DOCSLIB.ORG

Part• • ••• -• 1 • • • Ethics • • •

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Part• • ••• -• 1 • • • Ethics • • • Philosophers/Thinkers/ Social Reformers PART• • ••• -• 1 • • • ETHICS • • • ••••••••• ••••••••• ••••••• ••••••• D • CA SCS • • MP • • • • • • •• • MPPSCADDA Philosophers/Thinkers/ Social Workers/Reformers Mahavira Facts: Name: Vardhamana A Birth: 599 B.C. Birth Place: Kshatriyakund, Vaishali (in modern dayay Bihar) DA Parents: King Siddhartha and Queen Trishala Spouse: Yashoda DD Children: Priyadarshana (daughter) Titles: Mahavira, Trirthankar, Jina ADDAD CA Lord Mahavir was the twentyenty fourth SCASCand llast Tirthankara of the Jain religion of this era. According to Jain philosophy,ilosophy, alall Tirthankaras were human beings but they have attained a state of perfection or enlightenmentPSCADDAPS tthrough meditation and self-realization. Significant points of TeachingsPP of Lord Mahavir: Mahavirvir made religreligion simple and natural, free from elaborate ritual complexities. His teachings reflectedMMPPMP the internal beauty and harmony of the soul. Mahavir taught the idea of supremacy of human life and stressed the importance of the positive attitude of life. At the heart of right conduct for Jains lie the five great vows: Nonviolence (Ahimsa) not to cause harm to any living beings Truthfulness (Satya) to speak the harmless truth only Non-stealing (Asetya) not to take anything not properly given Chastity (Brahmacharya) not to indulge in sensual pleasure Contact us at: www.mppscadda.com Telegram :t.me/mppscadda WhatsApp : 7982862964 MPPSCADDA Non-possession/Non-attachment complete detachment from people, places, and (Aparigraha) material things Mahavir said that, "A living body is not merely an integration of limbs and flesh but it is the abode of the soul which potentially has perfect perception (Anant darshana), perfect knowledge (Anant jnana), perfect power (Anant virya), and perfect bliss (Anant sukha). Mahavir's message reflects freedom and spiritual joy of the living being. Mahavir emphasized that all living beings, irrespective of their size, shape, and form how spiritually developed or undeveloped, are equal and we should loveove andan respect them. This way he preached the gospel of universal love. Mahavir rejected the concept of God as a creator, a protector, andA a destroyer of the universe. He also denounced the worshiping of gods and goddesses as a means of material gains and personal benefits. DA Gautam Buddha DD Facts: AD Born: Lumbini, Nepal Died: Kushinagar CADCA Full name: Siddhartha Gautamama Spouse: QR.:`@ SCASC Parents: RR.QR:J:, MayaPSCPS Buddhahoodhood or BuddhatvBuddhatvaPPSPP is the state of perfect enlightment attained by a Buddha. This refers to the universal and ininnate property of absolute wisdom. Symbols of 5 MPMPPSCAMgreatgr events of Buddha’s Life: a) Buddha’s Birth: Lotus & Bull. b) The Great Departure (Mahabhinishkramana): Horse. c) Enlightment (Nirvana): Bodhi Tree. d) First Sermon (Dhammachakraparivartan): Wheel. e) Death (Parinirvana): Stupa. Four Noble Truths: Contact us at: www.mppscadda.com Telegram :t.me/mppscadda WhatsApp : 7982862964 MPPSCADDA a) Sorrow: The world is full of sorrow and everything from birth to death brings sorrows in life b) Cause of Sorrow: The cause of sorrows is desire. It is the un-fulfillment of human desires which leads him to the vicious cycle of births and rebirths. c) Prevention of Sorrow: It is possible to prevent sorrow. Man can get rid of sorrow by triumphing over the desires. d) The path of Prevention of Sorrow: Man can avoid sorrow by avoiding extremes of life and following middle path or Madhyam Patipada. The life of moderation and self-control along with pursuance of 8 fold path is essential to prevent the sorrow. The Eightfold Path of Buddhism: They are also called the Middle Path and is the system of following these eight divisions of the path to achieve spiritualpiritual enlightenmentenlightA and cease suffering: a) Right understanding: Understanding that the Four Noble TruthsTruthDA are noble and true. b) Right thought: Determining and