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[email protected] LAKER
THE STUDENT NEWSPAPER OF MERCYHURST COLLEGE SINCE 1929 CAMPUS LIVING SPORTS Seniors get ready for Men’s and women’s graduate school soccer makes NCAA admissions playoff s Page 5 Page 12 Vol. 80 No. 7 Mercyhurst College 501 E. 38th St. Erie Pa. 16546 November 1, 2006 THE ERCIAD M County Council is considering a ban on smoking 15th career fair that could affect restaurants, bars and students biggest in history The record number of employers By Merissa Frank this year may indicate a better market, Contributing writer Curb your butt Rizzone believes. “After 9/11, campus recruiting took a hit. An improvement From freshmen to seniors, now is the in the economy is being shown,” Riz- time in life when we must defi ne who zone said. we are in terms of a career. Those of us Students can expect to see employers who didn’t become an astronaut or an from the CIA, Border patrol, WJET TV actor will be looking for other options and Enterprise Car Rental. at the Career Fair this week. In addition, there are 26 nursing A record number of employers, from companies, several police departments, local to national, will gather at the Ath- 25 HRIM companies and 20-25 groups letic Center on Nov. 2 from 1-4 p.m. geared towards Intel. What does that mean to us? Children’s Hospital of Pittsburgh and Well, for those seniors, it means fi nd- Cleveland Clinic will make their fi rst ing a niche for after graduation. For appearances at the Career Fair. -
Chapter IX: Ukrainian Musical Folklore Discography As a Preserving Factor
Art Spiritual Dimensions of Ukrainian Diaspora: Collective Scientific Monograph DOI 10.36074/art-sdoud.2020.chapter-9 Nataliia Fedorniak UKRAINIAN MUSICAL FOLKLORE DISCOGRAPHY AS A PRESERVING FACTOR IN UKRAINIAN DIASPORA NATIONAL SPIRITUAL EXPERIENCE ABSTRACT: The presented material studies one of the important forms of transmission of the musical folklore tradition of Ukrainians in the United States and Canada during the XX – the beginning of the XXI centuries – sound recording, which is a component of the national spiritual experience of emigrants. Founded in the 1920s, the recording industry has been actively developed and has become a form of preservation and promotion of the traditional musical culture of Ukrainians in North America. Sound recordings created an opportunity to determine the features of its main genres, the evolution of forms, that are typical for each historical period of Ukrainians’ sedimentation on the American continent, as well as to understand the specifics of the repertoire, instruments and styles of performance. Leading record companies in the United States have recorded authentic Ukrainian folklore reconstructed on their territory by rural musicians and choirs. Arranged folklore material is represented by choral and bandura recordings, to which are added a large number of records, cassettes, CDs of vocal-instrumental pop groups and soloists, where significantly and stylistically diversely recorded secondary Ukrainian folklore (folklorism). INTRODUCTION. The social and political situation in Ukraine (starting from the XIX century) caused four emigration waves of Ukrainians and led to the emergence of a new cultural phenomenon – the art and folklore of Ukrainian emigration, i.e. diaspora culture. Having found themselves in difficult ambiguous conditions, where there was no favorable living environment, Ukrainian musical folklore began to lose its original identity and underwent assimilation processes. -
Bulletin #64 April.08
NUMBER 64 APRIL 2008 626 BATHURST ST. TORONTO, ON ISSN-0703-9999 ENSEMBLE CELEBRATES CULTURAL DIVERSITY with a Musical Journey from Ukraine to Canada Join the Shevchenko Musical Ensemble while the vineyards of France bring songs of love on Sunday, May 25 for a Musical Journey and nature. Up to Ireland before heading across from Ukraine to Canada – a world tour the sea to Canada’s great prairies where the set- that will take you from Ukraine, the land tlers on the homesteads go to the barn dance! of the Ensemble’s namesake, through Finally back to the Ensemble’s Ukrainian many of the world’s diverse musical tradi- roots for a rousing fi nale of song, music and tions that have contributed so much to the dance – Hopak! Canadian tapestry. A Musical Journey from Ukraine to Canada features the Shevchenko Choir, Toronto Mandolin Orchestra and Kaniv Dancers – joined by the Desna Ukrainian Don’t miss this wonderful Dance Company of Toronto. The journey cultural event begins in the foothills of the Carpathian Get your tickets early! Mountains and fertile fi elds of Ukraine with songs and dances famous for their energy and passion. On to the vast steppes of Russia and a Musical Journey from selection of traditional songs, music and Ukraine to Canada dance. Southward to Armenia where a young man laments the loss of his dark- eyed love. ANNUAL CONCERT From the Czech Republic and Hungary, Shevchenko Musical Ensemble with great world composers Anton Dvorâk and Franz Lizst are featured in several familiar Kaniv Dancers and choral and orchestral selections. -
