Indians, Tribes, and (Federal) Jurisdiction
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Conference Native Land Acknowledgement
2021 Massachusetts & Rhode Island Land Conservation Conference Land Acknowledgement It is important that we as a land conservation community acknowledge and reflect on the fact that we endeavor to conserve and steward lands that were forcibly taken from Native people. Indigenous tribes, nations, and communities were responsible stewards of the area we now call Massachusetts and Rhode Island for thousands of years before the arrival of Europeans, and Native people continue to live here and engage in land and water stewardship as they have for generations. Many non-Native people are unaware of the indigenous peoples whose traditional lands we occupy due to centuries of systematic erasure. I am participating today from the lands of the Pawtucket and Massachusett people. On the screen I’m sharing a map and alphabetical list – courtesy of Native Land Digital – of the homelands of the tribes with territories overlapping Massachusetts and Rhode Island. We encourage you to visit their website to access this searchable map to learn more about the Indigenous peoples whose land you are on. Especially in a movement that is committed to protection, stewardship and restoration of natural resources, it is critical that our actions don’t stop with mere acknowledgement. White conservationists like myself are really only just beginning to come to terms with the dispossession and exclusion from land that Black, Indigenous, and other people of color have faced for centuries. Our desire to learn more and reflect on how we can do better is the reason we chose our conference theme this year: Building a Stronger Land Movement through Diversity, Equity and Inclusion. -
Victorian Paintings Anne-Florence Gillard-Estrada
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archive Ouverte en Sciences de l'Information et de la Communication Fantasied images of women: representations of myths of the golden apples in “classic” Victorian paintings Anne-Florence Gillard-Estrada To cite this version: Anne-Florence Gillard-Estrada. Fantasied images of women: representations of myths of the golden apples in “classic” Victorian paintings. Polysèmes, Société des amis d’inter-textes (SAIT), 2016, L’or et l’art, 10.4000/polysemes.860. hal-02092857 HAL Id: hal-02092857 https://hal-normandie-univ.archives-ouvertes.fr/hal-02092857 Submitted on 8 Apr 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Fantasied images of women: representations of myths of the golden apples in “classic” Victorian Paintings This article proposes to examine the treatment of Greek myths of the golden apples in paintings by late-Victorian artists then categorized in contemporary reception as “classical” or “classic.” These terms recur in many reviews published in periodicals.1 The artists concerned were trained in the academic and neoclassical Continental tradition, and they turned to Antiquity for their forms and subjects. -
Wilde's World
Wilde’s World Anne Anderson Aesthetic London Wilde appeared on London’s cultural scene at a propitious moment; with the opening of the Grosvenor Gallery in May 1877 the Aesthetes gained the public platform they had been denied. Sir Coutts Lindsay and his wife Blanche, who were behind this audacious enterprise, invited Edward Burne-Jones, George Frederick Watts, and James McNeill Whistler to participate in the first exhibition; all had suffered rejections from the Royal Academy.1 The public were suddenly confronted with the avant-garde, Pre-Raphaelitism, Symbolism, and even French Naturalism. Wilde immediately recognized his opportunity, as few would understand “Art for Art’s sake,” that paintings no longer had to be didactic or moralizing. Rather, the function of art was to appeal to the senses, to focus on color, form, and composition. Moreover, the aesthetes blurred the distinction between the fine and decorative arts, transforming wallpapers and textiles into objets d’art. The goal was to surround oneself with beauty, to create a House Beautiful. Wilde hitched his star to Aestheticism while an undergraduate at Oxford; his rooms were noted for their beauty, the panelled walls thickly hung with old engravings and contemporary prints by Burne-Jones and filled with exquisite objects: Blue and White Oriental porcelain, Tanagra statuettes brought back from Greece, and Persian rugs. He was also aware of the controversy surrounding Aestheticism; debated in the Oxford and Cambridge Undergraduate in April and May 1877, the magazine at first praised the movement as a civilizing influence. It quickly recanted, as it sought “‘implicit sanction’” for “‘Pagan worship of bodily form and beauty’” and renounced morals in the name of liberty (Ellmann 85, emphasis in original). -
The People's Institute, the National Board of Censorship and the Problem of Leisure in Urban America
