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Introduction to the Puritans: Memorial Edition
Introduction to the Puritans Memorial Edition Erroll Hulse (1931-2017) INTRODUCTION TO THE PURITANS Erroll Hulse (1931-2017) Memorial Edition A Tribute to the Life and Ministry of Erroll Hulse Dedicated to the memory of Erroll Hulse with great joy and gratitude for his life and ministry. Many around the world will continue to benefit for many years to come from his untiring service. Those who knew him, and those who read this volume, will be blessed by his Christ- honoring life, a life well-lived to the glory of God. The following Scripture verses, psalm, and hymns were among his favorites. ISAIAH 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. HABAKKUK 2:14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea. PSALM 72 1Give the king thy judgments, O God, and thy righteousness unto the king’s son. 2He shall judge thy people with righteousness, and thy poor with judgment. 3The mountains shall bring peace to the people, and the little hills, by righteousness. 4He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor. 5They shall fear thee as long as the sun and moon endure, throughout all generations. 6He shall come down like rain upon the mown grass: as showers that water the earth. 7In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. -
Empowering Popularity: the Fuel Behind a Witch-Hunt
EMPOWERING POPULARITY: THE FUEL BEHIND A WITCH-HUNT ________________________________ A Thesis Presented to The Honors Tutorial College Ohio University ________________________________ In Partial Fulfillment Of the Requirements for Graduation From the Honors Tutorial College With the degree of Bachelor of Arts in History ________________________________ Written by Grace Konyar April 2017 Table of Contents List of Figures ……………………………………………………………………….2 Introduction………………………………………………………………………….3 Chapter One………………………………………………………………………..10 Who Lives, Who Dies, Who Tells Your Story: The Development of Witchcraft as a Gendered Crime Chapter Two………………………………………………………………………………...31 The World Turned Upside Down: The Fragility of the Suffolk and Essex Witch-Hunts Chapter Three ……………………………………………………………………………...52 That Would Be Enough: The Tipping Point of Spectral Evidence Chapter Four………………………………………………………………………74 Satisfied: The Balance of Ethics and Fame Conclusion………………………………………………………………………………….93 Bibliography………………………………………………………………………………..97 1 List of Figures Image 1: Frontispiece, Matthew Hopkins, The Discovery of Witches, London, 1647…...........................................................................................................................40 Image 2: Indictment document 614 of the Essex Summer Sessions for Maria Sterling. Courtesy of The National Archives- Kew, ASSI 35/86/1/72. Photograph by the author………………………………………………………………………………....41 Image 3: Frontispiece, A True Relation of the Araignment of eighteen Witches, London, 1945……………………………………...……….…………………………48 -
Introduction
Introduction Other Voices: Dissenting Women Mary Franklin (d. 1711) was the wife of the Reverend Robert Franklin (1630–1703), one of some two thousand Nonconformist ministers who were “ejected” from their pulpits and their livings on Black Bartholomew’s Day,1 August 24, 1662, following the Restoration of Charles II (1630–1685). In May 1660, Charles returned from exile in Europe, beginning the Restoration of the monarchy. He was crowned on April 23, 1661. Though for many English subjects the Restoration was a joyous occasion, for the Dissenters,2 and especially for ministers and their relations, these became times that tried their souls. Mary Franklin wrote a narrative of her experi- ence of these times, taking up, late in life, one of her husband’s incomplete sermon notebooks, turning it upside down, and using its blank pages for her purposes.3 She wrote about her life as a minister’s wife and her family’s suffering under a govern- ment that exacted religious conformity to the Church of England as a measure of loyalty to the crown. She also recorded the triumph of God’s providences through it all. She did not seek publication of her brief, detailed, and moving testimony but rather seems to have kept the notebook within her family until her death, after 1. The name Black Bartholomew’s Day harkens back to a day of infamy for the Protestant godly, St. Bartholomew’s Day massacre, August 24, 1572, when tens of thousands of French Huguenots (Calvinists) were slaughtered by the Catholic King Charles IX. See N. -
Desatando La Verdad De Dios, Un Versículo a La Vez
