Benin's Not Benign
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Submission to the University of Baltimore School of Law‟S Center on Applied Feminism for Its Fourth Annual Feminist Legal Theory Conference
Submission to the University of Baltimore School of Law‟s Center on Applied Feminism for its Fourth Annual Feminist Legal Theory Conference. “Applying Feminism Globally.” Feminism from an African and Matriarchal Culture Perspective How Ancient Africa’s Gender Sensitive Laws and Institutions Can Inform Modern Africa and the World Fatou Kiné CAMARA, PhD Associate Professor of Law, Faculté des Sciences Juridiques et Politiques, Université Cheikh Anta Diop de Dakar, SENEGAL “The German experience should be regarded as a lesson. Initially, after the codification of German law in 1900, academic lectures were still based on a study of private law with reference to Roman law, the Pandectists and Germanic law as the basis for comparison. Since 1918, education in law focused only on national law while the legal-historical and comparative possibilities that were available to adapt the law were largely ignored. Students were unable to critically analyse the law or to resist the German socialist-nationalism system. They had no value system against which their own legal system could be tested.” Du Plessis W. 1 Paper Abstract What explains that in patriarchal societies it is the father who passes on his name to his child while in matriarchal societies the child bears the surname of his mother? The biological reality is the same in both cases: it is the woman who bears the child and gives birth to it. Thus the answer does not lie in biological differences but in cultural ones. So far in feminist literature the analysis relies on a patriarchal background. Not many attempts have been made to consider the way gender has been used in matriarchal societies. -
Muslims of Kwara State: a Survey
Nigeria Research Network (NRN) Oxford Department of International Development Queen Elizabeth House University of Oxford NRN BACKGROUND PAPER NO. 3 Muslims of Kwara State: A Survey Abdulganiy Abimbola Abdussalam* January 2012 Acknowledgements The author gratefully acknowledges financial support from the Islam Research Programme - Abuja, funded by the Ministry of Foreign Affairs of the Kingdom of the Netherlands. The views presented in this paper represent those of the author and are in no way attributable to the Ministry. * Dr Abdulganiy Abimbola Abdussalam obtained his Ph.D. in Arabic Linguistics at the University of Ilorin, in 2003, with a dissertation entitled An Analytical Study of Arabic Works of Ulama in Yorubaland of Nigeria. He is senior lecturer in the Department of Languages and Linguistics, Nasarawa State University, Keffi. NRN Background Paper 3 Abstract The paper begins with an overview of Kwara State, then proceeds to a brief discussion of categories of Muslims in the state, with estimates of percentages of Muslims in various categories. There follow discussions of Islamic education in the state, and of Muslims and Islam in politics and government. The last two substantive sections discuss Muslim NGOs, with details on four groups, and then three notable Muslim personages active in the state, and the paper ends with a brief conclusion. Table of Contents 1. Overview 3 2. Categories of Muslims 3 a. Estimated percentages belonging to various groups 3 b. Relations among the various groups of Muslims 3 3. Islamic education 4 a. Qur’anic education 4 b. Islamiyya schools 4 c. Tertiary Islamic education 4 i. Private 4 ii. -
Cth 821 Course Title: African Traditional Religious Mythology and Cosmology
NATIONAL OPEN UNIVERSITY OF NIGERIA SCHOOL OF ARTS AND SOCIAL SCIENCES COURSE CODE: CTH 821 COURSE TITLE: AFRICAN TRADITIONAL RELIGIOUS MYTHOLOGY AND COSMOLOGY 1 Course Code: CTH 821 Course Title: African Traditional Religious Mythology and Cosmology Course Developer: Rev. Fr. Dr. Michael .N. Ushe Department of Christian Theology School of Arts and Social Sciences National Open University of Nigeria, Lagos Course Writer: Rev. Fr. Dr. Michael .N. Ushe Department of Christian Theology School of Arts and Social Sciences National Open University of Nigeria, Lagos Programme Leader: Rev. Fr. Dr. Michael .N. Ushe Department of Christian Theology School of Arts and Social Sciences National Open University of Nigeria, Lagos Course Title: CTH 821 AFRICAN TRADITIONAL RELIGIOUS MYTHOLOGY AND COSMOLOGY COURSE DEVELOPER/WRITER: Rev. Fr. Dr. Ushe .N. Michael 2 National Open University of Nigeria, Lagos COURSE MODERATOR: Rev. Fr. Dr. Mike Okoronkwo National Open University of Nigeria, Lagos PROGRAMME LEADER: Rev. Fr. Dr. Ushe .N. Michael National Open University of Nigeria, Lagos CONTENTS PAGE Introduction…………………………………………………………………………………… …...i What you will learn in this course…………………………………………………………….…i-ii 3 Course Aims………………………………………………………..……………………………..ii Course objectives……………………………………………………………………………...iii-iii Working Through this course…………………………………………………………………….iii Course materials…………………………………………………………………………..……iv-v Study Units………………………………………………………………………………………..v Set Textbooks…………………………………………………………………………………….vi Assignment File…………………………………………………………………………………..vi -
