n° 848 Shalom Newsletter October 5, 2019 Shabbat Shuvah - Parasha Vayelech 6 Tishri, 5780 ו ַי ל ֵּ ְֶך Deuteronomy 31

News Let’s Pray together CHAG SAMEACH We pray every HAPPY FEAST week for the Jewish CHATIMA TOVAH - Friendship Ministry. GET A GOOD RECORD (in Heaven) I suggest our Sukkoth Camp Meeting Vitaly Obrevko, the leaders of the congre- partners pray on It is not to late to register to the Jew- gation in Kiev, led out in a wonderful ser- ish Adventist Camp in Georgia vice, and here is their message: this week between On October 14-21. In the beautiful out- door amphitheater Rosh Hashana Unicode State, Park Helen, GA. and (October 6 through 12) for The Jewish “Today we had a great meeting with about people in Australia, 95 people in attendance, among whom were nearly 20 non-Adventists. Vitaly’s New Zealand and message incorporated many important Sukkot doctrinal topics: sacrifice of Messiah, 10 French territories of Sukkot is at the door, from 14 to 21 Octo- commandments, Heavenly investigative ber, It is a great time to thank God for His judgment, Second Coming, etc. People did protection (hut) and His providence, invit- not seem to want to go home afterward – Pacific. We have one ing your Jewish friends to eat and to cele- they were just sitting and chatting, sharing brate under the Sukkah. their impressions about the program. We Jewish Adventist Have you prepared something in your all are happy! Praise the L-rd!” congregation? Let us know, and we will be congregation in New happy to advertise your celebrations and events. Zealand and some in Kiev in preparation in Australia. The South Pacific Your Celebrations If you wish to see your celebrations pub- Division needs our lished in these columns, please don’t hesi- tate to send your news to us. It is a pleasure prayers to continue for us to publish news about our Jewish We are happy to share some news from Adventist congregations all over the world. their ministries. Ukraine with our readers. Alexandra and Send news reports to [email protected].

Dutch Edition: Emails: Hubert Paulleta English: [email protected] English Edition: SHABBAT SHALOM Richard-Amram Elofer Dutch: [email protected] French Edition: A weekly Journal of information and training Sabine Baris French: [email protected] German Edition: published by Yaw Heiser German: [email protected] Portuguese Edition: the General Conference — Portuguese: [email protected] Carlos Muniz Office of Adventist Mission Russian Edition: Russian: [email protected] Alexandra Obrevko World Jewish Adventist Friendship Center Spanish: [email protected] Spanish Edition: Claudia Masiero https://wjafc.globalmissioncenters.org Vayelech, Parasha’s Title have shalom with G-d through our L-rd his parasha is one of the shortest “G-d your L-rd will be the One who Yeshua the Messiah. Through Him we also parashot of the since it is will go across before you. It is He have gained access by faith into this grace composed only of one chapter – who will destroy these nations T in which we stand and boast in the hope of Deuteronomy chapter 31. before you, so that you will expel G-d’s glory.” (Romans 5:1-2). The word Vayelech is the first Hebrew Hashem’s first requirement is not that word of this parasha and means “went”: them. will be the one who we stop our sins before we approach Him “Vayelech Moshe vayedaber et hadvarim will lead you across, as G-d has – His first requirement is that we accept haeleh el kol Yisrael” – “Moshe went promised.” Yeshua as our Mashiach, and then eternal and spoke these words to all Yisrael.” (Deuteronomy 31:3) life is a gift from Hashem: “For G-d so loved

(Deuteronomy 31:1). Then Moshe © freebibleimages.org the world that He gave His one and only speaks to Yisrael: “I am 120 years old is the anniversary of the day Moshe Son, that whoever believes in Him shall today.” We no longer live in the patriar- Yom Kippur in the brought down the second set of Ten not perish but have eternal life. G-d did not chal time when people commonly lived Perspective of Yeshua Commandments from Mount Sinai. send the Son into the world to condemn several centuries. Today, 120 years old is t is interesting to know about Yom Packouz specifies: “This signified the world, but in order that the world very uncommon, although some think Kippur in the Jewish tradition, but that the Almighty forgave Yisrael for might be saved through Him.” (John 3:16- maybe possible. What did Moshe do on if we stay only in that perspective the transgression of the Golden Calf. I 17). What a proclamation of good news! his 120th birthday? He went! He moved! we shall be dismayed and anxious, For all time, this day was decreed to be G-d loves the world and wants to save the He grew! He inspired! He taught! He a day of forgiveness for our mistakes.” because all human beings have sinful blessed! He accomplished! natures and are living