Hugh Nibley-The Dedicated Deceiver For
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Moroni: Angel Or Treasure Guardian? 39
Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended. -
Joseph Smith's Account Of
Review of Books on the Book of Mormon 1989–2011 Volume 17 Number 1 Article 4 12-31-2004 “I Should Have an Eye Single to the Glory of God”: Joseph Smith’s Account of the Angel and the Plates Larry E. Morris Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Morris, Larry E. (2004) "“I Should Have an Eye Single to the Glory of God”: Joseph Smith’s Account of the Angel and the Plates," Review of Books on the Book of Mormon 1989–2011: Vol. 17 : No. 1 , Article 4. Available at: https://scholarsarchive.byu.edu/msr/vol17/iss1/4 This Book of Mormon is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title “I Should Have an Eye Single to the Glory of God”: Joseph Smith’s Account of the Angel and the Plates Author(s) Larry E. Morris Reference FARMS Review 17/1 (2005): 11–81. ISSN 1550-3194 (print), 2156-8049 (online) Abstract Review of “From Captain Kidd’s Treasure Ghost to the Angel Moroni: Changing Dramatis Personae in Early Mormonism” (2003), by Ronald V. Huggins. Copyright © 2005 FARMS. May not be copied or reproduced without permission. “I Should Have an Eye Single to the Glory of God” : Joseph Smith’s Account of the Angel and the Plates Larry E. -
Zeal Without Knowledge
Hugh Nibley Zeal Without Knowledge Hugh Nibley (born 1910) is one of the Church's most accomplished scholars. A graduate of UCLA and UC, Berkeley, Nibley joined the History Department at Brigham Young University in 1946. For more than four decades, his writings have covered an array of topics: ancient history, politics, classics, education, science, Egyptology, early Israel, Christian origins, Book of Mormon, temples. Deseret Book and the Foundation for Ancient Research and Mormon Studies are currently co-publishing The Collected Works of Hugh Nibley, a multi-volume series. "Zeal without Knowledge" originally appeared in Dialogue: A Journal of Mormon Thought, summer 1978, and was later reprinted in Nibley on the Timely and the Timeless: Classic Essays of Hugh Nibley (1978). In one of his fascinating scientific survey books, this time dealing with the latest discoveries about the brain, Nigel Calder notes, "Two of the most self-evident characteristics of the conscious mind are that (1) the mind attends to one thing at a time, and (2) that at least once a day the conscious mind is switched off." (1) Both of these operations are completely miraculous and completely mysterious. I would like to talk about the first of them. You can think of only one thing at a time! If you put on a pair of glasses, one lens being green, the other being red, you will not see a frey fusion of the two when you look about you, but a flashing of red and green. One moment everything will be green, another moment everything will be red. -
Hugh Winder Nibley
SUNSTONE IN MEMORIAM the housing office. From this point until the end of his life, he became an iconic fixture on the Provo campus. HE story of Hugh’s contributions to HUGH WINDER NIBLEY Mormon thought is told mainly T through his publications.2 The list runs to more than 250 items, and many were serial articles, which, if counted individually, By Kevin L. Barney would push the number much higher. Many publications from early in his career, though always infused with his Mormon sensibilities and usually with at least tangential Mormon relevance, were not on specifically LDS sub- jects. These include “New Light on Scaliger” (published before his entrance to World War II) and “Sparsiones,” in the Classical Journal; “The Hierocentric State,” “The Unsolved Loyalty Problem,” and “Tenting, Toll, and Taxing,” in Western Political Quarterly; “Victoriosa Loquacitas: The Rise of Rhetoric and the Decline of Everything Else,”3 in How are the mighty fallen! more than a bedroll, a canteen, and a bag of Western Speech; “Christian Envy of the —2 SAMUEL 1:19 wheat and raisins. Except for an occasional Temple,” in Jewish Quarterly Review; “The ranger, he did not encounter another human Passing of the Church: Forty Variations on an UGH NIBLEY, DEAN of modern being the whole time. He did encounter Unpopular Theme,” in Church History; Mormon scriptural studies, passed cougars, bears, and wolves, but he never felt “Qumran and the Companions of the Cave,” H away 24 February 2005, just shy of in danger. He did recount hearing one ranger in Revue de Qumran; “Evangelium Quadraginta his ninety-fifth birthday. -
