September 2020 Elul 5780/Tishri 5781

Total Page：16

File Type：pdf, Size：1020Kb

CONGREGATION BETENU A Member of the Union for Reform Judaism 5 Northern Boulevard Amherst, NH 03031 (603) 886-1633 www.betenu.org [email protected] September 2020 elul 5780/tishri 5781 Sunday Monday Tuesday Wednesday Thursday Friday Saturday Sunday Monday Tuesday Wednesday Thursday Friday Saturday HIGHLIGHTS 1 2 3 4 5 1 2 3 4 5Ki Tavo High Holy Day Services Religious School No Service Ki Tavo Join Betenu in welcoming the new year 5781 Parent Meeting, 7 with services led by Rabbinic Intern Dena pm Glasgow and Cantorial Soloist Howard Solomon. All services will take place via Zoom. ⚫ The Erev Rosh .Hashanah service will be at 6 7 8 9 10 11 12 7:30 pm on Friday, September 18 6 7 8 9 10 11 12Nitzavim ⚫ Rosh Hashanah morning services will begin Rav Dena led Ser- Nitzavim-Vayelech at 10:30 am on Saturday, September 19 vice, and conclude around 12:30 pm. 7:30 pm ⚫ Shabbat Shuvah observance will take place during our regular Friday service on Labor Day September 25 at 7 pm. 13 14 15 16 17 18 19 Vayelech ⚫ Kol Nidre will be held on Sunday, 13 14 15 16 17 18 19 September 27 at 7:30 pm First Day of Sunday Board Meeting, Erev Rosh Rosh Hashanah ⚫ Yom Kippur Morning services will begin at School, 9 am 7 pm Hashanah, Morning Service, 10:30 am and conclude around 12:30 pm. 7:30 pm 10:30 am ⚫ Yom Kippur Afternoon/Concluding services: 3-3:45 pm — Study with Rav Dena 20 21 22 23 24 25 26 4– 5 pm — Torah service with Jonah Board Meeting, Ha’azinu Haftorah 7:30 pm 5:15-5:45 pm — Yizkor service 20 21 22 23 24 25 26 6-7 pm — Neilah service Sunday School, Family friendly Ha’azinu 9 am lay-led Service, High Holy Day Participation 7 pm ⚫ Join codes will be sent to members in good 27 28 29 30 Shabbat28 Shuvah 29 standing in early September. Contact Elsa Ki Tetze ([email protected]/879-9189) to 27 28 29 30 add family or friends to the list. We would No Sunday School Yom Kippur ask for a donation from non-members. Service, 10:30 am ⚫ We are still looking for readers and participants. To volunteer to read Torah or Kol30 Nidre, 31 for an Aliyah, contact Sara Murphy. To 7:30Religious pm School participate in English readings, contact Elsa Parents Meeting, Conrad. 7 pm .

Copy Link

Recommended publications

Parshas Ki Savo September 8 TTT H EHEE B a I S Y ISROEL Mazel Tov to Mr
Announcements בסבסבס ‘‘‘‘‘‘דדד Schedule of Services/Events Mazel Tov to Mr. and Mrs. Yonason and Chashie Spar on the Bar Mitzvah of their son Nachman Tzvi. Erev Shabbos Parshas Ki Savo September 8 TTT H EHEE B A I S Y ISROEL Mazel Tov to Mr. Lee and Rachel Gross their marriage, Mazel Tov to Dr. & Mrs. Shacharis 6:30 & 7:00 AM Mel and Sheryl Gross. Mazel Tov to the to the entire Gross and Kronman Families. Mincha 6:00 & 7:20 PM Candle Lighting 6:18– 6:25 PM & 7:19 PM SSS HABBOS O BSERVER Kiddush is sponsored by Mr. & Mrs. Yonason Spar in honor of Nachman Tzvi’s Bar Volume 2:Issue Number 014 Mitzvah at Torah Academy following Davening. Please wait for the Rav to make 16 Elul, 5766 Shabbos September 9 Parshas Ki Savo September 8 & 9, 2006 Kiddush. Shacharis 8:30 AM Shalosh Seudos is being sponsored by Reid and Bonny Wexler and Family in Rav’s Pirkei Avos Shiur 6:20 PM ג ' & ‘ד honor of Dikla and Matt's upcoming marriage. for Men &Women-Perek Mincha 7:05 PM Shabbos Kallah for Dikla . All women and girls are invited to celebrate at a Parshas Ki Savo Shabbos over 8:26PM Shabbos Kallah at our home, 2643 Quentin Ave. at 5:30. Do you want the Hamodia for only $59 to be delivered before Shabbos? We Sunday September 10 need 10 people to be part of a group subscription. Papers would arrive at shul Shacharis 7:00 AM & 8:00 AM before Shabbos.
