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Core Knowledge Intuitions of God As a Person Are Not Revised by Christian Theology Despite Lifelong Experience
Psychonomic Bulletin & Review https://doi.org/10.3758/s13423-017-1421-6 BRIEF REPORT Representational coexistence in the God concept: Core knowledge intuitions of God as a person are not revised by Christian theology despite lifelong experience Michael Barlev1 & Spencer Mermelstein1 & Tamsin C. German1 # Psychonomic Society, Inc. 2018 Abstract Previous research has shown that in the minds of young adult religious adherents, acquired theology about the extraordinary characteristics of God (e.g., omniscience) coexists with, rather than replaces, an initial concept of God formed by co-option of the person concept. We tested the hypothesis that representational coexistence holds even after extensive experience with Christian theology, as indexed by age. Christian religious adherents ranging in age from 18 to 87 years were asked to evaluate as true or false statements on which core knowledge intuitions about persons and Christian theology about God were consistent (both true or both false) or inconsistent (true on one and false on the other). Results showed, across adulthood, more theological errors in evaluating inconsistent versus consistent statements. Older adults also exhibited slower response times to inconsistent versus consistent statements. These findings show that despite extensive experience, indeed a lifetime of experience for some partici- pants, the Christian theological God concept does not separate from the initial person concept from which it is formed. In fact, behavioral signatures of representational coexistence were not attenuated by experience. We discuss the broader implications of these findings to the acquisition of evolutionarily new concepts. Keywords Core knowledge . Person concept . God concept . Religious beliefs . Conceptual change Introduction features of the environments in which humans evolved. -
101 Biblical Worldview Truths
101 Biblical Worldview Truths GOD CREATION HUMANITY MORAL ORDER PURPOSE Has to do with the nature, Has to do with what is Has to do with who and Has to do with moral Has to do with the character and role of God. made and sustained by what humans are. behavior and intention or meaning of all God. responsibility. that exists. • God is eternal, with no • The entire universe was spoken • Humans were created by God’s • Moral order is determined by • The First Commission God beginning or end . [Rom. 1:20 into existence by the Designer’s choice and design. [Gen. 1:26 God, not invented by humans. gave to human beings was to …His invisible attributes are willing choice. [Gen. 1 And God Then God said, “Let Us make [Ex. 20:1-3 And God spoke all rule over all the earth. [Gen. clearly seen…even His eternal said, “Let there be…and there man in Our image, according to these words, saying: ‘I am the 1:26-28 Then God said, ‘Let Us power and Godhead; I Tim. 1:17 was…”; Jn. 1:3 All things were Our likeness…”] Lord your God, who brought you make man in Our image, Now to the King eternal..; Deut. made through Him, and without • Man and woman were specially out of the land of Egypt, out of the according to Our likeness; let 33:27 The eternal God is your Him nothing was made that was created in the likeness and house of bondage. You shall have them have dominion over the fish refuge.] made.] image of God so that they could no other gods before Me.; Isa. -
Jesus' Role at God's Right Hand
Jesus’ Role at God’s Right Hand By Hiram Kemp When Jesus was on earth, he always did the things that pleased His Father (John 8:29). Jesus never committed a sin, and He never did anything that was not consistent with the will of God in Heaven. As Jesus was preparing to die on the cross, He said, “I have glorified you on earth, having finished the work that you gave me to do” (John 17:4). Jesus’ earthly mission was complete with His death, burial, resurrection and ascension. However, Jesus did not cease working completely when He returned to Heaven. The Bible depicts Jesus as being at the right hand of God in Heaven and being very active. Being at God’s right hand denotes authority, power, prestige and royalty equal to God. Jesus at God’s right hand is further evidence of His reigning and ruling as Christ (Acts 2:36; 5:33). Notice the work that Jesus does at the right hand of God. Interceding for Christians In Romans 8, Paul spoke of the victory Christians enjoy since we are free from condemnation in Christ (Romans 8:1). God’s Spirit indwells Christians, by which they can call God their Father in a special way that is foreign to the rest of the world (Romans 8:14-15). Paul goes on to say that God justifies us through Christ and that Christ is at God’s right hand, making intercession for us (Romans 8:33-34). The writer of the Book of Hebrews wrote that He “always lives to makes intercession for us” (Hebrews 7:25, ESV). -