The Appropriation of Vodún Song Genres for Christian Worship in the Benin Republic
THE APPROPRIATION OF VODÚN SONG GENRES FOR CHRISTIAN WORSHIP IN THE BENIN REPUBLIC by ROBERT JOHN BAKER A thesis submitted to The University of Birmingham for the degree of MASTER OF PHILOSOPHY The Centre for West African Studies The School of History and Cultures The University of Birmingham June 2011 ii ABSTRACT Songs from the vodún religion are being appropriated for use in Christian worship in Benin. My research looks into how this came to be, the perceived risks involved and why some Christians are reluctant to use this music. It also looks at the repertoire and philosophy of churches which are using vodún genres and the effect this has upon their mission. For my research, I interviewed church musicians, pastors, vodún worshippers and converts from vodún to Christianity. I also recorded examples of songs from both contexts as well as referring to appropriate literary sources. My results show that the church versions of the songs significantly resemble the original vodún ones and that it is indeed possible to use this music in church without adverse effects. Doing so not only demystifies the vodún religion, but also brings many converts to Christianity from vodún through culturally authentic worship songs. The research is significant as this is a current phenomenon, unresearched until now. My findings contribute to the fields of missiology and ethnomusicology by addressing issues raised in existing literature. It will also allow the Beninese church and those in similar situations worldwide to understand this phenomenon more clearly. ii Dedication To Lois, Madelaine, Ruth and Micah. For your patience and endurance over the past four years. -
Voodoo, Vaccines and Bed Nets
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Stoop, Nik; Verpoorten, Marijke; Deconinck, Koen Working Paper Voodoo, vaccines and bed nets LICOS Discussion Paper, No. 394 Provided in Cooperation with: LICOS Centre for Institutions and Economic Performance, KU Leuven Suggested Citation: Stoop, Nik; Verpoorten, Marijke; Deconinck, Koen (2017) : Voodoo, vaccines and bed nets, LICOS Discussion Paper, No. 394, Katholieke Universiteit Leuven, LICOS Centre for Institutions and Economic Performance, Leuven This Version is available at: http://hdl.handle.net/10419/172046 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content -
African Mythology a to Z
African Mythology A to Z SECOND EDITION MYTHOLOGY A TO Z African Mythology A to Z Celtic Mythology A to Z Chinese Mythology A to Z Egyptian Mythology A to Z Greek and Roman Mythology A to Z Japanese Mythology A to Z Native American Mythology A to Z Norse Mythology A to Z South and Meso-American Mythology A to Z MYTHOLOGY A TO Z African Mythology A to Z SECOND EDITION 8 Patricia Ann Lynch Revised by Jeremy Roberts [ African Mythology A to Z, Second Edition Copyright © 2004, 2010 by Patricia Ann Lynch All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Chelsea House 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Lynch, Patricia Ann. African mythology A to Z / Patricia Ann Lynch ; revised by Jeremy Roberts. — 2nd ed. p. cm. Includes bibliographical references and index. ISBN 978-1-60413-415-5 (hc : alk. paper) 1. Mythology—African. 2. Encyclopedias—juvenile. I. Roberts, Jeremy, 1956- II. Title. BL2400 .L96 2010 299.6' 11303—dc22 2009033612 Chelsea House books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Chelsea House on the World Wide Web at http://www.chelseahouse.com Text design by Lina Farinella Map design by Patricia Meschino Composition by Mary Susan Ryan-Flynn Cover printed by Bang Printing, Brainerd, MN Bood printed and bound by Bang Printing, Brainerd, MN Date printed: March 2010 Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper. -
Holidays Religion in Benin
