series on pastoral Cover Photo Getty Images misconduct Digital Illustration Harry Knox Mark Carr Subscriptions: 12 issues (double issue for luly/August): United States US$29,99; Canada and overseas US$31.99; airmail US$41.75; single copy US$3,00. -
The Role of Women in Leadership Positions Within the Seventh-Day
Unprocessed manuscript for circulation to committee readers only. Not for • duplication or distribution in any form. THE ROLE OF WOMEN IN LEADERSHIP POSITIONS WITHIN THE SEVENTH-DAY ADVENTIST CHURCH Submitted by John G. Beach In Partial Fulfillment of the Requirements of CH 570 History of the Seventh-day Adventist Church Andrews University Theological Seminary Dr. C. Mervyn Maxwell, Professor May 26, 1971 • PREFACE The primary purpose of this paper in its inception was to determine how women have been used as leaders in the Seventh-day Adventist denomination with special emphasis on departmental women in the General Conference. This required selecting specific Review and Herald articles connected with - I.' General Conference meetings. These included the special issues of the Review and Herald Daily Bulletins, the Yearbook, and General Conference Bulletins when these began to be published. Since this is a slow, tedious process, only a span of twenty-five years was covered in depth in this manner, that is, from 1863 to 1889. Even here, state and local conference positions were igonored and the emphasis was on the larger work field. Subsequent to the 1889 General Conference bulletins, the Seventh-day Adventist Encyclopedia was used to determine those women who for one reason or another were worthy enough to be considered in a historical setting. The other reference used extensively was Arthur W. SpaldIngis, Origin and History of Seventh-day Adventists. These sources provided the basis for the historical study of women in the church. to In addition/these historical reference sources, the writings of Ellen G. White in manuscript and published works were consulted to determine her basic position on women in the work. -
The Sabbath Andthe Advent Experience
VOL UME 4 FIRST QUARTER, 1994 N UMBER 1 ADVENTIST PIONEER LIBRARY "We have nothing tofearfor the future, except as we shallforget the way the Lordhas led us, andHis teaching in ourpast history. " LS 196 The Sabbath andthe Advent Experience uring the formative years of the Sabbatarian [Bates declared,] "...Thatthere will yet be Adventists the Sabbath was integrated into the a mighty struggle about the restoring and keep Advent experience through three closely re ing the seventh day Sabbath,thatwill test every lated themes: (I) The restoration ofall biblical soul that enters the gates ofthe city, cannot be principles before the Second Coming; (2) the disputed. Itis evident the Devil is making war sanctuary theology; (3) the third angel's mes on all such. See Rev. 12:17." [See also Acts sage. 3:20,21; Isaiah 58:12; and Matthew 5:19.] Both James and E. G. White endorsed the 1. The Restoration Theme. restoration theme butplaced it in the context of The first ones to associate the Sabbath with a preparatory workto escape God's final wrath. the Advent experience were Preble and Bates. Later the theme was integrated into the third In 1846 Bates, in addressing himselfto Adven angel's message through the Elijah motif. tists, pointed to the necessity ofthe restoration ofthe Sabbath before the Second Advent. He 2. The Sanctuary Theology. said: "I understand that the seventh day Sab The sanctuary theology of Edson, E. G. bath is not the leastone, among ALL the things White, and Crosier facilitated the acceptance of that are to be restored before the second advent the Sabbath doctrine and the third angel's mes of Jesus Christ, seeing that the Imperial and sage. -
Vaso De Barro
Apariencia frágil, contenido valioso Apariencia frágil. Contenido valioso Neila D. Oliveira aORs Asociación Casa Editora Sudamericana Av. San Martín 4555, 81604CDG Florida Oeste Buenos Aires, República Argentina l ., Indice Prefacio... .7 Presentación ..... ........... ......... ............... .9 1. El primer campamento .. 13 2. Noticia triste 19 3. Refugio de los olmos . 23 4. Funeral en el campamento. 29 5. Consejo valioso 39 6. Carta de Battle Creek 44 7. Sueño arruinado 53 8. El telegrama .... 59 9. Excluidos ... 66 10. El día que no debía terminar. 73 11. El tejido rojo y otras novedades 80 12. Una luz en el camino 85 13. La silla vacía 92 14. Una cuestión de salud 101 15. El amor está en el aire 108 16. Purificadospor el fuego 115 17. V!so de barro 122 18. Misión cumplida . 131 Apéndice 1 Conociendo el vaso por dentro y por fuera .. ..... 135 Apéndice 2 Contexto y escenario ..... .... ..... 152 Apéndice3 Libros de Elena de White. .. ... ... .. .. ... 182 Álbum de fotos .. ....... .... ......... .. ... .. .. ... .. 189 Fechas importantes. ... ..... ..... ....... 197 Bibliografía....... ........ .... .... ........ .. .. ....... .... .. .. ... .... .. 202 \ Prefacio En 2013, los editores de la revista Time publicaron un ar tículo especial titulado 'las cien personas más influyentesque nunca existieron". Entre los personajes ficticios incluidos, figu ran nombres bien conocidos, tales como Peter Pan, Pollyanna, Indiana Jones, Súperman, Barbie y hasta Harry Potter. Muchos lectores quedaron tan envueltos con las historias originales de los personajes que, simplemente, no consiguieron detenerse an tes de terminar de leerlas. Después de todo, ¿a quién no le gusta una historia interesante con un finalfeliz? Vaso de barro también contiene dos protagonistas ficticios: los jóvenes amigos estadounidenses Anna Beatrice y Gary, que están buscando ansiosamente conocer más sobre una persona muy influyente, llamada Elena Gould Harmond de White; en realidad, la autora más traducida del mundo. -
