Existential Progression and the Myth of Sisyphus in Julian Barnes' the Sense of an Ending
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From Postmodernism to Metamodernism
FROM POSTMODERNISM TO METAMODERNISM: CHANGING PERSPECTIVES TOWARDS IRONY AND METANARRATIVES IN JULIAN BARNES’S A HISTORY OF THE WORLD IN 10 AND ½ CHAPTERS AND THE NOISE OF TIME A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY MELTEM ATEŞ IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ENGLISH LITERATURE SEPTEMBER 2019 Approval of the Graduate School of Social Sciences Prof. Dr. Yaşar Kondakçı Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Arts. Prof. Dr. Çiğdem Sağın Şimşek Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Arts. Assist. Prof. Dr. Elif Öztabak Avcı Supervisor Examining Committee Members Assoc. Prof. Dr. Nil Korkut Naykı (METU, FLE) Assist. Prof. Dr. Elif Öztabak Avcı (METU, FLE) Assist. Prof. Dr. Selen Aktari Sevgi (Başkent Uni., AMER) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Meltem Ateş Signature : iii ABSTRACT FROM POSTMODERNISM TO METAMODERNISM: CHANGING PERSPECTIVES TOWARDS IRONY AND METANARRATIVES IN JULIAN BARNES’S A HISTORY OF THE WORLD IN 10 AND ½ CHAPTERS AND THE NOISE OF TIME Ates, Meltem M.A., English Literature Supervisor: Assist. -
JOURNAL of LANGUAGE and LINGUISTIC STUDIES ISSN: 1305-578X Journal of Language and Linguistic Studies, 14(2), 173-182; 2018
Available online at www.jlls.org JOURNAL OF LANGUAGE AND LINGUISTIC STUDIES ISSN: 1305-578X Journal of Language and Linguistic Studies, 14(2), 173-182; 2018 Intertextuality in Albert Camus‟s philosophy: “Let us imagine Sisyphus happy” Tuğçe Elif Taşdan a * a Ondokuz Mayıs University, Kurupelit Kampüsü YDYO, Samsun 55200, Turkey APA Citation: Taşdan, T. E. (2018). Intertextuality in Albert Camus‟s philosophy: “Let us imagine Sisyphus happy”. Journal of Language and Linguistic Studies, 14(2), 173-182. Submission Date: 13/03/2018 Acceptance Date:29/05/2018 Abstract Intertextuality, the term defining the relationship and the similarity of a newly-produced text with previous ones, has provided a broad array of subjects to be studied especially in social sciences. Firstly, literary works have been analyzed within the framework of intertextuality, and striking similarities have been found among literary texts. Nevertheless, the world cannot be limited to the literature since there are numerous ways and possibilities for human beings to express themselves. Philosophy, for instance, is the deepest version of humans‟ self- expressions and understandings; therefore, it has been inevitably influenced by external sources such as myths, literature, politics, economics or society. Although the intertextuality in philosophy has been mostly analyzed through the written philosophical works, there is a more basic and evident relationship in philosophers‟ perspectives: the intertextuality in the philosophy itself. Accordingly, this study aims to illustrate the role of the intertextual references in the formation of philosophical approaches. For this purpose, the study will focus on Albert Camus‟s “absurd” philosophy, and the intertextual relationship between Camus‟s philosophy and the myth of Sisyphus will be examined from a comparative perspective. -
Julian Barnes
Julian Barnes Julian Barnes' work has been translated into more than thirty languages. In France, he is the only writer to have won both the Prix Medicis (for Flaubert's Parrot) and the Prix Femina (for Talking it Over). In 1993 he was awarded the Shakespeare Prize by the FVS Foundation of Hamburg. In 2011 he was awarded the David Cohen Prize for Literature, and he won the Man Booker Prize for The Sense of An Ending. He lives in London. Agents Sarah Ballard Associate [email protected] Eli Keren [email protected] 0203 214 0775 Publications Fiction Publication Notes Details THE ONLY Would you rather love the more, and suffer the more; or love the less, and suffer STORY the less? That is, I think, finally, the only real