Holidays Christians believe that Jesus is the only son of God, born of a virgin woman (Mary) in a stable in Bethlehem. His BENIN Holidays are very important to your sponsored child story is told in the New Testament of the Christian holy and family. The most important ones have religious or book, the Bible. The Christian symbol—the cross— political significance: reminds the faithful that Jesus died for them, for the January 1 forgiveness of their sins. Christian holidays include New Year’s Day Christmas (December 25), which celebrates the birth of January/February* Jesus; Good Friday (March/April), which commemorates Prophet’s Birthday the death of Jesus on the cross; and Easter (March/ May* April), the most holy of Christian sacred days, which Ascension Day celebrates the resurrection of Jesus on the third day May 1 after his death. Labor Day Islam is an Arabic word meaning “submission to the August 1 Independence Day will of Allah (God).” Muslims believe that Allah’s will was revealed to the prophet Muhammad more than August 15 14 centuries ago and was captured in the Islamic holy Assumption Day book, the Koran (Qur’an). Together with the Sunnah, November 1 a collection of sayings attributed to Muhammad, these All Saints’ Day Population 10 million texts provide a firm basis for religious and social life for December 25 all Muslims, including rules for diet, dress, hygiene, and Capital City Porto-Novo Christmas more. Official Language French *date varies Vodoun is a traditional organized religion in coastal Per Capita Income US$750/year Religion in Benin West Africa. -
Immigration and Refugee Board of Canada Page 1 of 6
Responses to Information Requests - Immigration and Refugee Board of Canada Page 1 of 6 Immigration and Refugee Board of Canada Home > Research Program > Responses to Information Requests Responses to Information Requests Responses to Information Requests (RIR) respond to focused Requests for Information that are submitted to the Research Directorate in the course of the refugee protection determination process. The database contains a seven- year archive of English and French RIRs. Earlier RIRs may be found on the UNHCR's Refworld website. Please note that some RIRs have attachments which are not electronically accessible. To obtain a PDF copy of an RIR attachment, please email the Knowledge and Information Management Unit. 11 October 2013 BEN104596.E Benin: Conflicts between Vodun practioners and Christians; information on the group known as "Sakpata," as well as their initiation practices, including state protection for those who refuse to participate (2012-October 2013) Research Directorate, Immigration and Refugee Board of Canada, Ottawa 1. Relationship Between Vodun and Christianity in Benin 1.1 Prevalence of Vodun Vodun [or Voudon] is the name through which Voodoo is known in Benin (Associate Professor 25 Sept. 2013; US 20 May 2013, 1; The Huffington Post 11 Jan. 2013). Vodun has been officially recognized as a religion in the country since 1996 (The New York Times 3 Feb. 2012; UN 9 Jan. 2009). Sources report that, according to the most recent census held in 2002, 17 percent of the population identified themselves as adherents of Vodun (US 20 May 2013, 1; Libération 6 Jan. 2012). Sources indicate that Vodun has a greater presence in the South of Benin (Visiting Assistant Professor 30 Sept. -
BELIEF and RITUAL in the EDO TRADITIONAL RELIGION MICHAEL ROBERT WELTON B.A., University of British Columbia, 1964 a THESIS SUBM
BELIEF AND RITUAL IN THE EDO TRADITIONAL RELIGION by MICHAEL ROBERT WELTON B.A., University of British Columbia, 1964 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of ANTHROPOLOGY AND SOCIOLOGY We accept this thesis as conforming to the required staiydard^ THE UNIVERSITY OF BRITISH COLUMBIA September, 1969 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and Study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thes,is for financial gain shall not be allowed without my written permission. Department The University of British Columbia Vancouver 8, Canada ABSTRACT The primary purpose of this study is to describe the Edo traditional religious system. Four assumptions undergird the general theoretical framework of the study. 1. That the divinities are personified beings capable of responding to ritual action as well as manifesting themselves in culture. 2. That the interaction between man and divinity will be patterned after such relationships and obligations that characterize social relations. 3. That interaction with divinity will be related to the attainment of goals at different levels of social structural reference. 4. That the divinity-to-group coordination will reflect the con• flicts and competition within the social structure. I have first of all sought to determine what the Edo beliefs about divinity are, i.e. -
Religion and the State
