Did William Hobson Signed the Treaty of Waitangi
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Kerikeri Mission House Conservation Plan
MISSION HOUSE Kerikeri CONSERVATION PLAN i for Heritage New Zealand Pouhere Taonga Mission House Kerikeri CONSERVATION PLAN This Conservation Plan was formally adopted by the HNZPT Board 10 August 2017 under section 19 of the Heritage New Zealand Pouhere Taonga Act 2014. Report Prepared by CHRIS COCHRAN MNZM, B Arch, FNZIA CONSERVATION ARCHITECT 20 Glenbervie Terrace, Wellington, New Zealand Phone 04-472 8847 Email ccc@clear. net. nz for Heritage New Zealand Pouhere Taonga Northern Regional Office Premier Buildings 2 Durham Street East AUCKLAND 1010 FINAL 28 July 2017 Deed for the sale of land to the Church Missionary Society, 1819. Hocken Collections, University of Otago, 233a Front cover photo: Kerikeri Mission House, 2009 Back cover photo, detail of James Kemp’s tool chest, held in the house, 2009. ISBN 978–1–877563–29–4 (0nline) Contents PROLOGUES iv 1.0 INTRODUCTION 1 1.1 Commission 1 1.2 Ownership and Heritage Status 1 1.3 Acknowledgements 2 2.0 HISTORY 3 2.1 History of the Mission House 3 2.2 The Mission House 23 2.3 Chronology 33 2.4 Sources 37 3.0 DESCRIPTION 42 3.1 The Site 42 3.2 Description of the House Today 43 4.0 SIGNIFICANCE 46 4.1 Statement of Significance 46 4.2 Inventory 49 5.0 INFLUENCES ON CONSERVATION 93 5.1 Heritage New Zealand’s Objectives 93 5.2 Heritage New Zealand Pouhere Taonga Act 93 5.3 Resource Management Act 95 5.4 World Heritage Site 97 5.5 Building Act 98 5.6 Appropriate Standards 102 6.0 POLICIES 104 6.1 Background 104 6.2 Policies 107 6.3 Building Implications of the Policies 112 APPENDIX I 113 Icomos New Zealand Charter for the Conservation of Places of Cultural Heritage Value APPENDIX II 121 Measured Drawings Prologue The Kerikeri Mission Station, nestled within an ancestral landscape of Ngāpuhi, is the remnant of an invitation by Hongi Hika to Samuel Marsden and Missionaries, thus strengthening the relationship between Ngāpuhi and Pākeha. -
Kaihu Valley and the Ripiro West Coast to South Hokianga
~ 1 ~ KAIHU THE DISTRICT NORTH RIPIRO WEST COAST SOUTH HOKIANGA HISTORY AND LEGEND REFERENCE JOURNAL FOUR EARLY CHARACTERS PART ONE 1700-1900 THOSE WHO STAYED AND THOSE WHO PASSED THROUGH Much has been written by past historians about the past and current commercial aspects of the Kaipara, Kaihu Valley and the Hokianga districts based mostly about the mighty Kauri tree for its timber and gum but it would appear there has not been a lot recorded about the “Characters” who made up these districts. I hope to, through the following pages make a small contribution to the remembrance of some of those main characters and so if by chance I miss out on anybody that should have been noted then I do apologise to the reader. I AM FROM ALL THOSE WHO HAVE COME BEFORE AND THOSE STILL TO COME THEY ARE ME AND I AM THEM ~ 2 ~ CHAPTERS CHAPTER 1 THE EARLY CHARACTERS NAME YEAR PLACE PAGE Toa 1700 Waipoua 5 Eruera Patuone 1769 Northland 14 Te Waenga 1800 South Hokianga 17 Pokaia 1805 North Kaipara West coast to Hokianga 30 Murupaenga 1806 South Hokianga – Ripiro Coast 32 Kawiti Te Ruki 1807 Ahikiwi – Ripiro Coast 35 Hongi Hika 1807 North Kaipara West coast to Hokianga 40 Taoho 1807 Kaipara – Kaihu Valley 44 Te Kaha-Te Kairua 1808 Ripiro Coast 48 Joseph Clarke 1820 Ripiro Coast 49 Samuel Marsden 1820 Ripiro Coast 53 John Kent 1820 South Hokianga 56 Jack John Marmon 1820 North Kaipara West coast to Hokianga 58 Parore Te Awha 1821 North Kaipara West coast to Hokianga 64 John Martin 1827 South Hokianga 75 Moetara 1830 South Hokianga - Waipoua 115 Joel Polack -
The Story of the Treaty Part 1 (Pdf
