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SYMPOSIUM Moving Borders: Tibet in Interaction with Its Neighbors
SYMPOSIUM Moving Borders: Tibet in Interaction with Its Neighbors Symposium participants and abstracts: Karl Debreczeny is Senior Curator of Collections and Research at the Rubin Museum of Art. He completed his PhD in Art History at the University of Chicago in 2007. He was a Fulbright‐Hays Fellow (2003–2004) and a National Gallery of Art CASVA Ittleson Fellow (2004–2006). His research focuses on exchanges between Tibetan and Chinese artistic traditions. His publications include The Tenth Karmapa and Tibet’s Turbulent Seventeenth Century (ed. with Tuttle, 2016); The All‐Knowing Buddha: A Secret Guide (with Pakhoutova, Luczanits, and van Alphen, 2014); Situ Panchen: Creation and Cultural Engagement in Eighteenth‐Century Tibet (ed., 2013); The Black Hat Eccentric: Artistic Visions of the Tenth Karmapa (2012); and Wutaishan: Pilgrimage to Five Peak Mountain (2011). His current projects include an exhibition which explores the intersection of politics, religion, and art in Tibetan Buddhism across ethnicities and empires from the seventh to nineteenth century. Art, Politics, and Tibet’s Eastern Neighbors Tibetan Buddhism’s dynamic political role was a major catalyst in moving the religion beyond Tibet’s borders east to its Tangut, Mongol, Chinese, and Manchu neighbors. Tibetan Buddhism was especially attractive to conquest dynasties as it offered both a legitimizing model of universal sacral kingship that transcended ethnic and clan divisions—which could unite disparate people—and also promised esoteric means to physical power (ritual magic) that could be harnessed to expand empires. By the twelfth century Tibetan masters became renowned across northern Asia as bestowers of this anointed rule and occult power. -
Introduction to Tibetan Buddhism, Revised Edition
REVISED EDITION John Powers ITTB_Interior 9/20/07 2:23 PM Page 1 Introduction to Tibetan Buddhism ITTB_Interior 9/20/07 2:23 PM Page 2 ITTB_Interior 9/20/07 2:23 PM Page 3 Introduction to Tibetan Buddhism revised edition by John Powers Snow Lion Publications ithaca, new york • boulder, colorado ITTB_Interior 9/20/07 2:23 PM Page 4 Snow Lion Publications P.O. Box 6483 • Ithaca, NY 14851 USA (607) 273-8519 • www.snowlionpub.com © 1995, 2007 by John Powers All rights reserved. First edition 1995 Second edition 2007 No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Powers, John, 1957- Introduction to Tibetan Buddhism / by John Powers. — Rev. ed. p. cm. Includes bibliographical references and indexes. ISBN-13: 978-1-55939-282-2 (alk. paper) ISBN-10: 1-55939-282-7 (alk. paper) 1. Buddhism—China—Tibet. 2. Tibet (China)—Religion. I. Title. BQ7604.P69 2007 294.3’923—dc22 2007019309 ITTB_Interior 9/20/07 2:23 PM Page 5 Table of Contents Preface 11 Technical Note 17 Introduction 21 Part One: The Indian Background 1. Buddhism in India 31 The Buddha 31 The Buddha’s Life and Lives 34 Epilogue 56 2. Some Important Buddhist Doctrines 63 Cyclic Existence 63 Appearance and Reality 71 3. Meditation 81 The Role of Meditation in Indian and Tibetan Buddhism 81 Stabilizing and Analytical Meditation 85 The Five Buddhist Paths 91 4. -
21 Spread of Indian Culture Abroad
www.educatererindia.com Gautam Singh Hospitality Trainer 21 SPREAD OF INDIAN CULTURE ABROAD People have started travelling a lot today. They go by road, by air, by sea, by rail and any other way they can. But do you know people travelled long distances even in those days when there were no trains or aeroplanes in India. India had been in contact with the outside world commercially right from about the middle of the third millennium B.C. Even though India is surrounded by sea on three sides and the Himalayan in the north but that did not stop Indians from interacting with the rest of the world. In fact they travelled far and wide and left their cultural footprints wherever they went. In return they also brought home ideas, impressions, customs and traditions from these distant lands. However, the most remarkable aspect of this contact has been the spread of Indian culture and civilization in various parts of the world, especially Central Asia, South East Asia, China, Japan, Korea etc. What is most remarkable of this spread is that it was not a spread by means of conquest or threat to life of an individual or society but by means of voluntary acceptance of cultural and spiritual values of India. In this lesson we shall find out how Indian culture spread to other countries and the impact it had on these countries.This lesson also brings forward the beautiful idea that peace and friendship with other nations, other societies, other religions and other cultures help our lives and make it more meaningful. -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America. -
