Johnny Johnson As Gestic Theatre Michael Patrick Nolan
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The Threepenny Opera (Rec
Volume 27 Kurt Weill Number 2 Newsletter Fall 2009 David Drew 1930–2009 In this issue Volume 27 Kurt Weill Number 2 Newsletter Note from the Editor 3 Fall 2009 Letters 3 Tribute to David Drew ISSN 0899-6407 David Drew: An Obituary 4 © 2009 Kurt Weill Foundation for Music Alexander Goehr 7 East 20th Street New York, NY 10003-1106 Letter from Drew to Lenya, 1956 5 tel. (212) 505-5240 Struggling for Supremacy: fax (212) 353-9663 The Libretto of Mahagonny 6 David Drew Published twice a year, the Kurt Weill Newsletter features articles Letter from Drew to Lys Symonette, 1970 9 and reviews (books, performances, recordings) that center on Kurt Weill but take a broader look at issues of twentieth-century music David Drew: Für Weill! 10 and theater. With a print run of 5,000 copies, the Newsletter is dis- Kim H. Kowalke tributed worldwide. Subscriptions are free. The editor welcomes the submission of articles, reviews, and news items for inclusion in Recordings future issues. Street Scene (rec. 1949) on Naxos 12 A variety of opinions are expressed in the Newsletter; they do not John Mauceri necessarily represent the publisher's official viewpoint. Letters to the editor are welcome. The Threepenny Opera (rec. 1976) on Sony 13 Foster Hirsch Staff Books Elmar Juchem, Editor Carolyn Weber, Associate Editor Dave Stein, Associate Editor Brady Sansone, Production The Sound of Broadway Music: A Book of Orchestrators and Orchestrations 14 by Steven Suskin Kurt Weill Foundation Trustees Mark N. Grant Kim Kowalke, President Joanne Hubbard Cossa Performances Guy Stern, Secretary Paul Epstein Philip Getter, Treasurer Susan Feder Johnny Johnson, Lost in the Stars, Die Dreigroschenoperin London 16 Walter Hinderer Patrick O’Connor Welz Kauffman Mahagonny Songspiel / Die sieben Todsünden Teresa Stratas, Honorary Trustee at Ravinia Festival, Chicago 18 John von Rhein Milton Coleman, Harold Prince, Julius Rudel, Trustees Emeriti Die sieben Todsünden in Cincinnati 20 Internet Resources bruce d. -
Awake and Sing! Study Guide/Lobby Packett Prepared by Sara Freeman, Dramaturg
Awake and Sing! Study Guide/Lobby Packett Prepared by Sara Freeman, dramaturg Section I Clifford Odets: A Striving Life Clifford Odets was born in Philadelphia, on July 18, 1906, the son of a working-class Jewish family made good. Louis Odets, his father, had been a peddler, but also worked as a printer for a publishing company. In 1908, Louis Odets moved his family to New York City, where, after a brief return to Philadelphia, he prospered as a printer and ended up owning his own plant and an advertising agency, as well as serving as a Vice President of a boiler company. Odets grew up in the middle-class Bronx, not the Berger’s Bronx of tenements and squalor. Still Odets described himself as a “melancholy kid” who clashed often with his father. Odets quit high school after two years. When he was 17, Odets plunged into the theatre. He joined The Drawing Room Players and Harry Kemp’s Poets’ Theater. He wrote some radio plays, did summer stock, and hit the vaudeville circuit as “The Roving Reciter.” In 1929, he moved into the city because of a job understudying Spencer Tracy in Conflict on Broadway. A year later Odets joined the nascent Group Theatre, having met Harold Clurman and some of the other Group actors while playing bit parts at the Theatre Guild. The Group philosophy became the shaping force of Odets’ life as a writer. Clurman became his best friend and most perceptive critic. Odets wrote the first version of Awake and Sing!, then called I Got the Blues, in 1934. -
Herald of Holiness Volume 51 Number 21 (1962) W
Olivet Nazarene University Digital Commons @ Olivet Herald of Holiness/Holiness Today Church of the Nazarene 7-18-1962 Herald of Holiness Volume 51 Number 21 (1962) W. T. Purkiser (Editor) Nazarene Publishing House Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_hoh Part of the Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Purkiser, W. T. (Editor), "Herald of Holiness Volume 51 Number 21 (1962)" (1962). Herald of Holiness/Holiness Today. 588. https://digitalcommons.olivet.edu/cotn_hoh/588 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Herald of Holiness/Holiness Today by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. -■ * ~ * i£ § 3 $**S! m -JS* Village Street Scene By W. T. PURKISER know perfectly that the day of the Lord so cometh "Shall He Find Faith?" as a thief in the night. For when they shall say, That the Lord Jesus Christ will personally re Peace and safety; then sudden destruction cometh turn to this earth is the 'most certain fact about upon them, as travail upon a woman with child; the future God has given us to know. Many of and they shall not escape. But ye, brethren, are the details are half-revealed and half-concealed. not in darkness, that that day should overtake you The day and the hour are marked on God’s calen as a thief” (I Thessalonians 5:2-4) . -