THE STORY OF THE TREATY Introduction This is the story of our founding document, the Treaty agreement contained within it. At the outset it of Waitangi. It tells of the events leading up to the should be noted that, while the steps leading to the Treaty at a time when Mäori, far outnumbering Treaty are well known and have been thoroughly Päkehä, controlled New Zealand. It describes the studied, historians do differ in what they see as the The Treaty of Waitangi is New Zealand’s founding document. Over 500 Mäori chiefs and essential bargain that was struck between Mäori main developments and trends. Some historians, for representatives of the British Crown signed the Treaty in 1840. Like all treaties it is an exchange and the British Crown and what both sides hoped example, emphasise the humanitarian beliefs of the of promises; the promises that were exchanged in 1840 were the basis on which the British to obtain by agreeing to it. However, it does not tell 1830s; others draw attention to the more coercive Crown acquired New Zealand. The Treaty of Waitangi agreed the terms on which New Zealand the full story of what has happened since the signing aspects of British policy or take a middle course would become a British colony. of the Treaty in 1840: of the pain and loss suffered of arguing that while British governments were by Mäori when the Treaty came to be ignored concerned about Mäori, they were equally concerned This is one of a series of booklets on the Treaty of Waitangi which are drawn from the Treaty of by successive settler-dominated governments in about protecting the interests of Britain and British Waitangi Information Programme’s website www.treatyofwaitangi.govt.nz. -
New Zealand Experience: the Twaty of Waitangi
New Zealand Experience: The Twaty Of Waitangi Alan Ward The main point The main point I wish to advance in this paper is that no matter how finely worded a treaty might be, it will not be effective unless there is a broad political consensus to make it effective. Professor Brij La1 has shown in his paper that despite the meticulous care and widespread consulta- tion that underlay the making of the 1997 Fijian constitution, it was abro- gated by force by sections of Fijian society who were not fundamentally in sympathy with it. Much the same can be argued in respect of the Treaty of Waitangi in New Zealand. When proposals for a treaty with the Aboriginal people began to be mooted in the 1970s it was commonly argued in Australia (as indeed it still is) that the situation of Maori in New Zealand was markedly better than that of Aborigines in Australia, because Maori had the benefit of a treaty their chiefs signed with the British in 1840, the Treaty of Waitangi. In contrast, many New Zealanders, including many Maori, were quite cynical, in the light of their experience, about what a treaty might achieve for Aborigines. As recently as 1983, the New Zealand Maori Council, the senior Maori representative body, established (like ATSIC) under an act of parliament, stated as follows: "In the treatment and handling of Maori claims the Treaty of Waitangi has been sadly denigrated. Unlike many other countries where treaties and the facts of prior occupation have been regarded by the Courts as proper sources of domestic law resulting in a body of court laws on treaty and indigenous rights, the New Zealand courts have consistently denied that the Treaty fo Waitangi forms part of our domestic law or that such sources of law could exist. -
Symond Street Cemetery: Hobson Walk
Symonds Street Cemetery Hobson Walk Key D St Martins Lane Walkway 15 Trail guide for the Anglican andKarangahape General/Wesleyan Road sections Informal route Symonds Street14 Hobson Walk 1 Site in this trail guide 16 E B Cemetery entrance Known grave C 17 Grafton Cycleway/ walkway B 1 18 13 2 12 Upper Queen Street Grafton Bridge 3 4 Panoramic view looking along Grafton Gully from Symonds Street Cemetery, c1869. Sir George Grey Special Collections, 5 Auckland Libraries, 4-319. F The Hobson Walk - explore Symonds Street 6 11 our oldest public cemetery This trail guide will introduce you to some interesting parts of the Anglican and General/Wesleyan sections of the Symonds Street Cemetery. The Anglican Cemetery 7 was the first to be established here, so contains the oldest graves, and those of many prominent people. To do the Hobson Walk will take about 45 minutes. 10 Follow the blue markers. So Some of this trail does notu followth formed paths. Make ern 9 m sure you wear appropriate footwear,M especially in winter, a o e to r and please do not walk across the graves. rw t a S y 8 u r u From this trail, you can link to two more walks in r a p the lower section of the cemetery and gully - Bishop ai Selwyn’s Walk and the Waiparuru Nature Trail. W You can access more information on our mobile app (see back page). 25-9-19 S o u th e Alex Evans St rn M Symonds Street o to rw a y Their influence meant the Anglicans were given what was considered to be the best location in this multi- denominational cemetery site, with the most commanding views of the Waitematā Harbour and Rangitoto Island and beyond. -