Cultural Genocide in Tibet a Report
Cultural Genocide in Tibet A Report The Tibet Policy Institute The Department of Information and International Relations Central Tibetan Administration Published by the Tibet Policy Institute Printed at Narthang Press, Department of Information and International Relations of the Central Tibet Administration, 2017 Drafting Committee: Thubten Samphel, Bhuchung D. Sonam, Dr. Rinzin Dorjee and Dr. Tenzin Desal Contents Abbreviation Foreword .............................................................................................i Executive Summary ...........................................................................iv Introduction ........................................................................................vi PART ONE A CULTURE OF COMPASSION The Land .............................................................................................4 Language and Literature....................................................................4 Bonism .................................................................................................6 Buddhism ............................................................................................6 Sciences ................................................................................................8 Environmental Protection ................................................................9 The Origin and Evolution of Tibetan Culture ..............................10 The Emergence of the Yarlung Dynasty .......................................11 Songtsen Gampo and the Unification -
Diploma in Indo-Tibetan
DEPARTMENT OF INDO-TIBETAN STUDIES DIPLOMA COURSE Three papers each of three-hour duration carrying 100 marks. 20% shall be awarded by internal assessment. Oral Examination in modern spoken Tibetan carrying 100 marks. PAPER-I (Language) 1. Grammar 20 2. Composition & Comprehension 30 3. Translation 15 4. Essay writing 15 Syllabus 1. Grammar- The candidates will be required to show a general knowledge of parts of speech, Number, person, Case, Tense and Samāsa. 2. Composition-Candidates will be required to correct common errors, frame sentences with adjective derived from nouns on common use. 3. Translation- Prose and poetry passage in Hindi or English will be set for translation into Tibetan and a prose and poetry unseen passage on Tibetan will be set for translation in to Hindi or English or Tibetan equivalents for difficult words or phrases will be given along with the passage. 4. Essay writing- Candidates will be required to write an essay on any three out of at least five given subjects. Their command of language will be taken into consideration. Books for reference: 1. Sum-cu pa of Thonmi Sambhota 2. Textbooks of Colloquial Tibetan by G. Roerich. 3. Introduction to the Grammar of the Tibetan Language by S.C. Das. 4. Grammar of Tibetan Language by Alexander Csoma de Koros. 5. Tibetan Grammar by Jaschke. PAPER-II (Poetry, Drama texts and history of Tibetan Buddhism) 1. Poetry 30 2. Fiction 30 3. An outline of History of Tibetan Buddhism 20 a) Passages may be set for comment for translation with reference to the text, besides general question. -
Bulletin of Tibetology 1998
NEW SERIES 1998 NO.2 SIKKIM RESEARCH INSTITUTE OF TIBETOLOGY GANGTOK. SIKKIM. The Bulletin ofnbetology $leks to serve the specialist as well as the general reader with an interest in this field of study. The motifportraying the stupo on the mountains suggests the dimensions ofthe field. Editors: Acbarya Samten Gyatso Lepcba Dr. Rilzin Ngodup Ookham Thupten Tenzing NEW SERIES 1998 NO.2 .. i , ~s SIKKIM RESEARCH INSTITUTE OF TIBETOLOGY GANGTOK, SIKKIM. SA-STAG: DRUKPA TSHEZHJ 27 July 1998 Price per copy Rs. 40/- Published by the Director Sikkim Research Institute of Tibetology Gangtok, Sikkim-737 102 PRINTED BY MEDIATRANSHIMALAYA PUBLICATIONS, l1A NATIONAL HIGHWAY, (BELOW HIGH COURT), GANGIOK, SIKKIM. CONTENTS S.No: Page: 1. \spects of Monastic Education in Sikkim. - Dr. Chowang Acharya 1-6 2. lluddhism and Bon. -Tsewang Tamding 7-12 3. Adhunik Yug Mein Dhannon ki Bhumika - Prof. P.G.Yogi 13-22 I I I I I I I it I I I CONTRIBUTORS IN THIS ISSUE: DR. CHOWANG