THE BOOK of MORMON in the ANTEBELLUM POPULAR IMAGINATION by Jared Michael Halverson Thesis Submitted
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ETD - Electronic Theses & Dissertations “EXTRAVAGANT FICTIONS”: THE BOOK OF MORMON IN THE ANTEBELLUM POPULAR IMAGINATION By Jared Michael Halverson Thesis Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of MASTER OF ARTS in Religion August, 2012 Nashville, Tennessee Approved: Professor Kathleen Flake Professor James P. Byrd TABLE OF CONTENTS Chapter I. “A BURLESQUE ON THE BIBLE” . 1 II. “THE ASSAULT OF LAUGHTER” . 9 III. “MUCH SPECULATION”: FIRST IMPRESSIONS OF THE BOOK OF MORMON . 18 IV. ABNER COLE AND THE PALMYRA REFLECTOR . 27 MORE SERIOUS “REFLECTIONS” . 38 V. “BAREFACED FABLING”: THE GOLD BIBLE AS (UN)POPULAR FICTION . 43 “THE YANKEE PEDDLER” . 49 “THE BACKWOODSMAN” . 52 “THE BLACK MINSTREL” . 55 THE “NOVEL” BOOK OF MORMON . 59 VI. A RHETORIC OF RIDICULE . 64 ALEXANDER CAMPBELL . 67 EBER HOWE . 70 ORIGEN BACHELER . 74 POPULAR POLEMICS . 78 VII. CONCLUSION: THE LAST LAUGH . 84 BIBLIOGRAPHY . 92 ii CHAPTER 1 “A BURLESQUE ON THE BIBLE” Sometime in late August or early September, 1831, Robert Dale Owen, son of the Scottish utopian reformer Robert Owen, received a letter from his brother William, who had hurriedly written from an Erie Canal boat somewhere near Syracuse, New York. Just as hastily Robert published the correspondence in his New York City newspaper, the Free Enquirer, not knowing that he would receive another, longer letter from William within days, just in time to be included in his weekly’s next run. What proved to be so pressing was what William had discovered onboard the canal boat: “I have met,” he announced dramatically, “with the famous ‘Book of Mormon.’”1 Published in 1830, the Book of Mormon claimed to be nothing short of scripture, an account of America’s ancient inhabitants (themselves a scattered Hebrew remnant) and God’s dealings with them over a long and bloody history. -
Were the Ammonites Pacifists?
Journal of Book of Mormon Studies Volume 18 Number 1 Article 13 1-31-2009 Were the Ammonites Pacifists? Duane Boyce Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Boyce, Duane (2009) "Were the Ammonites Pacifists?," Journal of Book of Mormon Studies: Vol. 18 : No. 1 , Article 13. Available at: https://scholarsarchive.byu.edu/jbms/vol18/iss1/13 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Were the Ammonites Pacifists? Author(s) Duane Boyce Reference Journal of the Book of Mormon and Other Restoration Scripture 18/1 (2009): 32–47. ISSN 1948-7487 (print), 2167-7565 (online) Abstract One of the most moving accounts in the Book of Mormon is of the people of Ammon, their covenant to bury and never use again their weapons of war, their faith to sacrifice themselves instead of fighting back against their Lamanite brethren, and their sacri- fice to send their children to war to aid the Nephites. Some interpret the stance that the Ammonites took against war to be pacifist. Some indications point toward this conclusion: their burying their weapons, covenanting never to fight again, allowing them- selves to be slaughtered twice, and being motivated in these actions out of love for their Lamanite kin. However, when the text is read more carefully, it can easily be seen that further actions would not neces- sarily have reflected a pacifist view toward war: not objecting to the Nephite war in their defense, pro- viding Nephite soldiers with food and supplies, and sending their own sons into battle would surely indi- cate that their personal opposition to war stemmed from the covenants they made during repentance. -
Translation and Historicity of the Book of Abraham You from Me.”2 the Same Principle Can Be Applied to the Book of Abraham