About Icon Collective
ICON COLLECTIVE Music Production School BLUEPRINT MUSIC PRODUCTION ONLINE CATALOG 2017-2018 4620 W Magnolia Blvd. Burbank CA 91505 818.299.8013 www.iconcollective.com This catalog is effective February 24, 2017 TABLE OF CONTENTS WELCOME TO ICON COLLECTIVE ............................................................................................................ 1 ABOUT ICON COLLECTIVE ....................................................................................................................... 2 History ........................................................................................................................................... 2 Mission .......................................................................................................................................... 2 Vision ............................................................................................................................................ 2 Objective ....................................................................................................................................... 2 Approvals and Accreditation ........................................................................................................ 3 Disclosures ................................................................................................................................... 3 Ownership and Control ................................................................................................................. 3 FACILITIES ............................................................................................................................................. -
Folklore and the Construction of National Identity in Nineteenth Century Russian Literature
Folklore and the Construction of National Identity in Nineteenth Century Russian Literature Jessika Aguilar Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy In the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Jessika Aguilar All rights reserved Table of Contents 1. Introduction……………………………………………………………………………..…..1 2. Alexander Pushkin: Folklore without the Folk……………………………….20 3. Nikolai Gogol: Folklore and the Fragmentation of Authorship……….54 4. Vladimir Dahl: The Folk Speak………………………………………………..........84 5. Conclusion……………………………………………………………………………........116 6. Bibliography………………………………………………………………………………122 i Introduction In his “Literary Reveries” of 1834 Vissarion Belinsky proclaimed, “we have no literature” (Belinskii PSS I:22). Belinsky was in good company with his assessment. Such sentiments are rife in the critical essays and articles of the first third of the nineteenth century. A decade earlier, Aleksandr Bestuzhev had declared that, “we have a criticism but no literature” (Leighton, Romantic Criticism 67). Several years before that, Pyotr Vyazemsky voiced a similar opinion in his article on Pushkin’s Captive of the Caucasus : “A Russian language exists, but a literature, the worthy expression of a mighty and virile people, does not yet exist!” (Leighton, Romantic Criticism 48). These histrionic claims are evidence of Russian intellectuals’ growing apprehension that there was nothing Russian about the literature produced in Russia. There was a prevailing belief that -
This Content Downloaded from 132.174.254.159 on Tue, 08 Dec
This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions LETTERS FROM HEAVEN: POPULAR RELIGION IN RUSSIA AND UKRAINE This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions This page intentionally left blank This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions Edited by JOHNPAUL HIMKA and ANDRIY ZAYARNYUK Letters from Heaven Popular Religion in Russia and Ukraine UNIVERSITY OF TORONTO PRESS Toronto Buffalo London This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions www.utppublishing.com © University of Toronto Press Incorporated 2006 Toronto Buffalo London Printed in Canada ISBN13: 9780802091482 ISBN10: 0802091482 Printed on acidfree paper Library and Archives Canada Cataloguing in Publication Letters from heaven : popular religion in Russia and Ukraine / edited by John•Paul Himka and Andriy Zayarnyuk. ISBN13: 9780802091482 ISBN10: 0802091482 1. Russia – Religion – History. 2. Ukraine – Religion – History. 3. Religion and culture – Russia (Federation) – History. 4. Religion and culture – Ukraine – History. 5. Eastern Orthodox Church – Russia (Federation) – History. 6. Eastern Orthodox Church – Ukraine – History. I. Himka, John•Paul, 1949– II. Zayarnyuk, Andriy, 1975– BX485.L48 2006 281.9 947 C20069037116 University of Toronto Press acknowledges the financial assistance to its publishing program of the Canada Council for the Arts and the Ontario Arts Council. -