In Defense of the Moving Pictures: The People's Institute, The National Board of Censorship and the Problem of Leisure in Urban America Nancy J, Rosenbloom Located in the midst of a vibrant and ethnically diverse working-class neighborhood on New York's Lower East Side, the People's Institute had by 1909 earned a reputation as a maverick among community organizations.1 Under the leadership of Charles Sprague Smith, its founder and managing director, the Institute supported a number of political and cultural activities for the immigrant and working classes. Among the projects to which Sprague Smith committed the People's Institute was the National Board of Censorship of Motion Pictures. From its creation in June 1909 two things were unusual about the National Board of Censorship. First, its name to the contrary, the Board opposed growing pressures for legalized censorship; instead it sought the voluntary cooperation of the industry in a plan aimed at improving the quality and quantity of pictures produced. Second, the Board's close affiliation with the People's Institute from 1909 to 1915 was informed by a set of assumptions about the social usefulness of moving pictures that set it apart from many of the ideas dominating American reform. In positioning itself to defend the moving picture industry, the New York- based Board developed a national profile and entered into a close alliance with the newly formed Motion Picture Patents Company. What resulted was a partnership between businessmen and reformers that sought to offset middle-class criticism of the medium. The officers of the Motion Picture Patents Company also hoped 0026-3079/92/3302-O41$1.50/0 41 to increase middle-class patronage of the moving pictures through their support of the National Board. -
United South and Eastern Tribes, Inc. Scholarship Application Checklist
United South and Eastern Tribes, Inc. Scholarship Application Checklist Completed application Three (3) letters of recommendation Verification of tribal enrollment in a USET Tribe (copy of ID card or verification letter from Tribal Clerk) Incoming Freshman or First Year Grad Student A copy of your high school or college transcript Letter of acceptance from college Transfer Students Letter of acceptance from college Transcripts from any other colleges attended Continuing Students Most recent college transcript Personal Statement Undergrad – 250 word minimum (State any future goals, obstacles overcome, challenges, etc.) Grad – 500 word minimum (State any future goals, reasons for attending graduate school, obstacles overcome, challenges, etc.) United South and Eastern Tribes, Inc. Scholarship Application Please type or print. All fields must be complete. (Incomplete applications will not be considered.) I. Personal Information First name Last M.I. Mailing address City State ZIP Phone number Date of birth SSN USET Member Tribe Tribal Enrollment # II. Academic Information High School Graduation attended or GED date Other Post- secondary Dates institution attended attended School year New Student applying for Continuing Student Term applying for Fall Spring Summer Winter College/University you will attend College/University address Undergrad: Full-time (12 credits or more) Part-time (11 credits or fewer) Status Grad: Full-time (9 credits or more) Part-time (8 credits or fewer) Year level Freshman Sophomore Junior Senior Graduate College major Expected graduation date Expected degree AA AS AAS BA MA MS PhD JD Number of college credit hours to date Current GPA Cumulative GPA United South and Eastern Tribes, Inc. Scholarship Application III. -
The General Court of the Commonwealth of Massachusetts State House, Boston, MA 02133-1053
The General Court of the Commonwealth of Massachusetts State House, Boston, MA 02133-1053 April 7, 2020 David L. Bernhardt, Secretary U.S. Department of the Interior 1849 C Street, N.W. Washington DC 20240 Dear Secretary Bernhardt, We are deeply dismayed and disappointed with the Department of the Interior's recent decision to disestablish and take lands out of trust for the Mashpee Wampanoag Tribe on March 27, 2020. Not since the mid-twentieth century has an Interior Secretary taken action to disestablish a reservation. This outrageous decision comes as we mark 400 years since the arrival of the Pilgrims in 1620 and recognize the People of the First Light who inhabited these shores for centuries before contact. The Department’s capricious action brings shame to your office and to our nation. Your decision was cruel and it was unnecessary. You were under no court order to take the Wampanoag land out of trust. Further, litigation to uphold the Mashpee Wampanoag’s status as a tribe eligible for the benefits of the Indian Reorganization Act is ongoing. Your intervention was without merit and completely unnecessary. The fact that the Department made this announcement on a Friday afternoon in the midst of the COVID-19 pandemic demonstrates a callous disregard for human decency. Mashpee Wampanoag leaders were focused on protecting members of their tribe, mobilizing health care resources, and executing response plans when they received your ill-timed announcement. As you are well aware, the Department of the Interior holds a federal trust responsibility to tribes, which includes the protection of Native American lands. -
Shinnecock Brief