Religion and the State Religion and the State A Comparative Sociology Edited by Jack Barbalet, Adam Possamai and Bryan S. Turner Anthem Press An imprint of Wimbledon Publishing Company www.anthempress.com This edition fi rst published in UK and USA 2011 by ANTHEM PRESS 75-76 Blackfriars Road, London SE1 8HA, UK or PO Box 9779, London SW19 7ZG, UK and 244 Madison Ave. #116, New York, NY 10016, USA © 2011 Jack Barbalet, Adam Possamai and Bryan S. Turner editorial matter and selection; individual chapters © individual contributors The moral right of the authors has been asserted. Front cover image © 2011 iStockphoto.com/Cosmonaut All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the above publisher of this book. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Religion and the state : a comparative sociology / edited by Jack Barbalet, Adam Possamai, Bryan S. Turner. p. cm. Proceedings of a workshop held July 17–18, 2009 at the University of Western Sydney, Parramatta Campus. Includes bibliographical references and index. ISBN 978-0-85728-798-4 (hardback : alk. paper) 1. Religion and state–Congresses. I. Barbalet, J. M., 1946- II. Possamai, Adam. III. Turner, Bryan S. BL65.S8R4455 2011 322’.1–dc23 2011039325 ISBN-13: 978 0 85728 798 4 (Hbk) ISBN-10: 0 85728 798 2 (Hbk) This title is also available as an eBook. -
Name Link FR POR SWA Affiliation Time Country Sources Allen, Alfreda ENG Anglican 19Th and Uganda Louise Pirouet (CMS) 20Th Centuries (C
Name Link FR POR SWA Affiliation Time Country Sources Allen, Alfreda ENG Anglican 19th and Uganda Louise Pirouet (CMS) 20th centuries (c. 1875 to 1929) Eshetu Abate ENG Ethiopian 20th-21st Ethiopia Evangelical century Church (1955-2011) Mekane Yesus Kiwavu, Hosua ENG Anglican 19th-20th Uganda Louise Pirouet century (1860?- 1932) Kizza, Tobie ENG Catholic (White 19th-20th Uganda Louise Pirouet Fathers century Mission) (1872(?)- 1961) Lumu, Basil ENG Catholic 19th-20th Uganda Louise Pirouet century (1871-1946) Lwanga, St. ENG Catholic 19th Uganda Louise Pirouet Charles century (c. 1860-1886) Mackay, ENG Catholic 19th-20th Uganda Louise Pirouet Alexander century Morehead (1871-1946) Maddox, Harry ENG Anglican 19th-20th Uganda Louise Pirouet Edward (C.M.S.) century (1871-1951) Name Link FR POR SWA Affiliation Time Country Sources Ababa Bushiro Kale Heywat 20th century Ethiopia Cotterell 148 (Word of Life) Ababius Coptic Church 13th century Egypt Coptic 1, p.1 Abagole Nunemo ENG Kale Heywet 19th-21st Ethiopia Dirshaye Menberu, Ph.D.++ Church century (1894 to 2001) Abamun of Tarnut Ancient Coptic 4th century Egypt Coptic 1, p.1 Church Abamun of Tukh Coptic Church 13th century Egypt Coptic 1, pp.1-2 Abarayama Kenyi Anglican 20th Sudan Rev. Canon Dr. Oliver M. Duku Manasse (Episcopal century (d. ([email protected]), Church of 1986) Bishop Allison Theological Sudan) College; Sources: "Christianity comes to Kajo Keji" by Rev. Dr. Oliver Duku Abayomi-Cole, ENG Wesleyan 19th-20th Sierra Leone EADAB 2 John Augustus& Methodist/ century Cabbalist/ -
The Charter of Kurukan Fuga, 1236 III. Secularity and Freedom of Religion in Senegal ● a Constitutional Principle ● the ECOWAS Protocol, Dakar, 2001 IV
SECULARITY & FREEDOM OF RELIGION IN SENEGAL Between a Constitutional Rock and a Hard Reality Fatou K. CAMARA Connecting Communities of Discourse …, International Center for Law and Religion Studies, J. Reuben Clark Law School, BYU, October 6, 2009 SECULARITY AND FREEDOM OF RELGION IN SENEGAL I. Religions in Senegal – The statistics (the official and the real ones) II. A Tradition of Secularity – The Charter of Kurukan Fuga, 1236 III. Secularity and Freedom of Religion in Senegal ● A constitutional principle ● The ECOWAS Protocol, Dakar, 2001 IV. Secularity & Freedom of Religion in Senegal - The Reality Fatou K. CAMARA BYU, October 6, 2009 2 Religions in Senegal The statistics (official one and real one) ● Muslim 94% ● Christian 5% (mostly Roman Catholic) ● Indigenous beliefs 1% ● N.B. (caveat) Indigenous faith still shapes the spiritual beliefs of the majority of Senegalese people. Fatou K. CAMARA 3 BYU, October 6, 2009 Religions in Senegal The statistics (official one and real one) ● Senegal‟s first president, the famed poet L.S. Senghor, who was a Catholic raised by missionaries, testified about the continued existence of indigenous faith in both Christian and Muslim men African men and women. Fatou K. CAMARA 4 BYU, October 6, 2009 Religions in Senegal The statistics (official one and real one) ● As today a Moslem Head of State will consult the “sacred wood”, and offer in sacrifice an ox or a bull, I have seen a Christian woman, a practicing medical doctor, consult the sereer “Pangool” (the snakes of the sacred wood). In truth, everywhere in Black Africa, the “revealed” religions” are rooted in the animism which still inspires poets and artists, I am well placed to know it and to say it … (Senghor, Preface, Les Africains, Pierre Alexandre, Lidis, Paris, 1982, p.