The Slavic Vampire Myth in Russian Literature
From Upyr’ to Vampir: The Slavic Vampire Myth in Russian Literature Dorian Townsend Thesis submitted for the degree of Doctor of Philosophy School of Languages and Linguistics Faculty of Arts and Social Sciences The University of New South Wales May 2011 PLEASE TYPE THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: Townsend First name: Dorian Other name/s: Aleksandra PhD, Russian Studies Abbreviation for degree as given in the University calendar: School: Languages and Linguistics Faculty: Arts and Social Sciences Title: From Upyr’ to Vampir: The Slavic Vampire Myth in Russian Literature Abstract 350 words maximum: (PLEASE TYPE) The Slavic vampire myth traces back to pre-Orthodox folk belief, serving both as an explanation of death and as the physical embodiment of the tragedies exacted on the community. The symbol’s broad ability to personify tragic events created a versatile system of imagery that transcended its folkloric derivations into the realm of Russian literature, becoming a constant literary device from eighteenth century to post-Soviet fiction. The vampire’s literary usage arose during and after the reign of Catherine the Great and continued into each politically turbulent time that followed. The authors examined in this thesis, Afanasiev, Gogol, Bulgakov, and Lukyanenko, each depicted the issues and internal turmoil experienced in Russia during their respective times. By employing the common mythos of the vampire, the issues suggested within the literature are presented indirectly to the readers giving literary life to pressing societal dilemmas. The purpose of this thesis is to ascertain the vampire’s function within Russian literary societal criticism by first identifying the shifts in imagery in the selected Russian vampiric works, then examining how the shifts relate to the societal changes of the different time periods. -
Playing Panpipes in Southern Russia: History, Ethnography, and Performance Practices
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type o f computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely aflfect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Infonnation Company 300 North Zed) Road, Ann Aibor MI 48106-1346 USA 313/761-4700 800/521-0600 NOTE TO USERS The original manuscript received by UMI contains pages witFi slanted print. Pages were microfilmed as received. This reproduction is the best copy available UMI PLAYING PANPIPES IN SOUTHERN RUSSIA: HISTORY, ETHNOGRAPHY, AND PERFORMANCE PRACTICES VOL. -
Bell Type Instruments • Bamboo Vibraphone • Belltree • Bhutan Bells
Bell Type Instruments Bamboo Vibraphone Iran Fingercymbals Tibetan Cymbals Belltree Metallophon Tibetan Singing Bells Bhutan Bells Mini Bells Vietnam Bells China Finger Cymbals Saron Gamelan Windbells Dream Catcher Shanghai Baby Piano Windchimes Ethno Gamelan Crash Bells Small Burma Bells World Glockenspiel Small Tubular Bells Bowed Instruments Gaohu Dilruba Ih Khuur Bass Morin Khuur Violin Egyptian Fiddle Jinghu Operaviolin Small Morin Khuur Erhu Morin Khuur Strings Western Fiddle Licks Esraj Ensemble CONSTRUCTION SETS China Set 100 Mid East Set 100 China Set 120 Mid East Set 120 Mid East Set 80 China Set 140 Mid East Set 140 GONGS & BOWLS Big FengGong Big Rako Bowls Java Gong Tam Tam Besar “ Big Tibetan Singing Mongolian Gong Thai Gong 14 Bowls Rin Singing Bowls Wuhan Tam Tam “ Gong Besar 18 KEYED INSTRUMENTS Scale Changer Dallape Accordion Melodica Harmonium India METAL TYPE INSTRUMENTS Kalimba Kibirizi 15 Bass Kalimba tuning Plates Metal Squares Cymbals Kalimba Kibirizi 5 Military Cymbals Hand Cymbals tuning Plates Mongolian Jews Harp Jews Harp Kalimba Hugh Tracey STRINGED INSTRUMENTS Acoustic Bass Vester Domra Sitar Balalaika Dra-Ngen Small Erhu Plectrum Bandura Grand Monochord Violin Banjo Framus Joochin Dulcimer Small Kantele Banjolin Kantele Steel String Guitar Big Erhu Plectrum Mandolin Truxa Falcon Violin Oud Tampura Bouzouki Sakis Oud Licks Tanbur Ceylon Guitar Resonator Guitar Timple Contra Guitar F - Bass Santoor Saberi Turke Saz Cora -
The Guitar of the Czars the Guitar of the Czars