The History of the Church
The History of the Church Introduction Ages of the Church • The Age of catholic Christianity • The Age of Imperial Christianity • The Age of Christendom • The Age of Reformation • The Age of Reason and Revival • The Great Awakening • The Second Great Awakening • The Layman’s Prayer Revival • The Rise of Liberalism • The Rise of Pentacostalism 2 July 22, 2012 Ages of the Church • So we have studied the ages of the church from the book of Acts to the latest televangelist in an Armani suit! • We have seen the first church, simple, fast growing, establishing its identity. • Next came the Imperial Church. Emperor Constantine, seeing the cross and winning the battle, made Christianity the State Church, requiring that all become Christians. We saw how that turned out. • With the split between east and west, the Bishop of Rome became the Pope of the Catholic Church and the age of Christendom began with the withholding of the sacraments and a king in sack cloth on his knees in the snow. 3 July 22, 2012 Ages of the Church • Next, a corrupt church and a few strong voices created Protestantism. Immediately there were differences and splits. • Christianity moved to the New World and we saw the first Great Awakening, the establishment of Colleges, the creation of more denominations. • It took another Great Awakening and the Layman’s prayer revival to keep Christianity blossoming and growing in America. Christians tend to forget from generation to generation. • Then came the Germans, the philosophers and the Liberal Christians trying to reconcile God with Science. 4 July 22, 2012 Ages of the Church • This was answered by the Fundamentalist and an attempt to return to the root of Christianity. -
Gospel of Mark Sampler
GOSPEL OF MARK SAMPLER ® “Then he said to me, ‘These words are faithful and true.’” Revelation 22:6a, Christian Standard Bible FAITHFUL AND TRUE. These words describe God’s Word (Rev. 22:6). As a Christian leader, you want to be “faithful” and “true” to the Word that reveals God’s character and transforms lives. At LifeWay, we share your commitment to God’s Word, and that is why we are delighted to present you with the Gospel of Mark in the new Christian Standard Bible (CSB), a translation that combines accuracy and readability, without compromise. The Christian Standard Bible was developed by a team of top biblical scholars from a variety of conservative denominations. As you will see, they have delivered a translation that hits the sweet spot of that balance between fidelity and readability. The Gospel of Mark was my first encounter with the Christian Standard Bible. When I began reading through this Gospel, I hoped to experience afresh the good news of Jesus through a translation that communicates ancient truths to a contemporary audience as faithfully and clearly as possible. I wasn’t disappointed. By the time I had finished the first chapter, I was already excited to see how the CSB captured the urgent feel of Mark’s narrative. As I read further, I loved seeing how the translation opted for a word-for-word rendering wherever the text was clearly understandable, while also employing a more dynamic translation wherever a word- for-word approach would obscure the original meaning. As a pastor, I have grown confident in the CSB’s accuracy and precision. -
Plymouth Church Shares the Worship of God
Plymouth Church Shares the Worship of God May 24, 2020 11:00 AM The Seventh Sunday of Easter plymouthchurch.org/sunday-worship Learning our story means learning the larger story of revelation, of God and God’s movement in history. Then it means hearing the smaller story of ourselves, of God’s movement in our own personal history. —William Bausch Lift your hearts. We lift them to the Lord. INTROIT When Stephen, Full of Power and Grace Irish Melody Nathan Rodriguez, soloist When Stephen, full of power and grace, went forth throughout the land, he bore no shield before his face, no weapon in his hand. But only in his heart a flame and on his lips a sword wherewith he smote and overcame the foemen of the Lord. When Stephen preached against the laws and by those laws was tried, he had no friend to plead his cause, no spokesman at his side. But only in his heart a flame and in his eyes a light wherewith God’s daybreak to proclaim and rend the veils of night. CALL TO WORSHIP Julia Rassmann Leader: God is in our midst, forming us to be God’s own people. All: Though the way may be difficult, God will be with us. Leader: We need not fear. BOLD: SPOKEN OR SUNG AS A COMMUNITY All: In God we will take refuge. God is our strength. Leader: Come to God, who will surround you with kindness. All: God, open our hearts and spirits so that we may faithfully serve you. HYMN OF PRAISE I Love Your Church, O God INVOCATION AND LORD’S PRAYER Our Father, who art in heaven, hallowed be thy name. -
IS GOD in HEAVEN? John Morreall Religion Department the College of William and Mary
IS GOD IN HEAVEN? John Morreall Religion Department The College of William and Mary 1. Introduction t first glance, this question may seem as silly as the quip “Is the Pope Catholic?” For in the Biblical traditions what Ais older and more accepted than the idea that God is in heaven? In his prayer dedicating the temple, Solomon says over and over, “Hear in heaven your dwelling place (I Kings 8:30, 32, 34, 36, 39, 43, 45, 49), and many Jewish prayers are addressed to God in heaven. The central prayer of Christians, composed by Jesus, begins, “Our Father, who art in heaven.” Both the Apostles’ Creed and the Nicene Creed say that Jesus ascended into heaven, where he is now “seated at the right hand of the Father.” What I will show, however, is that, far from being an obvious truth, the claim that God is in heaven is logically incoherent, and so necessarily false. I will begin by presenting four features of the traditional concept of heaven, two from the Hebrew Bible, and two from the New Testament and early Christianity. All of these features were developed at a time when God was thought of as a physical being. But, I will then argue, once Christians thought of God as nonphysical, the traditional concept of heaven was no longer acceptable. My argument is that: 1. Heaven is a place. 2. Only what is physical is located in a place. 3. God is not physical. 4. So God is not located in a place. 5. So God is not located in heaven. -
Becoming Sons and Daughters at God's Right Hand: King Benjamin's Rhetorical Wordplay on His Own Name
Journal of Book of Mormon Studies Volume 21 Number 2 Article 2 2012 Becoming Sons and Daughters at God's Right Hand: King Benjamin's Rhetorical Wordplay on His Own Name Matthew L. Bowen Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Bowen, Matthew L. (2012) "Becoming Sons and Daughters at God's Right Hand: King Benjamin's Rhetorical Wordplay on His Own Name," Journal of Book of Mormon Studies: Vol. 21 : No. 2 , Article 2. Available at: https://scholarsarchive.byu.edu/jbms/vol21/iss2/2 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Becoming Sons and Daughters at God’s Right Hand: King Benjamin’s Rhetorical Wordplay on His Own Name Author(s) Matthew L. Bowen Reference Journal of the Book of Mormon and Other Restoration Scripture 21/2 (2012): 2–13. ISSN 1948-7487 (print), 2167-7565 (online) Abstract Royal sonship is a key theme of Mosiah 1–6, includ- ing King Benjamin’s seminal address at the temple in Zarahemla (Mosiah 2–5) on the occasion of his son Mosiah’s enthronement. Benjamin, however, caps this covenant sermon, not with an assertion of his son’s royal status and privileges, but with a radical declaration of his people’s royal rebirth (or adoption) as “the children of Christ, his sons and his daugh- ters” (Mosiah 5:7) and their potential enthronement at God’s “right hand” (5:9). -
At the Right Hand of God ¶!≠Œ†Ù*© °¢°¶ ™%Ù"≠ ¶!≠¶!!© Û+Î N¶,Û"¶Œù
Hebrew Streams At the Right Hand of God Psalm 110:1 in the New Testament (Quotations and Allusions) The LORD says to my Lord: éÏð—ãàÌì äåäé íÜàÙð ÒSit at my right hand, éÏðéÏîÏì áÍÖ Until I make your enemies ^éÎáÙé—à úéÏÖËàÐãÌò a footstool for your feet.Ó º^éÎìÙâÌøÙì í—ãÚä Matt 22:42-45 JNT Acts 5:31-30 JNT ÒTell me your view concerning the ÒThe God of our fathers raised up Messiah: whose son is he?Ó They said Yeshua, whereas you men killed him to him, ÒDavidÕs.Ó ÒThen how is it,Õ he by having him hanged him on a stake. asked them, Òthat David, inspired by God has exalted this man at his right the Spirit, calls him ÔLord, when he hand as Ruler and Savior, in order to says, ÔThe LORD said to my Lord, ÒSit enable Israel to do tÕshuvah and have here at my right hand until I put your her sins forgiven.Ó enemies under your feetÓ? If David then calls him ÔLord,Õ how is he his Acts 7:55-56 NASB son?Ó But being full of the Holy Spirit, he [=Mark 12:35-37; Luke 20:41-44] gazed intently into heaven and saw the glory of God and Yeshua standing at Matt 26:63-64 NASB the right hand of God. And he said, The high priest said to him, ÒI adjure ÒBehold, I see heaven opened up and you by the Living God, that you tell us the Son of Man standing at the right whether you are the Messiah, the Son hand of God.Ó of God.Ó Yeshua said to him, Ò. -
Jesus Christ of Christian Science Vs. the Jesus Christ of the Bible
