An Examination of the Emergence of the Queer Figure in North American Culture Using a Queer Marxist Theoretical Framework
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Fictitious Capital and the Elusive Quest in Understanding Its Implications: Illusions and Paradoxes*
CADMUS, Volume 2, No.3, October 2014, 55-65 Fictitious Capital and the Elusive Quest in Understanding its Implications: Illusions and Paradoxes* Joanílio Rodolpho Teixeira Fellow, World Academy of Art & Science; Emeritus Professor, University of Brasilia, Brazil Paula Felix Ferreira Post-graduate Student, Autonomous University of Madrid, Spain Abstract This paper deals with the interaction between fictitious capital and the neoliberal model of growth and distribution, inspired by the classical economic tradition. Our renewed interest in this literature has a close connection with the recent international crisis in the capitalist economy. However, this discussion takes as its point of departure the fact that standard eco- nomic theory teaches that financial capital, in this world of increasing globalization, leads to new investment opportunities which improve levels of growth, employment, income distribu- tion, and equilibrium. Accordingly, it is said that such financial resources expand the welfare of people and countries worldwide. Here we examine some illusions and paradoxes of such a paradigm. We show some theoretical and empirical consequences of this vision, which are quite different and have harmful constraints. 1. Introduction There is an extensive controversy concerning traditional models of economic equi- librium and new development paradigms based on an interdisciplinary, broader study of economics. When faced with the harmful effects of misguided directives in an economic and global sense, theorists have the obligation not only to explain their causes, but also to offer a practical solution or alternate thinking. After all, consistent levels of poverty, unemploy- ment and low growth are results which were not expected in orthodox economic models of equilibrium and should be dealt with instead of being thrown aside as a politically restricted issue. -
Trans Resources
Resources Duke Child and Adolescent Gender Care www.dukehealth.org TransActive, support for trans* children and families http://www.transactiveonline.org Tarheel Transmen online support group Charlotte Gender Alliance, support group http://charlottegenderalliance.info/ Gender Benders- Greenville Support and Activist Group GLBTQ http://genderbenderssc.org/GenderBenders/Welcome.html Palmetto Gender Association, connecting trans* folks with resources in South Carolina chapters http://www.palmettotgassociation.org/default.html PFLAG: PFLAG Flat Rock/Hendersonville http://community.pflag.org WNC Trans Support Hotline through Campaign for Southern Equality 237-1323 Phoenix Transgender Support Group (meet every 2 months) phoenixtgs.weebly.com/ Asheville Transformers http://tranzmission.org/transformers-support- groups.html YouthOUTright for GLBTQ youth, ages 14-23, youthoutright.org/ QORDS a camp For lgbtqqia youth and youth of lgbtqqia parents ages 11-17. Social Justice and Music camp with year round events. www.qords.org Western NC Community Health Services 285-0622, www.wncchs.org/ Asheville Planned Parenthood 252-7928, hormone therapy, education, referrals Beloved House Asheville Trans* affirming homelessness resource, 39 Grove St. 242-8261 Mission Hospital Speech Therapy, contact Patricia Handlon 213-0850 24/7 Suicide Prevention Hotline 1-800-273-8255 the Trevor Project 866-4-U-TREVOR (866-488-7386) wehappytrans.com: for sharing positive trans experiences Anne L. Boedecker, PhD, The Transgender Guidebook: Keys to a Successful Transition, -
Curriculum & Action Guide