08-1194-cv(L) 08-1195-cv(CON) United States Court of Appeals for the Second Circuit STATE OF NEW YORK, NEW YORK STATE RACING AND WAGERING BOARD, AND NEW YORK STATE DEPARTMENT OF ENVIRONMENTAL CONSERVATION, Plaintiffs-Appellees, TOWN OF SOUTHAMPTON, Consolidated-Plaintiff-Appellee, UNITED STATES OF AMERICA, ADDED TO THIS ACTION AS AN INVOLUNTARY PLAINTIFF BY COURT ORDER DATED 12/22/03, Plaintiff, – v. – SHINNECOCK INDIAN NATION, LANCE A. GUMBS, RANDALL KING, KAREN HUNTER, AND FREDERICK C. BESS, SHINNECOCK TRIBE, Defendants-Appellants. CHARLES K. SMITH, II, JAMES W. ELEAZER, JR., FRED BESS, AND PHILIP D. BROWN, Defendants.1 ON APPEAL FROM THE UNITED STATES DISTRICT COURT FOR THE EASTERN DISTRICT OF NEW YORK (Continued on inside cover) 1 Official Caption required by notice from the Clerk of the Second Circuit dated May 7, 2008. (Continued from outside cover) BRIEF OF DEFENDANT-APPELLANT THE SHINNECOCK INDIAN NATION AND ALL OTHER DEFENDANTS-APPELLANTS Of Counsel: CLEARY GOTTLIEB STEEN & HAMILTON Evan A. Davis LLP Christopher H. Lunding, Senior Counsel One Liberty Plaza Ashika Singh New York, New York 10006 (212) 225-2000 Attorneys for all Defendants-Appellants TABLE OF CONTENTS Page TABLE OF AUTHORITIES .......................................................................... iv PRELIMINARY STATEMENT .................................................................... 1 JURISDICTIONAL STATEMENT ............................................................... 2 STATEMENT OF ISSUES PRESENTED FOR REVIEW ........................... 3 STATEMENT -
Identity As Idiom: Mashpee Reconsidered
. Identity as Idiom: Mashpee Reconsidered Jo Carrillo* Introduction In the late 1970s, at the height of the American Indian rights movement, the Mashpee Wampanoag tribe filed a lawsuit in federal court asking for return of ancestral land.' Before the Mashpee land claim could be adjudicated, however, the tribe had to prove that it was (just as its ancestral predecessor had been) the sort of American Indian tribe with which the United States could establish and maintain a govemment-to-govemment relationship. The Mashpee litigation was remarkable. For one thing, it raised profound and lingering questions about identity, assimilation, and American Indian nationhood. For another, it illustrated, in ways that become starker and starker as time goes on, the injustice that the Mashpee Wampanoag Tribe has endured. The Mashpee had survived disease, forced conversion, forced education; they had maneuvered through passages of history in which well-meaning and not-so-well-meaning non-Indians "freed" them from their Indian status, thereby exposing Mashpee land to market forces; they had survived the loss of their language. In spite of it all, the Mashpee maintained their cultural identity, only later to be pronounced "assimilated," and therefore ineligible for federal protection as an American Indian tribe. What the Mashpee tried to characterize as syncretic adaptations to the harsh realities of colonialism, others called the inevitable and wholehearted embrace by the Indians of "superior, rational, ordered" white ways. Hence when the Mashpee prayed with their own Indian Baptist ministers, non- Indian commentators claimed they had embraced an African-American version of Protestantism; when they spoke English, they were said to have benefitted fi-om white education; when they used legal forms like deeds, it was cited as evidence of their preference for American law. -
Mashpee Wampanoag Tribe Loses Exclusive Casino Rights | Capecodonline.Com Page 1 of 1
Mashpee Wampanoag Tribe loses exclusive casino rights | CapeCodOnline.com Page 1 of 1 Mashpee Wampanoag Tribe loses exclusive casino rights By George Brennan April 18, 2013 3:49 PM PALMER – The Massachusetts Gaming Commission today voted unanimously to open Southeastern Massachusetts to commercial bids, ending the Mashpee Wampanoag Tribe's exclusive hold on the region and creating yet another hurdle for the tribe to overcome. After taking two weeks to hear more public comments on the decision, commissioners said they heard nothing new to change the decision. Ultimately, commissioners concluded that the tribe's proposal for a $500 million Indian casino in Taunton is too unpredictable and threatens to leave the region behind in the jobs and revenue that a casino would create. Commissioners said the tribe can continue with its federal process and if it gets its approvals in the time line predicted, it will be in the game before a commercial license could be awarded. By accepting bids, the commission has a fall back plan. More than a dozen tribe members made the 130-mile trek off-Cape by bus to the Pathfinder Regional Vocational Technical High School in Palmer for the meeting. Tribe members outnumbered other members of the audience in the tiny Western Massachusetts town. After the meeting, tribal council Chairman Cedric Cromwell called the decision “misguided.” The decision comes after a media blitz by the tribe against the commission and goes against the opinion of Gov. Deval Patrick, who recently renegotiated a compact with the tribe. Patrick has said on multiple occasions over the past week that he thinks the commission should at least give the compact time to be acted on by the Legislature and the federal Bureau of Indian Affairs. -
The Looking-Glass World: Mirrors in Pre-Raphaelite Painting 1850-1915
