Chanukah Handbook

Total Page:16

File Type:pdf, Size:1020Kb

Chanukah Handbook CHANUKAH HANDBOOK CHABAD OF TARZANA Foreword Chanukah, the eight-day holiday of light and joy, begins this year on Thursday night, December 10. This beloved festival celebrates the triumph of light over darkness, of purity over adulteration, of spirituality over materialism. In the second century BCE, the Holy Land was ruled by the Seleucids (Syrian-Greeks), who sought to forcefully Hellenize the people of Israel. Against all odds, a small band of faithful Jews drove the Greeks from the Land, reclaimed the Holy Temple in Jerusalem, and rededicated it to the service of G-d. A single cruse of pure olive oil, enough to kindle the Temple’s Menorah for one day, burned for eight days, until new oil could be prepared. We commemorate these miracles by kindling our own menorahs for eight nights, infusing our homes with the warmth of Judaism and our hearts with the emotion of joy. As you prepare to celebrate Chanukah this year, this handbook presents you with some of the most noteworthy teachings about this holiday, along with some practical guidance, geared to delight, inform, and inspire, and thus enhance your holiday experience. The symbol of Chanukah will forever be the flame, one that refuses to remain static but expands and grows from one night to the next. As you peruse the contents of this booklet, think about how you can infuse your environment with additional light and warmth, two of the flame’s most notable features. A famous aphorism says that “perfection is the enemy of good.” The steady increase in light over the course of Chanukah reminds us that complacency is the greatest foe of good. While we seek not perfection, we do seek a continuous surge from good to better, and then better yet. With wishes for a holiday of warmth, joy, and good health, Rabbi Mordechai Einbinder Contents THE STORY OF CHANUKAH 4 The Story of Chanukah and the Hasmoneans 4 Chanukah in the Sources 6 Life Lessons from Chanukah 8 Extraordinary Menorahs 10 Menorah Lighting Tutorial 12 EXTRAORDINARY Chanukah Customs 14 MENORAHS 10 Landmark Menorahs 16 Chanukah Recipes 17 8 Warm & Interesting Facts about Chanukah 18 CHANUKAH RECIPES CUSTOMS 17 14 THE STORY OF Chanukah and the Hasmoneans 140 BCE The Hasmonean revolt. 301 BCE Torah-faithful Jews Beginning of the influence of Hellenic revolt against the Greek culture in the Land of Israel. Following suppression of Judaism the death of Alexander the Great, his and their desecration of the empire is split among his generals, with Holy Temple. The rebellion the Land of Israel falling under the rule is led by Matityahu the of the Ptolemaic kings of Egypt. The Hasmonean and his five Ptolemaic rulers build Greek-style sons: Yochanan, Shimon, cities throughout their realm, and build 198 BCE Yehudah, Elazar, and theaters, sports arenas, and temples. The Seleucids (Syrian-Greeks) Yonatan. Many Jewish “Hellenists” abandon are victorious in their wars traditional Judaism in a desire to against the Egyptian-Greeks, assimilate into the pagan culture of the and the Land of Israel is annexed Greek rulers of the Land. to the Seleucid Empire. 300 290 280 270 260 250 240 230 220 210 200 190 180 170 160 221-246 BCE 145 BCE During the reign of Ptolemy Loss of religious freedom. The Seleucid ruler III, The Jewish Hellenists gain Antiochus Epiphanes (referred to in Jewish power and influence, using sources as “Antiochus the Wicked”) issues decrees bribes to usurp the office compelling all inhabitants of his empire to worship the of the High Priest and other Greek gods and adopt the Greek way of life. This is in positions of authority. contrast to previous Greek rulers, who allowed each nation to follow its own religion and culture. The Jews are singled out and targeted by Antiochus's decrees. The mitzvot of circumcision, Shabbat and the Jewish festivals, and the study of Torah are forbidden on the pain of death, and Jews are forced to bring offerings 139 BCE to pagan gods. A pagan idol is placed in the Holy Matityahu dies. The revolt Temple in Jerusalem, and swine and other impure continues under the leadership animals are offered to it there. of his son, Yehudah the Maccabee. Maccabee means “hammer,” and the word is also an acronym for the phrase Mi kamocha ba’elim Hashem— “Who is like You among the Happy Chanukah! mighty, O G-d”—the banner under which Yehudah led his troops into battle. 