question. First love has lifelong 2018 consequences, but Paul doesn’t know anything about that at nineteen. At Jonathan Cape nineteen, he’s proud of the fact his relationship flies in the face of social convention. As he grows older, the demands placed on Paul by love become far greater than he could possibly have foreseen. Tender and wise, The Only Story is a deeply moving novel by one of fiction’s greatest mappers of the human heart. United Agents | 12-26 Lexington Street London W1F OLE | T +44 (0) 20 3214 0800 | F +44 (0) 20 3214 0801 | E [email protected] Publication Notes Details THE NOISE OF In May 1937 a man in his early thirties waits by the lift of a Leningrad apartment TIME block. -
The Rhetoric of Irony in Julian Barnes's Novels
UNIVERSITATEA DIN CRAIOVA FACULTATEA DE LITERE ȘCOALA DOCTORALĂ „ALEXANDRU PIRU” THE RHETORIC OF IRONY IN JULIAN BARNES’S NOVELS SUMMARY Conducător științific, Prof. univ. dr. Victor OLARU Doctorand, Anca-Ioana VULCĂNESCU (VULCĂNESCU-FLOREA) Craiova 2020 SUMMARY Key words: Postmodernism, rhetoric, irony, Socratic irony, Derrida, Deconstructivism, Bakhtinian influences, carnivalization of literature, literary techniques, intertextuality, reinterpretation, narrative, reinterpreting history, carnival, sarcasm, parody, burlesque characters, hyperreal, simulacrum, irony and postmodernism, re-enactment of dandyism, Neo-Victorian influences. Julian Barnes is one of the writers who transgresses the narrative boundaries and rewrites the major themes of Early postmodernism, thus becoming a controversial figure. His narrative technique differs from the modernist one and we notice that he either deconstructs the narration replacing it with a state of mind, or goes beyond the boundaries of narratology, changing the structure, and impregnating it with irony. Barnes replaces the plot with a narrative game and his motto seems to be a simple one: ‘Let’s play with the characters, the plot… let’s play with everything.’ His changeable style, either journalistic or dramatic, constitutes an element of novelty that might puzzle the average reader. For example, in Flaubert’s Parrot, he starts by presenting a short history of literature, and re-writes it in an imaginary way: 2/3 of the story is real, while the rest is fictional. He never ceases to amaze us when he uses language as a means of transition and combines postmodernism with classical rhetorical features in order to obtain ironic situations. In The Porcupine he relies on both verbal and situational irony when he describes the activity of the Devinsky Comando. -
Of Plagues and Nazis: Camus' Journey from Moral Nihilism
The Journal of Social Encounters Volume 4 Issue 2 Article 10 2020 Rereading Albert Camus’ The Plague During a Pandemic: Of Plagues and Nazis: Camus’ Journey from Moral Nihilism Stephen I. Wagner College of St. Benedict/St. John’s University Follow this and additional works at: https://digitalcommons.csbsju.edu/social_encounters Part of the African Languages and Societies Commons, French and Francophone Language and Literature Commons, Modern Literature Commons, Peace and Conflict Studies Commons, Philosophy Commons, Politics and Social Change Commons, Race and Ethnicity Commons, and the Race, Ethnicity and Post-Colonial Studies Commons Recommended Citation Wagner, Stephen I. (2020) "Rereading Albert Camus’ The Plague During a Pandemic: Of Plagues and Nazis: Camus’ Journey from Moral Nihilism," The Journal of Social Encounters: Vol. 4: Iss. 2, 103-106. Available at: https://digitalcommons.csbsju.edu/social_encounters/vol4/iss2/10 This Book Review is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in The Journal of Social Encounters by an authorized editor of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. The Journal of Social Encounters Rereading Albert Camus’ The Plague During a Pandemic: Of Plagues and Nazis: Camus’ Journey from Moral Nihilism Stephen I. Wagner College of St. Benedict/St. John’s University During our current pandemic, Albert Camus’ novel, The Plague, can serve readers well by illustrating and perhaps helping us resolve the feelings, options and decisions we are now facing. Indeed, Camus can help us learn much from our current situation. Camus’ plague takes place in Oran, an Algerian city under the control of France. -