[Show full text]
Parshat Vayelech 5768 by Rabbi James Jacobson-Maisels October 4, 2008
Parshat Vayelech 5768 By Rabbi James Jacobson-Maisels October 4, 2008 We read Parshat Vayelech this year on Shabbat Shuvah , the Shabbat of repentance between Rosh Hashanah and Yom Kippur. Fittingly, this parshah deals with sin and repentance, with becoming lost on our way and returning to our true selves. In the parshah, God foretells Israel’s future sins and their consequences, how they will turn to other gods and then be overtaken by suffering, leading God to say, “anochi haster astir panai —I will surely hide my face.” 1 The hidden face of God, the classic theological expression of the presence of suffering and evil in the world, here seems to be a response by God to the sins of Israel, a punishment for their misdeeds. The Chasidic master, Rebbe Ephraim of Sudylkow, understands this passage differently. Carefully re-reading the Hebrew , Rebbe Ephraim separates the phrase into two sections and reinterprets the implications of God’s actions. When anochi haster —the I-ness of God—is hidden through our entering the slumber of self-deception and idolatry, then astir panai —[God’s] face will be hidden. When we forget our values and our humanity, we obscure God’s holiness from the world; then God’s face, God’s true presence, is hidden from us. 2 When we pervert what is just and right through the pursuit of that which is not the true center, we cause God’s presence to disappear, not as punishment, but as consequence. The Torah explains that this turning away will occur when the people of Israel “eat their fill and grow fat and turn to other gods.” 3 It is through complacency and an absorption in wealth that Israel will lose sight of the locus of divinity and the genuine values that flow from it.
[Show full text]
PARSHA INSIGHTS by Rabbi Yaakov Asher Sinclair
SHABBAT PARSHAT VAERA • 3 SHVAT 5781 JANUARY 16, 2021 • VOL 28 NO.12 PARSHA INSIGHTS by Rabbi Yaakov Asher Sinclair The Pandemic and the Endemic “…but with My Name Hashem I did not make Myself known to them” (6:3) ne of the side-effects of the COVID-19 exclaim, "For Your salvation do I long, Hashem!" pandemic is claustrophobia. Recently, I went Ostensibly, this sudden exclamation has no connection O to visit my mother (who, bli ayn hara, is more to the blessing that Yaakov is giving. On a deeper level, than half-way through her nineties), in England, and as however, this is the essence of Yaakov's blessing to Dan. the plane left the sky and we crested the white cloud cover and broke through to the blue, I had a feeling of There's a famous Midrash that compares different exhilaration that reminded me of the first time I ever kinds of Jews to the four species of Succot. The lowliest travelled in a plane. I realized that I was feeling the is the Jew who has neither Torah nor good deeds, who liberation from being cooped up like a battery hen. The is compared to the Arava — the Willow that has no psychological effects of this disease may turn out to be fruit, no taste and no aroma. Why is the lowly Arava more pervasive and long lasting than the illness itself. part of the four species? And more, why does it have its Even before the pandemic, our generation was already own special day during Succot — Hoshana Rabba? suffering from endemic low self-esteem.
