Vaishnava Tantra As Outlined in the Bhagavata Krishna Kshetra Swami
Shukadeva Narrating Bhagavata Vaishnava Tantra As Outlined in the Bhagavata Krishna Kshetra Swami f you ask a vaishnava whether she or he generally an integral feature of Vaishnava cul- PAINTING: practises tantra, the answer is likely to be: ture and practice. This is particularly the case ‘No, absolutely not. I practise bhakti!’ In- in the area of formal or ritual, practices, which Y I ANN / deed, it is safe to say that most Vaishnavas con- Vaishnavas often identify asarchana —the con- N sider devotion, bhakti, to Vishnu, Narayana, stellation of activities centred on the worship of A or Krishna to be the defining feature of Vaish- Vishnu as embodied in a physical form, graphic TIONAL navism. What may be less known even within representation, or feature of physical nature. M current Vaishnava circles is that tantra—or as- Here I want to sketch some features of Vaishnava USEUM, pects of what can be identified as tantra—is tantra, particularly as these are found in one of N the most important sacred texts for Vaishnavas, EW Krishna Kshetra Swami is the dean of studies, D Bhaktivedanta College, Belgium and a research namely, the Bhagavata. I hasten to add—and ELHI fellow at the Oxford Centre for Hindu Studies, this is one reason mainstream Vaishnavas may Oxford, uk. reject the idea that they practise tantra—that 178 PB January 2016 Vaishnava Tantra As Outlined in the Bhagavata 189 the Vaishnavism I describe here firmly rejects the initiation from a qualified guru or acharya con- sorts of transgressive practices associated with veys divine grace to the sadhaka, practitioner, some forms of tantra, sometimes referred to as facilitating devotional, reciprocal exchange that ‘left-handed’ tantra, or thevama-marga .
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