3460 3470 3480 3490 3500 3510 3520 3530 3540 3550 3560 3570 3580 3590 3600 YEAR ON THE JEWISH CALENDAR 4 CHANUKAH HANDBOOK 139 BCE The miracle of Chanukah. Though vastly outnumbered, the small Maccabean army drives the Greeks from Jerusalem, liberates the Holy Temple, and rededicates it to the service of G-d. Miraculously, a small cruse of olive oil, sufficient to light seven lamps of the Temple’s menorah for one day, burns for eight days, until new ritually pure oil can be prepared. Jewish independence is established in the Holy Land for the first time since the conquest of the Land by the Babylonians 138 BCE 405 years earlier. In the effort to reassert their dominance over Judea, the Seleucids attack with an army of 61 BCE 100,000 foot soldiers, 20,000 cavalry, and 32 Civil War. The Hasmonean brothers war elephants. Judah’s brother Elazar dies a Aristobulus and Hyrkanos fight over the hero’s death when he dashes under the lead crown, with each enlisting the aid of the war elephant and kills it by driving his spear Romans against the other. This event marks from underneath its belly. In the ensuing havoc, the beginning of Roman influence in the the army disperses in disarray from before the Land of Israel and of the Land’s eventual Jewish fighters. subjugation to Roman rule. 133 BCE Yehudah the Maccabee is killed in battle with the Greeks. His brother Yonatan replaces him as leader. BCE 140 130 120 110 100 90 80 70 60 50 40 30 20 10 1 127 BCE 36 BCE After Yonatan’s passing, the End of the Hasmonean 64-73 BCE last surviving Maccabee dynasty. The reign of the Reign of Shlomzion. A high point of the brother, Shimon, is crowned Hasmonean kings lasts for Hasmonean Era is the nine-year reign of as king. Shimon also assumes 102 years, until the Edomite Queen Salome Alexandra, also known as the office of High Priest. usurper Herod slaughters “Shlomzion.” She restores the authority the entire royal family of the Torah sages, and the land knows and is installed as king of 138 BCE peace and prosperity in her time. Judea by the Romans. The eight-day festival of Chanukah is instituted to commemorate the miraculous military victory and the miracle of the oil of the previous year. Happy Chanukah! 3620 3630 3640 3650 3660 3670 3680 3690 3700 3710 3720 3730 3740 3750 3760 CHANUKAH HANDBOOK 5 THE START OF THE C H A HASMONEAN REVOLT N U K I Maccabees 2:1–30 IN THE In those days, there was a Priest in Israel, and his A H SOURCES name was Matityahu the son of Yochanan. He dwelt in Modi’in, and he had five sons: Yochanan, Shimon, Yehudah the Maccabee, Elazar, and Yonatan. It came to pass that the king’s officers came to Modi’in to forcefully remove the people from G-d’s Torah and compel them to worship idols and offer sacrifices to them. Many of the people of Israel joined with them, but Matityahu and his sons held strong. ANTIOCHUS’S DECREES The king’s official said to Matityahu, “See, you are a leader and an honored person amongst I Maccabees 1:41–61 your people, and you have many sons and a large family. Now, you come first to carry out the king’s command, as was done in all the provinces of King Antiochus . sent letters by the hands of his kingdom, and by all the people of Judah and messengers to all the cities of Judah; that they should Jerusalem, and you and your sons will find favor follow the law of the Gentile nations. And they should in the king’s eyes, and gold and silver and precious forbid burnt-offerings, sacrifices, and atonements gifts will be awarded to you.” to be made in the Temple of G-d. And they should Matityahu raised his voice and said, “If indeed profane the Sabbath and the festival days. And nation after nation of the king’s subjects have they should pollute the Sanctuary and the priests. turned away from their gods and obeyed his decree to betray the religion of their ancestors, it shall not He commanded altars to be built, and temples, and be so with me and my family! . It is unthinkable for idols, and swine’s flesh to be offered. And that us to transgress the commandments of our G-d they should leave their children uncircumcised and and to violate His covenant with us. .” make their souls abominable with all manners of As he concluded speaking, a Jewish man uncleanness and profanation, to the end that they approached the altar, in sight of all those standing should forget the Torah and should change all the there, to offer a sacrifice in accordance with the ordinances of G-d. They drove the Israelites into king’s command. secret places, even wheresoever they could flee for Matityahu saw this and his heart burned with zeal. succor. They cut to pieces and burned with fire . He ran toward the man and slew him near the the books of the law of G-d.
