Text and Image in Medieval Persian Art Sheila S
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Egyptian Escape with Nile Cruise
with Nile Cruise 11-Day Tour from Cairo to Cairo Cairo – Giza – Karnak – Valley of the Kings Luxor – Edfu – Kom Ombo – Aswan – Philae – High Dam – Cairo November 5 – 15 November 12 – 22 December 3 – 13 $3,649Including Air If you’ve dreamed of standing at the foot of the great pyramids, now is the time to escape to Egypt. Peruse the treasures of King Tutankhamun in Cairo, and answer the riddle of the Sphinx at the Great Pyramids of Giza. Embark on a Nile River cruise YOUR TOUR INCLUDES where you’ll visit the Karnak and Luxor Temples, and join in • 4 nights in Cairo, 4 day Nile river cruise, 1 night in Aswan. guided sightseeing at the Valley of the Kings and Queens on the • Roundtrip air from Fresno, Sacramento, Los Angeles and San Nile’s West Bank. Visit the Temple of Horus with its menacing Francisco to Cairo. Other gateway cities upon request. Intra black stone falcon statue, built 2,000 years ago during the age air flights in Egypt. of Cleopatra. You’ll see fascinating sights, including a bluff-top • Services of a Globus Professional Tour Director. temple to worship crocodile and falcon gods, the unfinished obelisk of the granite quarries of Aswan, and the Temple of Isis • MEALS: Full buffet breakfast daily; 4 lunches; 6 three-course dinners, including welcome and farewell dinner in Cairo. recovered from the submerged island of Philae. Take an excur- sion on a Felucca sail boat for a view of Kitchener’s Island and • HOTELS: (or similar quality if a substitution is required) the mausoleum of Aga Khan. -
New Draft of Art Historiography Article
Regarding the exhibition: the Munich exhibition Masterpieces of Muhammadan Art (1910) and its scholarly position Eva-Maria Troelenberg ‘Muhammadan art’ in the Weltstadt It was the cultural event of the year 1910:1 on 14 May, the municipal exhibition ground in Munich’s Theresienhöhe opened its gates to an unprecedented and exotic event, the exhibition Masterpieces of Muhammadan Art. This mammoth undertaking featured more than 3,600 artworks from approximately 250 international collections, museums and institutions and was installed in eighty halls (figure 1). * This paper summarizes and partially expands some aspects of my dissertation, which is the first comprehensive and contextualized monograph on the Munich exhibition Masterpieces of Muhammadan Art (Meisterwerke muhammedanischer Kunst): Eva-Maria Troelenberg, Eine Ausstellung wird besichtigt. Die Münchner ‘Ausstellung von Meisterwerken muhammedanischer Kunst’ 1910 in kultur- und wissenschaftsgeschichtlicher Perspektive, Frankfurt and Berlin: Peter Lang, 2011. For the sake of brevity, I will not refer to every corresponding section of my own book in this paper. For specific facets of the Munich show see also the contributions in Andrea Lermer and Avinoam Shalem, eds, After One Hundred Years. The 1910 Exhibition ‘Meisterwerke muhammedanischer Kunst’ Reconsidered, Leiden and Boston: Brill, 2010; as well as the catalogue for the exhibition The Future of Tradition – The Tradition of Future, which was held at Haus der Kunst in Munich in 2010-11: see Chris Dercon, León Krempel and Avinoam Shalem, eds, The Future of Tradition – The Tradition of Future. 100 years after the exhibition Masterpieces of Muhammadan Art in Munich, Munich, London and New York: Prestel, 2010. Apart from these publications, which were prompted by the centenary of the event, and appeared almost simultaneously, the 1910 Munich exhibition had been addressed by several scholars who have touched upon it within larger contexts of art history, historiography or museology, most notably: David J. -
Islamic Geometric Patterns Jay Bonner