ACHARYA: He obtained Acharya degree from Central Institute of Higher Tibetan Studies, Varanasi and Ph.D. from International Nyingmapa Stud ies, Santiniketan, Calcutta. Presently, working as Senior Lecturer at Sikkim Institute of Higher Nyingma Studies (SHEDA), Gangtok. TSEWANG TAMDING: Obtained Post-Graduate diploma in Journalism from llMC, New Delhi. Besides contributing several poems to both English and Tibetan to many leading Tibetan Newspapers and Magazines, he had also translated many popular English books into Tibetan. Earlier, he was the senior editor ofSikkim Herald (Tibetan) and at present he is a Joint Secretary, Printing and Stationary Department (Sikkim Govt. -
In the Shadow of Cathay: a Survey of European Encounters in Discerning, Mapping, and Exploring Tibet During the Sixteenth and Seventeenth Centuries
Archivum Historicum Societatis Iesu vol. lxxxvii, fasc. 174 (2018-II) In the Shadow of Cathay: A Survey of European Encounters in Discerning, Mapping, and Exploring Tibet during the Sixteenth and Seventeenth Centuries Ana Carolina Hosne* CONICET, Argentina This article aims to review the European literature and other extant sources of information pertaining to Tibet in the early modern period. Tibet was not only somewhat unknown to Europeans, but it was also usually associated with Cathay, both believed to be home to Christian communities. This survey explores the process by which, for some Europeans in the late sixteenth and seventeenth centuries, Tibet gradually started to emerge as a distinct land, from their hazy geographical knowledge and cartographic representations of central Asia, and out of the shadow of Cathay. The study is organized into three major themes concerning the European experience of Tibet: discerning, mapping, and exploring the region. Its chronological scope encompasses the arrival of the Jesuits at the Mughal court in 1580 until the late seventeenth century. The first part of the survey sets the analysis into context by examining the ambiguous relationship in the European mind between Tibet and Cathay, amidst vague geographical references and a varied nomenclature for Tibet. The focus of this first part of the essay then shifts to the undertaking of an expedition beyond the Himalayas from the Mughal court, followed by the establishment and closure of a mission in Tibet by António de Andrade SJ1 in the third decade of the seventeenth century, when this mission was still motivated by the belief in the existence of Christian communities. -
Lhasa Kailash Guge Kingdom Tour
Lhasa Kailash Guge Kingdom Tour Lhasa Kailash Guge Kingdom Tour Package Highlights Tour to the Mount Kailash, Sacred Lake Manasarovar and Guge Kingdom Lhasa, Shigatse and Gyantse the Tibetan cities with ancient palaces visit Accommodation as Hotel and local guest houses in entire tour Experience of modern Tibet cities to far western remote Tibetan villages, its typical cultures and life style Visit historical monuments, cross over 5000 miters passes, explore scenic landscape, panoramic mountain and beautiful Lakes. Deep at holy Lake Mansarovar, adventure walk around Mount Kailash for three days Trip Facts Starting Price: US$0.00 (Per Person) Duration: 16 Days Grade: NA Destination: Tibet Meals: Breakfast Transportation: Private Vehicle Trekking Style: Driving and Trekking Accommodation: Hotel and Guest House Max. Altitude: 5656 (Dolma La Pass Min. Pax: Any Best Season : May to September Itinerary Details Day 01 : Arrive in Lhasa, the capital town of Tibet 3700m. pickup and transfer to the Hotel Three ways to arrive in Lhasa. By flight connective China, by flight from Kathmandu Nepal or by train from China. On your arrival either in Gonggar airport or Lhasa train station, our Tibetan guide will receive you and transfer to the Hotel in Lhasa. Lhasa is in altitude of 3700 meters. Arriving day in Lhasa will be fully rest to get acclimatization. You might get altitude sickness today which is normal for every new arrivals. Day 02 : Day in Lhasa visit Jokhang temple, Sera monastery and Drepung monastery. Overnight at Hotel Guide from Nepal Highland Treks will lead you to sightseeing in historical places inside Lhasa city. -
Films and Videos on Tibet