Recommended publications
  • Living Jewish
    B”H Erev Shabbat Devarim, 3rd of Menachem Av, 5780; July 24th, 2020 847 chief rabbi of Tsfat. He arrived at the In Defense of Elijah synagogue the following Shabbat as the service was about to begin, but Rabbi Moshe Alsheich was the head of when he looked up at R. Alsheich's a large yeshiva in 16th century Tsfat. seat and saw that it was empty he or- He had received rabbinical ordination dered the congregation to wait, for it from Rabbi Yosef Caro, author of the had been revealed to him that Rabbi Shulchan Aruch [Code of Jewish Alsheich had become very great in Law]. He was a wealthy and extremely Torah. charitable man, in addition to being a great Torah scholar. When it was time for the weekly dis- course about the Reading of the Law One Saturday night after Shabbat de- Moshe Braun, moshebraun.com which R. Yosef Caro always gave, he parted, as he was passing by the home asked R. Alsheich to ascend to the pul- of a certain poor man, he heard the again cried out that he was still hun- pit and speak in his place. R. Alsheich man joyfully wish his wife, "a good gry. R. Alsheich then ran over to some refused at first, insisting he wasn't ca- week," and begin to sing the hymn neighbors and took whatever food they pable. Only when R. Yosef Caro final- "Eliyahu HaNavi" ["Elijah the Proph- could give him, but it was not enough ly ordered him to speak did he agree.
    [Show full text]
  • Unfazed Program Companion
    PROGRAM COMPANION Art: Sefira Ross THIS PUBLICATION CONTAINS SACRED CONTENT. PLEASE TREAT IT WITH RESPECT. 2 YOU CAN OVERCOME! A Letter From The Rebbe By the Grace of G‑d of the person." 21 Cheshvan, 5737 Unlike a human who, when delegating a job to Greetings and Blessings! someone or something, can err in his calculation, I have received your letter, and I will mention it is not possible for G‑d to err, G‑d forbid, and to you in a Prayer that G‑d, blessed be He, Who demand the impossible. watches over everyone and Who sustains and It is only that something can be easy for one provides for the entire world with his Goodness person to achieve, while the other person has to and Kindness, will find your livelihood and will overcome difficulties and challenges in order to improve your situation with everything that you achieve that same thing, but it's clear that everyone and your family need. receives the strength to fulfil G‑d's Mitzvot in their It is certainly unnecessary to explain at length totality. that daily behavior according to G‑d's will is the Even more so, when one person is given extra way to receive G‑d's blessing, and it is understood difficulties and challenges, it is a sign that he was that it is not proper to give conditions to G‑d. given more strength, and with patience and a firm However, it is important to emphasize that every resolve to withstand the challenges, and with faith single Jew was given the strength to live according in G‑d, blessed be He, he will see that the obstacles to G‑d's will.