Islamic Geometric Patterns Jay Bonner Islamic Geometric Patterns Their Historical Development and Traditional Methods of Construction with a chapter on the use of computer algorithms to generate Islamic geometric patterns by Craig Kaplan Jay Bonner Bonner Design Consultancy Santa Fe, New Mexico, USA With contributions by Craig Kaplan University of Waterloo Waterloo, Ontario, Canada ISBN 978-1-4419-0216-0 ISBN 978-1-4419-0217-7 (eBook) DOI 10.1007/978-1-4419-0217-7 Library of Congress Control Number: 2017936979 # Jay Bonner 2017 Chapter 4 is published with kind permission of # Craig Kaplan 2017. All Rights Reserved. This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. -
Dost-Muhammad Preface to the Bahram Mirza Album
Dost-Muhammad Preface to the Bahram Mirza Album Dost-Muhammad (fl. 938-72/1531-64) of Gawashwan, a village near Herat, prepared in 951/1544 for Bahram Mirza (1517-1549), brother of the Safavid Shah Tahmasp (r. 1524- 76) and patron of the arts, an album of calligraphic specimens and paintings that is now in Istanbul, Topkapi Sarayi Miizesi (H.2154). In the florid preface he wrote for the album he traces the history of calligraphy, master-pupil relationships in the calligraphic art, the his- tory of painting and painters, and inventories the scribes and artists who were employed in Shah Tahmasp's studio. Dost-Muhammad's "Preface," Qazi Ahmad's Gulistan-i hunar (Garden of art) and Mustafa Ali's Manaqib-i hunarwaran (Virtues of artists) are the main sixteenth-century .sources for the history of the arts of the book.! * The noblest rescript with which the what would be until Doomsday,"? the scribes of the workshop of prayer adorn coalesced forms and dispersed shapes of the album of composition and novelty, the archetypes were hidden in the re- and the most subtle picture with which cesses of the unseen in accordance with the depictors of the gallery of intrinsic the dictum, "I was a hidden treasure." meaning decorate the assemblies of cre- Then, in accordance with the words, "I ativity and invention, is praise of the Cre- wanted to be known, so I created creation ator, by whose pen are scriven sublime in order to be known,"3 he snatched with letters and exalted forms, In accordance the fingers of destiny the veil of non-ex- with the dictum, "The pen dried up with istence from the countenance of being, and with the hand of mercy and the pen, which was "the first thing God created.l'" he painted [them] masterfully on the can- vas of being. -
Architecture and the Representations of Kingship During the Reign of the Safavid Shah ʿabbas I
ARCHITECTURE AND THE REPRESENTATIONS OF KINGSHIP DURING THE REIGN OF THE SAFAVID SHAH ʿAbbAS I Kishwar Rizvi Authority in Islamic cultures was conceived of as being both imperial and theocratic. The caliph or sultan was given the title “shadow of God on Earth” and his role was to uphold the law and dispense justice in a manner that assured loyalty toward his leadership and harmony through- out his dominions. The person of the sultan was universally believed to be the repository of ultimate power, yet the way in which this power was represented varied according to specific geographic and historical criteria. In all cases, however, the ruler’s rightly-guided authority was formulated through judicial, military, and artistic means. That is, the representation of power was constructed by clerics, historians, poets, painters and archi- tects of the court. This imperial image was monumentalized through his- torical compendia, architecture and the arts of the book, which have left us ample material through which the vision and, occasionally, the person- ality, of a ruler may be studied. The early modern period in Islamic history is full of the names and exploits of great kings, from Timur Lang (Tamerlane) to Mehmet the Con- queror. In the sixteenth century the reigns of three kings stand out, namely that of Suleyman (r. 1520–66) in Ottoman Turkey, Akbar (r. 1556–1605) in Mughal India, and ʿAbbas I (r. 1587–1629) in Safavid Iran. All three are renowned for the manner in which they defined their respective empires through the patronage of works of art and architecture. -
Late Onset of Sufism in Azerbaijan and the Influence of Zarathustra Thoughts on Its Fundamentals