Gracia a Vosotros :: desatando la verdad de Dios, un versículo a la vez The Danger of Calling the Church to Repent Code: B181008 Have you ever heard of a church that repented? Not individuals, but an entire church that collectively recognized its congregational transgressions and openly, genuinely repented, with biblical sorrow and brokenness. Sadly, you probably have not. For that matter, have you ever heard of a pastor who called his church to repent and threatened his congregation with divine judgment if they failed to do so? It’s not likely. Pastors today seem to have a hard enough time calling individuals to repent, let alone calling the whole church to account for their corporate sins. In fact, if a pastor were so bold as to lead his own church to repent, he might not be the pastor for much longer. At minimum, he would face resistance and scorn from within the congregation. That inevitable backlash is likely strong enough to generate a kind of preemptive fear, keeping most church leaders from ever considering a call for corporate repentance. On the other hand, if a pastor or church leader has the temerity to call for another church—rather than his own—to repent, he will almost certainly be accused of being critical, divisive, and overstepping his authority. He’ll face a chorus of voices telling him to mind his own business. Vilifying him, therefore, clears a path for the confronted church to sidestep his admonition altogether. The fact is, churches rarely repent. Churches that start down a path of worldliness, disobedience, and apostasy typically move even further from orthodoxy over time. -
1901 Matthew Henry 0.Pdf
' . MATTHEW HENRY AND HIS CHAPEL H. D. ROBERTS LIVERPOOL THE LIVERPOOL BOOKSELLERS' COMPANY, LTD., 70, LORD STREET PREFACE 7%ALL CONCERNED:- c' The oldest NOnconfor?~iStChapel in Chester celebrates this year a two hundredth Anniversary ;for the foundation stone was laid in the i~zonthof September, 1699 . lC Those who wonhi$ in this Chafed hold it as a trust fj,, the men and women of two hundredyears ago. It is their dzcty to see to it that the House pf God, at all times, is seem& for His Worshe. " Is it too wuch to hope, at this epoch, for yet another Celztury of existence, for our old historic 'Meeting House ' .? " (Calendar, Jan. I 899.) " The present Congregation, wishing to reltew the Chapelfor another and vzkorous Century of dzye, called in Messrs. T. M. Lockwood, F.R.I.B.A., and Sons, to make a thoroagh examination of the old structure. They declared the roof dangerous, and instead of the amenities of a Bi-Centenary, we found ourselves confronted,flnaldy, with the raisingof L9oo. Towavds this we have raised L700 ;and on work actual& comjkted we are L100 in &bt. A new roof is on, and in place of the old ceiling-, lying $at on the arches, is a tu$le-coved ceiling. This, 4F iii in thorough keeping with the architecture, has greatly receipt of £70 tn donations. One hulzdved pounds iwoved the ChapeC, adding hezght and giving grace: would loose an earnest and worthy congregation fro?lz Dry rot was found in the vestry and gallevy ;both have Ziabilities creeping on towads A~,ooo. -
The United Reformed Church in Chappel
The United Reformed Church in Chappel We meet for worship The Chapel on Rose Green What we believe every Sunday at 6.30pm (Colchester Road - A1124) Holy Communion second Sunday each month We are a mainstream Christian Congregation. Baptisms, weddings and funerals by arrangement Our faith and our worship while rooted in Open to God with our Minister tradition, aims to be living and relevant to today’s Open to each other The Chapel premises are available for hire world with its varied issues and challenges. We contact the Secretary Open to the community believe in God revealed supremely in Jesus Christ; we treasure the inspired writings of the Bible and the work of the Holy Spirit in empowering Contacts Welcome . our lives as Christian people. We do not regularly Secretary recite creeds but we affirm broad statements of Anthony Percival The URC in Chappel is a place where you faith and church order, following the Christian tel: 01206 240442 will find a warm welcome and a heritage of liturgical calendar but not normally following e-mail: [email protected] Protestant Reformed Church worship. A place of set forms of worship. We respect the conscience friendship where tradition and new ideas mix, a of the individual believer in our search for God Minister place where all may find something to strengthen together. Local decisions about our Church are The Rev’d Kenneth M Forbes and refresh their lives made by the Elders, and at quarterly church tel: 01206 547920 RGP 7/2019 meetings by those who worship regularly. e-mail: [email protected] . -
Synod Hudsonville 1999