Series 28: 10) ND Louis Malle, VANYA on 42 STREET 1994, 119 Minutes)
April 8, 2014 (Series 28: 10) ND Louis Malle, VANYA ON 42 STREET 1994, 119 minutes) Directed by Louis Malle Written by Anton Chekhov (play “Dyadya Vanya”), David Mamet (adaptation) and Andre Gregory (screenplay) Cinematography by Declan Quinn Phoebe Brand ... Nanny Lynn Cohen ... Maman George Gaynes ... Serybryakov Jerry Mayer ... Waffles Julianne Moore ... Yelena Larry Pine ... Dr. Astrov Brooke Smith ... Sonya Wallace Shawn ... Vanya Andre Gregory ... Himself LOUIS MALLE (director) (b. October 30, 1932 in Thumeries, Nord, France—d. November 23, 1995 (age 63) in Beverly Hills, Los Angeles, California) directed 33 films and television shows, including 1994 Vanya on 42nd Street, 1992 Damage, 1990 May and 1954 Station 307 (Short)—and was the cinematographer for Fools, 1987 Au Revoir Les Enfants, 1986 “God's Country” (TV 5: 1986 “God's Country” (TV Movie documentary), 1986 “And Movie documentary), 1986 “And the Pursuit of Happiness” (TV the Pursuit of Happiness” (TV Movie documentary), 1962 Vive Movie documentary), 1985 Alamo Bay, 1984 Crackers, 1981 My le tour (Documentary short), 1956 The Silent World Dinner with Andre, 1980 Atlantic City, 1978 Pretty Baby, 1975 (Documentary), and 1954 Station 307 (Short). Black Moon, 1974 A Human Condition (Documentary), 1974 Lacombe, Lucien, 1971 Murmur of the Heart, 1969 Calcutta ANTON CHEKHOV (writer—play “Dyadya Vanya”) (b. Anton (Documentary), 1967 The Thief of Paris, 1965 Viva Maria!, 1963 Pavlovich Chekhov, January 29, 1860 in Taganrog, Russian The Fire Within, 1962 A Very Private Affair, 1960 Zazie dans le Empire [now Rostov Oblast, Russia]—d. July 15, 1904 (age 44) metro, 1958 The Lovers, 1958 Elevator to the Gallows, and 1953 in Badenweiler, Baden-Württemberg, Germany) Crazeologie (Short). -
Weill, Kurt (Julian)
Weill, Kurt (Julian) (b Dessau, 2 March 1900; d New York, 3 April 1950). German composer, American citizen from 1943. He was one of the outstanding composers in the generation that came to maturity after World War I, and a key figure in the development of modern forms of musical theatre. His successful and innovatory work for Broadway during the 1940s was a development in more popular terms of the exploratory stage works that had made him the foremost avant- garde theatre composer of the Weimar Republic. 1. Life. Weill‟s father Albert was chief cantor at the synagogue in Dessau from 1899 to 1919 and was himself a composer, mostly of liturgical music and sacred motets. Kurt was the third of his four children, all of whom were from an early age taught music and taken regularly to the opera. Despite its strong Wagnerian emphasis, the Hoftheater‟s repertory was broad enough to provide the young Weill with a wide range of music-theatrical experiences which were supplemented by the orchestra‟s subscription concerts and by much domestic music-making. Weill began to show an interest in composition as he entered his teens. By 1915 the evidence of a creative bent was such that his father sought the advice of Albert Bing, the assistant conductor at the Hoftheater. Bing was so impressed by Weill‟s gifts that he undertook to teach him himself. For three years Bing and his wife, a sister of the Expressionist playwright Carl Sternheim, provided Weill with what almost amounted to a second home and introduced him a world of metropolitan sophistication. -
What to Do with Gestus Today Version II
Abstract This thesis explores the common and dialectical features of pedagogy, Bertolt Brecht’s Gestus, and identity construction. It speaks from the perspectives of pedagogue, actor and subject. It argues that in each of these modes the subject is necessarily engaged in both an ontological dilemma and opportunity, which is performative. It exposes embodiment as an oscillatory process of absence and presence. This is predicated on the impossibility of arriving at a fixed notion of being in the world. The thesis is set within an autobiographical frame. First because each mode marks an encounter in the life of Rob Vesty, and second because the practice-based-research uses autobiographical performance. It advances by constructing a piece of performative writing, an autobiographical timeline, to affect an experience of the practice, which informs this thesis. This piece introduces a montage of three juxtaposing studies. The first draws on Rob Vesty’s work in TIE with Splendid Productions and uses the company’s 2007/2008 performance and workshop tour of Brecht’s The Good Woman of Szechuan. It argues that a dialectic, rather than didactic, process must occur in the pedagogic setting and that this is dependent on the presence of a creative gap produced by a strong aesthetic. The second study then argues that the Gestic actor embodies and ‘writes’ this creative gap in a parodic way and that a virtue is made of showing its construction. The final study turns to Rob Vesty’s (2008) solo theatre show – One Man Good Woman – to chart the way identity impacts upon autobiography. It argues that the ‘written’ nature of autobiography and identity renders the subject both absent and present and retains dialectical features in its construction. -