International Journal of Philosophy and Theology September 2014, Vol. 2, No. 3, pp. 93-106 ISSN: 2333-5750 (Print), 2333-5769 (Online) Copyright © The Author(s). 2014. All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/ijpt.v2n3a7 URL: http://dx.doi.org/10.15640/ijpt.v2n3a7 Late Onset of Sufism in Azerbaijan and the Influence of Zarathustra Thoughts on its Fundamentals Parisa Ghorbannejad1 Abstract Islamic Sufism started in Azerbaijan later than other Islamic regions for some reasons.Early Sufis in this region had been inspired by mysterious beliefs of Zarathustra which played an important role in future path of Sufism in Iran the consequences of which can be seen in illumination theory. This research deals with the reason of the delay in the advent of Sufism in Azerbaijan compared with other regions in a descriptive analytic method. Studies show that the deficiency of conqueror Arabs, loyalty of ethnic people to Iranian religion and the influence of theosophical beliefs such as heart's eye, meeting the right, relation between body and soul and cross evidences in heart had important effects on ideas and thoughts of Azerbaijan's first Sufis such as Ebn-e-Yazdanyar. Investigating Arab victories and conducting case studies on early Sufis' thoughts and ideas, the author attains considerable results via this research. Keywords: Sufism, Azerbaijan, Zarathustra, Ebn-e-Yazdanyar, Islam Introduction Azerbaijan territory2 with its unique geography and history, was the cultural center of Iran for many years in Sasanian era and was very important for Zarathustra religion and Magi class. 1 PhD, Faculty of Science, Islamic Azad University, Urmia Branch,WestAzarbayjan, Iran. -
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What Do We Mean When We Say Islamic Art?
What do we mean when we say ‘Islamic art’? A plea for a critical rewriting of the history of the arts of Islam Avinoam Shalem In a book published in 2008, Arnold Hottinger provocatively asserted that as far as the Western stance toward Islam is concerned, Islam does not exist.1 He argued correctly that it is pure fiction to speak about Islam using one sole, monolithic and global term. Moreover, he added that the desire to see in the wide-ranging and diverse ‘worlds of Islam’ a homogenous sphere called Islam is simply an abstract cognitive notion, which, as with any general concept, has its sole origin in the mind of the person who creates this concept or theory. It is quite clear, then, that Hottinger, like many other scholars of Islamic studies, developed his ideas in the critical ‘Post-Edwardian Era’; that is, the period following the death of Edward Said in 2003, in which renewed discussion has taken place around his renowned book Orientalism, first published in 1978.2 The ‘imaginary Orient’, as termed by Linda Nochlin in 1983,3 is not restricted to Western literature but impinges on many other fields and is undoubtedly rooted in the history of European thought, especially in the construction of the image of its major ‘Other’ and the creation of its own historical narrative. And yet, this critical notion can and should also be applied to the field of art history in general, and to the construction of the field of Islamic art history within the larger discipline of Western art history in particular. -
History of Azerbaijan (Textbook)
DILGAM ISMAILOV HISTORY OF AZERBAIJAN (TEXTBOOK) Azerbaijan Architecture and Construction University Methodological Council of the meeting dated July 7, 2017, was published at the direction of № 6 BAKU - 2017 Dilgam Yunis Ismailov. History of Azerbaijan, AzMİU NPM, Baku, 2017, p.p.352 Referents: Anar Jamal Iskenderov Konul Ramiq Aliyeva All rights reserved. No part of this book may be reproduced or transmitted in any form by any means. Electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without permission in writing from the copyright owner. In Azerbaijan University of Architecture and Construction, the book “History of Azerbaijan” is written on the basis of a syllabus covering all topics of the subject. Author paid special attention to the current events when analyzing the different periods of Azerbaijan. This book can be used by other high schools that also teach “History of Azerbaijan” in English to bachelor students, master students, teachers, as well as to the independent learners of our country’s history. 