THE ROCK IS STILL ROLLING FINAL.Pdf
‘THE ROCK IS STILL ROLLING’: CAMUS’ ABSURDITY AND THE MUSIC OF SATIE NIMISHI ILANGO MA by Research University of York Music December 2016 It is nigh on impossible to find examples of musicological scholarship that have correlated Western art music to the philosophical concept of absurdity as theorised by Albert Camus. Erik Satie’s music has characteristics that can be related to aspects of absurdity, despite pre- dating Camus’ theory. Much of the theory of absurdity will come from Camus’ extended essay entitled The Myth of Sisyphus (1942), which delineates his thinking on absurdity as part of the human condition: essentially that life is rendered meaningless by its unceasing, repetitive cycles. My thesis will focus on two of Satie’s works in relation to absurdity, Socrate and Vexations. Their characteristic features, such as repetition and immobility, bear a striking resemblance to the corresponding plays of the Theatre of the Absurd. The term for this category of plays and their grouping was coined by Martin Esslin, whose comparison of absurdity to another art form has been invaluable in the formulation of my own methodology. Whilst Satie may not have written in a consciously absurd way, ultimately I aim to reveal that a new and illuminating reading of Satie’s music can be generated through the lens of absurdity. LIST OF CONTENTS Abstract 2 List of Contents 3 List of Musical Examples 4 Acknowledgements 6 Declaration 7 Chapter 1: Introduction 8 Chapter 2: Absurdity 18 Chapter 3: Socrate 38 Chapter 4: Vexations 82 Chapter 5: Conclusion -
The Only Story Julian Barnes
BIBLIOTECA TECLA SALA June 18, 2020 The Only Story Julian Barnes “Much of the pleasure in The Only Story comes from the wit and verbal precision that Barnes allows his narrator. Barnes’s switch from voice to voice is at once understated and dazzling.” —The New York Review of Books “The prose master paints a lovely, elegiac portrait of a young man’s disruptive love affair . forgoing the easy literary clichés of May- December romance for something much sadder, deeper, and more resonant.” —Entertainment Weekly Contents: Introduction 1 “Beautiful. Profoundly enjoyable. Through his precise attention to Brief Author 2 the marvels of love and his perfect stylistic accompaniments to each Biography state—Barnes has once again shown himself capable of transforming Barnes on suburbia 3 the mundane and ephemeral into the lyrical and lasting.” An exquisite look 4-5 —Los Angeles Review of Books at love Notes 6 “A thought-provoking meditation on memory and the seemingly endless complexities of love. Barnes’ prose is quietly elegant and adroit. [The Only Story] has strong, memorably drawn characters and a keen sense of time and place.” —Richmond Times-Dispatch [https://www.penguinrandomhouse.com/books/568058/the-only-story-by-julian-barnes/] Page 2 Brief Author Biography Booker Prize (Flaubert's outstanding contributions as a Parrot 1984, England, European narrator and essayist. England 1998, and Arthur & On 25 January 2017, the French George 2005). Barnes's other President appointed Julian Barnes awards include the Somerset to the rank of Officier in the Maugham Award Ordre National de la Légion (Metroland 1981), Geoffrey Faber d'Honneur. -
A Cry of the Suppressed Psyche: a Camusian Perspective