DVD TITLE ARTSARTSFacilitating a Discussion IN AC IN ACTION Finding a Facilitator DIVERSE VOICES ON PAGE AND STAGE KRUDAS DEFINITION: AYA DE LEON Identify your own. When the 90’s hit,a all film the by Opie Boero ImwinkelriedIdentify your own. Whena film the by Jennifer 90’s hit, Ongiri all the new communication technologies offered new communication technologies offered people a new way to communicate that was people a new way to communicate that was ARTSeasier and more. INeasier and more. AC Be knowledgeable. When the 90’s hit, all the Be knowledgeable. When the 90’s hit, all the new communication technologies offered new communication technologies offered people a new way to communicate that was people a new way to communicate that was easier and more. easier and more. Be clear about your role. When the 90’s hit, Be clear about your role. When the 90’s hit, all the new communication technologies all the new communication technologies offered people a new way to communicate offered people a new way to communicate ARTSthat was easier and more. INthat was easier and more. AC Know your group. When the 90’s hit, all the Know your group. When the 90’s hit, all the new communication technologies offered new communication technologies offered people a new way to communicate that was people a new way to communicate that was easier and more. easier and more. JUNK BOX WARRIOR EL ABUELO BYRON CHIEF-MOON: GREY a film by Preeti AK Mistry a film by Dino Dinco HORSE RIDER a film by Marlene Millar and ARTS INPhilip SzporerAC Curriculum Guide ARTS INwww.frameline.org/distribution -
Marxism, Sociology and Poulantzas's Theory of the State
Marxism, Sociology and Poulantzas's Theory of the State Simon Clarke 1 Introduction Political developments in the last ten years have led to a very considerable re- newal of interest in Marxist economic and political analysis, and to a concerted attempt to reinvigorate Marxist theory as a revolutionary force. The focus of this movement is the attempt to develop a Marxist critique of Stalinist dogma- tism and of post-Stalinist revisionism. Its material conditions are the end of the long wave of post-war capitalist expansion and the reappearance of capitalist crisis, on the one hand, and the development of working class resistance to the domination of capital independently of the orthodox Communist Parties, on the other. This Marxist renaissance is taking place in conditions which make it ex- tremely vulnerable to absorption into the frame of reference of bourgeois ideol- ogy. Since 1930 Marxist theory has been positively or negatively dominated by the official Marxism of the orthodox Communist Parties (which I shall refer to as `dogmatism'). Those Marxists who were not prepared to subordinate themselves to dogmatism were not able to challenge it either. The period of cold war and the absence of independent working class resistance to capital meant that there was no basis on which such a challenge could be mounted. The independence of such Marxism was maintained by its diversion of attention from political and economic concerns. It was dominated by the attempt to explain the ap- parent solidity of bourgeois domination by reference to specific superstructural features which varied from one country to another, thus constituting various na- tional schools of `Western Marxism', which borrowed heavily from the dominant bourgeois cultural theories in the various countries. -
Women of Meghalaya and Kyriarchy
Pramana Research Journal ISSN NO: 2249-2976 WOMEN OF MEGHALAYA AND KYRIARCHY Puspita Das1, Ayuta Mohanty2* 1Professor, College of Community Science, Central Agricultural University, Tura,Meghalaya. Email- [email protected] 2Lecturer in English, C.V. Raman College of Engineering, Bhubaneswar. Email- [email protected] ABSTRACT: The most common word that comes to our mind when we hear the word oppression is ‘patriarchy’. But one more term that is also associated with oppression is ‘Kyriarchy’. Coined in 1992, it tries to include the people who are privileged in one aspect and oppressed in another aspect. This pattern of being privileged and oppressed at the same time has attracted the critics to analyse such situation. Similar situation can be found in the state of Meghalaya. Meghalaya comprises of various tribes and is matrilineal and matrilocal in nature. So in a way, the women of Meghalaya are privileged than women across the country. But they are also oppressed by the men of their tribes. This combination of being both suppressed and privileged makes them an ideal example of ‘Kyriarchy’. This paper analyses the condition and situation of women of Meghalaya under the scanning lens of Kyriarchy. The privileges that they have has been analysed and the suppression that they suffer simultaneously has also been highlighted. KEYWORDS- Kyriarchy, Meghalaya, Women, Oppressed, Privileged INTRODUCTION: The word ‘Kyriarchy’ was coined by Elisabeth Schussler Fiorenza in 1992 “to describe her theory of interconnected, interacting and self-extending systems of domination and submission, in which a single individual might be oppressed in some relationship and privileged in others”1. -
