Catalan Independence
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Une Catalogne Indepéndante? European Geopolitics and The
TEMPORARY EXHIBIT European Geopolitics and the Spanish Civil War (1936-1939) ENGLISH Democratic Memorial June 2017 “Une Catalogne indépendante”? European Geopolitics and the Spanish Civil War (1936-1939) Temporary Exhibit · Democratic Memorial · June 2017 1. EXHIBITION SCRIPT 0 . «Une Catalogne indépendante»? European Geopolitics and the Spanish Civil War (1936-1939) 1. What never was. The crude realpolitik of international relations 2. The radical transformation of the map of Europe between World War I and II. 1919-1945 2.1. New borders, new countries 2.2.The idea of Europe 2.3. Diplomacy: A game? 2.4. Calling on France 3. Catalonia existed in the world; the world was present in Catalonia. 3.1. Catalonia as a subject 3.2. The Italian view. Mussolini’s policy of Mediterranean power 3.3. Foreigners in Catalonia 3.4. Barcelona was also a city of diplomats. 3.5. Barcelona, a great city of the Western Mediterranean. 4. A Catalan Maginot line? The importance of the third French front in a European war 4.1. The Pyrenees, the importance of the southern border to France 4.2. Franco before Stalin! Fear of communism. 4.3. The port of Barcelona, a desirable location 4.4. A View from Catalonia 5. A real debate amidst rumours. Catalan independence in an international Spanish Civil War 5.1. Madrid’s fate determines the future of Catalonia 5.2. A de facto independence 5.3. Catalonia or Spain, an unresolved dilemma (May 1937 - April 1939) 6. Why didn’t it occur? “Une Catalogne indépendante”? European Geopolitics and the Spanish Civil War (1936-1939) Temporary Exhibit · Democratic Memorial · June 2017 0 . -
Constructing Contemporary Nationhood in the Museums and Heritage Centres of Catalonia Colin Breen*, Wes Forsythe**, John Raven***
170 Constructing Contemporary Nationhood in the Museums and Heritage Centres of Catalonia Colin Breen*, Wes Forsythe**, John Raven*** Abstract Geographically, Spain consists of a complex mosaic of cultural identities and regional aspirations for varying degrees of autonomy and independence. Following the end of violent conflict in the Basque country, Catalonia has emerged as the most vocal region pursuing independence from the central Spanish state. Within the Catalan separatist movement, cultural heritage sites and objects have been appropriated to play an intrinsic role in supporting political aims, with a variety of cultural institutions and state-sponsored monumentality playing an active part in the formation and dissemination of particular identity-based narratives. These are centred around the themes of a separate and culturally distinct Catalan nation which has been subject to extended periods of oppression by the varying manifestations of the Spanish state. This study addresses the increasing use of museums and heritage institutions to support the concept of a separate and distinctive Catalan nation over the past decade. At various levels, from the subtle to the blatant, heritage institutions are propagating a message of cultural difference and past injustice against the Catalan people, and perform a more consciously active, overt and supportive role in the independence movement. Key words: Catalonia, museums, heritage, identity, nationhood Across contemporary Europe a range of nationalist and separatist movements are again gaining momentum (Borgen 2010). From calls for independence in Scotland and the divisive politics of the Flemish and Walloon communities in Belgium, to the continually complicated political mosaic of the Balkan states, there are now a myriad of movements striving for either greater or full autonomy for their region or peoples. -
Presentación De Powerpoint
