Wet Nursing: a Historical Review and Its Ideal Characteristics
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South Canterbury Breastfeeding Handbook
SOUTH CANTERBURY BREASTFEEDING HANDBOOK South Canterbury Breastfeeding Handbook 1 Version 5 Updated May 2019 South Canterbury Breastfeeding Handbook 2 Best Practice for Maternity Units 5 Attachment / Bonding 6 Definitions 7 The Importance of Skin-To-Skin Contact 8 The Importance of Rooming In 8 Sleeping Safely At Home 9 Baby-Led / Cue Based Breastfeeding 9 Early Feeding Cues 10 Baby’s Stomach Size 11 The Composition of Breast Milk 12 When Your Milk ‘Comes In’ 13 Baby’s Output 14 How Does Using A Dummy / Pacifier Or A Bottle Affect 15 Breastfeeding Latching Your Baby On Well 16 Breastfeeding Positions 18 Breastfeeding Tips If You Have A Caesarean Birth 20 Expressing and Storing Breast Milk 21 Returning to work 24 Solutions For Common Breastfeeding Challenges 25 Tiredness 25 Sleepy Baby 25 Painful Shallow Latch and Nipple Pain 25 Unsettled Hungry Baby 25 South Canterbury Breastfeeding Handbook 3 (continued) Engorgement 26 Mastitis 26 Low Milk Supply 26 Supplementation 27 Reflux 27 Teething 27 Inverted Nipples 27 Alcohol and Other Drugs 28 Covid-19 Breastfeeding advice for Women & Babies 29 Red Flags 30 Preparing Yourself for Breastfeeding Before Your Baby is Born 31 How Your Family and Friends Can Support You 32 Introducing Solids 33 Where to go for Breastfeeding Support in South Canterbury 34 La Leche League 35 “BreastfeedingWorks!” 36 Plunket - Well Child Provider 40 Arowhenua Whanau Services 41 Breastfeeding Friendly Places Around South Canterbury 42 My Breastfeeding Diary 43 South Canterbury Breastfeeding Handbook 4 New Zealand is working towards restoring breastfeeding as the cultural norm. A Baby Friendly Hospital protects supports and promotes breastfeeding by following these 10 Steps: 1. -
A History of Infant Feeding
A History of Infant Feeding Emily E. Stevens, RN, FNP, WHNP, PhD Thelma E. Patrick, RN, PhD Rita Pickler, RN, PNP, PhD ABSTRACT The historical evolution of infant feeding includes wet nursing, the feeding bottle, and formula use. Before the invention of bottles and formula, wet nursing was the safest and most common alternative to the natural mother’s breastmilk. Society’s negative view of wet nursing, combined with improve- ments of the feeding bottle, the availability of animal’s milk, and advances in formula development, gradually led to the substitution of artificial feeding for wet nursing. In addition, the advertising and safety of formula products increased their popularity and use among society. Currently, infant formula-feeding is widely practiced in the United States and appears to contribute to the development of several common childhood illnesses, including atopy, diabetes mellitus, and childhood obesity. The Journal of Perinatal Education, 18(2), 32–39, doi: 10.1624/105812409X426314 Keywords: infant, breastfeeding, wet nurse, feeding bottle, infant formula The historical evolution of feeding practices for practice before the introduction of the feeding bottle a full-term infant immediately after birth includes and formula. Wet nursing began as early as 2000 BC wet nursing, the feeding bottle, and formula use. and extended until the 20th century. Throughout this The purpose of this article is to explore each compo- time period, wet nursing evolved from an alternative nent and their combined impact on current infant- of need (2000 BC) to an alternative of choice (950 BC feeding trends and child health. We provide a review to 1800 AD). -
Faqs: Breastfeeding and COVID-19 for Health Care Workers
FREQUENTLY ASKED QUESTIONS: Breastfeeding and COVID-19 For health care workers (12 May 2020) Clinical management of severe acute respiratory infection (SARI) when COVID-19 disease is suspected: Interim guidance V 1.2. Preface Clinical management of severe acute respiratory infection (SARI) when COVID-19 disease is suspected. This FAQ complements the WHO interim guidance: Clinical management of severe acute respiratory Interim guidance 13 March 2020 This is the second edition (version 1.2) of this document for the novel coronavirus SARS-CoV-2, causing COVID-19 disease. It was originally adapted from the publication Clinical management of severe acute respiratory infection when infection (SARI) when COVID-19 disease is suspected MERS-CoV infection is suspected (WHO, 2019). This document is intended for clinicians involved in the care of adult, pregnant and paediatric patients with or at risk for severe acute respiratory infection (SARI) when a SARS-CoV-2 infection is suspected. Considerations for paediatric patients and pregnant women are highlighted throughout the text. It is not meant to replace clinical judgment or specialist consultation but rather to strengthen clinical management of these patients and to provide up-to-date guidance. Best practices for infection prevention and control (IPC), triage and optimized supportive care are included. This document is organized into the following sections: 1. Background 2. Screening and triage: early recognition of patients with SARI associated with COVID-19 (13 March 2020 - www.who.int/publications-detail/clinical-management-of-severe-acute- 3. Immediate implementation of appropriate infection prevention and control (IPC) measures 4. Collection of specimens for laboratory diagnosis 5. -
Pregnancy, Birthing, Breastfeeding and Mothering: Hindu Perspectives from Scriptures and Practices
Open Theology 2020; 6: 104–116 Motherhood(s) in Religions: The Religionification of Motherhood and Mothers’ Appropriation of Religion Sucharita Sarkar* Pregnancy, Birthing, Breastfeeding and Mothering: Hindu Perspectives from Scriptures and Practices https://doi.org/10.1515/opth-2020-0010 Received October 13, 2019; accepted December 18, 2019 Abstract: This article looks at the regulations of pregnancy, birthing, breastfeeding in Ayurvedic treatises, and at representations of mothering in Vedic and Puranic texts related to childrearing. Ayurvedic garbha sanskar (educating the mind of the foetus) regulates the pregnancy of women to ensure the safe birthing of superior babies. Breastfeeding is both glorified and strictly regulated in Ayurvedic texts. Several Vedic texts describe a range of rituals to benefit a caste Hindu child’s life from before birth to the beginning of manhood. These rituals are formally conducted by the father, whereas the mother’s role is marginalized. Although these texts scrutinize and discipline maternal bodies, yet there are several interstices where female and/or maternal agency can be performed. Ayurvedic obstetric practices often incorporate the indigenous knowledges of midwives (dais). The scripturally- mandated practice of wet-nursing shifts and complicates biological motherhood roles. The domestic tradition of performing vratas to secure the offspring’s longevity allows mothers to have a more central role in childrearing rituals. I will compare the regulatory texts and the potentially resistant practices from -
WHO Guidance on Breastfeeding and Newborn Care in the Context of COVID-19
WHO Guidance on breastfeeding and newborn care in the context of COVID-19 Dr Ornella Lincetto, WHO 7 July 2020 Background: breastfeeding and prevention of illness • Breastfeeding protects against child morbidity and death, especially against infectious diseases • Non-breastfed children incur morbidities that place them at higher risk of lifelong ill- health including from non-communicable diseases • For mothers, breastfeeding protects against breast cancer and improves birth spacing, and may protect against ovarian cancer and type 2 diabetes HEALTH EMERGENCIES programme Benefits of breastfeeding outweigh potential risks of Covid-19 • Uncertainty on possible increased risk of negative maternal or neonatal outcomes, with some cases of pre-labour rupture of membranes, foetal distress and preterm birth reported. • No definitive evidence of vertical transmission of Covid-19. • Infants are at low risk of infection and the few confirmed newborns with COVID-19 to date have experienced only mild or asymptomatic illness. • Active particles of the COVID-19 virus has not been detected in the breastmilk of any mother with confirmed and suspected COVID-19 and there is no evidence so far that the virus is transmitted through breastfeeding. https://www.who.int/emergencies/diseases/novel- coronavirus-2019 HEALTH EMERGENCIES programme Mother and infant contact at birth regardless of COVID-19 status • Mothers should not be separated from their infants unless the mother is too sick to care for her baby. • If the mother is unable to care for the infant, another competent family caregiver should be identified. • Mothers and infants should be enabled to: – practice early and uninterrupted skin-to-skin contact, including kangaroo mother care, as soon as possible after birth. -