    [Show full text]
  • Shabbos: Ta'am Hachaim Shemini 5773
    Shabbos: Ta’am HaChaim Shemini 5773 (From the archives) Shabbos in the Parasha Keep on praying for the Redemption Introduction (1820-1930). For years they had communicated by mail and now a great crowd had gathered to witness the ויבא משה ואהרן אל אהל מועד ויצאו ויברכו Moshe meeting of these two great Torah ,את העם וירא כבוד ה' אל כל העם and Aharon came to the Tent of luminaries. The crowd finally dispersed Meeting, and they went out and they and only the Rebbe’s attendant, Reb blessed the people – and the glory of Shalom, remained in the room where the HaShem appeared to the entire people two leaders were to meet. The Rebbe (Vayikra 9:23) gave his attendant a knowing glance and The Mishkan, the Tabernacle, which will Reb Shalom left the room. Unable to serve as the resting place for the Divine contain his curiosity, however, Reb Presence in the Wilderness, is ready to Shalom remained listening behind the be erected. The entire Jewish People is door, curious as to what would transpire anxiously waiting for a fire to descend in this fateful encounter. At first Reb from heaven, and this revelation would Shalom could not hear anything, and he reflect the love that HaShem had for assumed that the language barrier was them and would also demonstrate that preventing any communication, as the they had earned atonement for the sin of Rebbe only spoke Yiddish and the great worshipping the Golden Calf. Kabbalist spoke in his native Hebrew. Unfortunately, it appears as if they have Finally the two settled on Hebrew as the waited in vain.
    [Show full text]
  • Tanya Sources.Pdf
    The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim.
    [Show full text]
  • 2.2 Kelvin Probe Force Microscopy
    On-Surface Chemical Reactions on an Insulating Substrate Dissertation zur Erlangung des Grades Doktor der Naturwissenschaften im Promotionsfach Physikalische Chemie am Fachbereich Chemie, Pharmazie und Geowissenschaften der Johannes Gutenberg-Universität Mainz Markus Jan Kittelmann geboren in Münster Mainz, den 30. Januar 2013 This dissertation was supervised by [Personal data removed] and was carried out at the Johannes Gutenberg-Universität Mainz from April 2010 to January 2013. D77 (Dissertation Johannes Gutenberg-Universität Mainz) dean of the faculty [Personal data removed] 1st report [Personal data removed] Johannes Gutenberg-Universität Mainz 2nd report [Personal data removed] Johannes Gutenberg-Universität Mainz 3rd report [Personal data removed] Universität Osnabrück Submitted: January 2013 Oral examination: 14. March 2013 Für meine Eltern Contents 1 Introduction 1 2 Measurement Methods 5 2.1 Atomic Force Microscopy ................ 6 2.2 Kelvin Probe Force Microscopy ............ 18 3 Experimental Setup and Equipment 25 4 Bulk Insulator Substrate: Calcite 33 5 Towards On-Surface Reactions on Bulk Insulators 37 5.1 Reactions on Metals ................... 38 5.2 Moving to Bulk Insulating Surfaces ......... 43 6 Substrate Templating vs Molecular Interactions 49 7 Visualization of Molecule Deprotonation 59 8 Controlled Activation of Substrate Templating 71 9 On-Surface Covalent Linking 79 10 Two-Step On-Surface Polymerization 93 11 Summary 105 Bibliography 109 Acknowledgements 129 List of Abbreviations 131 Publications 133 vi 1 Introduction In the middle of the last century, inorganic semiconductor re- search evolved from an emerging field into a powerful technolo- gy, having a tremendous impact on many areas of our daily life. The production of bipolar and field effect transistors enabled the development of today omnipresent microelectronics.