THE TRUTH ABOUT CATALONIA’S BID FOR INDEPENDENCE Last update: 28 November 2019 This document is subject to the evolution of the events it contains and will be periodically updated. Please note the date of the last update and, if necessary, request the latest version from: [email protected] This edition has only been updated to include the sentences of the trial that were published on 14 October. The verb tenses of the previous version have been maintained, without prejudice to the fact that a last update can be made by adjusting the concordances. Contents CATALONIA’S BID FOR INDEPENDENCE 1. Timeline of the Independence bid THE CATALAN INDEPENDENCE BID ON TRIAL 2. The acts of 2017 and their prosecution 3. The five Articles of Spain’s Criminal Code that landed the procès defendants in the dock 4. Safeguards for the accused during the trial 5. Independence and safeguards of the Spanish legal system 6. Private prosecution: What is it? 7. The trial and sentences THE TRUTH ABOUT SPAIN AND ITS CATALAN REGION 8. The secessionists’ falsehoods 9. Spain is a state made up of Autonomous Communities 10. The price Catalonia is paying for the independence bid 11. Spain in international rankings QUESTIONS AND ANSWERS APPENDIX CATALONIA’S BID FOR INDEPENDENCE 1. Timeline of the Independence bid 11 SEPT Massive demonstration day (or Diada) for independence 2012 “Consultative process” • Promoted by the Catalan Regional 9 NOV Government [known as the Govern], presided by Artur Mas. 2014 Suspended by Spain’s Constitutional Court. • According to the Catalan regional administration [known as the Generalitat] 2,305,290 citizens voted and 80.76% of them voted in favour of independence. -
Brussels, 17Th June 2019 Dear Bureau Members of the European
Brussels, 17th June 2019 Dear Bureau Members of the European Parliament, Newly elected MEPs Carles Puigdemont, Antoni Comín and Oriol Junqueras, have been prevented from taking office as Members of the European Parliament by the Spanish authorities after the European election on 26th of May. The list led by Carles Puigdemont and Antoni Comín received 1.025.411 votes, and the list led by Oriol Junqueras received 1.257.484 votes. On 14th of June 2019, elected MEP Oriol Junqueras –in pre-trial detention for 593 days for having organized the Catalan self-determination referendum in 2017– has been banned by the Spanish Supreme Court to leave the prison in order to take the MEP credential. Furthermore, on the 13th of June 2019, the Spanish Electoral Board imposed elected MEPs Carles Puigdemont and Antoni Comín –in exile since October 2017– to be personally in Madrid in order to take their seats as MEPs. The decisions taken by the Spanish authorities banning newly elected MEPs from taking office and attending to the European Parliament’s constitutive plenary session on the 2nd July 2019 are a clear violation of their political rights and a disregard of more than 2 million European citizens that voted for them. These acts of the Spanish authorities attempt against the political rights of the MEP-elected Carles Puigdemont, Oriol Junqueras, Antoni Comín and more than 2 million European citizens that voted for them. An unacceptable breach of the Rules of Procedures of the European Parliament, the consolidated Treaties of the EU, the European Charter of Fundamental Rights, and the International Covenant on Civil and Political Rights. -
Catalan Independence 2018
Catalan Independence 2018 On October 1, 2017, the Catalan Government headed by Carles Puigdemont of the Junts per Catalunya parliamentary alliance held a referendum on the future independence of Catalonia. A semi-autonomous region within Spain, Catalonia enjoyed comparatively larger self-governance than many of Spain’s other regions after Francisco Franco’s rule ended in 1975. While independence has had relatively strong support in recent years, a final decision has remained elusive due to inconclusive elections, referenda, and political opposition from Madrid. The 2017 referendum recorded 92% of respondents favoring Catalan independence. However, only 43% of registered voters voted in the election marred by domestic and national opposition. The government nonetheless pushed through, declaring itself independent on October 27th. Declaring the referendum and declaration illegal, Spanish Prime Minister Mariano Rajoy dismissed the Catalan Generalitat and renewed elections. Puigdemont and his cabinet subsequently fled to Brussels, the headquarters of the European Union. This committee takes place in Catalonia, but Puigdemont remains in exile and his former vice president, Oriol Junqueras, remains in prison. This cabinet consists of fifteen members of Junts pel Sí (Together for Yes) who had not been prosecuted by the Spanish Government after the referendum, and five Spanish representatives sent from Madrid to ensure compliance. Each Catalan member will have access to powers retained after the dissolution of parliament and powers temporarily withheld by Madrid in response to the crisis. Each Spanish member starts with greater powers given by the Spanish government, but will lose some power if and when Madrid deems the situation more under control. -
Catalan Farmhouses and Farming Families in Catalonia Between the 16Th and Early 20Th Centuries
CATALAN HISTORICAL REVIEW, 9: 71-84 (2016) Institut d’Estudis Catalans, Barcelona DOI: 10.2436/20.1000.01.122 · ISSN: 2013-407X http://revistes.iec.cat/chr/ Catalan farmhouses and farming families in Catalonia between the 16th and early 20th centuries Assumpta Serra* Institució Catalana d’Estudis Agraris Received 20 May 2015 · Accepted 15 July 2015 Abstract The masia (translated here as the Catalan farmhouse), or the building where people reside on a farming estate, is the outcome of the landscape where it is located. It underwent major changes from its origins in the 11th century until the 16th century, when its evolu- tion peaked and a prototype was reached for Catalonia as a whole. For this reason, in the subsequent centuries the model did not change, but building elements were added to it in order to adapt the home to the times. Catalan farmhouses are a historical testimony, and their changes and enlargements always reflect the needs of their inhabitants and the technological possibilities of the period. Keywords: evolution, architectural models, farmhouses, rural economy, farming families Introduction techniques or the spread of these techniques became availa- ble to more and more people. Larger or more numerous Some years ago, historians stopped studying only the ma- rooms characterised the evolution of a structure that was jor political events or personalities to instead focus on as- originally called a hospici, domus, casa or alberg, although pects that were closer to the majority of the people, because we are not certain of the reason behind such a variety of this is where the interest lies: in learning about our ances- words. -
The Tubal Figure in Early Modern Iberian Historiography, 16Th and 17Th Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Revistes Catalanes amb Accés Obert THE TUBAL FIGURE IN EARLY MODERN IBERIAN HISTORIOGRAPHY, 16TH AND 17TH CENTURY MATTHIAS GLOËL UNIVERSIDAD CATÓLICA DE TEMUCO CHILE Date of receipt: 16th of May, 2016 Final date of acceptance: 13th of September, 2016 ABSTRACT This study is dedicated to the use of the biblical figure Tubal in early modern Iberian chronicles. The focus will be centered on how it is used in different ways in the different kingdoms (Castile, Aragon, Catalonia, Valencia, Portugal and the Basque Provinces and Navarre) and what the authors are trying to achieve through this. Results show that while Castilian authors try to prove Spanish antiquity with the Tubal settlement, in other kingdom, especially in Catalonia, Portugal and Navarre there is a more regional use of the myth. Most of these authors try to prove that their own kingdom is the territory where Tubal settled, which would give a pre-eminence of antiquity to it in comparison to the other Iberian territories. KEYWORDS Early Modern History, Chronicles, Myths, Spanish Monarchy, Tubal. CapitaLIA VERBA Prima Historia Moderna, Chronica, Mythi, Monarchia Hispanica, Tubal. IMAGO TEMPORIS. MEDIUM AEVUM, XI (2017) 27-51 / ISSN 1888-3931 / DOI 10.21001/itma.2017.11.01 27 28 MATTHIAS GLOËL 1. Introduction Myths have always played an outstanding part in human history and they are without any doubt much older than science. This is also valid for chronicles or historiographical works. Christian historians in particular broke up the division between myth and history, which had been established by classical historiography.1 Only pagan stories remained myths, while the Bible gained the recognition of true history.2 Early Modern chronicles from the Iberian Peninsula are no exception to this phenomenon. -
Briefing #12/2019