A Cross-Sectional Study on the Practice of Wet Nursing Among Muslim Mothers C
Norsyamlina et al. BMC Pregnancy and Childbirth (2021) 21:68 https://doi.org/10.1186/s12884-021-03551-9 RESEARCH ARTICLE Open Access A cross-sectional study on the practice of wet nursing among Muslim mothers C. A. R. Norsyamlina1* , H. Salasiah Hanin2, A. M. Latifah2, K. Zuliza2, M. H. Nurhidayah3, S. Rafeah3, B. Nora’inan4, I. Muhamad Zariff3 and A. Noor Ani1 Abstract Background: Breastfeeding and wet nursing have been synonymous since ancient times. The practice of wet nursing of another woman’s child in Malaysia is on the rise due to the emergence of awareness among the public about the importance and advantages of breast milk. However, problems arise when there is no systematic system to record and trace the milk mother and milk child data, especially for Muslim participants as milk kinship could affect their relationship status in Islam. Therefore, this study aims to determine the practice of wet nursing among Muslim mothers in Selangor. Simultaneously, this study intends to provide the authorities with an accurate picture of the more aggressive compilation of steps to prevent duplication of consanguinity in wet nursing. Methods: This cross-sectional study was conducted on 100 women who had breastfed another child in Selangor. Data were obtained using a validated questionnaire (Cronbach alpha = 0.8) and processed using the SPSS software. Results: Results showed 43.0% of respondents had at least breastfed one someone else’s child. Meanwhile, there were 3.0% of the respondents were nursing seven to ten other children. A total of 237 children have been breastfed by the respondents (n = 100). -
Slavery, Wet-Nursing, and Black and White Women in the Antebellum South
Mothers’ milk: slavery, wet-nursing, and black and white women in the Antebellum South Article Published Version West, E. and Knight, R. J. (2017) Mothers’ milk: slavery, wet- nursing, and black and white women in the Antebellum South. Journal of Southern History, 83 (1). pp. 37-68. ISSN 0022- 4642 doi: https://doi.org/10.1353/soh.2017.0001 Available at http://centaur.reading.ac.uk/66788/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . To link to this article DOI: http://dx.doi.org/10.1353/soh.2017.0001 Publisher: Southern Historical Association All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online Mothers’ Milk: Slavery, Wet-Nursing, and Black and White Women in the Antebellum South By EMILY WEST with R. J. KNIGHT WET-NURSING IS A UNIQUELY GENDERED KIND OF EXPLOITATION, AND under slavery it represented the point at which the exploitation of enslaved women as workers and as reproducers literally intersected. Feeding another woman’s child with one’s own milk constituted a form of labor, but it was work that could only be undertaken by lactat- ing women who had borne their own children. As a form of exploita- tion specific to slave mothers, enforced wet-nursing constituted a distinct aspect of enslaved women’s commodification. -
Laboratorio Dei Diritti Fondamentali
LABORATORIO DEI DIRITTI FONDAMENTALI Comitato scientifico Pasquale De Sena, Marie-Claire Foblets, Bianca Gardella Tedeschi, Michele Graziadei, Giorgio Malinverni, Paul Tavernier Direttore Vladimiro Zagrebelsky Il Laboratorio dei Diritti Fondamentali – LDF – ha iniziato la sua attività in Torino nel 2011. Il Laboratorio svolge ricerche sui diritti fondamentali, con principale attenzione alla concretezza della loro protezione nei diversi momenti, luoghi e occasioni della vita delle persone. Il Laboratorio, secondo l’insegnamento della Corte europea dei diritti umani, si cura di «diritti concreti ed effettivi e non teorici e illusori». Con le sue ricerche il Laboratorio cerca le soluzioni idonee e praticabili offerte dall’esperienza o suggerite dallo studio interdisciplinare dei diritti umani. opera all’interno del Collegio Carlo Alberto, Università degli Studi di Torino. La presente ricerca è stata condotta in collaborazione con LDF – Laboratorio dei Diritti Fondamentali – www.labdf.eu Collegio Carlo Alberto, piazza Arbarello 8, 10122 Torino; e-mail: [email protected] LABORATORIO DEI DIRITTI FONDAMENTALI NUOVE FORME DI FILIAZIONE E GENITORIALITÀ PRINCIPI E PRASSI NELLE REALTÀ MUSULMANE Federica Sona Fondazione Collegio Carlo Alberto Editore Traduzione dall’originale in lingua inglese di Lydia Corbelli e Federica Sona I lettori che desiderano informarsi sui libri e sull’insieme delle attività della Collegio Carlo Alberto possono consultare il sito Internet: https://www.carloalberto.org ISBN 9788894527810 Copyright © 2020 by Fondazione Collegio Carlo Alberto Editore, corso Vittorio Emanuele II, 75, 10128, Torino. Tutti i diritti sono riservati. Nessuna parte di questa pubblicazione può essere fotocopiata, riprodotta, archiviata, memorizzata o trasmessa in qualsiasi forma o mezzo – elettronico, meccanico, reprografico, digitale – se non nei termini previsti dalla legge che tutela il Diritto d’Autore. -
Nursing Practice and Evolution
International Journal of Modern Agriculture, Vol. No 10, Issue No. 2 (2021) ISSN: 2305-7246 HISTORICAL PERSPECTIVES: NURSING PRACTICE AND EVOLUTION Mohammed S. Alshmemri1, Pushpamala Ramaiah2 1 Vice Dean, Faculty of Nursing, Umm al-Qura University, Makkah, Saudi Arabia 2 Professor, Vice Dean, Faculty of Nursing, Umm al-Qura University, Makkah, Saudi Arabia Abstract Background: Florence Nightingale, the lady of the lamp, was the first nurse who made a meaningful contribution in the history of nursing as of the western literature, as of the Islamic literature and history recorded Rufayda Al- aslammiyah as pioneer and inspiration for the nursing profession and recognized as the first professional nurse in the Arab and Islamic world. The Islamic perspectives of the encompassing theme of God-centered life, a core value of the philanthropic approach in caring for people, exemplified the cultural representation of an individual perception practicing the nursing profession. Methods: A literature review adopted searches using CINAHL, Medline, Springer-Link, PubMed, Publon, Wiley& Wilkin, Google scholar, and science Direct. The study results generated four core themes: a—history of Nursing in Islam, b. Perception towards health and illness in Islam, c. Evolutionary concept of nursing in Islam, d. Nursing practice and development in the profession. Conclusions: A review of the literature demonstrated an immeasurable impact concerning pieces of literature on the caring behavior of human life, evolution in the health profession, and the cultural influences in caring for sick people along with its parallax view of sayings (Alhadith) by our Holy Prophet (PBUH), insisting on the caring nature of the job and nursing the human beings. -
Al-'Usur Al-Wusta
AL-ʿUṢŪR AL-WUSṬĀ 27 (2019) THE JOURNAL OF MIDDLE EAST MEDIEVALISTS About Middle East Medievalists (MEM) is an international professional non-proft association of scholars interested in the study of the Islamic lands of the Middle East during the medieval period (defned roughly as 500–1500 C.E.). MEM ofcially came into existence on 15 November 1989 at its frst annual meeting, held in Toronto. It is a non-proft organization incorporated in the state of Illinois. MEM has two primary goals: to increase the representation of medieval scholarship at scholarly meetings in North America and elsewhere by co-sponsoring panels; and to foster communication among individuals and organizations with an interest in the study of the medieval Middle East. As part of its efort to promote scholarship and facilitate communication among its members, MEM publishes al-ʿUṣūr al-Wusṭā (The Journal of Middle East Medievalists). EDITORS Antoine Borrut, University of Maryland Matthew S. Gordon, Miami University MANAGING EDITOR Christiane-Marie Abu Sarah, University of Maryland BOOK REVIEW EDITORS BOARD OF DIRECTORS, MIDDLE EAST MEDIEVALISTS Malika Dekkiche, University of Antwerp Luke Yarbrough, University of California, Los Angeles (UCLA) President Sarah Bowen Savant, Aga Khan University EDITORIAL BOARD, AL-ʿUṢŪR AL-WUSṬĀ (THE JOURNAL OF MIDDLE EAST MEDIEVALISTS) Vice-President Zayde Antrim, Zayde Antrim, Trinity College Trinity College, Hartford Connecticut Sobhi Bouderbala, University of Tunis Muriel Debié, École Pratique des Hautes Études Secretary Fred M. Donner, University of Chicago Alison M. Vacca, David Durand-Guédy, Institut Français de Recherche en Iran University of Tennessee, Knoxville Nadia Maria El-Cheikh, American University of Beirut Maribel Fierro, Consejo Superior de Investigaciones Científcas Treasurer Emma Gannagé, Georgetown University Eric Hanne, Florida Atlantic University Denis Genequand, Site et Musée romains d’Avenches Board Members Ahmet Karamustafa, University of Maryland Kristina L. -
Soy Baby Formula, Healthy Alternative Or Unnecessary Harm?