in an evil world inhabitants of the world, both and Then Rabbi Packouz expands on this Gentiles. That is why He promised the teaching: “This [forgiveness] refers to full of temptations. Even if we put all Messiah, that is why He sent Mashiach – Repentance and Verbal transgressions against the Almighty. our mind and heart into our teshuva, we to offer salvation to everyone who would Confession Transgressions against our fellow man are still sinners. Rabbi Shaul had this believe in him. “For by grace you have been od will always be with Yisrael: require us to correct our mistakes and same struggle during his life, and he saved through faith. And this is not from “Chazak! Be courageous! Do seek forgiveness. If one took from said: “For I do not understand what I yourselves—it is the gift of G-d. It is not Parasha for this Week not be afraid or tremble before another person, it is not enough to am doing—for what I do not want, this G I practice; but what I hate, this I do.” based on deeds, so that no one may boast. them. For Hashem your G-d—He is the regret and ask the Almighty for for- For we are His workmanship—created in Vayelech One who goes with you. He will not fail giveness; first, one must return what (Romans 7:15). Rabbi Shaul was a Doctor Messiah Yeshua for good deeds, which G-d you or abandon you.” (Deut. 31:6). G-d’s was taken and ask for forgiveness from of the Law, and he affirmed the goodness prepared beforehand so we might walk in main expectation for His people is that the person and then ask for forgiveness and validity of the Torah: “the Torah is them.” (Ephesians 2:8-10). they remain with Him and repent of from the Almighty.” holy, and the commandment is holy and Then why Yom Kippur? Along with the their sins. But how are we to understand In the Kippur prayer service, Jews righteous and good” (Romans 7:12), and services of the sanctuary and all the other ו ַי ל ֵּ ְֶך Teshuva? It could be understood as “to say the Viduy, a confession of sin, and “For we know that the Torah is spiritual” biblical feasts given in the Torah, Yom Parasha Overview: regret a bad act” or “to feel guilty about the Al Chet, a list of transgressions (Romans 7:14a); thus, recognition of our Kippur was given to teach us about the something wrong.” But in it between man and G-d and between sinful nature is not denying the Torah, it ministry of Mashiach. The entire Bible has is recommended that Teshuva should man and man. It is interesting to note is just recognizing that the Torah is spiri- Deuteronomy 31 been given to teach us how to obtain sal- include a verbal confession. In the Sefer two things. First, the transgressions tual, from heaven, and we are human. As vation after the sin and expulsion of Adam n this last days of his is near, and he should there- Hachinuch, Rabbi Zev Leff says there are listed in Hebraic alphabetical order. Rabbi Shaul put it: “I am of the flesh, sold and Eve from Eden. G-d wants to save life, Moshe goes from fore summon Yehoshua to are two benefits of verbal confession. This not only makes a comprehensive to sin” (Romans 7:14b). Going to syna- humanity, to restore them back to Eden First, verbalizing one’s repentance cre- list, but gives a framework to include gogue or church to pray for forgiveness tent to tent throughout stand with him in the Mish- – this is the goal of salvation. This pur- O ates the feeling of conversing with a whatever transgressions one wishes is good and necessary: “If we confess the camp, bidding farewell to kan where G-d will teach Ye- second party, which in turn sensitizes under the proper letter. our sins, He is faithful and righteous pose can only be achieved by Mashiach, his beloved people, encour- hoshua. G-d tells Moshe and a person to the reality of G-d’s pres- Secondly, the Viduy and Al Chet are to forgive our sins and purify us from and when we believe Mashiach and put aging them to keep the faith. Yehoshua that after entering ence, G-d’s awareness of his every deed. stated in the plural. This teaches us all unrighteousness” (1 John 1:9), but in our faith in him, he forgives our sins, his spite of all our effort we are still sinners. sinless life is placed upon us and G-d sees Moshe tells them that wheth- the Land, the people will be Second, verbal expression intensifies that we are one people and that we are the process and leaves a more lasting responsible for each other. Even though “If we say we have no sin, we are deceiv- us as if we have never sinned. How does er he is among them or not, unfaithful to Him and begin effect. In addition to regret over past we may not have committed a particu- ing ourselves and the truth is not in us” Mashiach Yeshua give us salvation? As G-d is with them and will to worship other gods. Hash- actions, Teshuva also requires a com- lar offense, we carry a certain measure (1 John 1:8), and, “If we say we have not