    [Show full text]
  • Awaiting His Coming (I) the Value of Longing and Mourning the Churban, a Bitter Cry Broke Out
    ב"ה למען ישמעו • מטות-מסעי תשפ"א • 626 Editor - RABBI SHIMON HELLINGER AWAITING HIS COMING (I) THE VALUE OF LONGING and mourning the churban, a bitter cry broke out. on a certain date his beloved son-in-law would Turning around, Reb Yitzchok turned around and be arriving for a visit. The whole household The Rambam writes that it is not only obligatory saw Reb Avrohom HaMalach sitting with his head prepared excitedly for his arrival. The great day to believe in the coming of Moshiach; one must between his knees, weeping bitterly. Long after came, but the visitor was nowhere to be seen. also await his coming. Moreover, a person who everyone had left, he continued watching Reb The family became restless. What could possibly does not do so is denying the Torah, Moshe Avrohom, who sat in the same position without have delayed him? The Yismach Moshe sat in his Rabbeinu and all the other nevi'im. moving. When the clock struck midnight, Reb room engrossed in his seforim while some family Yitzchok retired for the night. members waited outside impatiently, when a )רמב"ם הל' מלכים פי"א ה"א( carriage suddenly appeared on the horizon. The The following morning, when he arrived early to The Midrash writes that at the time of the Rebbe's shammes excitedly ran inside to bring shul, he found the Malach still mourning, in the churban, Yitzchok Avinu asked Hashem, "Will the him the good news: "Rebbe, he has arrived!" Yidden perhaps never merit to return?" Hashem midst of a puddle of tears.
    [Show full text]
  • View Sample of This Item
    Praise for Turning Judaism Outward “Wonderfully written as well as intensely thought provoking, Turning Judaism Outward is the most in-depth treatment of the life of the Rebbe ever written. !e author has managed to successfully reconstruct the history of one of the most important Jewish religious leaders of the 20th century, whose life has up to now been shrouded in mystery. A compassionate, engaging biography, this magni"cent work will open up many new avenues of research.” —Dana Evan Kaplan, author, Contemporary American Judaism: Transformation and Renewal; editor, !e Cambridge Companion to American Judaism “In contrast to other recent biographies of the Rebbe, Chaim Miller has availed himself of all the relevant textual sources and archival docu- ments to recount the details of one of the more fascinating religious leaders of the twentieth century. !rough the voice of the author, even the most seemingly trivial aspect of the Rebbe’s life is teeming with interest.... I am con"dent that readers of Miller’s book will derive great pleasure and receive much knowledge from this splendid and compel- ling portrait of the Rebbe.” —Elliot R. Wolfson, Abraham Lieberman Professor of Hebrew and Judaic Studies, New York University “Only truly great biographers have been able to accomplish what Chaim Miller has with this book... I am awed by his work, and am now even more awed than ever before by the Rebbe’s personality and prodi- gious accomplishments.” —Rabbi Dr. Tzvi Hersh Weinreb, Executive Vice President Emeritus, Orthodox Union; Editor-in-Chief, Koren-Steinsaltz Talmud “A fascinating account of the life and legacy of a spiritual master.
    [Show full text]
  • ASSOCIATION for JEWISH STUDIES 37TH ANNUAL CONFERENCE Hilton Washington, Washington, DC December 18–20, 2005
    ASSOCIATION FOR JEWISH STUDIES 37TH ANNUAL CONFERENCE Hilton Washington, Washington, DC December 18–20, 2005 Saturday, December 17, 2005, 8:00 PM Farragut WORKS IN PROGRESS GROUP IN MODERN JEWISH STUDIES Co-chairs: Leah Hochman (University of Florida) Adam B. Shear (University of Pittsburgh) Sunday, December 18, 2005 GENERAL BREAKFAST 8:00 AM – 9:30 AM International Ballroom East (Note: By pre-paid reservation only.) REGISTRATION 8:30 AM – 6:00 PM Concourse Foyer AJS ANNUAL BUSINESS MEETING 8:30 AM – 9:30 AM Lincoln East AJS BOARD OF 10:30 AM Cabinet DIRECTORS MEETING BOOK EXHIBIT (List of Exhibitors p. 63) 1:00 PM – 6:30 PM Exhibit Hall Session 1, Sunday, December 18, 2005 9:30 AM – 11:00 AM 1.1 Th oroughbred INSECURITIES AND UNCERTAINTIES IN CONTEMPORARY JEWISH LIFE Chair and Respondent: Leonard