The Tallis Scholars Director Peter Phillips
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EARLY MUSIC NOW with SARA SCHNEIDER Broadcast Schedule — Summer 2020
EARLY MUSIC NOW WITH SARA SCHNEIDER Broadcast Schedule — Summer 2020 PROGRAM #: EMN 20-01 RELEASE: June 22, 2020 Treasures from Wolfenbüttel Starting in the late Renaissance, the court at Wolfenbüttel in northern Germany emerged as a cultural center. The dukes of the house of Welf employed high-profile composers like Michael Praetorius to increase their prestige, but lesser masters like Daniel Selichius made their mark as well. In this edition of Early Music Now, we'll hear from both composers, with performances by the Huelgas Ensemble and Weser-Renaissance Bremen. PROGRAM #: EMN 20-02 RELEASE: June 29, 2020 Those Talented Purcells This week's show focuses on Henry Purcell, and his lesser-known brother (or cousin) Daniel. We'll hear chamber music by both composers, plus selections from the semiopera they worked on together: The Indian Queen, from a 2015 release by The Sixteen. PROGRAM #: EMN 20-03 RELEASE: July 6, 2020 The Lost Voices of Hagia Sophia This week's program showcases an extraordinary recent release from the Portland-based ensemble Cappella Romana. This recording of medieval Byzantine chant composed for Hagia Sophia was recorded entirely in live, virtual acoustics, and soared to #1 on Billboard's Traditional Classical chart! These evocative sounds linger in the soul long after the music fades. PROGRAM #: EMN 20-04 RELEASE: July 13, 2020 Salomone Rossi: Revolutionary Jewish composer Salomone Rossi was a musician who served the Gonzaga court in Mantua. They valued him so highly that he was given a relatively large amount of personal freedom, while other members of the Jewish faith were restricted. -
The Choral Compositions of Arvo Pärt As an Example of “God-Seeking” Through Music in Soviet Russia
Journal of Eastern Christian Studies 59(1-2), 85-101. doi: 10.2143/JECS.59.1.2023428 T©HE 2007 CHORAL by Journal COMPOSITIONS of Eastern Christian OF ARVO Studies. PÄRT All rights reserved. 85 THE CHORAL COMPOSITIONS OF ARVO PÄRT AS AN EXAMPLE OF “GOD-SEEKING” THROUGH MUSIC IN SOVIET RUSSIA TATIANA SOLOVIOVA* 1. EMERGING FROM THE UNDERGROUND OF ‘OFFICIAL ATHEISM’ OF THE SOVIET ERA Arvo Pärt was a representative of the underground music in the former Soviet Union. His music, like the works of many other musicians and art- ists, did not fit within the narrow bosom of Socialist Realism – the prevail- ing ideology of the time.1 He had to struggle in order to write the music he wanted. Nowadays there is no Soviet Empire anymore, and the composi- tions of Pärt represent “the face” of contemporary music. He is one of the few composers whose art music enjoys success similar to that of pop. He is widely known, and his works are being performed all over the world. Arvo Pärt was born in 1935 in Paide, near Tallinn, the capital of Estonia, one of the Western republics within the former USSR. Between the First and the Second World War this little country enjoyed a short period of in- dependence. Life for Pärt till 1980 was inseparably connected with his Motherland Estonia on one hand, and with Russia, which was the political and cultural dominant at that time, on the other hand. Pärt knew and loved national traditions, as well as he knew European and Russian culture: he called the composer Glazunov who taught his teacher Heino Eller ‘my musi- * Tatiana Soloviova studied at Moscow State University and obtained her PhD in His- tory. -
Choral Vespers
GONVILLE & CAIUS COLLEGE CHAPEL Easter Term 2021 CHORAL VESPERS Vespers is the sixth of the seven prayer services of the Christian day. Its name comes from the Latin vespera, which means ‘evening.’ When Thomas Cranmer created the English Prayer Book in 1549 and 1552 he combined Vespers with the night service (compline) into the service we know as Evensong. Magnificat is the Gospel Canticle of Vespers, as Nunc Dimittis is the Gospel Canticle of Compline. The service ends with a traditional antiphon (a special seasonal text, from which comes our modern word ‘anthem’) in honour of the Blessed Virgin Mary. 2nd May Fourth Sunday of Easter LUCERNARIUM (The Lighting of the Lamps) Thy word is a lantern unto my feet and a light unto my paths. Thou also shalt light my candle the Lord my God shall make my darkness to be light. The light and peace of Jesus Christ be with you and with thy spirit Light Prayer Blessed art thou, Sovereign Lord, God and Father of our Lord Jesus Christ, to thee be glory and praise for ever. Thou hast called us out of darkness into thy marvellous light that our lives may reflect thy glory and our lips repeat thy song: Blessed be God, Father, Son and Holy Spirit HYMN LUCIS Creator optime O BLEST Creator of the light, lucem dierum proferens, Who mak'st the day with radiance bright, primordiis lucis novae, and o'er the forming world didst call mundi parans originem: the light from chaos first of all; Qui mane iunctum vesperi Whose wisdom joined in meet array diem vocari praecipis: the morn and eve, and named them Day: taetrum chaos illabitur, night comes with all its darkling fears; audi preces cum fletibus. -