sinners we deserved death, but Mashiach vanquish their enemies. mitment not to repeat the sin again. of responsibility for those who trans- sinned, we make Him a liar and His word lived a life without any sin, accepted our em will then completely hide is not in us” (1 John 1:10). Then what death penalty on himself and offered to Then he summons Yehosh- His face, it will seem that the That commitment must be so decisive, gressed—especially if we could have resolute, and firm that G-d Himself can prevented them from committing the is the solution? for it is also said: “For us his eternal life instead: “Surely He has ua, and in front of all the Jewish People are at the mer- testify that at the moment of confes- transgression. sin’s payment is death.” (Romans 6:23a). borne our griefs and carried our pains. Yet people exhorts him to be cy of fate, and that they will sion the sinner does not contemplate The Rambam () teach- Each one of us stands condemned to die we esteemed Him stricken, struck by G-d, ever committing that sin again. es that each individual’s life is always because of our sins; however Rabbi Shaul and afflicted. But He was pierced because strong and courageous as the be hunted by all. adds: “but G-d’s gracious gift is eternal of our transgressions, crushed because of leader of the Jewish People. In Rabbi Leff adds another dimension on a balance—like the old-time scales G-d instructs Moshe and Ye- to verbal confession: “supplication for where the weights were put on one side life in Messiah Yeshua our L-rd” (Romans our iniquities. The chastisement for our this manner, he strengthens hoshua to write down a song atonement.” There must be a clear rec- and the produce on the other side— 6:23). Our hope of eternal life does not shalom was upon Him, and by His stripes Yehoshua’s status as the new — Ha’azinu — which will ognition of the seriousness of the dam- and that each of us should think before come because we are perfect and sinless. we are healed.” ( 53:4-5). What do No, eternal life is a gift from G-d: “Thanks we want: our death penalty or Mashiach’s leader. serve as a witness against the age caused by the sin, both in terms of doing an action that this transgression the damage to one’s soul and to one’s of a (commandment) could tip be to G-d—it is through Messiah Yeshua eternal life? Are we ready to see the great Moshe teaches them the Jewish People when they sin. relationship to G-d. Teshuva (repen- the scales. our L-rd!” (Romans 7:25). Our salvation work of forgiveness and salvation that mitzvah of : Every Moshe records the song in tance and verbal confession) therefore, Likewise, Rambam teaches that each comes through Yeshua HaMashiach, and Yeshua HaMashiach is doing for us? That seven years on the first day writing and teaches it to Bnei is the return of the believer to his spir- community, each country and ulti- if we don’t understand this a big strug- is the only valid question we could ask gle will be in our heart. However, with and answer on this Yom Kippur if we want of the intermediate days of Yisrael. itual commitment and the breaking mately the world is judged in the same down of barriers that have separated manner. Thus, an individual should Yeshua we have peace in our heart: “we peace in our heart. Sukkot, the entire nation, Moshe completes his tran- him from Hashem. G-d does not leave not only think that his transgression or including small children, is to scription of the Torah and the believer when he sins; rather, the fulfillment of a mitzvah tips the scale “ finished writing gather together at the Temple instructs the ’im to place believer loses contact with G-d who still for him alone, but may very well tip the the words of this Torah in to hear the king read from the scroll to the side of the resides within him by the Ruach Elohim scale for all of mankind! (G-d’s Spirit). As part of the Yom Kippur services, the a scroll to the very end. the book of . The Aron Hakodesh (Holy Ark), so Book of Jonah is read. The lesson from sections the king is to read that no one will ever write a Yom Kippur in the Jewish this story is that G-d readily accepts Moses then gave orders deal with faithfulness to G-d, new Torah scroll that is dif- Tradition the repentance of anyone who sincere- to the who carried the , and reward and ferent from the original, for n October 9, 2019 the Jewish ly desires to do Teshuva (to repent), people will celebrate Yom Kippur, who returns to the Almighty and to the the Ark of G-d’s covenant” punishment. there will always be a refer- Othe Day of Atonement, the holi- path of the Torah—just as G-d did with (Deuteronomy 31:24,25) G-d tells Moshe that his end ence copy est day of the Jewish calendar. This the people of Nineveh. © freebibleimages.org postolic ritings Haftara A W Stories and Traditions Inspirational Corner Isaiah 55:6 - 56:8 Mark 9:2-13 his