True Colors Resource Guide
bois M gender-neutral M t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian polyamorousBirls queer Femme queer bisexual GAY GrrlsAsexual bisexual GAY bi-curious bi-curious QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bois bois gender-neutral M gender-neutralLOVEM gender-neutral t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch Birls polyamorousBirls polyamorousBirls queer Femme queer Femme Asexual bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious transsexual QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bi-confident pansexualtranssexual bois M gender-neutral gender-neutral M t t F F ALLY Lesbian INTERSEX butch INTERSEXALLY Birls polyamorousBirls queer Femme queer bisexual Asexual GAY GrrlsAsexual bisexual bi-curious bi-curious transsexual QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bois bois LOVE gender-neutral M gender-neutral t F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch polyamorousBirls polyamorousBirls queer Femme queer Femme bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bi-confident pansexualtranssexual bois bois M gender-neutral M gender-neutral t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch polyamorousBirls polyamorousBirls queer Femme queer Femme bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious QUEstioningtransgender bi-confident -
Intersectionality: T E Fourth Wave Feminist Twitter Community
#Intersectionality: T e Fourth Wave Feminist Twitter Community Intersectionality, is the marrow within the bones of fem- Tegan Zimmerman (PhD, Comparative Literature, inism. Without it, feminism will fracture even further – University of Alberta) is an Assistant Professor of En- Roxane Gay (2013) glish/Creative Writing and Women’s Studies at Stephens College in Columbia, Missouri. A recent Visiting Fel- This article analyzes the term “intersectional- low in the Centre for Contemporary Women’s Writing ity” as defined by Kimberlé Williams Crenshaw (1989, and the Institute of Modern Languages Research at the 1991) in relation to the digital turn and, in doing so, University of London, Zimmerman specializes in con- considers how this concept is being employed by fourth temporary women’s historical fiction and contempo- wave feminists on Twitter. Presently, little scholarship rary gender theory. Her book Matria Redux: Caribbean has been devoted to fourth wave feminism and its en- Women’s Historical Fiction, forthcoming from North- gagement with intersectionality; however, some notable western University Press, examines the concepts of ma- critics include Kira Cochrane, Michelle Goldberg, Mik- ternal history and maternal genealogy. ki Kendall, Ealasaid Munro, Lola Okolosie, and Roop- ika Risam.1 Intersectionality, with its consideration of Abstract class, race, age, ability, sexuality, and gender as inter- This article analyzes the term “intersectionality” as de- secting loci of discriminations or privileges, is now the fined by Kimberlé Williams Crenshaw in relation to the overriding principle among today’s feminists, manifest digital turn: it argues that intersectionality is the dom- by theorizing tweets and hashtags on Twitter. Because inant framework being employed by fourth wave fem- fourth wave feminism, more so than previous feminist inists and that is most apparent on social media, espe- movements, focuses on and takes up online technolo- cially on Twitter. -
COLAGE Winter 03C (Page 1)