Anglican and Free Church End of Life Prayers Amen
N, go forth from this world: in the love of God the Father who created you, in the mercy of Jesus Christ who redeemed you, in the power of the Holy Spirit who strengthens you. May the heavenly host sustain you and the company of heaven enfold you. In communion with all the faithful, may you dwell this day in peace. Anglican and Free Church End of Life Prayers Amen. Loving God, in your arms we are born and in your arms we die. Prayer for the family In our sadness (and shock) contain and comfort us; Embrace each one of us with your love Most merciful God, And give us grace to let N go to new life. whose wisdom is beyond our understanding, In the name of Jesus Christ our Lord and Saviour. Amen. surround the family of N with your love, that they may not be overwhelmed by their loss, Psalm 23 but have confidence in your love, and strength to meet the days to come. The Lord is my shepherd; We ask this through Christ our Lord. therefore can I lack nothing. Amen. He makes me lie down in green pastures and leads me beside still waters. He shall refresh my soul and guide me in the paths of righteousness for his name’s sake. Though I walk through the valley of the shadow of death, I will fear no evil; for you are with me; your rod and your staff, they comfort me. You spread a table before me in the presence of those who trouble me; you have anointed my head with oil and my cup shall be full. -
The Tallis Scholars 20.00 Concertzaal Nagesprek Met Peter 40 Jaar Bidden, Huilen, Juichen Phillips En Sofie Taes Biografieën Uitvoerders En Programma
zaterdag 05.10.2013 The Tallis Scholars 20.00 Concertzaal Nagesprek met Peter 40 jaar bidden, huilen, juichen Phillips en Sofie Taes Biografieën Uitvoerders en programma The Tallis Scholars (UK) werden in 1973, Peter Phillips (UK) studeerde renaissance Peter Phillips: dirigent Eric Whitacre (1970) veertig jaar geleden dus, opgericht door muziek in Oxford en begon daar uit interesse The Tallis Scholars: Sainte-Chapelle (2013), Belgische première Peter Phillips. Door talloze opnames en voor minder gekend repertoire een eigen Janet Coxwell, Amy Haworth, concerten groeiden ze uit tot een van ensemble. Bijna 2000 concerten en zestig Grace Davidson, Amy Wood: sopraan Michael Tippett (1905-1998) de meest toonaangevende uitvoerders cdopnames later staan The Tallis Scholars aan Caroline Trevor, Matthew Venner: alt Plebs angelica (1943-44) van renaissancepolyfonie en brachten de wereldtop van de vocale muziek. Naast die Christopher Watson, Ashley Turnell: tenor zo dit repertoire onder de aandacht van concerten treedt Peter Phillips geregeld op als Simon Whiteley, Greg Skidmore: bas John Tavener (1944) het grote publiek. De groep geeft zo’n gastdirigent, de afgelopen jaren onder meer Funeral Ikos (1981) zeventig concerten per jaar, veel daarvan bij Collegium Vocale Gent en het Nederlands — in de Verenigde Staten en Japan, en heeft Kamerkoor en nu bij het Chœur de Chambre Arvo Pärt (1935) een sterke band met de serie Choral at de Namur, Musica Reservata Barcelona en Thomas Tallis (ca.1505-1585) Magnificat(1989) Cadogan in Londen. Het jubileumwerk van het Tudor Choir Seattle. In eigen land werkt Loquebantur variis linguis a7 Eric Whitacre op dit programma is zeker niet hij veel met de BBC Singers. -
The Liturgical Function of French Baroque Organ Repertoire Aaron James the University of Western Ontario