Māori Studies
WĀNANGA O WAIPAPA DEPARTMENT OF MĀORI STUDIES MĀORI 201 WHAKATAKOTO REO TUARUA Intermediate Written Māori SEMESTER 1, 2017 Tānenuiarangi the Wharenui at Waipapa Marae Course Co-ordinator: Dr. Arapera Ngaha Department of Māori Studies Room 211 DISTRIBUTION WARNING NOTICE This coursebook is available only to students enrolled in Māori 201 at the University of Auckland. No content must be copied or made available to other persons. Copyright Warning Notice This coursepack may be used only for the University’s educational purposes. It includes extracts of copyright works copied under copyright licences. You may not copy or distribute any part of this coursepack to any other person. Where this coursepack is provided to you in electronic format you may only print from it for your own use. You may not make a further copy for any other purpose. Failure to comply with the terms of this warning may expose you to legal action for copyright infringement and/or disciplinary action by the University. 1 | Page Reference Māori 201 Level 2 Māori 201 Points 15 Course Arapera Supervisor Ngaha DEPARTMENT WHAKATAKOTO Room 211 OF REO TUARUA MĀORI Phone Intermediate Written 88598 STUDIES Māori Taught Semester 1 Year 2017 Lecture Times: Wednesday 2 - 3pm Conf.Centre 423-342 Thursday 10 – 11am Arts 1.201 Tutorial Times: Wednesday 3 - 4pm Conf.Centre 423-342 Thursday 11 – 12pm Arts 1.201 Lecturer: Arapera Ngaha email: [email protected] Office Hour: Thursday 2pm Tutor: Te Whainoa Te Wiata email: [email protected] Office Hour: TBA Prerequisites for this course: Māori 101 or Māori 105 Aims of the course: This course will continue from the Māori 101 course and elaborates on the simple sentence – one verb sentence – in Māori to the construction of complex sentences. -
The Bible's Early Journey in NZ
The Bible’s Early Journey in New Zealand THE ARRIVAL It was so difficult in fact, that six years later Johnson was joined by an assistant. The Reverend Samuel Marsden, Towards the end of the 18th century, with the loss of later to be remembered by history as the Apostle to America’s 13 colonies in the American Revolution, Britain New Zealand, was studying at Cambridge University looked towards Asia, Africa and the Pacific to expand when he was convinced through the influence of William its empire. With Britain’s overburdened penal system, Wilberforce to become assistant chaplain to the penal expanding the empire into the newly discovered eastern colony at Port Jackson (by this time the original penal coast of Australia through the establishment of a penal colony settlement at Botany Bay had been moved). colony seemed like a decent solution. So, in 1787, six Marsden jumped at the chance to put his faith into transport ships with 775 convicts set sail for Botany Bay, practice and boarded a ship bound for Australia. He later to be renamed Sydney. arrived in Port Jackson with his wife in 1794. Thanks to the last minute intervention of philanthropist Marsden established his house at Parramatta just John Thornton and Member of Parliament William outside the main settlement at Port Jackson. There Wilberforce, a chaplain was included on one of the he oversaw his 100 acre farm as well as consenting ships. The Reverend Richard Johnson was given the to serve as a magistrate and as superintendent of unenviable task of being God’s representative in this government affairs. -
Colonisation and the Involution of the Maori Economy Hazel Petrie
