Eros Love in the New Testament
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Understanding Marriage and Families Across Time and Place M01 ESHL8740 12 SE C01.QXD 9/14/09 5:28 PM Page 3
M01_ESHL8740_12_SE_C01.QXD 9/14/09 5:28 PM Page 2 part I Understanding Marriage and Families across Time and Place M01_ESHL8740_12_SE_C01.QXD 9/14/09 5:28 PM Page 3 chapter 1 Defining the Family Institutional and Disciplinary Concerns Case Example What Is a Family? Is There a Universal Standard? What Do Contemporary Families Look Like? Ross and Janet have been married more than forty-seven years. They have two chil- dren, a daughter-in-law and a son-in-law, and four grandsons. Few would dispute the notion that all these members are part of a common kinship group because all are related by birth or marriage. The three couples involved each got engaged, made a public announcement of their wedding plans, got married in a religious ceremony, and moved to separate residences, and each female accepted her husband’s last name. Few would question that each of these groups of couples with their children constitutes a family, although a question remains as to whether they are a single family unit or multiple family units. More difficult to classify are the families of Vernon and Jeanne and their chil- dren. Married for more than twenty years, Vernon and Jeanne had four children whom have had vastly different family experiences. Their oldest son, John, moved into a new addition to his parents’ house when he was married and continues to live there with his wife and three children. Are John, his wife, and his children a separate family unit, or are they part of Vernon and Jeanne’s family unit? The second child, Sonia, pursued a career in marketing and never married. -
Love Is Our Mission
LOVE IS OUR MISSION The family fully alive Scripture texts from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C., are used by permission of the copyright owner. All rights reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. Scripture quotations from New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 National Council of the Churches of Christ in the United States of America, used by permission. All rights reserved. English translation of the Catechism of the Catholic Church for use in the United States of America copyright © 1994, United States Catholic Conference, Inc. — Libreria Editrice Vaticana. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright © 1997, United States Catholic Conference, Inc. — Libreria Editrice Vaticana. Excerpts from the English translation of the Compendium of the Catechism of the Catholic Church copyright © 2006 Libreria Editrice Vaticana. All rights reserved. The exclusive licensee in the United States is the United States Conference of Catholic Bishops, Washington, D.C. and all requests for United States uses of the Compendium of the Catechism of the Catholic Church should be directed to the United States Conference of Catholic Bishops. Every reasonable effort has been made to determine copyright holders of excerpted materials and to secure permissions as needed. If any copyrighted materials have been inadvertently used in this work without proper credit being given in one form or another, please notify Our Sunday Visitor in writing so that future printings of this work may be corrected accordingly. -
That We May Know the Heart and What It Feels:Love in James Joyce's Ulysses Brad Christopher Perri Iowa State University
Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 1996 That we may know the heart and what it feels:love in James Joyce's Ulysses Brad Christopher Perri Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the English Language and Literature Commons Recommended Citation Perri, Brad Christopher, "That we may know the heart and what it feels:love in James Joyce's Ulysses" (1996). Retrospective Theses and Dissertations. 14374. https://lib.dr.iastate.edu/rtd/14374 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. i. -l -• V • -:*• pj Tli it we may know the heart and what itfeels: Love inJames Joyce's Ulvsses . < by 1:^ -1 M ..i- -1-. Brad Christopher Perri •:;s 1; i Jj;:. ^ r • 1 - A thesis submitted to the graduate faculty i;. 1 • m t '• i- i: MASTER OF ARTS • V: -V-'M -;X:v>l1.'. i jV *• v^'- -'V Department: English •i.; -4 li Major: English (Literature) II il Major Professor: Douglas M. Catron Iowa State University Ames, Iowa 1996 Pern, Brad Christopher Literature I 1996 u Graduate College Iowa State University This is to certify that the Master's thesis of Brad Christopher Perri has met thethesis requirements ofIowa State University Signatures have been redacted for privacy Ill TABLE OF CONTENTS CHAPTER 1. -
Eros, Storge, Phileo, and Agape