The Guitar of the Czars The Guitar of the Czars a new English summary redaction by Marco Bazzotti This is a revision of an article of mine published in the Italian bimonthly "Seicorde" [ Note 1 ], a guitar magazine that ended its life in 1995. To my knowledge it was the first article about this subject published in the Italian language (after the most significant article by Matanya Ophee in a concurrent magazine, which was published some 7 years before mine [ Note 2 ]). I was induced to republish it in English not only to make it available to a wider audience, but also because for editorial purposes part of the original text and all the end notes were cut in the first publication, so I could not give due credit to my references. But it was my first published article, so I was glad for it to appear anyhow. Some years later I noticed also that some of the information contained therein was not completely exact. I decided to leave the text in a form close to its first version, cutting only the interviews with the Russian guitarist M. Goldort and Italian Professor P. Bonaguri, these now having become dated. I preferred to replace almost all the accompanying images with new ones that I have discovered in the following years. Since the collapse of the Berlin wall in It was quite difficult for me to get 1989, the countries of eastern European have information about some Russian guitarists, exploded in a painful big-bang that has due both to the ever-present difficulties in changed the geography of Europe and Asia communication (it is still difficult just to drastically. -
Azam Ali Loga Ramin Torkian Carmen Rizzo Satnam Ramgotra James Mahlis
Friday, November 3 at 8pm, 2006 Bowker Auditorium NIYAZ Azam Ali Loga Ramin Torkian Carmen Rizzo Satnam Ramgotra James Mahlis Program will be announced from the stage Sponsored by Apple Computer, the Valley Advocate, The River 93.9FM and the UMass Amherst Campus Center Hotel About the Artists Three prominent artists, Azam Ali, best known as the vocalist of the successful world music group Vas, Loga Ramin Torkian, the multi-instrumentalist and composer for the critically acclaimed group Axiom of Choice, and Carmen Rizzo, a two time Grammy Award nominee producer/ remixer, have joined forces to create a globe-spanning sound that the trio calls "world music for the 21st century." Known collectively as Niyaz, which means yearning in both Farsi and Urdu, the trio's first eponymous release is a hypnotic, ecstatic, and eminently danceable album that represents the best of both traditional world music and electronic music. All three of these musicians have built impressive individual careers. Iranian born, Indian raised Azam Ali is internationally recognized for her work with Vas, the best- selling world music duo she co-founded in 1996 with percussionist Greg Ellis. In a career which spans over a decade and includes eight collaborative and solo albums, Azam Ali has confirmed her place as one of the most prolific, versatile, and gifted singers on the world music stage today. Billboard magazine has described her voice as, “a glorious, unforgettable instrument." Azam's dedication to defying cultural specificity in music, her unwillingness to settle into one form of musical expression, and her emotive performances on each of her albums have earned her not only the respect of her piers, but much critical acclaim and have solidified her place as a highly respected singer in the World music scene. -
Slavic Pagan World
Slavic Pagan World 1 Slavic Pagan World Compilation by Garry Green Welcome to Slavic Pagan World: Slavic Pagan Beliefs, Gods, Myths, Recipes, Magic, Spells, Divinations, Remedies, Songs. 2 Table of Content Slavic Pagan Beliefs 5 Slavic neighbors. 5 Dualism & The Origins of Slavic Belief 6 The Elements 6 Totems 7 Creation Myths 8 The World Tree. 10 Origin of Witchcraft - a story 11 Slavic pagan calendar and festivals 11 A small dictionary of slavic pagan gods & goddesses 15 Slavic Ritual Recipes 20 An Ancient Slavic Herbal 23 Slavic Magick & Folk Medicine 29 Divinations 34 Remedies 39 Slavic Pagan Holidays 45 Slavic Gods & Goddesses 58 Slavic Pagan Songs 82 Organised pagan cult in Kievan Rus' 89 Introduction 89 Selected deities and concepts in slavic religion 92 Personification and anthropomorphisation 108 "Core" concepts and gods in slavonic cosmology 110 3 Evolution of the eastern slavic beliefs 111 Foreign influence on slavic religion 112 Conclusion 119 Pagan ages in Poland 120 Polish Supernatural Spirits 120 Polish Folk Magic 125 Polish Pagan Pantheon 131 4 Slavic Pagan Beliefs The Slavic peoples are not a "race". Like the Romance and Germanic peoples, they are related by area and culture, not so much by blood. Today there are thirteen different Slavic groups divided into three blocs, Eastern, Southern and Western. These include the Russians, Poles, Czechs, Ukrainians, Byelorussians, Serbians,Croatians, Macedonians, Slovenians, Bulgarians, Kashubians, Albanians and Slovakians. Although the Lithuanians, Estonians and Latvians are of Baltic tribes, we are including some of their customs as they are similar to those of their Slavic neighbors. Slavic Runes were called "Runitsa", "Cherty y Rezy" ("Strokes and Cuts") and later, "Vlesovitsa".