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RUTH Chapters 3, 4 This Is Already Our Last Study of Ruth. While This
RUTH Chapters 3, 4 This is already our last study of Ruth. While this book is very short, it gives us much insight into many important questions about life, such as where God is, in difficult times, and why sometimes He waits so long before He acts. Also, it is through two faithful women, that we learn so much about God’s workings in the believers’ lives. Naomi and Ruth, both teach us how to be patient and hopeful, in hard times. Throughout the tragedies of losing their husbands and being reduced to poverty, they did not believe that God had forsaken them. They often spoke of Him so reverently. Right in the midst of their ordeal, when Naomi told Ruth that it would be better for her to stay in Moab because she had nothing to offer her, she pronounced these words: The LORD deal kindly … (Ruth1:8), "The LORD grant that you may find rest (Ruth1:9). She was not mad at God for her situation. Ruth responded in like manner and said: Where you die, I will die, And there will I be buried. The LORD do so to me, and more also, If anything but death parts you and me." (Ruth 1:17) These women knew their God well, and when the time was right, He responded to their faith. When He replied, He acted in wonderful ways and with great blessings. We have seen that when Ruth went out to find food, the Scriptures said: And she happened to come to the part of the field belonging to Boaz,(Ruth 2:3). -
Augural Global Ambassador with the Organization
Temple Israel of Great Neck Where tradition meets change Voice a Conservative egalitarian synagogue High Holy Days Services Temple Israel’s Yom Kippur Sunday, September 9 - Erev Rosh Hashanah Minhah and Ma’ariv 6:30 P.M. Jacob Stein Symposium Monday, September 10 - First Day Rosh Hashanah Speaker: Ruth Messinger Shaharit begins in the Sanctuary 8:15 A.M. Torah Reading: Genesis 21:1-34; Numbers 29:1-6 by Marc Katz, Editor Haftarah: I Samuel 1:1-2:10 Ruth Messinger, the former president and CEO of the American “The Days of Awe and the Workaday World: 10:00 A.M. Jewish World Service, will be the featured speaker at Temple Prayers That Connect Them” - Poetry Israel’s Jack Stein Memorial Symposium on Yom Kippur. A discussion led by Rabbi Marim D. Charry Tashlikh (Xeriscape) 6:30 P.M. American Jewish World Service is a non-profit international Minhah and Ma’ariv 7:00 P.M. development and human rights organization that supports community-based groups in 19 countries. It also works to Tuesday, September 11 - Second Day of Rosh Hashanah educate the American Jewish community about global justice. Shaharit begins in the Sanctuary 8:15 A.M. It is the only Jewish organization Torah Reading: Genesis 22:1-24; Numbers 29:1-6 dedicated solely to ending Haftarah: Jeremiah 31:1-19 poverty and promoting human “The Days of Awe and the Workaday World: 10:00 A.M. rights in the developing world. Prayers That Connect Them” - Prose A discussion led by Rabbi Marim D. Charry Rabbi Howard Stecker has been Minhah and Ma’ariv 7:10 P.M. -
Towards a Middle East at Peace: Hidden Issues in Arab–Israeli Hydropolitics
Water Resources Development, Vol. 20, No. 2, 193–204, June 2004 Towards a Middle East at Peace: Hidden Issues in Arab–Israeli Hydropolitics ARNON MEDZINI* & AARON T. WOLF** *Department of Geography, Oranim School of Education, Tivon, Israel **Department of Geosciences, Oregon State University, Corvallis, OR, USA ABSTRACT When peace negotiations do one day resume between Israelis and Arabs, shared water resources will again take centre stage, acting both as an irritant between the parties, and as a tremendous inducement to reach agreement. The ‘hidden’ hydropo- litical issues that will need to be resolved between Israel, Lebanon and Syria in the course of eventual boundary talks are considered. Two of these issues, the village of Ghajar and its relation to the Wazani Springs, and the possibility of groundwater flow from the Litani to the Jordan headwaters, change the fundamental understanding of the relation- ship between hydrologic and political claims, and could threaten the entire approach to water negotiations both between Israel and Syria and between Israel and Lebanon. Fortunately, other agreements within the basin can inform the path solutions here might take. The most critical step towards conflict resolution is separating the concepts of territorial sovereignty from water security. This can be done most effectively by offering joint management, monitoring and enforcement strategies, as well as encouraging greater transparency in water data across boundaries. Introduction Despite the current deadly, and apparently intractable, conflict between Israelis and Arabs, history suggests that peace negotiations will one day resume. When they do, shared water resources will again take centre stage, acting both as an irritant between the parties, and as a tremendous inducement to reach agree- ment. -
Ruth - a Case for Women, Or a Case for Patriarchy?