Eros, Storge, Phileo, and Agape INTRODUCTION II. Storge Love is ambiguous in the English language. A. This is natural affection—family, kin, the There is “Strawberry Shortcake Love.” We love humblest of loves. We love each other simply cats, dogs, and ice cream. This is trite and with- because we are of the family. B. It is negative in Romans 1:31 and 2 Timothy out depth or permanence. There is “Aunt Minnie 3:3, used regarding homosexuals. Love” which is reserved for “special” people C. It is used in withdrawal in 2 Timothy 3:14, 15. who are sweet and lovable. Sometimes it is con- Withdrawal is not excommunication, put- descending. There is “Bowling Team Love” for ting one out of the church. It is what it says, “buddies” in a reciprocal way. Moderns do not withdrawal of fellowship. zero in on “Tough Love.” So there is a Greek word study. However, the III. Phileo Bible is not learned in a seminary; it is learned A. This is tender affection and brotherly love. out on the street with people in local work. (Philadelphia is the city of “brotherly love.”) Footnotes will not preach. Also, the Bible must B. However, sometimes we make too clear a not be reduced to word studies. You can get so distinction between phileo and agape. Be care- ful. There are surprises. Read Titus 2:3, 4; far out on a limb looking at a leaf you forget the Romans 12:9, 10; 1 Corinthians 16:22; He- tree. Word studies can be helpful, but they can brews 13:1; John 16:27; and 1 Peter 1:22. -
Hubbard on Davidson-Lear.Pdf
CJ ONLINE 2009.11.03 * A slightly different version of this review was published previously in February 2009 on the Hist-Sex list of H-Net. http://h-net.msu.edu/cgi-bin/logbrowse.pl?trx=vx&list=h-hist sex&month=0902&week=b&msg=Ug%2bYuljwHAbsmjyw%2bhMX hQ&user=&pw= The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece. By JAMES DAVIDSON. London: Weidenfeld and Nicolson, 2007. Pp. xxii + 634. Cloth, $42.00. ISBN 978–0–297–81997– 4. Images of Ancient Greek Pederasty: Boys were their Gods. By ANDREW LEAR AND EVA CANTARELLA. London and New York: Rout- ledge, 2008. Pp. xviii + 262. Cloth, $115.00. ISBN 978–0–415–22367–6. Study of Greek same-sex relations since Sir Kenneth Dover’s influen- tial Greek Homosexuality (London, 1978) has been dominated by a hi- erarchical understanding of the pederastic relations assumed to be normative between older, sexually and emotionally active “lovers” and younger, sexually and emotionally passive “beloveds.” Michel Foucault’s subsequent History of Sexuality: Vol. 2, The Use of Pleasure (New York, 1986) was heavily influenced by Dover’s collection of evidence and concretized these roles into formalized “sexual proto- cols.” Self-consciously invoking Foucault was David Halperin’s One Hundred Years of Homosexuality (London, 1990), which envisioned phallic penetration as a trope for the asymmetrical political em- powerment of adult citizen males over “women, boys, foreigners, and slaves—all of them persons who do not enjoy the same legal and political rights and privileges that he does” (Halperin, p. 30). -
Psychoanalytic Conceptions of Marriage and Marital Relationships 381 Been Discussing, Since These Figures Are Able to Reanimate Pictures of Their Mother Or Father
UNIVERSITY OF NIŠ The scientific journal FACTA UNIVERSITATIS Series: Philosophy and Sociology Vol.2, No 7, 2000 pp. 379 - 389 Editor of series: Gligorije Zaječaranović Address: Univerzitetski trg 2, 18000 Niš, YU Tel: +381 18 547-095, Fax: +381 18 547-950 PSYCHOANALYTIC CONCEPTIONS OF MARRIAGE AND MARITAL RELATIONSHIPS UDC 159.964.28+173.1+340.61 Zorica Marković University of Niš, Faculty of Philosophy, Niš, Yugoslavia Abstract. This work disclusses marital types and merital relationships as by several psychoanalysts: Sigmund Freud, Annie Reich, Helene Deutch, Knight Aldrich and Bela Mittelman. It analyzes kinds of relations hips, dynamics of interaction and inner mechanisms of interaction.Comparing marital types of the mentioned authors it can be seen that there is agreement among them and that they mainly represent further elaboration and "topic variation" of the basic marital types which are discussed by Sigmund Freud: anaclictic and narcissistic.Also, it can be concluded that all analysed marital types possess several common characteristics: 1. they are defined by relationships in childhood with parents or other important persons with whom a child was in touch; 2. dynamics of partner relationships is defined by unconscious motives; 3. same kinds of relationships and same type of partner selection a person repeats in all further attempts in spite of the fact that it does not give satisfactory results. Key words: psychoanalysis, marriage, partner, choice, relationships According to Si gmund Fr e ud , the founder of psychoanalysis, marital partner choice, as well as marital relationships, are defined much before marriage was concluded. Relationship with marital partner is determined by relationships with parents and important persons in one's childhood. -