Perspectives on 1844: Putting the Pieces Together
$5.00 november | december 2006 adventist today volume 14 issue 6 Perspectives on 1844: Putting the Pieces Together LOOKING BACK AT GLACIER VIEW: : 08 1844, A PERSONAL JOURNEY: : 18 Foundation Board Elwin Dunn—Board Chair Editorial | John McLarty Ervin Taylor—Board Vice-Chair Eugene Platt—Treasurer John McLarty Greg Billock Keith Colburn Diana Fisher Problems Edmund Jones Chuck Mitchell Madelyn Nelson Jim Nelson Randy Roberts Nate Schilt with 1844 In some ways Eldon Stratton James Stirling » John Vogt 1844 functions like the James Walters he date, 1844, is included in Kit Watts Article 23 of the Adventist creed. appendix in the human body. Raymond F. Cottrell (See box.) Religious communities We can’t deny it’s there, Endowment Board James Walters—Board Chair add to but almost never subtract but we don’t know what it’s Douglass Ewing James Nelson from creedal statements. Nate Schilt good for. Ervin Taylor TAdventist scholars who question the adequacy or Advisory Council accuracy of the biblical interpretation supporting Now, it is important to note that the ministerial SENIOR LIFETIME ADVISORS* secretary and both pastors are devout conservatives. Beth and Elwin Dunn this judgment chronology risk being expelled as Kathi and Richard Guth They believe the church’s teaching about 1844. But Marilynn and Ervin Taylor heretics. So 1844 will likely remain the teaching of their professional judgment was that people who Priscilla and James Walters show up at church showing a keen interest in 1844 the church. must be carefully watched, lest they cause conflict LIFETIME ADVISORS** This permanence of 1844 in Adventist doctrine Betty and Al Koppel and division in the congregation. -
May 2002 Loma Linda University Center for Christian Bioethics
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loma Linda University Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Update Loma Linda University Publications 5-2002 Update - May 2002 Loma Linda University Center for Christian Bioethics Follow this and additional works at: http://scholarsrepository.llu.edu/update Part of the Bioethics and Medical Ethics Commons Recommended Citation Loma Linda University Center for Christian Bioethics, "Update - May 2002" (2002). Update. http://scholarsrepository.llu.edu/update/66 This Newsletter is brought to you for free and open access by the Loma Linda University Publications at TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Update by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. LOMA LINDA UNIVERSITY CENTER FOR CHRISTIAN BIOETHICS UpdateVolume 17, Number 4 (May 2002) The Compleat Physician Jack Provonsha, MD, PhD Emeritus Professor of Philosophy of Religion and Christian Ethics Loma Linda University This article is drawn from a presentation Dr. Provonsha made to medical students at Loma Linda University. I have carefully chosen the title of this paper. (Isaac Walton’s The Compleat Angler was obviously in mind as the source of the words.) The word compleat is an archaic form of the word complete—and that’s a point I wish to make. There isn’t anyone around these days who is a complete physician—the knowledge explosion of our times has changed all that. -
The Origins of Millerite Separatism
The Origins of Millerite Separatism By Andrew Taylor (BA in History, Aurora University and MA in History, University of Rhode Island) CHAPTER 1 HISTORIANS AND MILLERITE SEPARATISM ===================================== Early in 1841, Truman Hendryx moved to Bradford, Pennsylvania, where he quickly grew alienated from his local church. Upon settling down in his new home, Hendryx attended several services in his new community’s Baptist church. After only a handful of visits, though, he became convinced that the church did not believe in what he referred to as “Bible religion.” Its “impiety” led him to lament, “I sometimes almost feel to use the language [of] the Prophecy ‘Lord, they have killed thy prophets and digged [sic] down thine [sic] altars and I only am left alone and they seek my life.”’1 His opposition to the church left him isolated in his community, but his fear of “degeneracy in the churches and ministers” was greater than his loneliness. Self-righteously believing that his beliefs were the “Bible truth,” he resolved to remain apart from the Baptist church rather than attend and be corrupted by its “sinful” influence.2 The “sinful” church from which Hendryx separated himself was characteristic of mainstream antebellum evangelicalism. The tumultuous first decades of the nineteenth century had transformed the theological and institutional foundations of mainstream American Protestantism. During the colonial era, American Protestantism had been dominated by the Congregational, Presbyterian, and Anglican churches, which, for the most part, had remained committed to the theology of John Calvin. In Calvinism, God was envisioned as all-powerful, having predetermined both the course of history and the eternal destiny of all humans.