Saxe (Brandeis University) Eisav sonei et Ya’akov?: Setting a Historical Context for Catholic- Jewish Relations Forty Years after Nostra Aetate Jerome A. Chanes (Brandeis University) Judeophobia and the New European Extremism: La trahison des clercs 2000–2005 Barry A. Kosmin (Trinity College) Living on the Edge: Understanding Israeli-Jewish Existential Uncertainty Uriel Abulof (Th e Hebrew University of Jerusalem) 1.2 Monroe East JEWISH MUSIC AND DANCE IN THE MODERN ERA: INTERSECTIONS AND DIVERGENCES Chair and Respondent: Hasia R. Diner (New York University) Searching for Sephardic Dance and a Fitting Accompaniment: A Historical and Personal Account Judith Brin Ingber (University of Minnesota) Dancing Jewish Identity in Post–World War II America:
    [Show full text]
  • 9 Sivan 1807.Dwd
    SIVAN Life's splendor forever lies in wait 1 Sivan about each one of us in all its fullness, but veiled from view, deep down, Day Forty-five, making six weeks and three days, of the invisible, far off. It is there, though, Omer not hostile, not reluctant, not deaf. If Rosh Hodesh Sivan Hillula of Bohemian-born Austrian writer Franz Kafka, you summon it by the right word, by its pictured at right. Kafka was an admirer of right name, it will come. –Franz Kafka anarcho-communist theoretician Pyotr Kropotkin. As an elementary and secondary school student, Kafka wore a red carnation in his lapel to show his support for socialism. (1 Sivan 5684, 3 June 1924) Hillula of Polish-born U.S. labor lawyer Jack Zucker. When Senator Joseph McCarthy impugned Zucker’s patriotism, Zucker retorted, “I have more patriotism in my little finger than you have in your entire body!” (1 Sivan 5761, 23 May 2001) Hillula of Samaritan High Priest Levi ben Abisha ben Pinhas ben Yitzhaq, the first Samaritan High Priest to visit the United States (1 Sivan 5761, 23 May 2001) Hillula of U.S. labor leader Gus Tyler, pictured at right. Born Augustus Tilove, he adopted the sur- name Tyler as a way of honoring Wat Tyler, the leader of a 14th-century English peasant rebellion. (1 Sivan 5771, 3 June 2011) Hillula of Annette Dreyfus Benacerraf, niece of 1965 Nobel laureate in Physiology or Medicine Jacques Monod and wife of 1980 Nobel laureate in Physiology or Medicine Baruj Benacerraf (1 Sivan 5771, 3 June 2011) 2 Sivan Day Forty-six, making six weeks and four days, of the Omer Hillula of Rebbe Israel Hager of Vizhnitz, pictured at near right.
    [Show full text]
  • Hasidic Literature As a Literary Tradition
    Elly Moseson Work-in-progress – Not for circulation or citation Hasidic Literature as a Literary Tradition I. Introduction One of the most significant contributions of the Hasidic movement to Jewish culture is its vast and rich literary tradition. Over the past two and a half centuries, Hasidic writers have produced thousands of books many of which have had great influence both within the movement and beyond it. In addition to their value as creative works of religious literature in their own right, these works also provide insight into Hasidic history, ideology and culture. However, much about the origins and development of this tradition remains obscure. How and when did the Hasidic literary tradition begin? What is its exact relationship to the Hasidic movement? In what sense can we even speak of Hasidic literature as a distinct literary tradition? How do we define the Hasidic literary corpus and what are the criteria by which to include or exclude a given work from it? The designation of a given body of texts as a distinct literary tradition generally implies the recognition of some shared elements and thus serves to facilitate our understanding of these texts by highlighting certain historical connections or common thematic or stylistic features. This is presumably also the case when we speak about Hasidic literature but what exactly is distinctive in either the form or content of Hasidic texts that can be used to tie them to each other is not entirely obvious. While it is of course reasonable to assume that there is some relation between Hasidic literature and the Hasidic movement, determining what exactly is this relation is complicated by the fact that the Hasidic movement itself is not easy to define, especially in its formative period.