Bevegelse Og Uttrykk
Turid Nøkleberg Schjønsby Bevegelse og uttrykk Gestiske strukturer i tidligmodernistisk dans Avhandling for graden philosophiae doctor Trondheim, august 2012 Norges teknisk-naturvitenskapelige universitet Det humanistiske fakultet Institutt for musikk NTNU Norges teknisk-naturvitenskapelige universitet Doktoravhandling for graden philosophiae doctor Det humanistiske fakultet Institutt for musikk © Turid Nøkleberg Schjønsby ISBN 978-82-471-3681-2 (trykt utg.) ISBN 978-82-471-3682-9 (elektr. utg.) ISSN 1503-8181 Doktoravhandlinger ved NTNU, 2012:193 Trykket av NTNU-trykk Innhold INNHOLD........................................................................................................................................................ 3 LISTE OVER ILLUSTRASJONER : ........................................................................................................................... 9 FORORD................................................................................................................................................... 11 INNLEDNING ................................................................................................................................................ 13 Mål ..................................................................................................................................................... 14 Valg av forskningsmateriale............................................................................................................... 15 Bevegelse og gestikk ......................................................................................................................... -
Brecht, the "Fable," and the Teaching of Directing Craig Kinzer "Once in A
Brecht, the "Fable," and the Teaching of Directing Craig Kinzer "Once in a generation the world discovers a new way of telling a story: this generation's pathfinder is Brecht." – Kenneth Tynan In the study of stage directing the examples of great directors of the past can provide the student with a variety of directorial techniques and a sense of the cultural and historical context of past production practices. The value of this study, however, is not in its capacity to teach students to replicate those practices or to recreate specific production style. Rather, it can help students develop a personal process, adaptable to a variety of texts and production situations. In examining past masters, the guiding question must be: How can we adapt without merely imitating; learn a sensibility as well as technique; take the living, breathing process of an artist and mold it to our own needs? How can a student director best absorb the working style of a master, acquiring the strengths of a time-tested process, and maintaining the freedom to use those skills in the development of a personal directorial style? Bertolt Brecht stands as perhaps the most significant director and dramatist in twentieth century theatre, "whose plays and new techniques of staging and acting have provided a personal instrument attuned to the peculiar temper of our time." In addition to a body of dramatic literature clearly ranking among history's finest, Brecht's legacy includes productions which astounded audiences in his home base of East Berlin as well as London and Paris. Early critics lauded his productions of Mother Courage and Galileo as signifying a breakthrough in modern dramatic technique. -
Cloud Nine: a Work of Agitprop
Advances in Language and Literary Studies ISSN: 2203-4714 Vol. 5 No. 3; June 2014 Copyright © Australian International Academic Centre, Australia Cloud Nine: A Work of Agitprop Zafer ŞAFAK The Department of Western Languages and Literatures The Faculty of Science and Letters Iğdır University/Turkey E-mail: [email protected] Doi:10.7575/aiac.alls.v.5n.3p.95 Received: 07/04/2014 URL: http://dx.doi.org/10.7575/aiac.alls.v.5n.3p.95 Accepted: 14/05/2014 Abstract Epic theater, which is formed by Bertolt Brecht in the early 20th century and peaks in the following decades, challenges the persistent drama convention initiated first by Aristotle. Bertolt Brecht, who is propelled by Marxist convictions and dialectical conception of history while shaping his epic theatre, aims to expose social degradation, economic exploitation and political manipulation by means of epic plays. Brecht, who tries to thwart the illusion of the fourth wall through epic theatre, encourages his audience into critical and interventionist thinking so that he can warn them who have been deceived for ages under the excuse of inevitability of human fate. Acting on Brecht’s innovative art and legacy, socialist feminist Caryl Churchill deals with such themes as fixed gender roles, patriarchy and power relations and she employs Brechtian epic devices in her works to deconstruct colonialist discourse and patriarchal authority after having demonstrated their connections with sexist discriminations and oppression. The objective of this study is to introduce the main features of Brechtian epic theatre and demonstrate how Caryl Churchill deploys these epic elements in Cloud Nine to disclose power relations and instigate tolerance and social change. -