www.ijcrt.org © 2020 IJCRT | Volume 8, Issue 5 May 2020 | ISSN: 2320-2882 A Cry of the Suppressed Psyche: A Camusian Perspective Mr. Yahya Ali Mutaher Al-qadhi Ph.D Researcher, Dr. Babasaheb Ambedkar Marathwada University, Aurangabad-MS Abstract: During the period preceding and ensuing the World War II, most of the common people felt oppressed either by the entire absence for all the human facets or by the strict ideologies included as principles to be practiced by the people. So, a lot of atrocious acts had been noted in Europe, USA, Japan, and Russia. A Suicide, undeniably, was spreading more especially in the poor communities. Therefore, there was a need to modify both the way of human conditions and the tyranny of the established organization. So, Albert Camus, the famous French philosophical essayist, novelist, and playwright exquisitely wrote his The Myth of Sisyphus, his splendid essay in which he apparently refused the concept of suicide to get an individual rid of his dilemmas insisting meanwhile on the absurd reasoning to deal with the possible ways of life. Thus, the human psyche suffered from a lot of plights as losing of its’ identity, isolation, and the caged dream. Keywords: Absurdity, The Myth of Sisyphus, Suicide, Absurd Reasoning, Suppression, Society and an individual. Introduction: Albert Camus (1913-1960) spoke about the necessity to overcoming of the absurd in his splendid essay The Myth of Sisyphus (1943). He wrote it under the influence of committing suicide among a large number of people in Europe. Moreover, he highly was preoccupied with the nihilistic perspective of Nietzsche and his followers who declared that God doesn’t exist and in case of his existence, he is ignoring the systemized domination over His universe. -
Camus' Absurdity
1 Editor’s Desk This issue is a part of our project, Exile and Kingdom, commemorating the birth centennial of the great French philosopher and author, Albert Camus, while presenting a wide array of articles in the hope of bridging his philosophy with theatre and its various facets. The project Exile and Kingdom includes two plays, Na Hanyate (inspired from Camus’ The Just Assassins) and Mritashaucha (inspired by Camus The Misunderstanding), both plays written and directed by Sir (Sh. Torit Mitra). Both the plays are the result of collective and individual researches, workshops, talk shows and study group discussions. Why Camus? What is so important about a French writer? What does he have to do with us? This must be some mere pseudo- cultural indulgence! These are few of the probable reactions to one of the greatest 20th century minds, especially, when he is introduced to our artistic ambiance; if they have heard his name. Well, not knowing cannot be a crime. But criticizing with parochial biasness or blinded practices of a discipline, without an open global learning portal (not I.T.!), is, certainly, pitiful. The aim of our group has always been to uphold theatre as a learning tool to think out of the box; beyond all boundaries and prejudices. As avant-gardes, we have no nation, that’s why we belong to every nation. We have no language, so we have the right to all languages. We have no religion; we are not dogmatic with fanatic beliefs. The group’s theatre newsletter, ‘Yavanpat’, is one such voice that connects to the contemporary cultural practitioners and aesthetes with thought provoking ideas. -
Mourning and Melancholy in Julian Barnes's Levels of Life and The
Mourning and Melancholy in Julian Barnes’s Levels of Life and The Only Story Julian Barnes’ın Hayatın Düzeyleri ve Biricik Hikaye Adlı Eserlerinde Yas ve Melankoli Zekiye Antakyalıoğlu Gaziantep University, Turkey Abstract The loss of the beloved, the fear or experience of it, either because of death or other reasons has been a repeatedly occurring theme in the work of Julian Barnes. In Before She Met Me, the fear of loss forms the subconscious of a humorous and meticulous examination of obsessive jealousy, in Talking It Over and Love etc., it is analysed through deception, revenge and resentment. Even behind the apparent postmodernist strategies and playful tone of Flaubert’s Parrot, there resides the story of a retired, bereaving narrator who is trying to overcome the recent death of his once infidel wife. Irony and humour have always been the main traits of Barnes, no matter how serious the issues he represented. However, since