    [Show full text]
  • +972) 53-7127469+
    טל: 03-5780130 (+972) נייד: 53-7127469 (+972) 53-4813234 (+972) [email protected] המכירה והתצוגה יתקיימו ב׳פנינת חמד׳ רח' שמגר 21 ירושלים התצוגה בימים: יום שני ט' סיוון 1-6-2020 17:00-22:00 יום שלישי י' סיוון 2-6-2020 14:00-21:00 המכירה ביום רביעי י״א סיוון 3/6/20 בשעה: 19:00 The pre-auction exhibition will take place at Pninat Chemed, 21 Shamgar St., Jerusalem אנגלית: הגב' מ. בלום Monday, 9 Sivan / 1 June, 2020 4:00 PM – 8:00 PM עימוד ועיצוב גרפי: אביעד בן סימון Tuesday, 10 Sivan / 2 June, 2020 12:00 PM – 6:00 PM © כל הזכויות שמורות ,The auction will be on Wednesday 11 Sivan / 3 June, 2020 at 7:00 PM תוכן עניינים ספרי קבלה ..................................................................... 6 ספרים ומסכתות מדפוסים שונים...................................... 15 כתבי יד חשובים .............................................................. 22 ספרים משנות הש' ודפוסים חשובים ................................ 25 ספרים מדפוס אמסטרדם................................................. 43 ספרים שונים ................................................................... 47 ספרים מיוחסים וכתבי יד מגדולי הדורות......................... 48 ספרי החפץ חיים ............................................................. 67 הגדות של פסח ............................................................... 71 כתבים ממרוקאים............................................................ 73 ספרים מיוחסים וכתבי יד מגדולי האדמורי"ם........................................................... 75 ספרי חסידות וסגולה ......................................................
    [Show full text]
  • Volume 3, 2020
    JMJS Vol. 3, 2020 ISSN : ISSN 2379-836X Volume 3, 2020 The Journal of Messianic Jewish Studies Volume 3 Summer 2020 Journal of Messianic Jewish Studies ~ Journal of Messianic Jewish Studies Editorial Staff Executive Editor ~ Mitch Glaser General Editor ~ Alan Shore Managing Editor ~ Gregory Hagg Assistant Editor ~ Brian Crawford Assistant Editor ~ Robert Walter Assistant Editor ~ Richard Flashman Typesetting and Design ~ P. H. Brazier All material is copyright protected and may not be reproduced, stored or transmitted without written permission (except where a licence exists to do so). Typesetting Times New Roman, Minion Pro, & SBL (The Society of Biblical Literature) BibLit fonts 10.5pt on 14.5pt © Journal of Messianic Jewish Studies 2020 Charles L. Feinberg Center, New York ISSN : ISSN 2379-836X www.journalofmessianicjewishstudies.com The Journal of Messianic Jewish Studies ~ CoreValues Theology: We believe in the inerrancy of Scripture, the Triune nature of God and full deity and sinless humanity of Yeshua (Jesus) the Messiah, salvation through faith in Yeshua alone. We also believe that God is faithful to His covenants and promises to the Jewish people and in the importance of Jewish evangelism. Editorial: Our goal is to reflect the best of Evangelical and Jewish scholarship in our articles and to demonstrate how Christianity and Judaism intersect and inform one another on a variety of scholarly and practical areas of study. Therefore, submissions to JMJS are to be supported by a thoughtful, biblical, and theological analysis and relevant to Messianic Jewish thought, Jewish evangelism and the interplay between Judaism and Christianity. Contributions: The editors welcome contributions from all who respect the role of the Jewish people in the plan of God and who wish to explore the inter-relatedness between faith in Yeshua the Messiah and Judaism.
    [Show full text]