Outline of the Book I. the Glorious Position of the Body of Christ (1:1-3:21) A
EPHESIANS.43 P a g e | 1 Outline of the Book I. The Glorious Position of the Body of Christ (1:1-3:21) A. Greetings (1:1-2) B. The Believer’s “Astounding Station” in Christ, to the praise of His glory (1:3-14) --- The Grace of the Father (1:3-6) --- The Grace of the Son (1:7-12) --- The Grace of the Spirit (1:13-14) C. Paul’s Motivated Prayer & Praise 1 (1:15-23) D. The Believer’s Collective Transport (2:1-10) --- Dead in Trespasses (2:1-3) --- Made Alive with Christ (2:4-10) E. Unified in Christ (2:11-22) --- Brought Near by the Blood (2:11-13) --- The Cross Creates One New Man (2:14-18) a. By Abolishing the Law (2:14-15) b. By Reconciling Us to the Father (2:16-18) --- Fellow Citizens in the Household of God (2:19-22) F. The Mystery of the Gospel (3:1-3:13) --- Prayer Interrupted (3:1) --- The Dispensation of God’s Grace (3:2-5) --- The Gentiles are Fellow Heirs (3:6-13) G. Paul’s Motivated Prayer & Praise 2 (3:14-21) II. The Glorious Practice of the Body of Christ (4:1-6:24) A. A Worthy Walk that Promotes Unity (4:1-6) B. Measures of Grace for Equipping the Body (4:7-16) C. Exhortation to Put on the New Self (4:17-24) D. Conduct that Benefits the Body (4:25-32) E. Serious Calling/Serious Consequences (5:1-21) F. Serious Calling Explained (5:22-6:20) --- The Example of Marriage (5:22-33) --- Parental Relationships (6:1-4) --- Occupational Relationships (6:5-9) --- Spiritual Opposition (6:10-20) G. -
Marriage in Christ Seminar Follow up Gatherings
Marriage in Christ Seminar Follow Up Gatherings 1 Contents Simple Instructions ......................................................................................................................... 3 Ordinary life in Christ: “It’s about the little things.” ...................................................................... 4 Protecting Unity by Negotiating Differences ................................................................................. 5 Thinking the Best: Part One ............................................................................................................ 7 Thinking the Best, Part Two ........................................................................................................... 8 The Story of Mother Gerda ............................................................................................................. 9 2 Simple Instructions Schedule about 1 – 1½ hours Gathering Opening prayer Food and conversation o Simple, e.g., potluck, dessert and coffee, wine and cheese, simple brunch, etc. o Sharing about how things have gone for the past several weeks. Share bright spots Highlights of the last week or two Changes that have occurred over time Break into discussion groups o Read the discussion topic (topics can be found on the alumni page of the website) o Discuss the questions Get back together o When do we want to meet next? o Agree to keep praying, talking and acting in your marriages Final Prayer 3 Ordinary life in Christ: “It’s about the little things.” As God's chosen ones, -
Title 30. Husband and Wife Chapter 1 Marriage
Utah Code Title 30. Husband and Wife Chapter 1 Marriage 30-1-1 Incestuous marriages void. (1) The following marriages are incestuous and void from the beginning, whether the relationship is legitimate or illegitimate: (a) marriages between parents and children; (b) marriages between ancestors and descendants of every degree; (c) marriages between siblings of the half as well as the whole blood; (d) marriages between: (i) uncles and nieces or nephews; or (ii) aunts and nieces or nephews; (e) marriages between first cousins, except as provided in Subsection (2); or (f) marriages between any individuals related to each other within and not including the fifth degree of consanguinity computed according to the rules of the civil law, except as provided in Subsection (2). (2) First cousins may marry under the following circumstances: (a) both parties are 65 years of age or older; or (b) if both parties are 55 years of age or older, upon a finding by the district court, located in the district in which either party resides, that either party is unable to reproduce. Amended by Chapter 317, 2019 General Session 30-1-2 Marriages prohibited and void. (1) The following marriages are prohibited and declared void: (a) when there is a spouse living, from whom the individual marrying has not been divorced; (b) except as provided in Subsection (2), when an applicant is under 18 years old; and (c) between a divorced individual and any individual other than the one from whom the divorce was secured until the divorce decree becomes absolute, and, if an appeal is taken, until after the affirmance of the decree. -
Psaros, Mehiel Speak Exclusively to TNH on St. Nicholas Nicholas Fundraising Efforts Shrine Underway to Church Complete the Church by Theodore Kalmoukos