text is a call to repentance on this peri- Never Trust Yourself mitted that we would rather not have Moses instructed the chil- od of Yom Kippur: “Seek Hashem while He man, in his old age, developed done. The fact is that if we commit he first verse of chapter 9 is an encour- and he had to put a veil over his face (Exodus may be found” (Isaiah 55:6a). The purpose dren of Israel in an earnest, agement for the disciples. Yeshua said: 34:33-35). T a propensity for alcohol. During ourselves to returning to G-d, to trying of this invitation is not to say that God is difficult “I tell you, there are some standing here What was the conversation about in his binges he would stagger to do what is right, we can have those impressive manner. He T to find, or that He could be far away. No, the text who will never taste death until they see the the tent? The near death of Moshe: “Behold, A is telling us that God is near, is always near, but drunkenly through the marketplace and transgressions wiped away. kingdom of G-d come with power!” (Mark 9:1). knew that it was his last you are about to lie down with your fathers” we must make an effort to find Him. It is like the often fall asleep in the gutter. His son, In order for this process to be suc- Yeshua seems to say that their understanding (Deuteronomy 31:16), just as was the conver- Afikomen at the end of the Seder of Pesach: it is a respected member of the communi- cessful, of course, it must be sincere. opportunity to address of the Messiah is not completely wrong – one sation between Yeshua, Moshe and Eliyahu here, near, in the house, but we must make an ty, was mortified. Something had to be And the first thing one must do is day the kingdom of G-d will be established. on the mountain. The Besorah of Mark only effort to find it, and the one who finds it receives them. He then finished Because of this saying, from that time a rumor says: “Then Eliyahu appeared to them with done. The son decided to take his father stop misbehaving. Maimonides, in his a reward. says: “He wants us to mend our codification of Jewish Law, says (Hil. ran among the disciples, and later among Moshe, and they were talking with Yeshua.” ways and seek to come closer to Him.” Others to the marketplace on one of his sober writing in a book all the Christian believers, that the second coming (Mark 9:4). This doesn’t give the topic of their have interpreted this text in connection with the days. Together they walked past the Teshuva 2:3): “One who confesses with laws, judgments, and stat- of the Messiah would occur before the last conversation, but the Besorah of Luke give us 10 days of repentance: “He ‘can be found’ in the stalls until they found a drunk lying in words, but has not decided in his heart disciple would die. But this understanding more information: “They were speaking of sense that His mercy is most available at such the gutter in a state of stupefaction. to abandon [his transgressions], is like utes, which God had given was wrong. Yeshua spoke these words more Yeshua’s departure, which was about to take times.” The verse continues: “Call on Him while “Look at him,” said the son. “Do you a person who goes to the Mikveh [a than two thousand years ago, and he is (still) place in ” (Luke 9:31) – This depar- He is near. Let the wicked forsake his way, and him; also, the various reg- see what drinking does?” The old man ritual bath] while holding something not here (yet). ture means his death. Both texts are speaking the unrighteous one his thoughts, let him return ulations respecting sacri- We are in a text parallel to Parashat about a very near departure: Deuteronomy to Hashem, so He may have compassion on him, stared intently at the snoring drunk. unclean in his hand: immersion in the Vayelech, and in that chapter of Deuteronomy, is speaking of the death of Moshe, and the and to our God, for He will abundantly pardon.” “Indeed, I do,” he said. “I wonder bath will not help him until he throws ficial offerings. He placed Moshe tried to encourage Yisrael saying: Besorah is speaking of the death of Yeshua. (55:6b-7). Prior to Yom Kippur, the people of God what kind of wine he is drinking. It the item away!” “Chazak! Be courageous! Do not be afraid or After this heavenly moment in the Tent, are invited to come back to Him and to give up the book in the hands of tremble before them. For Hashem your G-d— Moshe finished his ministry on earth, ready seems to be wonderful stuff.” their old ways. In our own lives, we need to rec- Leadership Qualities of Moshe He is the One who goes with you. He will not to enter : not the earthly Canaan, but The prophet affirms that the thoughts of God men in the sacred office, ognize the seductive power of for- ne of the greatest leaders the fail you or abandon you.” (Deut. 31:6). To his the heavenly Canaan – the ultimate Promised are very different from human thoughts. “‘For and requested that, for safe disciple Yehoshua (Joshua), Moshe said: “Be Land. My thoughts are not your thoughts, nor are your bidden fruit. “Never trust yourself,” world has had was Moshe. His strong! Be courageous! For you are to go with In the book of Jude (verse 7) it is writ- ways My ways.’ It is a declaration of Hashem. ‘For the advises. Just because we leadership qualities are unique. keeping, it should be put this people into the land Hashem has sworn ten that Michael came to reclaim the body O as the heavens are higher than earth, so are My frown on the depravity and abomi- He wore many hats: to their fathers to give them, and you are to of Moshe after he died. Yeshua got victory ways higher than your ways, and My thoughts - Diplomat: who negotiated with in the side of the ark; for enable them to inherit it.” (31:7). over the evil one, and was victorious in resur- nations of modern society does not than your thoughts.’” (Isaiah 55:8-9). This does mean that we are impervious to moral Pharaoh. So what could this statement of Yeshua recting Moshe, taking him bodily to heaven. not mean it is impossible to repent, it is just an God’s care was continual- - : who aroused the mean, “there are some standing here who will Now, on the top of the mountain, Moshe and affirmation that we are too affected by sin to have subversion. What seems disgusting to Freedom fighter ly upon that sacred chest. never taste death until they see the kingdom Eliyahu come to tell Yeshua that his Father in within us or to understand the thoughts of God. us today may seem interesting tomor- Jewish People to seek their own spiri- of G-d come with power”? Heaven is completely satisfied with his minis- That is why in everything we must look to the Bi- row. Only by insulating ourselves and tual and physical liberation. This book of Moses was to We see here another parallel between try. Now Yeshua has the chance to go back up ble to discover the will of God for our life. Repen- our families from unnecessary expo- - Legislator: who proclaimed and the parasha and this Besorah text, particular- to heaven with Moshe and Eliyahu. But at that be preserved, that the judg- tance is a process that has several steps: 1) accept enforced the law. ly the misunderstanding of the ministry of moment, Yeshua decided not to go up, but to sure to the degeneracy of society can that we are sinners who have committed a sin or - : who had an unparalleled Moshe who would not lead Yisrael to Canaan, lay down his life for the sinners. That is why, a wrong act; 2) turn to God, asking Him to forgive we preserve the purity and holiness Prophet es of Israel might refer to and the misunderstanding of the ministry of in the Besorah of John, Yeshua said: “No one us, which involves a confession of our sin, not to that should be ours. relationship with G-d, the one who it if any case should come Yeshua who would not inaugurate the disci- takes [my life] away from Me, but I lay it down man but directly to God in our prayer; 3) accept transmitted G-d’s words to the people. ples into the kingdom of G-d – not now, not on My own. I have the authority to lay it down, the promise of God that He forgives us; 4) turn Returning to G-d - Spiritual leader: who climbed up to make it necessary. An yet. The people of Yisrael did not understand and I have the authority to take it up again. away from sin, not doing again the same wrong he Ba’al Shem Tov offers a par- Mount Sinai, received the Tablets of that their prophet would not enter Canaan This command I received from My Father.” erring people often under- thing. Of course there are times that giving up able: “If a person walks into a Testimony and brought them down to with them: “The L-RD said to Moshe, ‘Now the (John 10:18). No human took away Yeshua’s a sin is not easy, but the power of the Ruach Ha- stand God’s requirements day of your death is near.’” (Deut. 31:14). life when he died on the cross – it is Yeshua kodesh (Holy Spirit) is here and available to help Tdark room and turns on the earth. Moshe taught the law, judged And there is yet another unavoidable who voluntarily gave his life for us. He has this us be victorious. That is why prayer is absolutely light, then the darkness disappears. wrongdoers and exacted punishment. to suit their own case; parallel between the parasha and the Besorah, authority, and this was given to him by the necessary – to give Him permission to use His To anyone who walks into the room - Priest: who ordained and for it is written: “After six days, Yeshua takes Father. When? On the mount of the transfig- power to change our life; 5) repair what can be afterward, it is as if it were never dark his sons for the ministry. therefore the book of Mo- with Him Shim’on Peter and Ya’akov (James) uration, Moshe and Eliyahu came to talk with repaired, tikkun. If we