2 © Dilgam Ismailov, 2017 TABLE OF CONTENTS Foreword…………………………………….……… 9 I Theme. Introduction to the history of Azerbaijan 10 II Theme: The Primitive Society in Azerbaijan…. 18 1.The Initial Residential Dwellings……….............… 18 2.The Stone Age in Azerbaijan……………………… 19 3.The Copper, Bronze and Iron Ages in Azerbaijan… 23 4.The Collapse of the Primitive Communal System in Azerbaijan………………………………………….... 28 III Theme: The Ancient and Early States in Azer- baijan. The Atropatena and Albanian Kingdoms.. 30 1.The First Tribal Alliances and Initial Public Institutions in Azerbaijan……………………………. 30 2.The Kingdom of Manna…………………………… 34 3.The Atropatena and Albanian Kingdoms…………. -
Ernst E. Herzfeld
116 OBITUARY The Booh of Wisdom and Lies (Kelmscott Press) and Visramiani (Oriental Translation Fund). His interest in everything relating to Georgia dated from the period of his youthful travels in that country, of which he published an account as early as 1888. W. FOSTER. Ernst E. Herzfeld Few scholars of our generation have contributed so much to increasing our knowledge of the sources for the study of ancient Western Asia in periods or directions of which little was previously known as Ernst Herzfeld. An established scholar of considerable reputation not only in his own University, Berlin, by 1910, his early work was encouraged by Eduard Meyer, the historian, and aided by the active co-operation of Friedrich Sarre, whose outstanding achievements there has yet been little chance to appreciate. Friend- ship and co-operation with Koldewey and the archaeological archi- tects of the mission of the Deutsche Orient-Gesellschaft in Iraq, led him to admire their methods and made him a sound field- worker, without obscuring his firm understanding of the necessity for combining the study of language and history with archaeology if the tasks before him were to be accomplished. His training fitted him for the very diverse tasks he undertook. On his many journeys he continually noted new sites, and thus pointed the way for many later excavations, particularly in Persia. At some sites already well known he carried out fresh work unex- pectedly rich in results, notably at Samarra and Persepolis. He continually brought to our attention neglected subjects, such as the nature of the metal-working craft in the first millennium B.C. -
Studies and Sources in Islamic Art and Architecture
STUDIES AND SOURCES IN ISLAMIC ART AND ARCHITECTURE SUPPLEMENTS TO MUQARNAS Sponsored by the Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, Cambridge, Massachusetts. VOLUME IX PREFACING THE IMAGE THE WRITING OF ART HISTORY IN SIXTEENTH-CENTURY IRAN BY DAVID J. ROXBURGH BRILL LEIDEN • BOSTON • KÖLN 2001 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Roxburgh, David J. Prefacing the image : the writing of art history in sixteenth-century Iran / David J. Roxburgh. p. cm. — (Studies and sources in Islamic art and architecture. Supplements to Muqarnas, ISSN 0921 0326 ; v. 9) Includes bibliographical references and index. ISBN 9004113762 (alk. papier) 1. Art, Safavid—Historiography—Sources. 2. Art, Islamic—Iran– –Historiography—Sources. 3. Art criticism—Iran—History—Sources. I. Title. II. Series. N7283 .R69 2000 701’.18’095509024—dc21 00-062126 CIP Die Deutsche Bibliothek - CIP-Einheitsaufnahme Roxburgh, David J.: Prefacing the image : the writing of art history in sixteenth century Iran / by David J. Roxburgh. – Leiden; Boston; Köln : Brill, 2000 (Studies and sources in Islamic art and architectue; Vol 9) ISBN 90-04-11376-2 ISSN 0921-0326 ISBN 90 04 11376 2 © Copyright 2001 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers MA 01923, USA. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos.