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The Theosophist THE THEOSOPHIST VOL. 133 NO. 11 AUGUST 2012 CONTENTS On the Watch-Tower 3 Radha Burnier Evolution and Enlightenment 7 Devdas Menon The Wisdom of Patañjali and Krishnamurti 18 Ravi Ravindra Henry Steel Olcott among the Buddhists in Japan 24 Daniel Ross Chandler The Adyar Library and Research Centre (125th Year) 31 Blessed Are Those Who Suffer 33 N. S. Convention Rates 35 Theosophical Work around the World 36 International Directory 38 Editor: Mrs Radha Burnier NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover Picture: Rock Pigeon near a decorative railing — Prof. C. A. Shinde Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. 1 THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Mrs Radha Burnier Vice-President: Mr M. P. Singhal Secretary: Mrs Kusum Satapathy Treasurer: Mr T. S. Jambunathan Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Secretary: [email protected] Treasury: [email protected] Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Fax: (+91-44) 2490-1399 Editorial Office: [email protected] Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others. Their bond of union is not the profession of a common belief, but a common search and aspiration for Truth. They hold that Truth should be sought by study, by reflection, by purity of life, by devotion to high ideals, and they regard Truth as a prize to be striven for, not as a dogma to be imposed by authority. They consider that belief should be the result of individual study or intuition, and not its antecedent, and should rest on knowledge, not on assertion. They extend tolerance to all, even to the intolerant, not as a privilege they bestow but as a duty they perform, and they seek to remove ignorance, not punish it. They see every religion as an expression of the Divine Wisdom and prefer its study to its condemnation, and its practice to proselytism. Peace is their watchword, as Truth is their aim. Theosophy is the body of truths which forms the basis of all religions, and which cannot be claimed as the exclusive possession of any. It offers a philosophy which renders life intelligible, and which demonstrates the justice and the love which guide its evolution. It puts death in its rightful place, as a recurring incident in an endless life, opening the gateway to a fuller and more radiant existence. It restores to the world the Science of the Spirit, teaching man to know the Spirit as himself and the mind and body as his servants. It illuminates the scriptures and doctrines of religions by unveiling their hidden meanings, and thus justifying them at the bar of intelligence, as they are ever justified in the eyes of intuition. Members of the Theosophical Society study these truths, and theosophists endeavour to live them. Everyone willing to study, to be tolerant, to aim high, and to work perseveringly, is welcomed as a member, and it rests with the member to become a true theosophist. 2 On the Watch-Tower On the Watch-Tower RADHA BURNIER My Karma is Myself needed is for every person to realize the The Karma of everything one does is immense work that he has to learn and part of a greater Karma which is that of the lesson he has to follow. We hope that the world, as what is below points out; the the following passage will be one which whole process is one. Karma is not some- is not for a moment’s reading, but thing from outside but what we ourselves something which, being planted within, create. Therefore, each one of us must do grows and subordinates everything less what is right from a larger point of view, important: as the words of Mr Jinarâjadâsa point out. ‘It is with us an axiom that the Divine The Karma which we create is not an and man are one. But it is also an axiom, expression of some force or person other though little realized, that man and the than oneself. Therefore, we must try to do whole process of evolution, in which he even now what is right. is one factor, are also one. Normally, as The saying is true that everything in the individual feels the pressure of life, what appears good as well as not so evolution, he is apt to look upon that good, is our own responsibility. As we are process as something imposed upon him told by all teachers, each one of us must from without. Thus it is natural for him to learn the principle of Unity. The passage feel that all the difficulties of life — ill- included from Brother Jinarâjadâsa’s health , poverty, limitations of every kind writing stresses that we have to under- — are the adjustments of his Karma stand it fully and live it, which is the arranged for him by the Lords of Karma difficulty we face. Everything appears in order to help his growth. That is to be outside, different from oneself. perfectly true. But the deeper truth is This lesson is difficult to accept whole- that all such arrangements are really the heartedly, but this must happen. This is operations of his own will. He must realize one of the reasons why the principle of that, in some mysterious manner, the Brotherhood is taught in the Society, and adjustments by the Lords of Karma are he who follows it, advances rapidly. It is adjustments made by himself, and de- of no use our saying that the other man creed by his own will. Every event which made the mistake or that he is doing happens to him, particularly those of a greater harm than ourselves. What is painful nature, must be recognized by August 2012 3 The Theosophist him, not only as the result of his own and the Lord came in His own way. Karma and so by his decree, but further ‘It is this same teaching of the Unity as an expression of his own self. “My which we have in our Chain of Union: father and I are one” must not remain “There is a Peace that passeth under- merely an intellectualism; for the Unity standing; it abides in the hearts of those exists not only in the realm of the Spirit, who live in the Eternal. There is a Power but also in that of matter. which maketh all things new; it lives and ‘It is said in Light on the Path, “No moves in those who know the Self as man is your enemy; no man is your friend. One.” The aspirant begins to live this All alike are your teachers.” But these teaching in his life only when he puts into teachers, both friends and foes alike, are practice the truth underlying the words: himself; and it is in reality he, through “Even thou art He.” Every event in life, their instrumentality, who is teaching pleasant or unpleasant, every grief, every himself the principles of the Unity. The failure, in brief, all that we look upon as first glimpse of the true inwardness of all the not-Self, must be realized as in some existence comes when the “without” and mysterious way the Self indeed. the “within”, are realized as the two sides ‘But more than this still, each object of one medallion, always inseparable in a and event must be realized, even if in the unity, though each can be observed as beginning only in imagination, as himself. separate. The diversities of manifestation are em- ‘There is a beautiful instance of this bodiments of the Oneness, and there is no truth in a story which is narrated of a separation to him “who sees”, between Hindu yogi who lived during the time of himself and the Oneness. “I am He” must the Indian Mutiny. His constant medita- not only mean that man and the Divine tion was of course to realize the Unity or are one and not two; it must also mean God. One day he was meditating in a that “I” am the rock, the plant, the animal, certain place, and about him were hap- the sinner, the saint, each event of the day pening the violent events of the Mutiny. in my life and in the life of the world. The British soldiers who were fighting Especially it must mean, since we are men the rebels came upon this holy man, but and have human limitations, that what they did not recognize that he was a holy men object to as “unpleasant” — struggle, man, one trying to understand the nature pain, disappointment, failure — are of God, and not one of the rebels. The also the Oneness, and so “myself”.’ story relates that one of the soldiers rushed at him and bayoneted him. Yet as the Baby Boxes Growing in Numbers soldier so rushed towards him, the yogi The Guardian Weekly of 22 June 2012 looked at him calmly and whispered to has an article on ‘Baby Boxes’; apparent- himself, “Even thou art He.” He had ly unwanted babies are put into these waited long for the coming of the Lord, boxes, mostly by the fathers of the babies.
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