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·Osler·Lbrary·Newsl Tter THE ·OSLER·LI BRARY·NEWSLE TTER· NUMBER 92 · 2000 Osler Library of the History of Medicine, McGill University, Montréal (Québec) Canada • IN THIS ISSUE THE SEED AND THE SOIL Our celebration of the Osler he text of this homily is from of Jesus and his disciples. Here, in by Sesquicentennial is drawing to a close the Gospel of Matthew, what would become known as The Rev. David chapter 13, verses 1-9 and 18-23: Tecumseth, agriculture was new, the on an intimate and domestic note. T land needed to be cleared. In first Brinton Priest Amidst the official fanfare and the The same day went Jesus out of the house, century Palestine the soil had already in Charge, The meetings of international associa- and sat by the sea side. And great multitudes been yielding crops for hundreds of Parish of tions, there were other celebrations were gathered together unto him, so that he years. But when they did clear the went into a ship, and sat; and the whole land here, the methods of planting Tecumseth of a family nature, culminating in a multitude sat on the shore. And he spake many were much more efficient. Whereas Diocese of special reunion and service in the things unto them in parables, saying, Behold, in Palestine it was the practice to Toronto very Anglican parish at Bond Head, a sower went forth to sow: and when he sowed, broadcast the seed and more or less Ontario, where Osler was born, some seeds fell by the way side, and the fowls see what happened, here much more baptized, and spent the first years of came and devoured them up. Some fell upon careful preparation was involved so stony places, where they had not much earth: that sowing would be the last stage his life. and forthwith they sprung up, because they of planting, not the first as in Jesus’ The reunion brought together had no deepness of earth. And when the sun day. And so the fields bore more fruit several generations of the Osler was up, they were scorched; and because they and bore it more reliably in family, as well as representatives of had no root, they withered away. And some Featherstone’s day than in Jesus’, McGill University and the Osler fell among thorns; and the thorns sprung up, although just as much, if not more, and choked them. But others fell onto good hard work went into making it so. Library, and admirers of Osler. Many ground, and brought forth fruit, some an The cultivation of spiritual fields who attended that celebration hundredfold, some sixtyfold, some thirtyfold. was very different for Featherstone remarked on the moving sermon Who hath ears to hear, let him hear.... Hear and Ellen, too. Jesus and his disciples preached at the service in St. John’s ye therefore the parable of the sower. When were a minority band of radicals, any one heareth the word of the kingdom, and Church by the rector, the Reverend understandeth it not, then cometh the wicked Fen and Eve David Brinton. Father Brinton has one, and catcheth away that which was sown Osler Hampson kindly agreed to allow us to print his in his heart. This is he which received seed homily in this issue of the Newsletter. by the way side. But he that received seed outside St. Continuing the theme of family into stony places, the same is he that heareth John’s the word, and anon with joy receiveth it. Yet connections and memories, Pamela hath he not root in himself, but endureth for Miller, acting History of Medicine a while: for when tribulation or persecution Librarian, explores a new acquisition ariseth because of the word, by and by he is for the Library’s archives: Marjorie offended. He also that receiveth seed among the thorns is he that heareth the word; and Howard Futcher’s family photograph the care of this world, and the deceitfulness of album. The Futchers are one of the riches, choke the word, and he becometh many clans that made up William unfruitful. But he that receiveth seed into the Osler’s “extended family” of personal good ground is he that heareth the word, and and professional connections, and the understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some pictures are an extraordinarily sixty, some thirty. evocative record of the world – and people – Osler knew. When Featherstone Lake Osler and his wife Ellen arrived in these parts as missionaries in the 1830s things • were very different from the Palestine ·1· • challenging the religious status quo makes at the end of today’s gospel: Christ’s Nativity” read to him and his of their day. Featherstone represented “the seed that fell in good soil is the funeral was conducted with all the the established church in the new one who hears the word and solemnity that Christ Church Oxford land, Queen and Prayer Book, and understands it, bearing fruit, and could muster. And so in this respect despite the astonishing hardships yielding an hundredfold or sixty or we should not leap to conclusions they endured in breaking new ground thirty” – by which he means an about the nature of his religious faith enormous amount, given that the at the end of his life, as we should average Palestinian yield would only not about anyone’s. Memorial have been about sevenfold. The question his life raises is a window in Into this rich yield of good things, mysterious one. Why do some Trinity physical and spiritual, was born believe and others not? Why do some Anglican William Osler. He was baptized in lives seem so fruitful in every way and Trinity Church, then a chapel of ease others do not? What constitutes Church. “He his father had erected next to the fruitfulness? These are questions that laid his hands parsonage just west of Bond Head. often arose in the ministry of Jesus on every one of (The chapel was used among other and in the life of the early Jewish things as a place of prayer for the church. The parable of the seeds and them and healed young men Featherstone was training soils, transmitted to us by the gospel them. To the to help him in his expanding ministry, of Matthew, is one response to those Glory of God Bishop Strachan having been questions. unhelpful in this as in so many other The immediate context of the and in Memory matters, in Featherstone’s view). We parable is one of enormous success. of Sir William can assume that Willie was clearly a Huge crowds are flocking to hear the Osler M.D. Jacob in his father’s eyes. We hear in latest star preacher in Galilee. But today’s Old Testament section the Jesus issues a cryptic warning: a great this window beginning of the story of Jacob and deal of seed is sown, but only some was presented Esau, Esau being the brother who of it will bear fruit that can survive by the Simcoe cared little for his birthright and the perils of such broadcasting. Most County squandered it for a good dinner. But of the seed will fall on hard or rocky Willie, like several of his brothers, ground or among thorns. It will be Medical physically and spiritually, would grow up to be a faithful heir plucked away by birds before it can Association Featherstone and Ellen were to his parents’ rich yield, although not germinate, or it will sprout quickly 1930.” welcomed by the people as not only quite in ways they could have but with shallow roots that are soon religious, but social leaders. By the anticipated. scorched by the sun, or it will be time they left for Dundas they were History records these successes as choked by foreign growth. But some local potentates. While Jesus’ largely worldly ones, Willie’s in of the seed will fall on good soil and disciples often wondered why it was medicine, the others in law and the yield of that seed will surprise and that their preaching and healing politics and business. Indeed one astonish. seemed to bear so little fruit (an issue biographer indicates an ambiguity in The interpretation of the parable Jesus addresses in the parable of the Willie about his spiritual legacy. At goes on to tell us that our relationship Trinity School, then in Weston, he to God is like this method of came under the influence of Fr. planting. It can be easily Eve Osler Johnson, an Anglo-Catholic with an compromised – sometimes by outside Hampson, who interest in biology. For a time Willie forces so mysterious we can only call organized the seemed interested in a vocation to the them “evil” – but also by our response priesthood. (One can only imagine to both our successes and our failures reception at the conversations between Willie the in life, our joys and our sorrows. They Osler Hall at budding Anglo-Catholic and his have the potential to destroy the seed Trinity resolutely low-church father). At of faith planted in our hearts, if it McGill Willie was known to attend remains untended, unwatered, Anglican the parish of St. John the Evangelist, unloved. This story has provided Church, talking then, as now a bastion of Anglo- great inspiration over the centuries to Dr. Reginald Catholicism. But after that it is less for those seeking a deep spirituality. clear what his spiritual beliefs were. The danger is that it can fuel pride Fitz. He lived through a period when and intolerance, encouraging us to seed and soils in today’s gospel), the Darwin and Freud seemed to seal the become spiritual soil analysts, Oslers left a countryside dotted with emerging division between religion classifying the inner lives of other the churches and Sunday schools and science, sacred and secular.
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