Biola University Digital Commons @ Biola Talbot Publications The Louis T. Talbot Archive Jesus Christ of Christian Science vs. The Jesus Christ of the Bible Louis T. Talbot Biola University Follow this and additional works at: https://digitalcommons.biola.edu/talbot-pub Part of the Christianity Commons, and the Missions and World Christianity Commons Recommended Citation Talbot, Louis T., "Jesus Christ of Christian Science vs. The Jesus Christ of the Bible" (1945). Talbot Publications. 115. https://digitalcommons.biola.edu/talbot-pub/115 This Article is brought to you for free and open access by the The Louis T. Talbot Archive at Digital Commons @ Biola. It has been accepted for inclusion in Talbot Publications by an authorized administrator of Digital Commons @ Biola. For more information, please contact [email protected]. [no date] [Pamphlet] The Jesus Christ of Christian Science vs. The Jesus Christ of the Bible By Rev. Louis T. Talbot It is sometimes asked by the thoughtless, “Why should a Christian minister single out from the religions of the world and deal with the faith and practice of Christian Science? “My answer is two-fold: First, we are instructed in the Word of God to “ring the alarm” and to sound the warning in regard to false teachers and false teaching whenever the appearance is made. Paul’s instruction to Timothy in this regard is set forth in his epistle, 1 Tim. 4:1-6: “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron: forbidding to marry … If THOU PUT THE BRETHREN IN REMEMBRANCE OF THESE THINGS, THOU SHALT BE A GOOD MINISTER OF JESUS CHRIST.” In these words to Timothy, all pastors are given their marching orders, and they are expressly commanded to point out heresies and thus warn the sheep of the flock of God. -
Group Discussion Guide
GROUP DISCUSSION GUIDE VERNAL WILKINSON, D. MIN. WITH BRUCE BUCHANAN, M. D. Group Discussion Guide for the book by Joe Thorn EXPERIENCING THE TRINITY THE GRACE OF GOD FOR THE PEOPLE OF GOD Experiencing the Trinity: The Grace of God for the People of God Copyright ©2015 by Joe Thorn Published by Crossway 1300 Crescent Street, Wheaton, Illinois 60187 Experiencing the Trinity: Group Discussion Guide Copyright ©2018 by Vernal Wilkinson & Bruce Buchannan Published by Anderson Island Christian Fellowship 9020 Eckenstam-Johnson, Anderson Island, WA 98303 Discussion Guide designed & produced by Mark Dinsmore [email protected] Introduction ABOUT THIS GUIDE THE OBJECT OF THIS GUIDE is to equip an individual to lead a group discussion centered on the attributes of the persons of the Trinity as presented in the chapters of the book. The lesson format includes the following elements: Approach is a suggested way to begin the group’s engagement with the subject of each individual chapter and break the ice for personal sharing. Focus is the title of each chapter to be discussed. Information needed for discussion is the material presented in the chapter of the book being studied which is to be read for the group. Analysis of the lesson comes from the leader and the members of the group who share their thoughts and reactions to the material presented. With this will be offered suggested Questions for further discussion which will include additional biblical reference(s). Personal invites group members to respond to the lesson in prayer and then add oth- er intercessions before closing the discussion. -
God in Christianity
God in Christianity In Christianity, God is the eternal being who created and preserves all things. Christians believe God to be both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the world).[1][2] Christian teachings of the immanence and involvement of God and his love for humanity exclude the belief that God is of the same substance as the created universe[3] but accept that God's divine nature was hypostatically united to human nature in the person of Jesus Christ, in an event known as the Incarnation. Early Christian views of God were expressed in the Pauline epistles and the early creeds, which proclaimed one God and the divinity of Jesus, almost in the same breath as in 1 Corinthians (8:5-6): "For even if there are so-called gods, whether in heaven or on earth (as indeed there are many 'gods' and many 'lords'), yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live."[4][5][6] "Although the Judeo- Christian sect of the Ebionites protested against this apotheosis of Jesus,[7] the great mass of Gentile Christians accepted it."[8] This began to differentiate the Gentile Christian views of God from traditional Jewish teachings of the time.[4] The theology of the attributes and nature of God has been discussed since the earliest days of Christianity, with Irenaeus writing in the 2nd century: "His greatness lacks nothing, but contains all things".[9]