Book of Abraham Translation and Historicity of the Book of Abraham you from me.”2 The same principle can be applied to the book of Abraham. The Lord did not require Joseph The Church of Jesus Christ of Latter-day Saints em- Smith to have knowledge of Egyptian. By the gift and braces the book of Abraham as scripture. This book, a power of God, Joseph received knowledge about the life record of the biblical prophet and patriarch Abraham, and teachings of Abraham. recounts how Abraham sought the blessings of the On many particulars, the book of Abraham is con- priesthood, rejected the idolatry of his father, covenant- sistent with historical knowledge about the ancient ed with Jehovah, married Sarai, moved to Canaan and world.3 Some of this knowledge, which is discussed lat- Egypt, and received knowledge about the Creation. The er in this essay, had not yet been discovered or was not book of Abraham largely follows the biblical narrative well known in 1842. But even this evidence of ancient but adds important information regarding Abraham’s origins, substantial though it may be, cannot prove the life and teachings. truthfulness of the book of Abraham any more than ar- The book of Abraham was first published in 1842 chaeological evidence can prove the exodus of the Isra- and was canonized as part of the Pearl of Great Price in elites from Egypt or the Resurrection of the Son of God. 1880. The book originated with Egyptian papyri that Jo- The book of Abraham’s status as scripture ultimately seph Smith translated beginning in 1835. -
The Brigham Young University Folklore of Hugh Winder Nibley: Gifted Scholar, Eccentric Professor and Latter-Day Saint Spiritual Guide
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1996 The Brigham Young University Folklore of Hugh Winder Nibley: Gifted Scholar, Eccentric Professor and Latter-Day Saint Spiritual Guide Jane D. Brady Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Folklore Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Brady, Jane D., "The Brigham Young University Folklore of Hugh Winder Nibley: Gifted Scholar, Eccentric Professor and Latter-Day Saint Spiritual Guide" (1996). Theses and Dissertations. 4548. https://scholarsarchive.byu.edu/etd/4548 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. the brigham young university folklore of hugh winder nibley gifted scholar eccentric professor and latterlatterdayday saint spiritual guide A thesis presented to the department of english brigham young university in partial fulfillment ofthe requirements for the degree master ofarts by jane D brady august 1996 this thesis by jane D brady is accepted in its present form by the department of english brighamofofbrigham young university as satisfying the thesis requirement for the degree of master of arts eq A 71i feicr f william A wilson committee chair n camCAycayalkeralker chmmioe member richad H cracroftcracrofCracrof -
A Joseph Smith Commentary on the Book of Abraham
A Joseph Smith Commentary on The Book of Abraham An Introduction to the Study of the Book of Abraham A Joseph Smith Commentary on The Book of Abraham An Introduction to the Study of the Book of Abraham William V. Smith ii Third Edition Copyright © 2009 William V. Smith. All rights reserved Images from early LDS periodicals and publications courtesy Brigham Young University Library unless noted. Images of P. Joseph Smith and early LDS documents copyright as indicated. iii "I never had the feeling for one moment, to believe that any man or set of men or beings upon the face of the whole earth had anything to do with [Joseph Smith], for he was superior to them all, and held the keys of salvation over them." -Brigham Young "God of Abraham, God of Isaac, God of Jacob, not of the philosophers and scholars. Certainty. Certainty. Feeling. Joy. Peace." - Blaise Pascal A paper dated 23 Nov. 1654, stitched in the lining of his coat, discovered after his death. iv To Hugh Winder Nibley v Contents (page numbers are only approximate) Introduction……………………………………………………………… viii Introduction Notes………………………………………………… xiii Abbreviations ……………………………..……………………… xxi Manuscript and Text Naming Conventions...…………………….. xxiv Commentary Facsimile No. 1…………………………………………………… 1 Notes on Facsimile No. 1 and Translation………………………. 4 Notes on (1:1) to (1:3)……………………………………………. 23 Notes on (1:4) to (1:7)……………………………………………. 33 Notes on (1:8) to (1:11)…………………………………………… 37 Notes on (1:12) to (1:14)…………………………………………. 42 Notes on (1:15) to (1:19)…………………………………………. 45 Notes on (1:20) to (1:22)…………………………………………. 47 Notes on (1:23) to (1:26)…………………………………………. -
Building Thetemple of Nephi: Early Mormon Perceptions of Cumorah and the New Jerusalem