BRIEFING #12/2019 A HUNDRED YEARS OF INJUSTICE On 14th October, Spain’s Supreme Court made public its verdict convicting nine political and civil society pro-independence leaders of sedition and sentencing them to a total of 99 years and 6 months of prison and to a similar ban from holding public office1. It is worth remembering that, as pointed out in a communiqué by Agora Judicial- a professional association of judges- “Those found guilty worked together in the calling and the organisation of a referendum on self-determination and that, in itself, is not a crime (...). Such was the decision of the [Spanish] Parliament in 2005 when it excluded from the Criminal Code the call of a referendum without legal base.” Similarly, magistrate and jurist Joaquim Bosch claims that “(…) the verdict attributes to the pro-independence public officials the authorship of sedition through a stream of behaviours linked to the call of the referendum and their calls to go to vote. That attribution of guilt also generates legal doubts, because holding illegal referendums is a conduct that was decriminalized. And encouraging citizens to vote cannot criminalize the summoners for the crimes that may occur subsequently. If it is not a crime to hold a referendum, even less so calling to participate in the consultation. For instance, those who call to take part in a peaceful demonstration cannot be responsible for the offenses that may occur in it. There is no causal link. However, the sentence considers several public officials responsible for sedition, while admitting that they did not participate in acts of passive resistance, nor did they encourage the sitting downs to hinder the actions of [police] agents”. -
Article Journal of Catalan Intellectual History, Volume I, Issue 1, 2011 | Print ISSN 2014-1572 / Online ISSN 2014-1564 DOI 10.2436/20.3001.02.1 | Pp
article Journal of Catalan IntelleCtual HIstory, Volume I, Issue 1, 2011 | Print ISSN 2014-1572 / online ISSN 2014-1564 DoI 10.2436/20.3001.02.1 | Pp. 27-45 http://revistes.iec.cat/index.php/JoCIH Ignasi Casanovas and Frederic Clascar. Historiography and rediscovery of the thought of the 1700s and 1800s* Miquel Batllori abstract This text shows the similitudes and the differences between Ignasi Casanovas and Frederic Clascar, two of the most important representatives of the religious thought in Catalonia, in the first third of the 20th century. The article studies their philosophi- cal writings in the rich context of their global work, analysing their deficiencies and underlining the positive contribution to the Catalan culture. key words Ignasi Casanovas, Frederic Clascar, religious thought. I would like to begin with a small anecdote on the question as to whether there is such a thing as “Catalan” philosophy. Whilst teaching at Harvard, Juan Mar- ichal, publisher and scholar of the life and political works of Manuel Azaña, was asked by an American colleague what he taught there. On receiving the answer “the History1 of Latin America Thought”, the colleague replied, “Is there such * We would like to thank INEHCA and the Societat Catalana de Filosofia (Catalan Philo- sophical Society) for allowing us to public the text of this speech given by Father Miquel Batllori on 26 February 2002 as part of the course “Thought and Philosophy in Catalonia. I: 1900- 1923” at the INEHCA. The text, corrected by Miquel Batllori, has been published in the first of the volumes containing the contributions made in these courses: J. -
Bulls and Donkeys. National Identity and Symbols in Catalonia and Spain
9TH ANNUAL JOAN GILI MEMORIAL LECTURE Miquel Strubell i Trueta Bulls and donkeys. National identity and symbols in Catalonia and Spain The Anglo-Catalan Society 2008 2 Bulls and donkeys. National identity and symbols in Catalonia and Spain 9TH ANNUAL JOAN GILI MEMORIAL LECTURE Miquel Strubell i Trueta Bulls and donkeys. National identity and symbols in Catalonia and Spain The Anglo-Catalan Society 2008 2 3 The Annual Joan Gili Memorial Lecture Bulls and donkeys. National identity and symbols in Catalonia and 1 Spain In this paper, after an initial discussion about what identity means and how to measure it, I intend to review some studies and events in Spain in which identity issues arise. The conclusion will be reached that identities in Spain, in regard to people’s relationship with Spain itself and with Catalonia, are by