Colonisation and the Involution of the Maori Economy Hazel Petrie University of Auckland Auckland, New Zealand [email protected] A paper for Session 24 XIII World Congress of Economic History Buenos Aires July 2002 In 2001, international research by the Global Entrepreneurship Monitor, found Maori to be the most entrepreneurial people in the world, noting also that Maori ‘played an important role in the history and evolution of New Zealand entrepreneurship’.1 These findings beg a consideration of why the Maori economy, which was expanding vigorously in terms of value and in terms of international markets immediately prior to New Zealand’s annexation by Britain in 1840, involuted soon after colonisation. Before offering examples of Maori commercial practice in the period between initial European contact and colonisation, this paper will summarise some essential features of Maori society that underlay those practices. It will then consider how three broad aspects of the subsequent colonising process impacted on these practices during its first twenty five years. These aspects are: Christian beliefs and values, the ideologies of the newly emerging ‘science’ of Political Economy; and the racial attitudes and political demands of an increasingly powerful settler government. It is acknowledged that the nature of Maori commerce varied according to regional resources, the timing and degree of exposure to foreigners, local politics, individual personalities, and many other factors. There was no one Maori practice or experience, but the examples offered, which arose in a study of Maori flourmill and trading ship ownership, are intended to show how these facets of colonisation interwove to encourage a narrowing and contraction of Maori commercial endeavours. -
Sign the Treaty of Waitangi on 6 February 1840
THE TREATY OF WAITANGI TIM ELINE C1800 Early Mäori and European contact A pattern of contact was established between Mäori and early whalers and sealers. Europeans (or Päkehä) numbered barely a handful in any one place, and they often lived as guests of the estimated 100,000 Mäori in their distinct and independent tribal regions. Early interaction with ships visiting to trade or take trees (for ships' spars) sometimes led to misunderstandings and violence. Crewmen sometimes broke local tapu or mistreated Mäori, and occasionally openly plundered, The Treaty of Waitangi is New Zealand’s founding document. Over 500 Mäori chiefs and for which Mäori sought utu (satisfaction) by attacking the ships. representatives of the British Crown signed the Treaty in 1840. Like all treaties it is an exchange An imaginative reconstruction of the capture This occurred with the Fancy in 1795, the Royal Admiral in 1801, of promises; the promises that were exchanged in 1840 were the basis on which the British of the ship Boyd in Whangaroa Harbour. the Elizabeth, the Seringapatam and the Parramatta in 1808 and Crown acquired New Zealand. The Treaty of Waitangi agreed the terms on which New Zealand ATL: PUBL-0034-2-390. Artist: Louis Auguste de Sainson. culminated with Her Majesty's Transport the Boyd in Whangaroa would become a British colony. in 1809, where the ship was attacked and burnt. The subsequent This is one of a series of booklets on the Treaty of Waitangi which are drawn from the Treaty of massive retaliation, however, fell on the wrong village. Waitangi Information Programme’s website www.treatyofwaitangi.govt.nz. -
Workingpaper
working paper The Evolution of New Zealand as a Nation: Significant events and legislation 1770–2010 May 2010 Sustainable Future Institute Working Paper 2010/03 Authors Wendy McGuinness, Miriam White and Perrine Gilkison Working papers to Report 7: Exploring Shared M āori Goals: Working towards a National Sustainable Development Strategy and Report 8: Effective M āori Representation in Parliament: Working towards a National Sustainable Development Strategy Prepared by The Sustainable Future Institute, as part of Project 2058 Disclaimer The Sustainable Future Institute has used reasonable care in collecting and presenting the information provided in this publication. However, the Institute makes no representation or endorsement that this resource will be relevant or appropriate for its readers’ purposes and does not guarantee the accuracy of the information at any particular time for any particular purpose. The Institute is not liable for any adverse consequences, whether they be direct or indirect, arising from reliance on the content of this publication. Where this publication contains links to any website or other