Notes Building theTemple of Nephi: Early Mormon Perceptions of Cumorah and the New Jerusalem Don Bradley The ‘New-Jerusalem Reflector’ states that the building of the TEM PLE OF NEPHI is to be commenced about the beginning of the first of the year of the Millennium. Thousands are already flocking to the standard of Joseph the Prophet. The Book of Mormon is expected to astonish the natives!! —Abner Cole' As A new faith’s purforted “Gold Bible” began rolling off the presses at the E. B. Grandin print shop, the public was curious to know the nature of that faith. Protestant sects proliferated wildly during the Sec ond Great Awakening, particularly in the fertile soil of upstate New York’s “Burned-over District.” And restorationists, like the Christian primitivist Disciples of Christ, who aimed to restore the New Testa ment Church, were a familiar breed among them. Such sects provided the best model for what the public might expect Palmyra’s new faith to become, but actual information was still hard to come by. Abner Cole, brother-in-law to an associate of Joseph Smith, and editor of a newspaper in Palmyra, was one of the few who could claim to be in the know about Mormonism. His words quoted above about the 1. Abner Cole, Reflector (Palmyra, NY), October 7, 1829. Journal o f Book o f Mormon Studies, vol. 27,2018, pp. 264-277 © 2018 by the Board o f Trustees of the University of Illinois Bradley / "Building theTemple" 265 new faith, published in the Palmyra Reflector in October 1829, gave the world one of its first glimpses of the religion being founded on the Book of Mormon—and he peculiarly claimed that it was a temple-building religion. -
The Response to Joseph Smith's Innovations in the Second
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2011 Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism Christopher James Blythe Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the American Studies Commons, Religion Commons, and the United States History Commons Recommended Citation Blythe, Christopher James, "Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism" (2011). All Graduate Theses and Dissertations. 916. https://digitalcommons.usu.edu/etd/916 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. RECREATING RELIGION: THE RESPONSE TO JOSEPH SMITH’S INNOVATIONS IN THE SECOND PROPHETIC GENERATION OF MORMONISM by Christopher James Blythe A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: _________________________ _________________________ Philip L. Barlow, ThD Daniel J. McInerney, PhD Major Professor Committee Member _________________________ _________________________ Richard Sherlock, PhD Byron R. Burnham, EdD Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2010 ii Copyright © Christopher James Blythe 2010 All rights reserved. iii ABSTRACT Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism by Christopher James Blythe, Master of Arts Utah State University, 2010 Major Professor: Philip Barlow Department: History On June 27, 1844, Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints, was assassinated. -
Representations of Mormonism in American Culture Jeremy R
University of New Mexico UNM Digital Repository American Studies ETDs Electronic Theses and Dissertations 8-19-2011 Imagining the Saints: Representations of Mormonism in American Culture Jeremy R. Ricketts Follow this and additional works at: https://digitalrepository.unm.edu/amst_etds Part of the American Studies Commons Recommended Citation Ricketts, eJ remy R.. "Imagining the Saints: Representations of Mormonism in American Culture." (2011). https://digitalrepository.unm.edu/amst_etds/37 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in American Studies ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Jeremy R. Ricketts Candidate American Studies Departmelll This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Commillee: , Chairperson Alex Lubin, PhD &/I ;Se, tJ_ ,1-t C- 02-s,) Lori Beaman, PhD ii IMAGINING THE SAINTS: REPRESENTATIONS OF MORMONISM IN AMERICAN CULTURE BY JEREMY R. RICKETTS B. A., English and History, University of Memphis, 1997 M.A., University of Alabama, 2000 M.Ed., College Student Affairs, 2004 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy American Studies The University of New Mexico Albuquerque, New Mexico May 2011 iii ©2011, Jeremy R. Ricketts iv DEDICATION To my family, in the broadest sense of the word v ACKNOWLEDGMENTS This dissertation has been many years in the making, and would not have been possible without the assistance of many people. My dissertation committee has provided invaluable guidance during my time at the University of New Mexico (UNM).