FILMS AND VIDEOS ON TIBET Last updated: 15 July 2012 This list is maintained by A. Tom Grunfeld ( [email protected] ). It was begun many years ago (in the early 1990s?) by Sonam Dargyay and others have contributed since. I welcome - and encourage - any contributions of ideas, suggestions for changes, corrections and, of course, additions. All the information I have available to me is on this list so please do not ask if I have any additional information because I don't. I have seen only a few of the films on this list and, therefore, cannot vouch for everything that is said about them. Whenever possible I have listed the source of the information. I will update this list as I receive additional information so checking it periodically would be prudent. This list has no copyright; I gladly share it with whomever wants to use it. I would appreciate, however, an acknowledgment when the list, or any part, of it is used. The following represents a resource list of films and videos on Tibet. For more information about acquiring these films, contact the distributors directly. Office of Tibet, 241 E. 32nd Street, New York, NY 10016 (212-213-5010) Wisdom Films (Wisdom Publications no longer sells these films. If anyone knows the address of the company that now sells these films, or how to get in touch with them, I would appreciate it if you could let me know. Many, but not all, of their films are sold by Meridian Trust.) Meridian Trust, 330 Harrow Road, London W9 2HP (01-289-5443)http://www.meridian-trust/.org Mystic Fire Videos, P.O. -
Pacific Rim Report No.36
Copyright 1988 -2005 USF Center for the Pacific Rim The Occasional Paper Series of the USF Center for the Pacific Rim :: www.pacificrim.usfca.edu Pacific Rim Report No. 36, December 2004 When Christianity and Lamaism Met: The Changing Fortunes of Early Western Missionaries in Tibet by Hsiao-ting Lin Hsiao-ting Lin, a native of Taiwan, received his doctoral degree from the Faculty of Oriental Studies, University of Oxford, where he also held an appointment as tutor in modern Chinese history. In 2003-04 he was a Postdoctoral Fellow at the Center for Chinese Studies, University of California at Berkeley. In 2004 he was a Kiriyama Fellow at the University of San Francisco Center for the Pacific Rim. He is currently a stipendiary Visiting Scholar at the Hoover Institution, Stanford University, where he undertakes research based on the newly declassified T. V. Soong Papers and Kuomintang Archives there. Lin's academic interests include ethnopolitics and minority issues in Greater China, history of modern China's Central Asian peripheries, and the PRC's border security and strategy. He received the 2002 Royal Asiatic Society's Barwis-Holliday Award for his article, "The 1934 Chinese Mission to Tibet: A Re-examination." His articles have appeared in many international journals in the United States, Britain, Australia, Canada, and Taiwan. Lin is completing a book-length project, tentatively entitled Power Struggles, State Building, and Imagined Sovereignty: Tibet in Nationalist China's Ethnopolitics and Frontier Intrigues, 1928-1949. We gratefully acknowledge The Kiriyama Chair for Pacific Rim Studies at the USF Center for the Pacific Rim that has made possible the publication of this issue of Pacific Rim Report. -
Short Biographies of Three Tibetan Lamas and Their Activities in Sikkim 1
BULLETIN OF TIBETOLOGY 31 SHORT BIOGRAPHIES OF THREE TIBETAN LAMAS AND THEIR ACTIVITIES IN SIKKIM 1 THE 14 TH DALAI LAMA TSULTSEM GYATSO ACHARYA Namgyal Institute of Tibetology English translation by Carl Yamamoto His Holiness the 14 th Dalai Lama—a human form of the bodhisattva Avalokite śvara, who is the embodiment of the compassion of all of the buddhas—is the spiritual and temporal leader of the people of Tibet. He was born on 6 July 1935 (Buddha era 2479) 2 in a small village called sTag ’tsher 3 near sKu ’bum in the province of A mdo. His father’s name was Chos skyong tshe ring and his mother’s name was bSod nams mtsho mo. At his birth, there were many auspicious signs. At the age of four, he was recognised, in accordance with Tibetan tradition, as the reincarnation of his predecessor, the 13 th Dalai Lama, Thub bstan rgya mtsho (1876-1933), and was invited to come to Lhasa. When he was four and a half years old, he was enthroned at the Potala palace with great ceremony. From the age of six, he studied the five major and the five minor fields of knowledge, especially Buddhist doctrinal studies. As a result, by the time he was 24 years old, he had become a great scholar. In 1950, at age 16, he assumed responsibility for both the political and the religious leadership of Tibet. 1 This work is based on sources found in the library of the Namgyal Institute of Tibetology, oral sources, and documents listed in the bibliography.