have hurt someone, it is at all. Repentance, Teshuva, is so pow- - Protector: who protected the peo- and Yochanan (John), and brings them up a him, telling him that he can now come up or important to go to him/her and repair our wrong ses was preserved in a most erful that it can transform a person in ple from G-d’s anger when they trans- high mountain by themselves. And He was he can stay on this earth and give his life for doing. Every sin can be pardoned: “If we say we sacred place, for future transfigured before them. His clothes became everyone. He chose to go to Jerusalem and die. have no sin, we are deceiving ourselves and the much the same way. Even a past filled gressed. radiant and brilliantly white, whiter than any Seeing Moshe and Eliyahu present at the truth is not in us. If we confess our sins, He is with misdeeds can be turned to light.” - Political leader: who took Bnei reference. (1SP 334) launderer on earth could bleach them.” (Mark mount of transfiguration, we must be careful faithful and righteous to forgive our sins and pu- For most of us, unfortunately, it is Yisrael to the Promised Land and 9:2-3). Here it is seen that Yeshua entered into not to think that these were the disembodied rify us from all unrighteousness.” (1 John 1:8-9). easy to think of some wrong we com- secured the nation’s inheritance. the presence of G-d, observed by selected dis- “souls” of Moshe and Eliyahu that appeared. Worshiping God in public assembly can make ciples. As we have seen previously, for Yeshua In the Bible the soul is not immortal, the soul a great difference in our lives because attending the presence of G-d is on the top of moun- and the body of a human being are insepara- a religious service allows us to hear God’s Word. “Moses went and tains, it is his preferred place to pray, and here ble. According to Genesis, the nefesh (soul), is This is with the caution that we understand what something extraordinary happened. It seems only the result of the adding together of the is being said during the worship service, which like the Shechinah come upon Yeshua and body and the Ruach (breath of G-d). Without can be an issue when the service is in Hebrew if spoke the following transfigured him, making him radiant and a body, there is no soul; and without Ruach, we don’t understand Hebrew. “For as the rain and brilliantly white. there is no soul. If Moshe and Eliyahu are snow come down from heaven, and do not return words to all Israel, Going to the parasha we read, “Then there on the mountain it is because they have there without having watered the earth, mak- Hashem said to Moshe, “Behold, your time to come as messengers from heaven. Moshe was ing it bring forth and sprout, giving seed to sow saying to them: die is near. Call Yehoshua, and present your- bodily resurrected by Michael after his death and bread to eat … ” (Isaiah 55:10). Isaiah states selves at the Tent of Meeting, and I will com- (Jude vs. 7) and Eliyahu Hanavi went bodily under inspiration that the Word of God cannot Today I am 120 years mission him. Moshe and Yehoshua went and up to heaven in the flaming heavenly chariot return to God without having its effect on our presented themselves at the Tent of Meeting. without dying (2 Kings 2:9-11); thus, these heart: “ … so My word will be that goes out from old and I can no Hashem appeared in the Tent in a pillar of two can come bodily down to the earth with- My mouth. It will not return to Me in vain, but cloud, and the pillar of cloud stood over the out our thinking they are disembodied spirits will accomplish what I intend, and will succeed longer come and go. opening of the Tent.” (Deut.31:14-15). As we (spiritualism). in what I sent it for.” (55:11). The Bible is the word have seen in the account of Yeshua, Moshe Another interesting parallel between of God, and this word given to the prophets will G-d has [also] told entered into the presence of G-d with a select- the parasha and this Besorah is the word of be fulfilled. God has spoken to man, thousands ed disciple, and there the Shechinah filled G-d in Deuteronomy saying that G-d spoke of prophecies have been made and almost all of me that I would not the sanctuary with the cloud. We also recall to Moshe: “Hashem said to Moshe …” (Deut. them have already been fulfilled. That is why we that each time Moshe entered the Sanctuary 31:16); in the Besorah it is written: “out of the can trust His Word, and why we can be sure that cross the Jordan.” to speak with G-d, he came out of the tent cloud came a voice, ‘This is My Son, whom I His prophecies for the future, particularly about “radiant and brilliant” to the extent that the love. Listen to Him!’” (Mark 9:7). Yeshua was Mashiach and redemption, will be fulfilled: we (Deuteronomy 31:1,2) people of Yisrael could not gaze on his face really the Mashiach sent by God. can trust Hashem.