Stage Center Theatre JANUARY 2011
SEASON 2010-2011 VOLUME 5 ISSUE 3 Stage Center Theatre JANUARY 2011 UPCOMIN G EVENTS MAIN STAGE 7:30PM From the Theatre Archives Reservations: (773) 442-4274 th Early 20 Century Theatre Companies Emma’s Child The Washington Square Players February 17-19, 24-26, March 3-5 Created in 1915 by amateurs, The Washington Square Players began producing one-act plays by Chekhov, Musset, Akins, Moeller and other obscure playwrights of the time in a Bleacher Bums small theatre seating of only 40 patrons. They moved to a 600 seat theatre and produced April 14-16, 21-23, 28-30 O’Neil’s In the Zone. The group disbanded in 1918, but re-formed in 1919 as The Theatre Guild. Some of the actors that performed with The Washington Square Players were Ro- As You Like It land Young, Rollo Peters, Frank Conroy, Helen Westley, and Katherine Cornel l. June 9-11, 16-18, 23-25 You Can’t Take It With The Theatre Guild You Founded in 1919 by Theresa Helburn, Philip Moeller, and Lawrence Langer (among oth- July 21-23, 28-30, August ers), The Theatre Guild was one of the first and most influential “Off-Broadway” theatre 4-6 companies in New York City during the first half of the 20th Century. The Theatre Guild had its heyday between the World Wars (1919-1939). In its first few years the majority of STUDIO SERIES 7:30PM F109 its work was in European expressionism. Later it provided an outlet for the work of such artists as Eugene O’Neil, Robert Sherwood, Maxwell Anderson, and Sidney Howard. -
Rebooting Brecht: Reimagining Epic Theatre for the 21St Century
REBOOTING BRECHT: REIMAGINING EPIC THEATRE FOR THE 21ST CENTURY Andrea Rice A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2019 Committee: Edgar Landgraf, Advisor Kristie Foell Clayton Rosati ii ABSTRACT Edgar Landgraf, Advisor This thesis highlights the ways in which Bertolt Brecht’s concept of epic theatre pertains to video games, more particularly, visual novels. Digital drama and romance genres (aka “dating simulators”) are known for their “realism” for their ability to make the player feel as if they are interacting with real people. Yet, the deceptiveness is their apparent inability to replicate fully the kinds of social interactions a person can have. The plot structure oftentimes is also rather simplistic: the goal of these games is that the player gets the girl of their dreams, despite any hardships. The horror game Doki Doki Literature Club (2017) by game developer Dan Salvato challenges these genre shortcomings and aspire to make productive, I will argue, a Brechtian notion of epic theatre. Salvato had a love-hate relationship with visual novels. To him, visual novels were nothing more than “cute girls doing cute things” where any tragic backstory or character arc is just another objective the player must overcome to make the girl of their dreams fall in love with them. Like Brecht, Salvato wants to destroy the illusions created by visual novels and shock people into reflecting about such illusions. He created Doki Doki Literature Club, a horror game disguised as a dating simulator, which takes a critical look at issues such a mental health that visual novels often gloss over and treat as plot points in the story. -
The Street Scene a Basic Model for an Epic Theatre
The Street Scene A Basic Model for an Epic Theatre Bertolt Brecht translated by John Willet In the decade and a half that followed the World War [WWI] a comparatively new way of acting was tried out in a number of German theatres. Its qualities of clear description and reporting and its use of choruses and projections as a means of commentary earned it the name of ’epic’. The actor used a somewhat complex technique to detach himself from the character portrayed; he forced the spectator to look at the play’s situations from such an angle that they necessarily became subject to his criticism. Supporters of this epic theatre argued that the new subject-matter, the highly involved incidents of the class war in its acutest and most terrible stage, would be mastered more easily by such a method, since it would thereby become possible to portray social processes as seen in their causal relationships. But the result of these experiments was that aesthetics found itself up against a whole series of substantial difficulties. It is comparatively easy to set up a basic model for epic theatre. For practical experiments I usually picked as my example of completely simple, ’natural’ epic theatre an incident such as can be seen at any street corner: an eyewitness demonstrating to a collection of people how a traffic accident took place. The bystanders may not have observed what happened, or they may simply not agree with him, may ‘see things a different way’; the point is that the demonstrator acts the behaviour of driver or victim or both in such a way that the bystanders are able to form an opinion about the accident.