A PUBLICATION OF COLAGE (CHILDREN OF LESBIANS AND GAYS EVERYWHERE) 1 JUST FOR US # FOCUS ON EXTENDED FAMILY Vol.2003 15 FOR PEOPLE WITH LESBIAN, GAY, BISEXUAL AND TRANSGENDER PARENTS BREAKING THE SILENCE by Ryan LaLonde Just a year ago…. in so much pain, it is a testament to his strength and will. Grandpa lies in the hospital bed with an oxygen tube in his nose. He has been I can only stay a couple of days. admitted to the hospital because of Grandpa’s cancer is taking over his lungs complaints of chest pains. Formally and the medication has him going in and diagnosed as arthritis in his out of consciousness. Before I chest, the doctors now leave for the airport, LOSING FAMILY realize that it is actually Grandpa awakes. I try to take GAINING FAMILY Cancer, and it spreads fast. this opportunity to say good- by Whitney & Landon I fly in to see him. My mood bye, but all I can say is "I’m Modena-Kurpinsky is low; I know I am going to proud of you" as tears run lose Grandpa. He refuses down my face. He whispers Landon: My name is Landon Modena- chemotherapy and at his back, "I have always been Kurpinsky, I am 21 years old, and I live in San request is being prepped to proud of you". This is the Francisco. Last year I joined COLAGE’s new return to the family farm to first time I have ever heard group, the Youth Leadership in Action Program die with dignity in the these words from Grandpa. -
Black Feminism and Radical Planning
PLT0010.1177/1473095218763221Planning TheoryJacobs 763221research-article2018 Article Planning Theory 2019, Vol. 18(1) 24 –39 Black feminism and radical © The Author(s) 2018 Article reuse guidelines: planning: New directions for sagepub.com/journals-permissions https://doi.org/10.1177/1473095218763221DOI: 10.1177/1473095218763221 disaster planning research journals.sagepub.com/home/plt Fayola Jacobs Texas A&M University, USA Abstract After Hurricane Katrina’s devastation of the United States’ Gulf Coast, conversations about flooding became focused on the interconnections between so-called “natural” disasters, poverty, gender and race. Although research has long shown that women, people of color and low- income communities are more vulnerable to natural hazards, the disproportionate effects of Hurricane Katrina and subsequent federal and state disaster response efforts forced the national spotlight on the institutional and systemic nature of racism, classism and sexism. Using Black feminism and radical planning theory, two lenses that provides a comprehensive framework for understanding racism, classism and sexism, this article examines the concept and literature of social vulnerability. I argue while social vulnerability research has made significant contributions to planners’ understandings of disasters and inequity, it fails to center community knowledge, identify intersectional oppressions and name them as such and encourage community activism, all of which are keys to making meaningful change. Keywords Black feminism, disasters, environmental justice, feminism, social vulnerability, urban planning In the wake of Hurricane Katrina’s devastation and the images that emerged from the Gulf Coast in general and New Orleans in particular, the nation began to pay attention to the inequitable impacts of disasters on poor communities and communities of color. -
Media Reference Guide
media reference guide NINTH EDITION | AUGUST 2014 GLAAD MEDIA REFERENCE GUIDE / 1 GLAAD MEDIA CONTACTS National & Local News Media Sports Media [email protected] [email protected] Entertainment Media Religious Media [email protected] [email protected] Spanish-Language Media GLAAD Spokesperson Inquiries [email protected] [email protected] Transgender Media [email protected] glaad.org/mrg 2 / GLAAD MEDIA REFERENCE GUIDE TABLE OF CONTENTS INTRODUCTION FAIR, ACCURATE & INCLUSIVE 4 GLOSSARY OF TERMS / LANGUAGE LESBIAN / GAY / BISEXUAL 5 TERMS TO AVOID 9 TRANSGENDER 12 AP & NEW YORK TIMES STYLE 21 IN FOCUS COVERING THE BISEXUAL COMMUNITY 25 COVERING THE TRANSGENDER COMMUNITY 27 MARRIAGE 32 LGBT PARENTING 36 RELIGION & FAITH 40 HATE CRIMES 42 COVERING CRIMES WHEN THE ACCUSED IS LGBT 45 HIV, AIDS & THE LGBT COMMUNITY 47 “EX-GAYS” & “CONVERSION THERAPY” 46 LGBT PEOPLE IN SPORTS 51 DIRECTORY OF COMMUNITY RESOURCES 54 GLAAD MEDIA REFERENCE GUIDE / 3 INTRODUCTION Fair, Accurate & Inclusive Fair, accurate and inclusive news media coverage has played an important role in expanding public awareness and understanding of lesbian, gay, bisexual and transgender (LGBT) lives. However, many reporters, editors and producers continue to face challenges covering these issues in a complex, often rhetorically charged, climate. Media coverage of LGBT people has become increasingly multi-dimensional, reflecting both the diversity of our community and the growing visibility of our families and our relationships. As a result, reporting that remains mired in simplistic, predictable “pro-gay”/”anti-gay” dualisms does a disservice to readers seeking information on the diversity of opinion and experience within our community. Misinformation and misconceptions about our lives can be corrected when journalists diligently research the facts and expose the myths (such as pernicious claims that gay people are more likely to sexually abuse children) that often are used against us. -