MINUTES of the Third Synod of the UNITED REFORMED CHURCHES in NORTH AMERICA held Tuesday, June 15 through Thursday, June 17, 1999 at Cornerstone United Reformed Church, Hudsonville, Michigan Contents Minutes page 1 Reports Report of the Calling Church page 29 Stated Clerk (preliminary) page 30 Stated Clerk page 31 Treasurers page 42 Ecumenical Relations and Church Unity page 48 Ecumenical Relations and Church Unity (Supplemental) page 78 Federative Structure Committee (United States and Canada) page 80 URCNA—OPC Study Committee page 90 Psalter Hymnal Committee page 92 Overtures and Appeals page 93 Ecumenical Observers page 105 MINUTES OF THE THIRD SYNOD of the UNITED REFORMED CHURCHES in NORTH AMERICA June 15-17, 1999 held at Cornerstone United Reformed Church Hudsonville, Michigan ARTICLE 1 The Chairman of the Council of the calling church, Cornerstone United Reformed Church of Hudsonville, Michigan, Mr. Henry Nuiver, calls for the singing of Psalter Hymnal Numbers 13, 298, and 308 . The Rev. Timothy Perkins, minister from Cornerstone United Reformed, reads from God’s Word and leads in opening prayer. ARTICLE 2 Roll call reveals the following delegates: Alto, MI Grace United Reformed Rev. Peter Adams Duane Sneller (6-15) Case Vierzen (6-16) Robert Tjapkes (6-17) Anaheim, CA Christ Reformed Rev. Kim Riddlebarger Dr. Michael Horton Aylmer, ON Bethel United Reformed Rev. Jerry Van Dyk Harry Van Gurp Balmoral, ON Covenant United Reformed Rev. Al Bezuyen Al Bruining Beecher, IL Faith United Reformed Rev. Todd Joling Dan Woldhuis Boise, ID Cloverdale United Reformed Lee De Heer Brockville/ Hulbert, ON Ebenezer Orthodox Reformed Rev John Roke Caledonia, MI Trinity United Reformed Rev. -
Download Complete Issue
THE JOURNAL of the UNITED REFORMED CHURCH HISTORY SOCIETY (incorporating the Congregational History Society, founded in 1899, and the Presbyterian Historical Society of England, founded in 1913). EDITOR: Dr. CLYDE BINFIELD, M.A. Volume 4 No. 3 October 1988 CONTENTS Editorial 169 Confessing the Faith in English Congregationalism by Alan P.F.Sell, M.A., B.D., Ph.D., F.S.A. 170 Zion, Hulme, Manchester: Portrait of a Church by Ian Sellers, M.A. M.Litt., Ph.D. 216 Reviews by Lilian Wildman, Mark Haydock, Edwin Welch 231 EDITORIAL This is the third successive edition ofthelournal to benefit from the generosity of an outside body. This time the debt is to the World Alliance of Reformed Churches. Professor Sell's paper was originally prepared for an Alliance consultation. Its contents are firmly in the traditions of the Journal and its Presbyterian and Congregational predecessors. Its style reaches back particularly to that of the Congregational Historical Society's earlier Transactions. As a summation of the confessional development of the larger part of the English tradition of what is now the United Reformed Church, Professor Sell's essay is self-evidently important. Is it too much to hope that it will be required reading for each student in a United Reformed college and each minister in a United Reformed pastorate, as well as for this Journal's constituency which goes beyond United Reformed boundaries? Dr. Sellers's paper is in suggestive counterpoint to Professor Sell's. It was delivered in May 1988 at Southport as the society's Assembly Lecture. To join these hardened contributors we welcome as reviewers Mrs. -
Matthew Henry Was Born Was a Momentous One for the Religious History of England
CHAPTER 1 The Puritan Environment The year in which Matthew Henry was born was a momentous one for the religious history of England. In that year, 1662, over 2000 pastors were ejected from their parishes in the Church of England because they refused to conform to the requirements laid upon them by the Act of Uniformity. This meant that those pastors who were labelled as nonconformists, and who became Presbyterian, Baptist or Congregational, were deprived of oppor- tunities to minister publicly, and nonconformist students were ex- cluded from Oxford and Cambridge Universities. The fact that Matthew Henry’s father, Philip Henry, was one of those ejected brought the religious issues of the day right into the family circle. But the Great Ejection, as it was called, was only one of sev- eral important events in seventeenth-century England. It was marked by the overthrow of the monarchy and the Church of England, and then their subsequent re-establishment. The rift between Charles I and the Parliament became so great that two civil wars eventuated (1642-48), in which Royalists were pitted against Roundheads, the nickname for supporters of the Parlia- ment. The Parliament’s New Model Army was victorious and Charles I was executed in January 1649. Previously executed were Thomas Wentworth, Earl of Strafford, the Lord Lieuten- ant of Ireland (May 1641), and William Laud, the Archbishop of 11 MMatthewatthew HHenry-enry- AAllanllan HHarmanarman - CCopy.inddopy.indd 1111 009/01/20129/01/2012 115:14:335:14:33 Matthew Henry Canterbury (January 1645). Episcopal rule in the church was set aside, and use of the Book of Common Prayer outlawed. -
Download Complete Issue
THE JOURNAL of the UNITED REFORMED CHURCH HISTORY SOCIETY (incorporating the Congregational Historical Society, founded in 1899, and the Presbyterian Historical Society of England, founded in 1913). EDITOR: Dr. CLYDE BINFIELD, M.A. Volume 3 No.9 October 1986 CONTENTS Editorial 367 A Protestant Aesthetic? A Conversation with Donald Davie by Daniel T Jenkins, MA., B.D., D.D. 368 Nonconformist Poetics: A Response to Daniel Jenkins by Donald Davie, MA., Ph.D. 376 Abney and the Queen of Crime: A Note by Clyde Binjield, MA .. Ph.D. 386 William Baines in Leicester Gaol: A Note by David G. Cornick, B.D .. Ph.D .. A.K.C. 388 The Fellowship of Reconciliation: A Personal Retrospect by John Ferguson, MA .. B.D .. F.I.A.L.. F.R.S.A. 392 Reviews and Notes 400 EDITORIAL Of our contributors Dr. Jenkins is minister-in-charge at Paddington Chapel, Dr. Cornick is chaplain at Robinson College, Cambridge. Professor Ferguson was until recently President of the Selly Oak Colleges and Professor Davie is at Vanderbilt University, Tennessee. Dr. Jenkins, Dr. Cornick and Professor Ferguson are contributing articles for the first time. The conversation between Dr. Jenkins and Professor Davie, which moves from Protestant aesthetics to Nonconformist poetics, introduces a tone new to the Journal, to which pure historians might object. It is to be hoped that the conversation will continue, perhaps on architecture, or music, or indeed that vanishing art-form, the sermon. Professor Ferguson also introduces a new note: that of reminiscence. His stance is in a firm tradition, not too far removed from that of William Baines. -
A Handbook of Councils and Churches Profiles of Ecumenical Relationships
A HANDBOOK OF COUNCILS AND CHURCHES PROFILES OF ECUMENICAL RELATIONSHIPS World Council of Churches Table of Contents Foreword . vii Introduction . ix Part I Global World Council of Churches. 3 Member churches of the World Council of Churches (list). 6 Member churches by church family. 14 Member churches by region . 14 Global Christian Forum. 15 Christian World Communions . 17 Churches, Christian World Communions and Groupings of Churches . 20 Anglican churches . 20 Anglican consultative council . 21 Member churches and provinces of the Anglican Communion 22 Baptist churches . 23 Baptist World Alliance. 23 Member churches of the Baptist World Alliance . 24 The Catholic Church. 29 Disciples of Christ / Churches of Christ. 32 Disciples Ecumenical Consultative Council . 33 Member churches of the Disciples Ecumenical Consultative Council . 34 World Convention of Churches of Christ. 33 Evangelical churches. 34 World Evangelical Alliance . 35 National member fellowships of the World Evangelical Alliance 36 Friends (Quakers) . 39 Friends World Committee for Consultation . 40 Member yearly meetings of the Friends World Committee for Consultation . 40 Holiness churches . 41 Member churches of the Christian Holiness Partnership . 43 Lutheran churches . 43 Lutheran World Federation . 44 Member churches of the Lutheran World Federation. 45 International Lutheran Council . 45 Member churches of the International Lutheran Council. 48 Mennonite churches. 49 Mennonite World Conference . 50 Member churches of the Mennonite World Conference . 50 IV A HANDBOOK OF CHURCHES AND COUNCILS Methodist churches . 53 World Methodist Council . 53 Member churches of the World Methodist Coouncil . 54 Moravian churches . 56 Moravian Unity Board . 56 Member churches of the Moravian Unity Board . 57 Old-Catholic churches . 57 International Old-Catholic Bishops’ Conference . -
Joseph Alleine
Joseph Alleine: HIS COMPANIONS & TIMES; A Memorial of “Black Bartholomew,” 1662. By Charles Stanford. “O, sit anima mea cum Puritanis Anglicanis!” - ERASMUS. London: JACKSON, WALFORD, AND HODDER, ST. PAUL’S CHURCHYARD, Printed by G. Unwin, At the Gresham Steam Press, BUCKLESBURY, LONDON. 1861 Formatting, minor spelling changes (‘fancy’ for ‘phansie’, etc.), and additional notes by William H. Gross – Colorado Springs CO 2010 Table of Contents AUTHOR’S PREFACE. .................................................................................................................................... 1 CHAPTER I. ‐ JOSEPH ALLEINE’S FATHER. ...................................................................................................... 3 CHAPTER II. – STRANGE SCHOOLS AND SCHOOLMASTERS ........................................................................... 12 CHAPTER III. – LIFE IN THE PURITAN UNIVERSITY ........................................................................................ 20 CHAPTER IV. – VISIT TO TAUNTON .............................................................................................................. 33 CHAPTER V. – ALLEINE’S SETTLEMENT......................................................................................................... 42 CHAPTER VI. WORDS AND WAYS OF THE LAST PURITANS ........................................................................... 53 CHAPTER VII. – ALLEINE IN THE SABBATH OF HIS LIFE .................................................................................. 66 CHAPTER