resolving to practiceDDADD BuddhistBu faith. c) Right speech: Avoiding slander, gossip,p, lying, and all forms of untrue and abusive speech. AD d) Right conduct: Adhering to thee idea of nonviolencenonv (ahimsa), as well as refraining from any form of stealing or sexual improprietyimpropriety.CADCA e) Right means of makingaking a living: NotN slaughtering animals or working at jobs that force you to violate others.thers. SCASC f) Right mentalntal attitude or effort: Avoiding negative thoughts and emotions, such as anger andnd jealousy.jealous PSC g) Rightt mindfulness:mindfulnesPPSPP Having a clear sense of one’s mental state and bodily health and feelings. h) Rightht concentration:concMPPSCADDMPPMPM Using meditation to reach the highest level of enlightenment. Buddhist Literature: a) Sutta Pitaka: It contains over 10 thousand suttas or sutras related to Buddha and his close companions. b) Vinaya Pitaka: The subject matter of Vinay Pitaka is the monastic rules for monks and nuns. c) Abhidhammapitaka: It deals with the philosophy and doctrine of Buddhism appearing in the suttas. Contact us at: www.mppscadda.com Telegram :t.me/mppscadda WhatsApp : 7982862964 MPPSCADDA The triple jewel: The Buddha knew it would be difficult for people to follow his teachings on their own, so he established the Three Refuges for them to rely on. If a person wants to become Buddhists take refuge in and rely on the Buddha, the Dharma, and the Sangha. These are known as the Triple Jewel. The Sangha are the monks and nuns. They live in monasteries and carry on the Buddha's teaching. The word Sangha means 'harmonious community'. The Buddha, the Dharma, and the Sangha together possess qualities that are precious like jewels and can lead one to enlightenment. The five precepts: All religions have some basic rules that define what good conduct is and what kind of conduct should be avoided. In Buddhism, the most importantmporta nt rules are the Five Precepts. These have been passed down from the Buddha himself. A 1. No killing Respect for life 2. No stealing Respect for others'thers' property 3. No sexual misconduct Respect foror our pure natureDA 4. No lying Respectct for honesty 5. No intoxicants Respectespectpect for a clear mmind Nirvaana: Is the end of all suffering,g, the cessationsati of desire. The state of enlightenment achieved by the purified spiritual seekers.ers. Pratityasamutpada commonly translated asCA dependentdep origination, or dependent arising, states that all dharmas ("things") arise in ddependenceepende upon other dharmas: "if this exists, that exists; if this ceases to exist, that also ceases SCASCto exist."e It is a pragmatic teaching, which is applied to dukkha (suffering) andd the cessationcess of dukkha. The principle is applied in thePSCPS twelvetw links of dependent origination doctrine in Buddhism, which describes thee chain of causesc which result in rebirth and dukkha. By breaking the chain, liberation from thiss endless cycles PPSCADDAPPSof rebirth and dukkha can be attained. Guru Nanak MMPMPP Facts: Date of Birth: April 15, 1469 Place of Birth: Rai Bhoi Ki Talva (present day Punjab, Pakistan) Date of Death: September 22, 1539 Place of Death: Kartarpur (present day Pakistan) Successor: Guru Angad Famous As: Founder of Sikkhism Contact us at: www.mppscadda.com Telegram :t.me/mppscadda WhatsApp : 7982862964 MPPSCADDA Guru Nanak was the founder of Sikhism, one of the youngest religions. Guru Nanak became the first Sikh Guru and his spiritual teachings laid the foundation on which Sikhism was formed. Guru Nanak did not support monasticism and asked his followers to lead the life of honest householder. His teachings were immortalized in the form of 974 hymns, which came to be known as ‘Guru Granth Sahib,’ the holy text of Sikhism. Nanak had played a very dominant role in the Bhakti movement of medieval India. Both Sufism and Bhakti had contributed to the development of Nanak’s religious philosophy. So his teachings were composite by nature comprising of the noblest principles of Hinduism and Islam. At the same time he discarded the retrograde elements of bothh religions.religio Nanakji taught that if God was to be found, he would be found in the innerinn chambers of human heart. If man is intoxicated enough with the name,me, memory andA thought of God, he would experience Him in his own self. For Nanakji suchch a person wawas a true yogi and a true Brahmin, not the one who wore orange robes for appearanceppearance sakeDA oro someone who was born into a Brahmin caste. Nanak Dev castigated ostentatious displayy of religiosityreligiositDD and superficial observation of religious conduct. He laid emphasis on inner virtue anda adherence to truth, sincerity and honesty in devotion to God. AD Guru Nanak did not advocate ascetic life CAas a way to salvation. He himself led a normal life, amidst society, in touch with people of hhis time, though he was completely God centered and detached from the worldd and its ways.SC The three guiding principles toPSCPS spiritspiritual life 1. Vand Chhakkna:kna: Always shareshar what you have with others. Help those who are in need. 2. Kirat Karna:na: Earn monmoney honestly and without ever resorting to fraud or exploitation. 3. Naamam Japna: AlwaysAlwa remember God and practice ceaseless devotion to Him by constantly chanting His name.MPPMPM Kabir Facts: Born: Lahartara near Kashi Died: Maghar Known for: influencing the Bhakti movement, Sant Mat and Kabir Panthmovements. Hymns in the Guru Granth Sahib Contact us at: www.mppscadda.com Telegram :t.me/mppscadda WhatsApp : 7982862964 MPPSCADDA Occupation: weaver, poet Kabir was one of the chief exponents of the Bhakti movement in the medieval period. The central teachings of Kabir are very simple. a) He laid stress 'Bhakti'. b) He said that through Bhakti or devotion one would come nearer to God; one could be released from the cycle of birth and death only by sincere love andd ddevotion to God, which he called Bhakti. c) He sincerely tried to emphasise the unity of Islam and Hinduismduism by preachingprea those virtues which were common to both religions. A d) He made no distinction between Hindus and Muslims.ims.
Load more

Recommended publications
  • Substantial and Substantive Corporeality in the Body Discourses of Bhakti Poets
    Perichoresis Volume 18.2 (2020): 73–94 DOI: 10.2478/perc-2020-0012 SUBSTANTIAL AND SUBSTANTIVE CORPOREALITY IN THE BODY DISCOURSES OF BHAKTI POETS YADAV SUMATI* PG Govt. College for Girls, Chandigarh, India ABSTRACT. This paper studies the representation of human corporeal reality in the discours- es of selected Bhakti poets of the late medieval period in India. Considering the historical background of the Bhakti movement and contemporary cultural milieu in which these mystic poets lived, their unique appropriation of the ancient concept of body is reviewed as revolu- tionary. The focus of the study is the Kabir Bijak, Surdas’s Vinay-Patrika, and Tulsidas’s Vinay- Patrika, wherein they look at and beyond the organic corporeality and encounter human body not as a socially, religiously, economically stamped noble body or lowly body; male body or female body, but a human body. This paper explores how, like existential phenomenologists, these poet/singers decode the material reality of human beings and link it to the highest goal of achieving Moksha (liberation from the cycle of birth-death) by making body a vulnerable but essential instrument towards spiritual awakening. The paper also reflects upon how these poets have suggested a middle path of absolute devotion to God while performing all earthly duties, seek spiritual enlightenment and avoid the extremities of asceticism and hedonism. KEYWORDS: corporeality, body, liberation, salvation, bhakti In this Kali Yug the body is full of woe, care, wickedness and diverse pains. Where there is steadfastness, peace and all purity, rise, Kabir, and meet it there. (Kabir) Those powerful rulers who had conquered the whole world, even made Yamraj (the God of death) their captive and tied him up—even they became the food of Kaal (Time), what do you count then? Contemplate and think about the whole matter seriously yourself—what is the truth, what is the reality.
    [Show full text]
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • Editors Seek the Blessings of Mahasaraswathi
    OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi
    [Show full text]
  • Ramayan Ki Kathayen, Pandemic and the Hindu Way of Life and the Contribution of Hindu Women, Amongst Others
    Hindu Sevika Samiti (UK) Mahila Shibir 2020 East and South Midlands Vibhag FOREWORD INSPIRING AND UNPRECEDENTED INITIATIVE In an era of mass consumerism - not only of material goods - but of information, where society continues to be led by dominant and parochial ideas, the struggle to make our stories heard, has been limited. But the tides are slowly turning and is being led by the collaborative strength of empowered Hindu women from within our community. The Covid-19 pandemic has at once forced us to cancel our core programs - which for decades had brought us together to pursue our mission to develop value-based leaders - but also allowed us the opportunity to collaborate in other, more innovative ways. It gives me immense pride that Hindu Sevika Samiti (UK) have set a new precedent for the trajectory of our work. As a follow up to the successful Mahila Shibirs in seven vibhags attended by over 500 participants, 342 Mahila sevikas came together to write 411 articles on seven different topics which will be presented in the form of seven e-books. I am very delighted to launch this collection which explores topics such as: The uniqueness of Bharat, Ramayan ki Kathayen, Pandemic and the Hindu way of life and The contribution of Hindu women, amongst others. From writing to editing, content checking to proofreading, the entire project was conducted by our Sevikas. This project has revealed hidden talents of many mahilas in writing essays and articles. We hope that these skills are further encouraged and nurtured to become good writers which our community badly lacks.
    [Show full text]
  • Vegetation Cover and Medidcinal Use of Chitraokoot Kamadgiri Hill Plants
    International Journal of Bioinformatics and Biomedical Engineering Vol. 1, No. 3, 2015, pp. 216-221 http://www.aiscience.org/journal/ijbbe Vegetation Cover and Medidcinal Use of Chitraokoot Kamadgiri Hill Plants Arpana Mishra * Department of Botany, Mahatma Gandhi Chitrakoot Gramodaya University, Chitrakoot, SATNA (M.P.), India Abstract Chitrakoot is a place of religious, cultural, historical and archaeological importance, situated in the Bundelkhand region. The place is believed to have been the abode of Lord Ram, Sita and Laxman during their exile. Chitrakoot as an eminently holy place inhabited by the great sages, abounding in monkeys, bears and various other kinds of fauna and flora. Totally 159 (Herb 107, tree 25, climber 17 and shrub 10) species were recorded in survey and studies on some medicinal plant of Kamadgiri hill. Keywords Chitrakoot, Herb, Shrub, Tree Received: August 18, 2015 / Accepted: September 5, 2015 / Published online: September 17, 2015 @ 2015 The Authors. Published by American Institute of Science. This Open Access article is under the CC BY-NC license. http://creativecommons.org/licenses/by-nc/4.0/ medicine (Pei. 2001, Jain and Patole. 2001). Shinwaikar et. al 1. Introduction (2004) reported that many plants have shown positive activities. A good number of plant species are being used the Kamadgiri is the main holy place of Chitrakoot. The sanskrit treatment of diarrhoea and dysentery (Sikarwar et al., 2008). word 'Kamadgiri' means the mountain which fulfills all the desires. Kamadgiri, the original Chitrakoot, is a place of Totally 84 species of plants belonging to 39 families were prime religious significance. A forested hill, it is skirted all known to be effectively used for treating pyretics, skin, ulcer, along its base by a chain of temples and is venerated today as gastrointestinal, diabetes, diarrhoea and dysentery diseases the holy embodiment of Rama.
    [Show full text]
  • Precure History
    History (PRE-Cure) June 2019 - March 2020 Visit our website www.sleepyclasses.com or our YouTube channel for entire GS Course FREE of cost Also Available: Prelims Crash Course || Prelims Test Series Table of Contents 1. Srirangam Ranganathaswamy Temple Tiruchirapalli ............................................................1 2. Losar Bahubali, Khajuraho ...............................................................................................................2 3. Khajuraho Temples ..............................................................................................................................3 4. Jagannath Temple ................................................................................................................................4 5. Madhubani Paintings ..........................................................................................................................6 6. Adilabad Dhokra Warangal Dhurries Monument Mitras ....................................................7 7. GI Tags ......................................................................................................................................................8 8. Adopt a Heritage ..................................................................................................................................8 9. Bhakti Movement ................................................................................................................................9 10. Bhakti Saints ..........................................................................................................................................11
    [Show full text]
  • Tulsidas-By-Swami-Yatiswarananda
    Tulsidas By Swami Yatiswarananda (Reproduced from Vedanta Magazine –Vedanta Centre –London - UK – Jan-Feb 2002) The fundamental unity of religious India Our saints and sages, our holy men and holy women, were born in all parts of the country. They may speak different languages but they all place before us the ideal of realizing the eternal relation between the eternal soul and the eternal God. Their teachings form part of our entire spiritual heritage, our common spiritual knowledge. The more we recognize this the more our hearts will beat to the same spiritual tune and bring about a grand union, essential not only for the progress of India but for the whole world itself. Even from the most ancient times the worship of the Supreme Spirit in the aspects of Shiva and Vishnu has been prevalent both in the North and the South. The religious stream flowed from the North to the South and again from the South to the North. It is a remarkable phenomenon in the religious history of India that while Rama and Krishna - the two most popular incarnations of Vishnu -Êthe all- pervading Supreme Spirit - were born in North India, they came to be worshipped in South India also. In the post-Buddhistic revival of Hinduism, South India had become the storehouse of Hindu culture and gave birth to the three great Acharyas - Shankara, Ramanuja and Madhwa. All the three travelled to the North, preached their doctrines and greatly influenced the religious thought of North India. Sri Ramanuja is credited with having founded a Sri Vaishnava School at Varanasi during his visit there.
    [Show full text]
  • Read Book # Vinaya Patrika: (Complete Works of Goswami Tulsidas
    6WHADFOXEVUW « eBook # Vinaya Patrika: (Complete Works Of Goswami Tulsidas, Vol. II) V inaya Patrika: (Complete W orks Of Goswami Tulsidas, V ol. II) Filesize: 5.7 MB Reviews A fresh electronic book with a new viewpoint. I was able to comprehended every thing using this written e pdf. Once you begin to read the book, it is extremely difficult to leave it before concluding. (Isom Nader I) DISCLAIMER | DMCA HUZ6OPPSWGZF > Book \\ Vinaya Patrika: (Complete Works Of Goswami Tulsidas, Vol. II) VINAYA PATRIKA: (COMPLETE WORKS OF GOSWAMI TULSIDAS, VOL. II) To download Vinaya Patrika: (Complete Works Of Goswami Tulsidas, Vol. II) eBook, remember to refer to the web link beneath and download the document or get access to additional information which might be have conjunction with VINAYA PATRIKA: (COMPLETE WORKS OF GOSWAMI TULSIDAS, VOL. II) book. Munshiram Manoharlal Publishers Pvt Ltd, New Delhi, 1995. Hardcover. Condition: New. Reprint. 356pp. In Vinaya Patrika Tulsi submits a mercy petition in the court of Rama. Ostensibly he is the plainti but evidently he represents humanity. His complaint is against Kaliyuga who has abetted with maya to cause turbulence on earth driving mankind inexorably in the net of delusion and inevitable life-death cycles. In such times discernment through knowledge, yoga, renunciation have receded and bounty of Ramas causeless mercy is the only recourse for redemption Ramacharitmanasa is a scripture of the Rama, Symbol of Divinity, Vinaya Patrika is a scripture of devotion in, the Rama tradition. It is an important work for evaluating Tulsis religious viewpoint. His hymns analysing onslaught of adversaries of virtue, helplessness of mankind in withstanding passions, fervent prayers in the vinaya mode of devotion, cannot fail to reveal the infallibility of divine love, of which Tulsi was one of most ardent exponent Vinaya Patrika has no thematic content but has many mythological references.
    [Show full text]
  • Moved by Love the Memoirs of Vinoba Bhave
    MOVED BY LOVE THE MEMOIRS OF VINOBA BHAVE (By Kalindi , Translated into English by Marjorie Sykes ) Preface This book is not Vinobaji's autobiography. He himself used to say that if he were to sit down and write, the result would not be 'the story of the self', I but a story of the 'not-self', because he was 'Vinoba the forgetful'. So he neither wrote nor dictated any such story of the not-self. But during the course of his thousands of talks he used to illustrate his topics by examples from experience, and these naturally included some incidents from his own life. This book is simply an attempt to pick out such incidents from different places and string them together. It follows that there are limits to what can be done. This is not a complete life story, only a glimpse of it. There is no attempt to give a full picture of every event, every thought, every step of the way. It brings together only chose incidents and stories which are to be had in Vinoba's own words. Some important events may therefore not be found in it, and in some places it will seem incomplete,, because the principle followed is to use only Vinoba's own account. Nevertheless, in spite of these limitations the glimpses will be found to be complete in themselves. Children are fond of playing with a 'jigsaw puzzle', where a complete picture, painted on a wooden plank, has been cut up into small parts of many shapes and sizes; the aim is to fit them together into their proper places and so re-build the picture.
    [Show full text]
  • Saṅt Mat Wikibook
    Saṅt Mat Wikibook PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sun, 06 Oct 2013 03:02:35 UTC Contents Articles Sant Mat 1 Namdev 4 Kabir 8 Guru Ravidass 12 Ramananda 16 Guru Nanak 21 Meera 26 Surdas 31 Tulsidas 35 Tukaram 54 Kabir panth 58 Advait Mat 61 Radha Soami 62 Prem Rawat 69 Divine Light Mission 83 Elan Vital (organization) 100 J. Gordon Melton 103 Vishal Mangalwadi 110 Ron Geaves 111 David C. Lane 113 James R. Lewis (scholar) 115 References Article Sources and Contributors 118 Image Sources, Licenses and Contributors 121 Article Licenses License 122 Sant Mat 1 Sant Mat Sant Mat (Hindi: संत मत) was a loosely associated group of teachers that became prominent in the northern part of the Indian sub-continent from about the 13th century. Theologically, their teachings are distinguished by an inward, loving devotion to a divine principle, and socially by an egalitarianism opposed to the qualitative distinctions of the Hindu caste system, and to those between Hindus and Muslims.[1] The sant lineage can be divided into two main groups: The northern group of Sants from the provinces of Punjab, Rajasthan and Uttar Pradesh, who expressed themselves mainly in vernacular Hindi, and the southern group, whose language is archaic Marathi, represented by Namdev and other Sants of Maharashtra. Etymology The expression "Sant Mat" literally means the "Path of Sants (Saints)", "Path of Truth", "Right or Positive Path" or "point of view of the Sants." The term Sant is derived from the Sanskrit sat (सद) and has overlapping usages (true, real, honest, right).
    [Show full text]
  • History Dlsc
    Dr. Lakshmaiah IAS Study Circle H. No: 1-10-233, Ashok Nagar, Hyderabad - 500 020. Delhi, Dehradun, Amaravati, Guntur, Tirupati, Vishakhapatnam Ph no:040-27671427/8500 21 8036 HISTORY DLSC Dr. Lakshmaiah IAS Study Circle H. No: 1-10-233, Ashok Nagar, Hyderabad - 500 020. Delhi, Dehradun, Amaravati, Guntur, Tirupati, Vishakhapatnam Ph no:040-27671427/8500 21 8036 CONTENTS CARNATIC MUSIC CLASSICAL DANCE FORMS III. DRAMA, PAINTING AND VISUAL ART IV. Circle HINDUSTANI MUSIC V. IMPORTANT INSTITUTIONS VI. INDIAN ARCHITECTURE VII. INDIAN FAIRS AND FESTIVALSStudy VIII. INDIAN MUSIC IX. LANGUAGES OF INDIA IAS LITERATURE OF INDIA XI. MUSICAL INSTRUMENTS OF INDIA XII. PAINTINGS OF INDIA XIII. PERFORMING ARTS-DRAMA XIV. PUPPET FORMS OF INDIA XV. REGIONAL FOLKS DANCES XVI. RELIGIOUS ISSUES ASSOCIATED WITH CULTURE XVII. SANGAM SOCIETY AND OTHER STUFF Lakshmaiah Dr. 1 . CARNATIC MUSIC The Tamil classic of the 2nd Century AD titled the Silappadhikaram contains a vivid description of the music of that period. The Tolkappiyam, Kalladam & the contributions of the Shaivite and the Vaishnavite saints of the 7th & the 8th Centuries A.D. were also serve as resource material for studying musical history. It is said that South Indian Music, as known today, flourished in Deogiri the capital city of the Yadavas in the middle ages, and after the invasion & the plunder of the city by the Muslims, the entire cultural life of the city took shelter in the Carnatic Empire of Vijaynagar under the reign of Krishnadevaraya. Thereafter, the music of South India came to be known as Carnatic Music. In the field of practical music, South India had a succession of briliant & prolific composers who enriched the art with thousands of compositions.
    [Show full text]
  • A Musical Journey of Medieval India
    [ VOLUME 6 I ISSUE 2 I APRIL– JUNE 2019] E ISSN 2348 –1269, PRINT ISSN 2349-5138 A MUSICAL JOURNEY OF MEDIEVAL INDIA Swarna Kamal Patra* & Dr.Anju Tiwari** *Research Scholar, Pursuing M.Phil in History from Dr.C.V.Raman University. **Lecturer ,Ramkrishna Mandal Institute of Education,Howrah,West Bengal,India. Received: February 16, 2019 Accepted: March 28, 2019 ABSTRACT: : Music history is the part of culture.This research find out the history of music in medieval india.The medieval india basid on muslim ruler and The mughal ruler.It describes origins of the indian music.That means prehistoric,post history and vedic.This research find out the king who was interested with music.The researcher also discusses the lots of scholars in muslim and mughal period.The instrument of music should be a part of this study.musical journey of medieval india also discusses the various types of music.One of the important aspects of the medieval india is the vakti and sufi music.The great vakti saint and the sufi saint ware involved in music.They introduced the neu styles of music. The vaktism scholar like chaittana,mirabai,ramananda,kabir etc.The sufi scholar like nijamuddin aulia,mainuddin chisti,vaktiar kaki etc.The king ware also impressed by sufi or the vaktism.It is find out that the music is only the royal court. The scholar ware patronage by the king of the particular dynasty. Key Words: Musical journey, Medieval India, Medieval Music INTRODUCTION Music is an art which few people can achieve.This Excellency of music makes our history famous from
    [Show full text]