Toxic Love: Soy Baby Formula, Healthy Alternative or Unnecessary Harm? Babies all over the world who are being fed soy-based infant formula are taking a part in a huge experiment with the potential for highly dangerous outcomes, according to many scientists. Former director of the Food and Drug Administration’s Centre for Toxicological Research Dr Daniel Sheehan called feeding soy formula “a large, uncontrolled and basically unmonitored human infant experiment”. Scientific evidence is growing that parents who buy the formula to feed their babies each day might unknowingly be preparing a potentially toxic concoction which could irreversibly damage the long-term health of their children. New Zealand toxicologist Dr Mike Fitzpatrick says parents have the right to know that soy-based formula contains potentially harmful compounds. Many other internationally renowned scientists have joined Dr Fitzpatrick, one of the first to sound the alarm, and expressed their growing concern about the potential for health complications that could result from giving phytoestrogen-rich soy formula to babies. Phytoestrogens are plant-derived compounds that have the ability to mimic the actions of the female hormone oestrogen. The group of phytoestrogens in question called isoflavones, are genistein and genistin, and their oestrogen mimicking behaviour has been the subject of many international studies. In a 2010 study, scientists from the University of Illinois, working in conjunction with the US Food and Drug Administration’s Division of Biochemical Toxicology 32 (FDA) and the Department of Food Science and Human Nutrition (DFSHN) estimated that an infant consuming soy formula receives several hundred times higher amounts of this plant-based oestrogens than adults consuming normal Western diets. -
Germany 2016 International Religious Freedom Report
GERMANY 2016 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The Basic Law (the constitution) prohibits religious discrimination and provides for freedom of faith and conscience and the practice of one’s religion. Some state governments continued not to recognize the Church of Scientology (COS) and other religious groups, which made these groups ineligible for tax benefits. The federal and some state offices for the protection of the constitution (OPC) continued to monitor the activities of some groups, including certain Muslim groups and the COS, which the offices said they suspected of furthering extremist goals. Certain states banned or restricted the use of the full-face veil and headscarves for teachers and courtroom officials, and a public pool banned the “burqini.” Senior government leaders condemned anti-Semitism and anti-Muslim sentiment; politicians from the Alternative for Germany (AfD) Party made anti- Islamic and anti-Semitic statements. In June President Joachim Gauck attended an iftar in Berlin, the first time a president of the country had participated in such an event. On December 19, in what authorities labeled a terrorist attack, a man drove a truck into a crowd at a Christmas market in Berlin, killing 12 people and injuring 56. Physical and verbal attacks against those perceived to be Jews, Christians, or Muslims continued. Bombs exploded at a Sikh temple and a mosque. There were reports some Muslim women wearing headscarves faced employment discrimination. The Roman Catholic Church and the Protestant Church in Germany (EKD) continued to oppose the COS publicly and used “sect commissioners” to warn the public of what they characterized as dangers from some religious groups.