Nota Bene: Canadian Undergraduate Journal of Musicology Volume 1 | Issue 1 Article 7 The Liturgical Function of French Baroque Organ Repertoire Aaron James The University of Western Ontario Recommended Citation James, Aaron (2008) " he Liturgical Function of French Baroque Organ Repertoire," Nota Bene: Canadian Undergraduate Journal of Musicology: Vol. 1: Iss. 1, Article 7. The Liturgical Function of French Baroque Organ Repertoire Aaron James Year III - The University of Western Ontario The historical association of the organ with Christian church services means that much of the instrument’s repertoire was originally intended to serve a functional, liturgical purpose. Indeed, isolated from its contemporaneous liturgical context, some historical organ repertoire may appear to the modern musician as “unintelligible” and “much…less rich in significance.” 1 The extant repertoire from seventeenth- and eighteenth-century France is particularly extensive and provides a ready example. In contrast to modern practice, in which the organ generally accompanies congregational singing, the liturgy of this period alternated unaccompanied singing with short versets played by the organist. This meant that a liturgical chant such as the Kyrie of the Mass Ordinary would be split into several sections, with even-numbered sections being sung by the choir and the remaining ones being replaced by organ versets. This practice seems strange from a modern perspective; it meant that lengthy and theologically important sections of text would not be heard, since instrumental music was played instead. However, this 1 Edward Higginbottom, “Organ music and the liturgy,” in The Cambridge Companion to the Organ , edited by Nicholas Thistlethwaite and Geoffrey Webber (Cambridge: Cambridge University Press, 1998), 130. -
Service Music
Service Music 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 Indexes Copyright Permissions Copyright Page Under Construction 441 442 Chronological Index of Hymn Tunes Plainsong Hymnody 1543 The Law of God Is Good and Wise, p. 375 800 Come, Holy Ghost, Our Souls Inspire 1560 That Easter Day with Joy Was Bright, p. 271 plainsong, p. 276 1574 In God, My Faithful God, p. 355 1200?Jesus, Thou Joy of Loving Hearts 1577 Lord, Thee I Love with All My Heart, p. 362 Sarum plainsong, p. 211 1599 How Lovely Shines the Morning Star, p. 220 1250 O Come, O Come Emmanuel 1599 Wake, Awake, for Night Is Flying, p. 228 13th century plainsong, p. 227 1300?Of the Father's Love Begotten Calvin's Psalter 12th to 15th century tropes, p. 246 1542 O Food of Men Wayfaring, p. 213 1551 Comfort, Comfort Ye My People, p. 226 Late Middle Ages and Renaissance Melodies 1551 O Gladsome Light, p. 379 English 1551 Father, We Thank Thee Who Hast Planted, p. 206 1415 O Love, How Deep, How Broad, How High! English carol, p. 317 Bohemian Brethren 1415 O Wondrous Type! O Vision Fair! 1566 Sing Praise to God, Who Reigns Above, p. 324 English carol, p. 320 German Unofficial English Psalters and Hymnbooks, 1560-1637 1100 We Now Implore the Holy Ghost 1567 Lord, Teach Us How to Pray Aright -Thomas Tallis German Leise, p. -
The Baroque Offertoire : Apotheosis of the French Organ Art
The Baroque Offertoire : Apotheosis of the French Organ Art By Copyright 2016 Song Yi Park Submitted to the graduate degree program in Music and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Musical Arts. ________________________________ Chairperson Dr. Michael Bauer ________________________________ Dr. James Higdon ________________________________ Dr. Colin Roust ________________________________ Dr. Bradley Osborn ________________________________ Professor Jerel Hildig Date Defended: November 1, 2016 The Dissertation Committee for Song Yi Park certifies that this is the approved version of the following dissertation: The Baroque Offertoire : Apotheosis of the French Organ Art ________________________________ Chairperson Dr. Michael Bauer Date approved: November 1, 2016 ii Abstract During the French Baroque period, the function of the organ was primarily to serve the liturgy. It was an integral part of both Mass and the office of Vespers. Throughout these liturgies the organ functioned in alteration with vocal music, including Gregorian chant, choral repertoire, and fauxbourdon. The longest, most glorious organ music occurred at the time of the offertory of the Mass. The Offertoire was the place where French composers could develop musical ideas over a longer stretch of time and use the full resources of the French Classic Grand jeu , the most colorful registration on the French Baroque organ. This document will survey Offertoire movements by French Baroque composers. I will begin with an introductory discussion of the role of the offertory in the Mass and the alternatim plan in use during the French Baroque era. Following this I will look at the tonal resources of the French organ as they are incorporated into French Offertoire movements. -
The Influence of Plainchant on French Organ Music After the Revolution