Menstrual Justice
Menstrual Justice Margaret E. Johnson* Menstrual injustice is the oppression of menstruators, women, girls, transgender men and boys, and nonbinary persons, simply because they * Copyright © 2019 Margaret E. Johnson. Professor of Law, Co-Director, Center on Applied Feminism, Director, Bronfein Family Law Clinic, University of Baltimore School of Law. My clinic students and I have worked with the Reproductive Justice Coalition on legislative advocacy for reproductive health care policies and free access to menstrual products for incarcerated persons since fall 2016. In 2018, two bills became law in Maryland requiring reproductive health care policies in the correctional facilities as well as free access to products. Maryland HB 787/SB629 (reproductive health care policies) and HB 797/SB 598 (menstrual products). I want to thank the Coalition members and my students who worked so hard on these important laws and are currently working on their implementation and continued reforms. I also want to thank the following persons who reviewed and provided important feedback on drafts and presentations of this Article: Professors Michele Gilman, Shanta Trivedi, Virginia Rowthorn, Nadia Sam-Agudu, MD, Audrey McFarlane, Lauren Bartlett, Carolyn Grose, Claire Donohue, Phyllis Goldfarb, Tanya Cooper, Sherley Cruz, Naomi Mann, Dr. Nadia Sam-Agudu, Marcia Zug, Courtney Cross, and Sabrina Balgamwalla. I want to thank Amy Fettig for alerting me to the breadth of this issue. I also want to thank Bridget Crawford, Marcy Karin, Laura Strausfeld, and Emily Gold Waldman for collaborating and thinking about issues relating to periods and menstruation. And I am indebted to Max Johnson-Fraidin for his insight into the various critical legal theories discussed in this Article and Maya Johnson-Fraidin for her work on menstrual justice legislative advocacy. -
Transformations in Capital Accumulation
Transformations in capital accumulation: From the national production of an universal labourer to the international fragmentation of the productive subjectivity of the working-class Juan Iñigo Carrera Buenos Aires, 2002 CICP CENTRO para la INVESTIGACION como CRITICA PRACTICA [email protected] Transformations in capital accumulation: From the national production of an universal labourer to the international fragmentation of the productive subjectivity of the working-class Juan Iñigo Carrera 1. The starting point The revolutionary action of the working-class needs to organise itself through the awareness of its concrete determinations. Since we are focusing on a process characterised by international integration and fragmentation, it could seem that the most concrete approach is that circumscribed to the economic policies that prevailed in the different national processes of capital accumulation involved.1 Still, this approach ends up by bringing down all historically-specific necessity to the immediate action of those that personify capital. Thus, apologetics of capitalism presents national capitalists and state-bureaucrats as the social subjects whose abstract will rules the historical movement. Opposite to this sterility it could seem that the starting point lies in capitalism’s global unity, once this unity is represented as the movement of accumulation regimes, their rise, ‘failure’ and fall. Still, then, the subject of historical change seems to have vanished, as if this were ‘a process without a subject’.2 Once again, abstraction has displaced the concrete. It could seem, then, that the answer lies on circumscribing the global unity of accumulation to its concrete manifestation: class struggle. Still, considered in itself, class struggle comes down to a series of confrontations in which, now the working-class prevails and advances, now it is defeated and retreats, at the rhythm imposed by the development of working-class consciousness.