40 Australian Religion Studies Review Ruth - A Case for Women, or a Case for Patriarchy? Robert Martinez University of New England This article analyses the Old Testament character, Ruth, in the social, historical, and religious context of the biblical book that bears her name. The study employs a feminist literary perspective to show that popular readings are misplaced in suggesting that both the character and the book of Ruth is emblematic for women s issues and concerns. It is also argued that it is naive to try to reclaim both the character and the book for feminism given the patriarchal ends which both serves. Like the other main characters in the book, Ruth is shown to be a complex figure with mixed motives and this prohibits any facile stereotyping of her character as a paradigm of virtue or the like. By any account, Ruth is a classic narrative. It has been described "an elegantly wrought classic version of the rags-to-riches story, of hard work and proper reward, told from the point of view of women" (Tischler, 1993: 151 ). To the degree that this book elevates and makes prominent women and their concerns it is an atypical Biblical narrative. Throughout, Ruth shows herself to be a loyal and courageous woman, being praised by the Bethlehemite women as being better "than seven sons" (Ruth 4:15, NIV) to Naomi, her mother-in-law. Nevertheless, despite Ruth's obvious strengths and virtues, there remains a deep ambiguity with regard to the place of women in general, and Ruth in particular, in this narrative. -
Good News & Information Sites
Written Testimony of Zionist Organization of America (ZOA) National President Morton A. Klein1 Hearing on: A NEW HORIZON IN U.S.-ISRAEL RELATIONS: FROM AN AMERICAN EMBASSY IN JERUSALEM TO POTENTIAL RECOGNITION OF ISRAELI SOVEREIGNTY OVER THE GOLAN HEIGHTS Before the House of Representatives Committee on Oversight and Government Reform Subcommittee on National Security Tuesday July 17, 2018, 10:00 a.m. Rayburn House Office Building, Room 2154 Chairman Ron DeSantis (R-FL) Ranking Member Stephen Lynch (D-MA) Introduction & Summary Chairman DeSantis, Vice Chairman Russell, Ranking Member Lynch, and Members of the Committee: Thank you for holding this hearing to discuss the potential for American recognition of Israeli sovereignty over the Golan Heights, in furtherance of U.S. national security interests. Israeli sovereignty over the western two-thirds of the Golan Heights is a key bulwark against radical regimes and affiliates that threaten the security and stability of the United States, Israel, the entire Middle East region, and beyond. The Golan Heights consists of strategically-located high ground, that provides Israel with an irreplaceable ability to monitor and take counter-measures against growing threats at and near the Syrian-Israel border. These growing threats include the extremely dangerous hegemonic expansion of the Iranian-Syrian-North Korean axis; and the presence in Syria, close to the Israeli border, of: Iranian Revolutionary Guard and Quds forces; thousands of Iranian-armed Hezbollah fighters; Palestinian Islamic Jihad (another Iranian proxy); Syrian forces; and radical Sunni Islamist groups including the al Nusra Levantine Conquest Front (an incarnation of al Qaeda) and ISIS. The Iranian regime is attempting to build an 800-mile land bridge to the Mediterranean, running through Iraq and Syria. -
THRESHING FLOORS AS SACRED SPACES in the HEBREW BIBLE by Jaime L. Waters a Dissertation Submitted to the Johns Hopkins Universit
THRESHING FLOORS AS SACRED SPACES IN THE HEBREW BIBLE by Jaime L. Waters A dissertation submitted to The Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland August 2013 © 2013 Jaime L. Waters All Rights Reserved ABSTRACT Vital to an agrarian community’s survival, threshing floors are agricultural spaces where crops are threshed and winnowed. As an agrarian society, ancient Israel used threshing floors to perform these necessary activities of food processing, but the Hebrew Bible includes very few references to these actions happening on threshing floors. Instead, several cultic activities including mourning rites, divination rituals, cultic processions, and sacrifices occur on these agricultural spaces. Moreover, the Solomonic temple was built on a threshing floor. Though seemingly ordinary agricultural spaces, the Hebrew Bible situates a variety of extraordinary cultic activities on these locations. In examining references to threshing floors in the Hebrew Bible, this dissertation will show that these agricultural spaces are also sacred spaces connected to Yahweh. Three chapters will explore different aspects of this connection. Divine control of threshing floors will be demonstrated as Yahweh exhibits power to curse, bless, and save threshing floors from foreign attacks. Accessibility and divine manifestation of Yahweh will be demonstrated in passages that narrate cultic activities on threshing floors. Cultic laws will reveal the links between threshing floors, divine offerings and blessings. One chapter will also address the sociological features of threshing floors with particular attention given to the social actors involved in cultic activities and temple construction. By studying references to threshing floors as a collection, a research project that has not been done previously, the close relationship between threshing floors and the divine will be visible, and a more nuanced understanding of these spaces will be achieved. -
Notes on Ruth 202 1 Edition Dr
Notes on Ruth 202 1 Edition Dr. Thomas L. Constable TITLE This book received its title in honor of the heroine of the story. One writer argued that "Naomi" is the main character in the plot, "Boaz" is the main character in the dialogue, and "Obed" is the main character in the purpose of the book.1 The name "Ruth" may mean "friendship," "comfort," or "refreshment." It appears to have been Moabite and not Hebrew, originally, though its etymological derivation is uncertain.2 Another writer suggested it may derive from the Hebrew root rwh, meaning "to soak, irrigate, refresh."3 After Ruth entered Israel, and especially after the Book of Ruth circulated, the name became popular among the Jews, and later among Christians. The same title appears over the book in its Hebrew (Masoretic), Greek (Septuagint), Latin (Vulgate), and modern language versions. DATE AND WRITER It is safe to assume that the Book of Ruth was put in its final form after David became king in Hebron, in 1011 B.C., since he is recognized as a very important figure in the genealogy (4:17, 22). How much later is hard to determine. The Babylonian Talmud attributed authorship of the book to Samuel.4 This statement reflects ancient Jewish tradition. If Samuel, or someone who lived about the same time as Samuel, wrote the book, the final genealogy must have been added much later—perhaps during the reign of David or Solomon. Modern critical scholars tend to prefer a much later date, on the basis of their theories concerning the date of the writing 1Daniel I. -
Scrolls of Love Ruth and the Song of Songs Scrolls of Love
Edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg Scrolls of Love ruth and the song of songs Scrolls of Love ................. 16151$ $$FM 10-13-06 10:48:57 PS PAGE i ................. 16151$ $$FM 10-13-06 10:48:57 PS PAGE ii Scrolls of Love reading ruth and the song of songs Edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg FORDHAM UNIVERSITY PRESS New York / 2006 ................. 16151$ $$FM 10-13-06 10:49:01 PS PAGE iii Copyright ᭧ 2006 Fordham University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or any other—except for brief quotations in printed reviews, without the prior permission of the publisher. Library of Congress Cataloging-in-Publication Data Scrolls of love : reading Ruth and the Song of songs / edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg.—1st ed. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8232-2571-2 (cloth : alk. paper) ISBN-10: 0-8232-2571-2 (cloth : alk. paper) ISBN-13: 978-0-8232-2526-2 (pbk. : alk. paper) ISBN-10: 0-8232-2526-7 (pbk. : alk. paper) 1. Bible. O.T. Ruth—Criticism interpretation, etc. 2. Bible. O.T. Song of Solomon—Criticism, interpretation, etc. I. Hawkins, Peter S. II. Stahlberg, Lesleigh Cushing. BS1315.52.S37 2006 222Ј.3506—dc22 2006029474 Printed in the United States of America 08 07 06 5 4 3 2 1 First edition ................. 16151$ $$FM 10-13-06 10:49:01 PS PAGE iv For John Clayton (1943–2003), mentor and friend ................ -
Poems of Ruth
Poems of Ruth woodcut by Jacob Steinhardt Shavuot 5772 / 2012 Poems by Marge Piercy, Rachel Barenblat, Alicia Ostriker, Tania Runyan, Victor Hugo, Kathryn Hellerstein, Anna Kamienska, Catherine Tufariello - 2 - THE HANDMAID'S TALE (RUTH) Time for a different kind of harvest. Sated with bread and beer Boaz and his men sleep deeply on the fragrant hay. The floor doesn’t creak. When Boaz wakes, his eyes gleam with unshed tears. He is no longer young, maybe forty; his face is lined as Mahlon's never became. Who are you? he asks and I hear an echoing question: who is it? what is it? who speaks? Spread your wings over me, I reply and his cloak billows high. Now he clasps my foreign hand and kisses the tips of my fingers now skin glides against skin and the seed of salvation grows in me the outsider, the forbidden we move from lack to fullness we sweeten our own story and as my belly swells I pray that the day come speedily and soon when we won't need to distinguish Israel from Moab the sun’s radiance from the moon’s Boaz’s square fingers from my smaller olive hands amen, amen, selah. Rabbi Rachel Barenblat - 3 - from NO ANGEL All that thou sayest unto me I will do. Ruth 3:5 I The story's strange. For once, God wasn't talking, Busy with some sacrifice or slaughter Somewhere else. No plague, cloud, gushing water, Dream, omen, whirlwind. Just two women, walking The dusty road from Moab to Judea, One, the younger, having told the other (Not her own, but her dead husband's mother) That she would never leave her. -
Experience-Israel-Tour-Brochure
EXPERIENCE ISRaEL Friday, March 4 We board our early morning flight to Israel. Saturday, March 5 After arriving at Ben Gurion Airport in the late afternoon, we’ll go to our Tel Aviv hotel to rest up for the tremendous things Yeshua is going to show us on our amazing journey throughout the Land of Israel. Overnight: Tel Aviv Sunday, March 6 Our amazing journey in God’s Land starts with a visit to Independence Hall, where we will see fulfilled prophecies and hear a recording of David Ben Gurion proclaiming Israel’s independence. Our next stop will be the old city of Jaffa for the sites and a study of the Scriptures. Our last stop will be at the Beit Lid junction, where 22 people (21 of them IDF soldiers) were killed by a suicide bomber in 1995. We will hear a personal account from Moran Rosenblit and then continue to our hotel in the city of Haifa. Overnight: Haifa Monday, March 7 We start our day with a visit to Atlit, a temporary holding facility for thousands of “illegal” Jewish immigrants from 1939 – 1948. Afterward, we will continue our day with a visit to Caesarea Maritima, the ancient capital of Roman Judea, where we will see and learn about the many important biblical events that took place there. We then will drive up the Carmel Mountain to visit the Muhraka, where Elijah defeated the prophets of Baal, to have an in-depth Bible study. Our day will end at the Druze village of Daliat El Carmel, where we will meet a local family whose son was killed by a suicide bomber. -
Jacob's Ladder Program 3: Ruth and Naomi Teaching Plan for Youth
Jacob’s Ladder Program 3: Ruth and Naomi Teaching Plan For Youth Summary: The Hebrew family of Elimelech and Naomi are facing difficult times. A severe famine has caused them to leave their home and venture to a new land where they are not welcome and new hardships await. Questions for discussion are in italics. Scripture: Ruth 1 Teaching Theme: Faith should guide us through trials. Strong, healthy communities support individuals and welcome new members. Take a Pulse (gauge the students’ understanding of some key words and get them thinking about the topic): 1. Insider/Outsider Activity: As students arrive, hand almost all the students a small bag of M&M’s. Choose several students to receive a small bag of puffed rice cereal instead. Group the students according to what they’ve got as a snack. Now have the kids with puffed rice try to convince the other kids to trade with them. 2. How is a community different from a neighborhood? Which word best describes our youth group? 3. How does it feel to leave a community and start over in a new one? Describe your experiences with changes in school, church, or neighborhood communities. View the 30 minute video. Discuss initial reactions and any points of confusion. Explore the Story: 1. What hardship had befallen Elimelech’s family, causing them to leave their homeland? Describe their emotions as they leave and head into the unknown. 2. What type of welcome did they receive in Moab? What is at the root of the hatred the Moabites feel towards the Hebrews? Why did most Moabites reject the Hebrews as members of their community? 3. -
A Study of the Book of Ruth
A Study of the Book of Ruth by Becky J. Case & Allyson M. Barrante For: Crux Bible Study Leaders Crux Bible Study is a Geneva College Community Bible Study Sponsored by the Staff of The Coalition for Christian Outreach and “The Call” Fall 2004 Dear Crux Bible Study Leaders, Welcome to the study of the book of Ruth. It’s with great excitement and eager expectation that we begin this study. This beautiful and eloquently written story is packed with truth about God and His workings in the ordinary circumstances of life. Our prayer is that as you dig into the Scriptures with a group of peers here at Geneva College that your lives will be transformed in new ways. Our hope is that this guide will be a helpful resource to you, and aid in developing your gifts as a small group leader while giving a clearer picture of the Word to students in your study. A few thoughts as you begin this journey: The Crux Bible study guide has been designed to be just that: a guide. Our desire is for you to develop it further, make changes that adapt it to your group, and make choices about how to use the questions we’ve developed. The last thing this guide has been prepared for is to make the job of the small group leader “easy”. Rather, it has been made to help create informed leaders. The book of Ruth is a beautiful story, and probably one you may have heard in Sunday School as a child. While we admire the creativity of our God to reveal himself through a variety of means, we must be careful to remember it is far more than an eloquently written love drama.