no means shared, and the level of both stereotyping and prejudice, on the one hand, and of collective insecurity (even “self-hatred”) on the other, are, I claim, higher than in consolidated nation-states of western Europe, with the partial exceptions of the United Kingdom and Belgium. Let me from the outset say how honoured I am, in having been invited to deliver this paper, to follow in the footsteps of such outstanding Catalan academics as Mercè Ibarz, Antoni Segura, Joan F. Mira, Marta Pessarrodona, Miquel Berga … and those before them. The idea of dedicating what up till then had been the Fundació Congrés de Cultura lectures to the memory of Joan Gili (Barcelona 1907 - Oxford 1998) was an inspiration. Unlike some earlier Memorial lecturers, however, I was fortunate enough to have a special personal relationship with him and, of course, with his wife Elizabeth. -
The Regions of Spain
© 2017 American University Model United Nations Conference All rights reserved. No part of this background guide may be reproduced or transmitted in any form or by any means whatsoever without express written permission from the American University Model United Nations Conference Secretariat. Please direct all questions to [email protected] A NOTE Julia Clark Chair Estimats Diputats del Parlament de Catalunya, Dear Diputats of the Parliament of Catalonia, My name is Julia Clark and I’ll be serving as your Chair for the Parliament of Catalonia. I cannot wait to meet all of you in February. Time is of the essence and the Catalan Republic needs creating! As for a little bit about myself: MUN is my life! Last year, I served on the AmeriMUNC Secretariat as the Charges D’Affaires and currently I am an Assistant Head Delegate of the AU Model United Nations competitive travel team. I have done MUN for seven years, competing at 24 conferences across the US and Canada, and I once chaired a conference in the Netherlands! I’m proud to say that AmeriMUNC will be my eighth time chairing. Outside of MUN, I am also the President of my sorority, Phi Mu. If you have any questions about greek life or collegiate MUN, I’d love to chat via email or at the conference. I’m personally very excited to be forming our own new nation, the Catalan Republic. I just studied abroad for four months in Madrid, Spain and was at the center of the real life action surrounding the Catalan independence movement. -
Spatialities of Prefigurative Initiatives in Madrid
Spatialities of Prefigurative Initiatives in Madrid María Luisa Escobar Hernández Erasmus Mundus Master Course in Urban Studies [4Cities] Master’s Thesis Supervisor: Dr. Manuel Valenzuela. Professor Emeritus of Human Geography, Universidad Autónoma de Madrid. Second Reader: Dr. Nick Schuermans. Postdoctoral Researcher, Brussels Centre for Urban Studies. 1st September 2018 Acknowledgments First and foremost I would like to thank all the activists who solidarily shared their stories, experiences, spaces, assemblies and potlucks with me. To Viviana, Alma, Lotta, Araceli, Marta, Chefa, Esther, Cecilia, Daniel Revilla, Miguel Ángel, Manuel, José Luis, Mar, Iñaki, Alberto, Luis Calderón, Álvaro and Emilio Santiago, all my gratitude and appreciation. In a world full of injustice, inequality, violence, oppression and so on, their efforts shed light on the possibilities of building new realities. I would also like to express my gratitude to my supervisor Dr. Manuel Valenzuela for the constant follow-up of this research process, his support in many different ways, his permanent encouragement and his guidance. Likewise, to Dr. Casilda Cabrerizo for her orientation on Madrid’s social movements scene, her expert advice on the initiatives that are being developed in Puente de Vallecas and for providing me with the contacts of some activists. After this intense and enriching two-year Master’s program, I would also like to thank my 4Cities professors. I am particularly grateful to Nick Schuermans who introduced me to geographical thought. To Joshua Grigsby for engaging us to alternative city planning. To Martin Zerlang for his great lectures and his advice at the beginning of this thesis. To Rosa de la Fuente, Marta Domínguez and Margarita Baraño for their effort on showing us the alternative face of Madrid.