the publication of The Sense of an Ending in 2011, Barnes’s novels have grown to be more melancholic and lyrical in tone and less humorous and playful in style. Barnes’s latest novels – The Sense of an Ending (2011), Levels of Life (2013), The Noise of Time (2016) and The Only Story (2018) – all develop around an aged protagonist or narrator whose story unfolds in an ironically self-aware lyrical tone, which detaches Barnes from postmodernism. The writing style of Julian Barnes, as a mature novelist, gets plainer as his mood becomes more sentimental and melancholic. This paper examines Barnes’s representation of mourning and melancholy in Levels of Life where he dedicates the last section to his bereavement process after the loss of his wife, Pat Kavanagh, and The Only Story where he offers the piercing and grim love story of Susan (48) and Paul (19). -
The Myth of Sisyphus and Other Essays
The Myth Of Sisyphus And Other Essays Albert Camus Translated from the French by Justin O’Brien 1955 Contents Preface The Myth Of Sisyphus An Absurd Reasoning Absurdity and Suicide Absurd Walk Philosophical Suicide Absurd Freedom The Absurd Man Don Juanism Drama Conquest Absurd Creation Philosophy and Fiction Kirilov Ephemeral Creation The Myth Of Sisyphus Appendix: Hope and the Absurd in the Work of Franz Kafka Summer In Algiers The Minotaur or The Stop In Oran The Street The Desert in Oran Sports Monuments Ariadne’s Stone Helen’s Exile Return To Tipasa The Artist And His Time Preface For me “The Myth of Sisyphus” marks the beginning of an idea which I was to pursue in The Rebel. It attempts to resolve the problem of suicide, as The Rebel attempts to resolve that of murder, in both cases without the aid of eternal values which, temporarily perhaps, are absent or distorted in contemporary Europe. The fundamental subject of “The Myth of Sisyphus” is this: it is legitimate and necessary to wonder whether life has a meaning; therefore it is legitimate to meet the problem of suicide face to face. The answer, underlying and appearing through the paradoxes which cover it, is this: even if one does not believe in God, suicide is not legitimate. Written fifteen years ago, in 1940, amid the French and European disaster, this book declares that even within the limits of nihilism it is possible to find the means to proceed beyond nihilism. In all the books I have written since, I have attempted to pursue this direction. -
An Existential Reading of Camus and Dostoevsky
AN EXISTENTIAL READING OF CAMUS AND DOSTOEVSKY FOCUSING ON CAMUS’S NOTION OF THE ABSURD AND SARTREAN AUTHENTICITY A Thesis by JI HYUN PARK Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS December 2005 Major Subject: Comparative Literature and Culture AN EXISTENTIAL READING OF CAMUS AND DOSTOEVSKY FOCUSING ON CAMUS’S NOTION OF THE ABSURD AND SARTREAN AUTHENTICITY A Thesis by JI HYUN PARK Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Approved by: Chair of Committee, Ralph Schoolcraft Committee Members, Patricia Phillippy Olga M. Cooke Richard J. Golsan Head of Department, Melanie C. Hawthorne December 2005 Major Subject: Comparative Literature and Culture iii ABSTRACT An Existential Reading of Camus and Dostoevsky Focusing on Camus’s Notion of the Absurd and Sartrean Authenticity. (December 2005) Ji Hyun Park, B.A., Chung Ang University Chair of Advisory Committee: Dr. Ralph Schoolcraft Albert Camus (1913-1960) describes morally corrupted society in his later fiction, The Fall (1956), yet, seeks to find authenticity to share the suffering of others to establish communal bonds and responsibility, specifically revealed in “The Growing Stone” (1957). Camus frequently denies his alignment with existentialism; yet, in his major novels, he frequent portrays a dark side of human existence: a sense of weariness with the habitual aspects of daily life and a keen awareness of the absurd lead Camusian heroes to complete nihilism and utter despair, which shows Camus’s strong affinity with existentialist ideas.