[Show full text]
Torah Portions for Shabbat & Haggim 2011
TORAH PORTIONS FOR SHABBAT & HAGGIM 2011 – 2012 Bet Am Shalom follows the triennial cycle for Torah readings. This is the second year of the cycle; the actual verses to be chanted on each Shabbat and on certain holidays are listed below. October – 2011 Saturday 10/01 Shuvah Deuteronomy 32:1 – 52 Saturday 10/08 Yom Kippur Morning Leviticus 16:1 – 34 Numbers 29:7 – 11 Afternoon Leviticus 19:1 – 18 Thursday 10/13 Sukkot Day 1 Leviticus 23:22 – 44 Numbers 29:12 – 16 Saturday 10/15 Chol Ha-Mo’ed Exodus 33:12 – 34:26 Sukkot Numbers 29:17 – 25 Thursday 10/20 Shemini Atzeret Deuteronomy 33:1 – 34:12 Simchat Torah Genesis 1:1 – 2:3 Numbers 29:35 – 30:1 Saturday 10/22 Beresheet Genesis 2:4 – 4:26 Saturday 10/29 Noach / Rosh Chodesh Genesis 8:15 – 10:32 Numbers 28:9 – 15 November Saturday 11/05 Lech Lecha Genesis 14:1 – 15:21 Saturday 11/12 Vayeira Genesis 19:1 – 20:18 Saturday 11/19 Chayei Sarah Genesis 24:10 – 52 Saturday 11/26 Toldot Genesis 26:23 – 27:27 December Saturday 12/03 Vayetze Genesis 30:14 – 31:16 Saturday 12/10 Vayishlach Genesis 34:1 – 35:15 Saturday 12/17 Vayeishev Genesis 38:1 – 30 Saturday 12/24 Miketz / Chanukah Genesis 41:53 – 43:15 Numbers 7: 42 - 47 Saturday 12/31 Vayigash Genesis 45:28 – 46:27 January – 2012 Saturday 01/07 Vayechi Genesis 49:1 – 26 50:23 – 26 Saturday 01/14 Shemot Exodus 3:1 – 4:17 Saturday 01/21 Va-ayrah Exodus 7:8 – 8:15 Saturday 01/28 Bo Exodus 11:4 – 12:28 February Saturday 02/04 Beshelach / Shirah Exodus 14:15 – 16:10 Saturday 02/11 Yitro Exodus 19:1 – 20:23 Saturday 02/18 Mishpatim / Shekalim Exodus
[Show full text]
Spark, the Tribe Parasha Activity Sheet That Will Help You Bring Judaism to Life in a Varied and Exciting Way
Welcome to Spark, the Tribe Parasha activity sheet that will help you bring Judaism to life in a varied and exciting way. I’d like these activities to enthuse the children and show them how the Torah given almost 3500 years ago is still as relevant and as exciting in our lives today. Thank you for offering to run a Children’s Service, for all the hard work you put into it and for making a real difference to so many young people. The US is very proud of the numerous Children’s Services that are run every week across the UK and this would not happen without you. Spark gives you an overview of the weekly Parasha, songs, an activity, discussion questions or D’var Torah linked to the Parasha or important event that week. Every Children’s Service will be different, in terms of how many participants there are, their age range, its length and the varying abilities of the children. Please read through the document and find the activities that will best suit the needs of your group. It is advisable to read it before Shabbat in case there is some preparation that may be needed in advance. I am sure the children at your shul will benefit from Spark. Please be in touch if you have any queries, feedback or if we can be of any help. Thank you again for the work you do in enabling so many young Jews to access their heritage and traditions in such an exciting way. All it takes is a small spark of interest, to ignite a raging flame of passion for Judaism.
[Show full text]
Calendar 2017-2018/5777-5778
Calendar 2017-2018/5777-5778 SHOWCASING SOME OF THE AGENCIES AND PROGRAMS SUPPORTED BY THE ASSOCIATED: JEWISH COMMUNITY FEDERATION OF BALTIMORE OUR ANNUAL CAMPAIGN AT WORK o m Missionn The Associated: Jewish Community Federation of Baltimore strengthens and nurtures Jewish life by engaging and supporting community partners in Greater Baltimore, Israel and around the world. b Vision m The Associated will secure the resources necessary to address the evolving landscape of Jewish life, ensuring a vibrant mcommunity for future ngenerations. 2017/2018 We like to think that when it comes to the Jewish community, we are here for each other. Every hour of every day, thanks to the generosity of you, our trustedb donors and fellow community members, The Associated: Jewish Community Federation of Baltimore, its agencies and programs, are here to nurture and support Jewish life in Baltimore neighborhoods and around the world. We are in Federal Hill and in Pikesville. We are in Reisterstown and Towson. And we are in all the communities in between where there are individuals and families who need a helping hand or are searching for meaningful Jewish experiences. The stories that unfold on these pages represent the scope of The Associated system’s services and highlight the people and the neighborhoods where we are making a difference. We showcase stories of inspiration and hope as well as stories of how we build strong Jewish identity for our next generation. Whether it’s connecting Jewish families living downtown, providing a “Big Sister” to help a young girl gain her self-esteem or offering a wide array of opportunities for seniors to live productive and happy lives, we strengthen Jewish community each and every day.
[Show full text]
ROSH HASHANAH Special Edition the Ohr Somayach Family
ROSH HASHANAH SpECIAl EdITION THE OHR SOMAYACH TORAH MAGAZINE ON THE INTERNET • www.OHR.Edu O H R N E T SHAbbAT pARSHIOT NITZAvIM-vAYElECH-HAAZINu • Elul 5774-TISHREI 5775 - SEp. 2014 • vOl. 21 NO. 53 parsha INsIGhTs Nitzavim/Vayelech arIsTocracy of holINess “You are standing today, all of you, before the L-rd, your G-d; the heads of your tribes, your elders and your officers – all people of Israel.” (13:17) abbi Nota Schiller, Rosh Yeshiva of Ohr Somayach, Kill this insignificant soul! ”, the Gadol HaDor would say, “Kill once remarked, “Judaism is democracy of opportunity me! Maybe his life is dearer to G-d than mine. ” Rand an aristocracy of opinion.” Judaism is democratic, Moshe always would speak first to the princes and only anyone can sit down and open up a Gemara and start to afterwards to all the Jewish People (Rashi, beginning of learn, but when it comes to decisions that affect the whole Mattot). In our Parsha, however, he addresses the entire of the Jewish People, we listen only to the great Sages of Jewish nation first, as it says above, “ And Moshe called to all every generations — the aristocracy of holiness. Yisrael and said to them.… ” But Judaism is a democracy on another level as well. The halacha says that if someone orders a Jew: “Kill or be For this reason Moshe says, “ You are standing today, all of killed!” he must let himself be killed. The Talmud’s reasoning you…. ” There is no distinction between you and “ the heads (Pesachim 25) is that who’s to say that your blood is redder of your tribes, your elders and your officers ” — you are “ all men than his? Maybe G-d thinks his life is more significant than of Israel ” and no one knows who is greater than whom — yours.
[Show full text]
Torah Online - Rabbi Tuvia Bolton
Torah Online - Rabbi Tuvia Bolton This Shabbat is the last one before and a preparation to the Jewish New Year: Rosh HaShanna and in it we read the 'double' Torah reading near the end of the Book of Deuteronomy: Nitzavim – Vayelech both of which deal with Moses' last words of encouragement and warning to the Jews before they enter the Promised Land without him. Although the names of these two Chapters are taken, apparently, incidentally from the words they begin with, really they hold much significance. Nitzavim means 'Standing firm and –Vayelech means Moving" which is very symbolic of Rosh HaShanna. On one hand we are all standing firmly before G-d; certain that He is our King and our Father (Avinu Malkenu) and will bless us with a good new year. But we are also moving; spiritually upward and forward into more genuine levels of awareness and responsibility to the Creator. But we see something strange here; G-d says to Moses (31:15) Behold....this people will stray after the gods of the land....and they will leave Me and transgress My covenant. And then Moses (31:29) repeats to the Jews, 'I know that after my death your will surely sin and turn from the path etc' . And afterwards (next week's reading) Moses writes the poem 'HaAzinu' to discourage idolatry. Even more, these warnings didn't help. Just a few years later Jews began worshiping idols, continued sporadically through the days of the Judges, more constantly in the first Temple and at this very moment myriads of Jews are involved in cults, religions and other forms of idolatry (may G-d have mercy on them!) Why does the Torah remind us of all this depressing stuff before Rosh HaShanna when it is supposed inspire us to feel positive, 'Standing and moving'!? I'd like to answer with a story: (Sipuri Chabad, vol.
[Show full text]
Torah Sparks
rejoicing”? The Talmudic rabbis, amidst a discussion of the nature of the Sukkah, begin to hint at an answer to this question, offering insight into the meaning of Sukkot and its nuanced emotional valence. TORAH SPARKS The first chapter of the Talmudic tractate about Sukkot opens with a debate about the structure of the Sukkah Shabbat Hol Hamoed Sukkot and its architectural requirements. How tall may the walls September 25, 2021, 19 Tishrei 5782 of a Sukkah be? Must a Sukkah be strong enough to Torah: Exodus 33:12-34:26; Numbers 29:23-28 withstand heavy sea winds? What if a Sukkah is smaller Haftarah: Ezekiel 38:18-39:16, Kohelet (Ecclesiastes) than four square cubits in area, or can fit only one person not including the table where he or she eats? What if it’s built atop a wagon or a ship? As the rabbis demonstrate, Gone With the Wind the answer to all of these questions hinges on the extent Ilana Kurshan to which the Sukkah is regarded as a temporary structure. Everyone agrees that the mitzvah to dwell in a Sukkah is This coming Shabbat we will read the book of Kohelet, as for seven days alone, but how solid and stable must the we do every year on the Shabbat of Hol HaMoed Sukkot. Sukkah be? The Babylonian sage Abaye contends that the The book of Kohelet, one of the five Megillot, is about the sages are divided about this matter – some hold that a vanity and futility of all human pursuits. The author, Sukkah must be fit to last more permanently, while others traditionally thought to be King Solomon, writes about maintain that the Sukkah should be an inherently loneliness, the tears of the oppressed, the hollowness of temporary structure (Sukkah 7b).
[Show full text]
As the Parasha Begins, Moses Tells the People That He Is Now 120 Years Old and He Will Not Cross Over the Jordan River with Them
Shabbat October 5, 2019 Vayelech - Torah Reading Deuteronomy 31:1 – 31:30 As the parasha begins, Moses tells the people that he is now 120 years old and he will not cross over the Jordan River with them. He is to die where they are and Joshua will now lead them. Tradition tells us that Moses died on his birthday, that he was exactly 120 years old. This tradition comes from the fact that he says ben meah v’esrim shanah hayom – I am 120 years old today. Earlier in Torah we see people living for hundreds of years – Methuselah at 969 years is the oldest. Tradition says that after Moses no one lives beyond 120, so in wishing someone a long life we wish them to live until that age. An old joke tells of someone wishing his very difficult neighbor “May you live to 119.” Then he turns to the neighbor’s wife and says “May you live to 120!” “Why 120 for her and 119 for me?” the husband asks. “She should have one good year,” is the reply. Moses goes on to tell the people Chizku v’Imtzu – be strong and courageous – which he then says in singular form – Chazak v’Emetz – to Joshua. They will need strength and courage for the battles ahead, but he assures them that G-d will not abandon them. He instructs them to read haTorah hazot – this Torah, generally understood to mean the book of Deuteronomy – to all the people every seven years at Sukkot. G-d then tells Moses that the people will violate the commandments once they are in the land and be punished.
[Show full text]
Parshat Mishpatim 5773
Written by: Darren Lauber Editor: David Michaels Parshat Vayelech Shabbat Shuvah 5776 This helps us to answer the questions we posed above. The mitzva of Hakhel is to read these specific parshiot, because they are parshiot which deal with awakening “Moshe went and spoke these words to all of Israel. He said to them, I am a and remembrance of hearing Hashem’s words at Har Sinai. It is understandable that hundred and twenty years old today; I can no longer go out and come in…” As Rashi this mitzva was given at the end of Moshe’s life, after which the nation would enter notes, parshat Vayelech takes place on the last day of Moshe Rabbeinu’s life. On the land. It was not necessary to give this mitzva earlier, when the experience of this day, Moshe appropriately gave chizuk to the people in general and to the new receiving the Torah was still fresh in their memory. Likewise, the person leader Yehoshua in particular. He then presents the written version of the Torah to commanded to read the selected portions is the king, who in a sense represents the Kohanim and elders. This would have been an appropriate conclusion. The next Moshe Rabbeinu. Since the purpose of the ceremony is to awaken and section (ch.31/10-13) - the mitzvah of Hakhel – therefore seems glaringly out of strengthen the people, it is not necessary that it be held often. It is more effective place. Have not all the mitzvot already been given? So, why does the mitzva of as a special ceremony held once every seven years.
[Show full text]
2020-2021 Torah Portions and Related Readings
2020-2021 TORAH PORTIONS AND RELATED READINGS YITRO Jethro/abundance………………………..2/6/21 יתרו B'REISHEET in the beginning…..….10/17/20 בראשית Matt 5:8-20 ;(תנ"ךIsa 6:1-7:6; 9:6-7(5-6 ;(תנ"ךExod 18:1-20:26(23 Genesis 1:1-6:8; Isa 42:5-43:10; Rev 22:6-21 MISHPATIM judgments……………….....2/13/21 משפטים NOACH Noah/rest……………………………...10/24/20 נח Exod 21:1-24:18; Jer 34:8-22; 33:25-26; Matt 17:1-11 Gen 6:9-11:32; Isa 54:1-55:5; Matt 24:36-46 T'RUMAH offering.……………….…………2/20/21 תרומה LECH L'CHA go forth, yourself!......................10/31/20 לך לך Exod 25:1-27:19; 1 Ki 5:26-6:13; 2 Cor 9:1-15 Gen 12:1-17:27; Isa 40:27-41:16; Rom 4:1-25 T'TSAVEH you [Moses] shall command [Aaron&sons]...2/27/21 תצוה VAYERA and [ADONAI] appeared……...……..…11/7/20 וירא Exod 27:20-30:10; Ezek 43:10-27; Heb 13:10-16 Gen 18:1-22:24; 2 Ki 4:1-37; Lk 1:26-38; 24:36-53 KI TISA when you elevate.………….………3/6/21 כי תשא CHAYEI SARAH life of Sarah…………….11/14/20 חיי שרה Exod 30:11-34:35; 1 Ki 18:1-39; 2 Cor 3:1-18 Gen 23:1-25:18; 1 Ki 1:1-31; Matt 1:1-17 VAYAKHEL and [Moses] assembled…….......…3/13/21 ויקהל TOL'DOT generations………………………11/21/20 תולדת Exod 35:1-38:20; 1 Ki 7:13-26, 40-50; Heb 9:1-11 Gen 25:19-28:9; Mal 1:1-2:7; Rom 9:1-13 P'KUDEI accountings of פקודי Exod 38:21-40:38; 1 Ki 7:51-8:21; Heb 8:1-12* VAYETSE and [Jacob] went out…………..…….11/28/20 ויצא Hos 11:7-4:9(106); Jn 1:10-51 ;(תנ"ךGen 28:10-32:2(3 VAYIKRA and [ADONAI] called........3/20/21 ויקרא VAYISHLACH and [Jacob] sent………………..12/5/20 וישלח Isa 43:21-44:23; Heb 10:1-18 ;(תנ"ךObad 1:1-21; Heb 11:11-20
[Show full text]