THE LOOKING-GLASS WORLD Mirrors in Pre-Raphaelite Painting, 1850-1915 TWO VOLUMES VOLUME I Claire Elizabeth Yearwood Ph.D. University of York History of Art October 2014 Abstract This dissertation examines the role of mirrors in Pre-Raphaelite painting as a significant motif that ultimately contributes to the on-going discussion surrounding the problematic PRB label. With varying stylistic objectives that often appear contradictory, as well as the disbandment of the original Brotherhood a few short years after it formed, defining ‘Pre-Raphaelite’ as a style remains an intriguing puzzle. In spite of recurring frequently in the works of the Pre-Raphaelites, particularly in those by Dante Gabriel Rossetti and William Holman Hunt, the mirror has not been thoroughly investigated before. Instead, the use of the mirror is typically mentioned briefly within the larger structure of analysis and most often referred to as a quotation of Jan van Eyck’s Arnolfini Portrait (1434) or as a symbol of vanity without giving further thought to the connotations of the mirror as a distinguishing mark of the movement. I argue for an analysis of the mirror both within the context of iconographic exchange between the original leaders and their later associates and followers, and also that of nineteenth- century glass production. The Pre-Raphaelite use of the mirror establishes a complex iconography that effectively remytholgises an industrial object, conflates contradictory elements of past and present, spiritual and physical, and contributes to a specific artistic dialogue between the disparate strands of the movement that anchors the problematic PRB label within a context of iconographic exchange. -
They Were Here First: American Indian Tribes, Race, and the Constitutional Minimum
Stanford Law Review Volume 69 February 2017 ARTICLE They Were Here First: American Indian Tribes, Race, and the Constitutional Minimum Sarah Krakoff* Abstract. In American law, Native nations (denominated in the Constitution and elsewhere as “tribes”) are sovereigns with a direct relationship with the federal government. Tribes’ governmental status situates them differently from other minority groups for many legal purposes, including equal protection analysis. Under current equal protection doctrine, classifications that further the federal government’s unique relationship with tribes and their members are subject to rationality review. Yet this deferential approach has recently been subject to criticism and is currently being challenged in the courts. Swept up in the larger drift toward colorblind or race-neutral understandings of the Constitution, advocates and commentators are questioning the distinction between tribes’ political and racial statuses and are calling for the invalidation of child welfare and gaming laws that further tribes’ unique sovereign status. The parties urging strict scrutiny of laws that benefit tribes contend that tribal membership rules, which often include elements of lineage or ancestry, are the same as racial classifications. In their view, tribes are therefore nothing other than collections of people connected by race. Yet federal law requires tribes (as collectives) to trace their heritage to peoples who preceded European/American settlement in order to establish a political relationship with the federal government. Descent and ancestry (not the sociolegal category of “race”) make the difference between legitimate federal recognition of tribal status and unauthorized, unconstitutional acts by Congress. Congress, in other words, cannot establish a government-to-government relationship with just any group of people. -
Tribal-State Compact Between the Mashpee Wampanoag Tribe and the Commonwealth of Massachusetts
TRIBAL-STATE COMPACT BETWEEN THE MASHPEE WAMPANOAG TRIBE AND THE COMMONWEALTH OF MASSACHUSETTS This compact is made and entered into on July 12, 2012 by and between the MASHPEE WAMPANOAG TRIBE, a federally recognized Indian tribe (“Tribe”) and the COMMONWEALTH OF MASSACHUSETTS (“Commonwealth” or “State”), with respect to the operation of Gaming on the Tribe’s Indian lands pursuant to the Indian Gaming Regulatory Act, as amended, and codified at 25 U.S.C. §§ 2701 to 2721, inclusive, and 18 U.S.C. §§ 1166 to 1168, inclusive. Table of Contents Part 1. Title Part 2. Recitals Part 3. Definitions Part 4. Authorized Gaming Part 5. Construction, Maintenance and Operation of Facility Part 6. Gaming Regulatory Authorities Part 7. Licensing and Registration Part 8. Annual Oversight Assessment Part 9. Revenue Allocations Part 10. Records Part 11. Confidentiality of Records Part 12. Community Mitigation Part 13. Use of Net Revenues Part 14. Problem Gambling Part 15. Enforcement Part 16. Audits Part 17. Criminal Jurisdiction Part 18. Miscellaneous Provisions Part 19. Patron Disputes, Workers’ Compensation, Unemployment Insurance, Employee Health Care Coverage Part 20. Insurance Coverage and Claims Part 21. Dispute Resolution Part 22. Effective Date Part 23. Amendments and Modifications Part 24. Duration Part 25. Termination Part 26. Calculation of Time Part 27. Entire Agreement Part 28. Counterparts Part 29. Notices Part 30. Filing of Compact with Secretary of State ii Appendices Appendix A. Intergovernmental Agreement By and Between the Mashpee Wampanoag Tribe and the City of Taunton Appendix B. Description of Mashpee Wampanoag Tribe Governmental Sites Lands in and around Mashpee, Massachusetts Appendix C.