Technological University Dublin ARROW@TU Dublin Doctoral Applied Arts 2013-8 The Influence of Plainchant on rF ench Organ Music after the Revolution David Connolly Technological University Dublin Follow this and additional works at: https://arrow.tudublin.ie/appadoc Part of the Musicology Commons Recommended Citation Connolly, D. (2013) The Influence of Plainchant on rF ench Organ Music after the Revolution. Doctoral Thesis. Dublin, Technological University Dublin. doi:10.21427/D76S34 This Theses, Ph.D is brought to you for free and open access by the Applied Arts at ARROW@TU Dublin. It has been accepted for inclusion in Doctoral by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License The Influence of Plainchant on French Organ Music after the Revolution David Connolly, BA, MA, HDip.Ed Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Music Dublin Institute of Technology Conservatory of Music and Drama Supervisor: Dr David Mooney Conservatory of Music and Drama August 2013 i I certify that this thesis which I now submit for examination for the award of Doctor of Philosophy in Music, is entirely my own work and has not been taken from the work of others, save and to the extent that such work has been cited and acknowledged within the text of my work. This thesis was prepared according to the regulations for postgraduate study by research of the Dublin Institute of Technology and has not been submitted in whole or in part for another award in any other third level institution. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Arvo Pärt Triodion Polyphony · Stephen Layton
ARVO PÄRT TRIODION POLYPHONY · STEPHEN LAYTON TRIODION ARVO PÄRT POLYPHONYPOLYPHONY STEPHENSTEPHEN LAYTONLAYTON 30 OLYPHONY’s first Hyperion recording of Arvo Pärt’s choral music (CDA66960) focused on music written Pbetween 1988 and 1991, a particularly fertile period for the composer which coincided with a surge of international performances and recordings, and resulting acclaim. Works on that disc, and others such as the large-scale setting of Psalm 51, Miserere, suggested that Pärt was moving into more complex, exotic harmonic territory. With clusters, compound chords and use of the augmented second interval, he seemed to be stretching the crucial, characteristic boundary in his music between dissonance and consonance. Judging by the more recent music on this disc—all written between 1996 and 2002—that harmonic journey was, for Pärt, something from which he has now returned. The essential purity of the triad remains paramount, and chord progressions in works such as Triodion and Salve Regina seem more diatonically conventional. And although there is less evidence in these pieces of strict ARVO PÄRT © Tina Foster ‘tintinnabulation’—the rigidly maintained discourse during the recording sessions at Temple Church, London between stepwise and triadic part-writing—there is enough austerity of structure and harmony in other ways extended periods at his second home near Colchester in to make it unmistakably ‘Pärtian’. Essex—resulting in a noticeably greater fluency with Polyphony’s first Hyperion disc featured Pärt’s first English. But this, he insists, is not the reason for a greater setting in English (a section from Saint Matthew’s account number of English settings. -
An Analysis of Sergei Rachmaninov's All-Night Vigil “Now Let Thy Servant
An Analysis of Sergei Rachmaninov’s All-Night Vigil “Now Let Thy Servant Depart” Lance Morrow Lance Morrow is music director at Salem United Methodist Church and an adjunct faculty member of the Department of Music at Austin Peay State University, both in Clarksville, TN. He holds choral music and conducting degrees from the University of North Alabama and Austin Peay State University [email protected] Introduction the Saturday-evening service preceding major feast days n the years just prior to 1915, Sergei Rachmaninov and includes Vespers (or Great Compline, depending on toured the United States, Austria, and Poland. He the occasion), Matins, and the First Hour. Originally, the I returned to Russia just before the enforcement All-Night Vigil stretched throughout the night, hence its of traveling restrictions due to the Great War. In only title; however, most modern parishes simply use the Nunc two weeks in early 1915 (almost thirty years before his Dimittis, from the Vespers service, as one of the last read- death), he completed his All-Night Vigil, now considered ings before lying down to sleep. a masterpiece of choral literature. This was the last of a Also called the “Canticle of Simeon,” the Nunc Dimittis few sacred settings in a small body of choral works, and [Now Let Thy Servant Depart] originates in Luke 2:29–32 Rachmaninov dedicated it to the memory of Stepan Vasi- of the New Testament. This prayer to “depart in peace” lyevich Smolensky, the respected church music historian, correlates with a tranquil death—a serene decline—an idea who had introduced him to Orthodox sacred music.