Enjoy our Greek American Weddings Annual Special Insert S BRINGING THE NEWS W TO GENERATIONS OF ND E GREEK- AMERICANS The National Herald 2an 2 ni versary N A WEEKLY GREEK-AMERICAN PUBLICATION 1997-2019 VOL. 23, ISSUE 1165 www.thenationalherald.com February 8-14 , 2020 www. ekirikas .com $1.50 Saving St. Psaros, Mehiel Speak Exclusively to TNH on St. Nicholas Nicholas Fundraising efforts Shrine underway to Church complete the church By Theodore Kalmoukos Time for Greek- BOSTON – The construction the St. Nicholas Greek Orthodox Americans to do Church and National Shrine has already resumed according to all we can Dennis Mehiel and Michael Psaros, chairman and vice chair - Commentary man, respectively, of Friends of By Nicholas Gage St. Nicholas, who spoke to The National Herald during an ex - No one has been more dis - clusive and extensive interview. heartened than I have been by They also said that “the net the unfortunate fate of the St. cost” to complete the Church, Nicholas Shrine at Ground Zero, interior and exterior, is $42 mil - which should have been fin - lion, and they spoke about the ished two years ago at half the fundraising efforts that are un - cost of what it will now take to derway. complete it. When we asked if any finan - Everyone who contributed to cial irregularities took place dur - the delays and the ballooning ing the first phase of the project costs – from the incompetent and if so, by whom, Mehiel and managers of the project at the Psaros said “this is the final time Archdiocese to the slew of we will address this subject. -
The Choice Fruit 41 Lesson Outline Love Identified Love Described Love in Action Lesson Objectives When You Finish This Lesson You Should Be Able To: 1
Love: The Choice LESSON2Fruit “The fruit of the Spirit is love” (Galatians 5:22). The inspired writer starts his presentation of the fruit of the Spirit with love, for none other fruit is possible without love. Love in its highest concept is embodied in God. The best definition of love is God. Godis love. God’s love was unveiled to humanity by His Son Jesus Christ: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). “Having loved his own who were in the world, he now showed them the full extent of his love” (John 13:1). Whom did Jesus love so much that He willingly gave His own life for them? Perfect people? No! One of His disciples denied Christ; another doubted Him; three of those in the inner circle slept while He agonized in the Garden. Two of them coveted high places in His kingdom. One became a traitor. And when Jesus rose from the dead, some did not believe that it was so. Yet Jesus loved them to the full extent of His love. He was abandoned, betrayed, disappointed, and rejected, yet He loved. Jesus wants us to love others as He loves us. John records Jesus’s words: “‘My command is this: Love each other as I have loved you’” (John 15:12). That would never be possible through limited human love. But as the Holy Spirit develops Christlikeness in us, we learn to love as He loved. In this lesson you will study the meaning of love as the fruit of the Spirit and how it is manifested in the believer. -
Plutarch on the Role of Eros in a Marriage
1 2 3 4 Plutarch on the Role of Eros in a Marriage 5 6 Jeffrey Beneker 7 8 Plutarch’s thinking on marital relationships has attracted a significant amount 9 of interest in recent years and has been approached from a variety of 10 perspectives. Some scholars have studied the societal aspect of marriage in 11 Plutarch’s works, raising questions about the role of women in the household, 12 in the community, and especially in their interactions with men, and therefore 13 they have tended to address larger social issues, such as gender, sexuality, and 14 equality.1 Others have taken a philosophical tack and have examined Plutarch’s 15 writing, especially as it concerns the nature and value of marriage, in terms of 16 the broader philosophical traditions to which it is related.2 However, my focus 17 in this paper is much more narrow. I intend to explore one particular 18 component of the marital relationship itself: the erotic connection that exists, 19 or might exist, between a husband and wife. Looking first to the Moralia and 20 the dialogue Amatorius, I will argue that Plutarch describes the eros shared 21 between a married couple as an essential prerequisite for the development of 22 philia and virtue. Then, turning to the Lives, I will demonstrate how the ideas 23 found in the Amatorius are fundamental to Plutarch’s representation of 24 marriage in the biographies of Brutus and Pompey. 25 In the Amatorius, Plutarch, who is himself the principal speaker, touches on 26 a variety of topics related to eros, but the discussion itself is motivated by a 27 single event: the wealthy widow Ismenodora has expressed her desire to marry 28 the ephebe Bacchon, who comes from a family of lower social standing.