MAY JUNE Soap Guides MAY & JUNE Habakkuk 1 & 2 Ezekiel 18

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MAY JUNE Soap Guides MAY & JUNE Habakkuk 1 & 2 Ezekiel 18 HabakkukE 3 & Jeremiah 41 Ezekiel 19 & 20:1-20 WHY DO WE BELIEVE IN SOAP? Jeremiah 42 & 43 Ezekiel 20:21-49 At Cross Church, our desire Jeremiah 44 & 45 Ezekiel 21 is that every believer would not just Jeremiah 46 & 47 Ezekiel 22 attend church, but also hear from God. Daily devotions re–pattern Jeremiah 48 Ezekiel 23:1-27 the way we think, transform Jeremiah 49 Ezekiel 23:28-49 our heart, and help us become more like Jesus Jeremiah 50 Ezekiel 24 You may notice that the passages Jeremiah 51:1-30 Ezekiel 25 & 26 are not organized in order. We will 21 Ezekiel 27 cover the entire Bible, but the Jeremiah 51:31-64 layout is specific to our church Jeremiah 52 Ezekiel 28 services, sometimes mirroring Lamentations 1 Ezekiel 29 the series or season. Lamentations 2 Ezekiel 30 3 HELPFUL TOOLS Lamentations 3:1-36 Ezekiel 31 • A Bible Lamentations 3:37-66 Ezekiel 32 • A Pen Lamentations 4 Ezekiel 33 • A Journal Job 25 & Psalm 139 Lamentations 5 Ezekiel 34 HOW TO SOAP Job 25 & Psalm 139 Ezekiel 1 Ezekiel 35 & 36:1-15 S FOR SCRIPTURE Write down in your journal a verse or Ezekiel 2 & 3 Ezekiel 36:16-38 two that stands out to you. Ezekiel 4 & 5 Ezekiel 37 O FOR OBSERVATION Ezekiel 6 Ezekiel 38 Write down observations about the scripture you just read. What you think Ezekiel 7 Ezekiel 39 God is saying through this scripture? Ezekiel 8 & 9 Ezekiel 40 A FOR APPLICATION 3, 4, & 5 Ezekiel 10 Ezekiel 41 Personalize what you have read by ask- ing yourself how it applies to your life Ezekiel 11 Ezekiel 42 right now. Ezekiel 12 Ezekiel 43 P FOR PRAYER Ezekiel 13 Ezekiel 44 Write down a personal message from you to God based on what you just Ezekiel 14 & 15 Ezekiel 45 learned, and ask him to help you apply Ezekiel 16:1-34 Ezekiel 46 this truth in your life! Ezekiel 16:35-63 Ezekiel 47 Ezekiel 17 .

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Summer Quarter Sunday School 2006
FALL QUARTER SUNDAY SCHOOL 2014 THEME: DISPLACED BUT NOT MISPLACED THROUGH TRUSTING THE IMMUTABLE GOD Unit III – Visions of Grandeur “ The Return of God’s Glory” Sunday School Lesson No. IX – November 2, 2014 Presented by Rev. Frank A. Davis, III Lesson Text: Ezekiel 43:1-12 (NLT) Motto Text: Ezekiel 43:4 (NLT), “And the glory of the LORD came into the Temple through the east gateway.” Required Reading: Ezekiel 40 – 43:12 Reliable Resources: David Jeremiah Study Bible; Precepts for Living (UMI); Pilgrim Study Bible (Notes); Preaching from the Prophets (Kyle Yates); Union Gospel Press Expositor and Illuminator; Standard Lesson Commentary; Nelson’s Illustrated Manners and Customs of the Bible (1980); Wiersbe’s Expository Outlines on the Old Testament (1993); The Message (Translation); Children’s Ministry Resource Bible; The Outline Study Bible by H. L. Willmington LESSON INTRODUCTION First, I want to acknowledge my limitations as an expositor of this great text and pray that the Holy Spirit will bring illumination to those who study the text so that all glory will rest at the feet of our God! Now, according to the notes of the Union Gospel Press Expositor and Illuminator: “Our lessons this quarter began with several passages from Jeremiah that reassured Judah in its darkest days…But as our second unit from Habakkuk and Job revealed, dark nights can descend on the soul to tax hope to the breaking point…Our final five lessons, four from Ezekiel and one from Isaiah, return us to the brighter prospects awaiting the saints in the last days.” In “Precepts for Living” we find, “Just as God showed the Apostle John a revelation of the future in a vision, which included the New Jerusalem (Rev.
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The Prophet Jeremiah As Theological Symbol in the Book of Jeremiahâ•Š
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It Is Difficult to Speak About Jeremiah Without Comparing Him to Isaiah. It
751 It is diffi cult to speak about Jeremiah without comparing him to Isaiah. It might be wrong to center everything on the differences between their reactions to God’s call, namely, Isaiah’s enthusiasm (Is 6:8) as opposed to Jeremiah’s fear (Jer 1:6). It might have been only a question of their different temperaments. Their respec- tive vocation and mission should be complementary, both in terms of what refers to their lives and writings and to the infl uence that both of them were going to exercise among believers. Isaiah is the prophecy while Jeremiah is the prophet. The two faces of prophet- ism complement each other and they are both equally necessary to reorient history. Isaiah represents the message to which people will always need to refer in order to reaffi rm their faith. Jeremiah is the ever present example of the suffering of human beings when God bursts into their lives. There is no room, therefore, for a sentimental view of a young, peaceful and defenseless Jeremiah who suffered in silence from the wickedness of his persecu- tors. There were hints of violence in the prophet (11:20-23). In spite of the fact that he passed into history because of his own sufferings, Jeremiah was not always the victim of the calamities that he had announced. In his fi rst announcement, Jeremiah said that God had given him authority to uproot and to destroy, to build and to plant, specifying that the mission that had been entrusted to him encompassed not only his small country but “the nations.” The magnitude to such a task assigned to a man without credentials might surprise us; yet it is where the fi nger of God does appear.
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Jeremiah Commentary
YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc.
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Through the Looking Glass: Reflections on Ezek 43:3, Num 12:8 and 1 Cor 13:8
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Jeremiah 412
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