source, such links are provided solely for information purposes and the Institute is not liable for the content of such website or other source. Published Copyright © Sustainable Future Institute Limited, May 2010 ISBN 978-1-877473-55-5 (PDF) About the Authors Wendy McGuinness is the founder and chief executive of the Sustainable Future Institute. Originally from the King Country, Wendy completed her secondary schooling at Hamilton Girls’ High School and Edgewater College. She then went on to study at Manukau Technical Institute (gaining an NZCC), Auckland University (BCom) and Otago University (MBA), as well as completing additional environmental papers at Massey University. -
Creating an Online Exhibit
CREATING AN ONLINE EXHIBIT: TARANAKI IN THE NEW ZEALAND WARS: 1820-1881 A Project Presented to the faculty of the Department of History California State University, Sacramento Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in History (Public History) by Tracy Phillips SUMMER 2016 © 2016 Tracy Phillips ALL RIGHTS RESERVED ii CREATING AN ONLINE EXHIBIT: TARANAKI IN THE NEW ZEALAND WARS: 1820-1881 A Project by Tracy Phillips Approved by: __________________________________, Committee Chair Patrick Ettinger, PhD __________________________________, Second Reader Christopher Castaneda, PhD ____________________________ Date iii Student: Tracy Phillips I certify that this student has met the requirements for format contained in the University format manual, and that this project is suitable for shelving in the Library and credit is to be awarded for the project. __________________________, Graduate Coordinator ___________________ Patrick Ettinger, PhD Date iv Abstract of CREATING AN ONLINE EXHIBIT: TARANAKI IN THE NEW ZEALAND WARS: 1820-1881 by Tracy Phillips This thesis explicates the impact of land confiscations on Maori-Pakeha relations in Taranaki during the New Zealand Wars and how to convey the narrative in an online exhibit. This paper examines the recent advent of digital humanities and how an online platform requires a different approach to museum practices. It concludes with the planning and execution of the exhibit titled “Taranaki in the New Zealand Wars: 1820- 1881.” _______________________, Committee Chair Patrick Ettinger, PhD _______________________ Date v DEDICATION I would like to dedicate this paper to my son Marlan. He is my inspiration and keeps me motivated to push myself and reach for the stars. -
Donald Loveridge (2006) the “Littlewood Treaty”
TREATY RESEARCH SERIES TREATY OF WAITANGI RESEARCH UNIT Donald Loveridge (2006) The “Littlewood Treaty”: An Appraisal of Texts and Interpretations Introduction This appraisal by Dr Donald Loveridge constitutes a review of publications by Dr Phil Parkinson and Mr Martin Doutré. It was originally commissioned by the then Treaty of Waitangi Information Unit in the State Services Commission, and was posted on the Unit’s Treaty of Waitangi website. Material from that site was later incorporated into the New Zealand history website (www.nzhistory.net.nz) of the Ministry for Culture and Heritage. As a result of this exercise, Dr Loveridge’s paper was no longer available to the public, leaving a hiatus in the ongoing debate about the Treaty of Waitangi and its meaning. The Treaty of Waitangi Research Unit (TOWRU) at the Stout Research Centre for New Zealand Studies encourages public debate on Treaty matters. Although TOWRU does not host web debates, it decided to reproduce Dr Loveridge’s contribution to Treaty discourse, and posted it as a one-off online supplement to its hard-copy publications series. It gained the permission of Dr Loveridge, and that of the Ministry for Culture and Heritage, to do so. It noted that the views and opinions expressed in the appraisal, and the conclusions drawn, were entirely those of Dr Loveridge, and did not necessarily reflect the opinions of the Treaty of Waitangi Information Unit, the Ministry for Culture and Heritage, the Treaty of Waitangi Research Unit, or any other institution or person. Dr Loveridge’s appraisal has been much cited, and the editors of TOWRU’s Treaty Research online publications series, established in 2013, have decided to include it in the new series.