The Prosperity Gospel and the Plight of the Poor- Considering Increased
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Ew Kenyon and the Twelve
CHRISTIAN RESEARCH INSTITUTE PO Box 8500, Charlotte, NC 28271 Feature Article: JAW755-1 WHAT'S WRONG WITH THE FAITH MOVEMENT (PART ONE): E. W. KENYON AND THE TWELVE APOSTLES OF ANOTHER GOSPEL by Hank Hanegraaff This article first appeared in the Christian Research Journal, volume 15, number 3 (1993). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SYNOPSIS What's wrong with the "Faith" movement? Its leaders include many of the most popular television evangelists. Its adherents compose a large percentage of charismatic evangelical Christians. Its emphases on faith, the authority of the believer, and the absolute veracity of Scripture could appear to be just what today's church needs. And yet, I am convinced that this movement poses one of the greatest contemporary threats to orthodox Christianity from within. Through it, cultic theology is being increasingly accepted as true Christianity. This article will highlight several serious problems with the Faith movement by providing an overview of its major sources and leaders. Part Two will focus on the movement's doctrinal deviations as represented by one of its leading proponents.1 ITS DEBT TO NEW THOUGHT It is important to note at the outset that the bulk of Faith theology can be traced directly to the cultic teachings of New Thought metaphysics. Thus, much of the theology of the Faith movement can also be found in such clearly pseudo-Christian cults as Religious Science, Christian Science, and the Unity School of Christianity. Over a -
Towards an African Inculturation Biblical Pneumatology: a Response to the Rise of Neo- Pentecostalism in Tanzanian Christianity Faith Lugazia Luther Seminary
Luther Seminary Digital Commons @ Luther Seminary Doctor of Philosophy Theses Student Theses 2010 Towards an African Inculturation Biblical Pneumatology: A Response to the Rise of Neo- Pentecostalism in Tanzanian Christianity Faith Lugazia Luther Seminary Follow this and additional works at: http://digitalcommons.luthersem.edu/phd_theses Part of the Christianity Commons, History of Christianity Commons, and the New Religious Movements Commons Recommended Citation Lugazia, Faith, "Towards an African Inculturation Biblical Pneumatology: A Response to the Rise of Neo-Pentecostalism in Tanzanian Christianity" (2010). Doctor of Philosophy Theses. Paper 15. This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Doctor of Philosophy Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. TOWARDS AN AFRICAN INCULTURATION BIBLICAL PNEUMATOLOGY: A RESPONSE TO THE RISE OF NEO-PENTECOSTALISM IN TANZANIAN CHRISTIANITY by FAITH LUGAZIA A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment of The Requirements for the Degree of DOCTOR OF PHILOSOPHY ST. PAUL, MINNESOTA 2010 LUTHER SEMINARY LIBRARY 2375 Como Avenue 8 t P*ul, MN 65108-144? © 2010 by Faith Lugazia All rights reserved LUTHER SEMINARY ST. PAUL, MINNESOTA PH.D. THESIS Title of Thesis: Towards An African Inculturation of Biblical Pneumatology: A Response to the Rise of Neo-Pentecostalism in Tanzanian Christianity. Author: Faith Kokubelwa Lugazia Thesis committee: L . jA JL a- ABSTRACT Towards an African Inculturation Biblical Pneumatology: A Response to the Rise ofNeo- Pentecostalism in Tanzanian Christianity By Faith Lugazia In this dissertation, 1 seek to lay the groundwork for developing an African inculturation of biblical pneumatology relevant to the Tanzanian context. -
Reflections-Grassleys Requests.Pub
Educating & Empowering Donors to Support Christian Ministries December 2007 MinistryWatch.com Grassley’s Requests of Televangelists are Well-Founded Unchecked media churches could undermine the Gospel message By Michael Barrick When Senator Charles Grassley (R-Iowa) recently re- raised eyebrows. Grassley explained, “As a Christian quested that numerous high-profile televangelists dis- myself, and a person who believes in tithing, I feel I close financial information to the Senate Finance Com- have a right to know where my money goes. If a person mittee by early December, his call precipitated debate gets a tax deduction for a donation, the deduction and among Christian church and ministry leaders concerned donation should be for a legitimate purpose.” about overreaching government. Church leaders critical of Grassley’s call are setting up a It shouldn’t have. While Grassley’s move is admittedly straw man. It is irrelevant that it is a secular official call- dramatic, what he has called for is reasonable – proof ing these televangelists to account. The Bible could not that these church leaders are not misusing funds in- be clearer – church leaders are held to a high standard. tended for charitable purposes. Grassley, the ranking “For the overseer must be above reproach as God’s member of the Senate Finance Committee, is doing steward…” (Titus 1:7a NASB). If the Church fails to what the Church should do – ensure that its leaders ad- hold its own accountable and if its most visible leaders here to fundamental biblical principles such as transpar- fail to live by the very standards they purport to pro- ency and honesty while exhibiting a sacrificial lifestyle claim, then we should applaud when a leader with the modeled after Jesus. -
The Prosperity Gospel of Coronavirus Response Paul A. Djupe, Denison
The Prosperity Gospel of Coronavirus Response Paul A. Djupe, Denison University Ryan P. Burge, Eastern Illinois University Abstract The sweep of the coronavirus pandemic across the world and United States offers an almost unparalleled opportunity to study how social systems cope with the threat and opportunities for collective action. In this paper we draw on survey data collected as the US flailed in response and before a general consensus among executive office-holders developed in the following weeks. In particular, we assess how holding prosperity gospel views strongly shaped perceptions of the virus and state responses to the virus. Research on the prosperity gospel is slowly expanding, and this paper helps to highlight some missing dimensions. At a time when concerted action for the social good could be uniting the country, prosperity gospel beliefs systematically undermine that possibility by augmenting threat, raising outgroup anxiety, and decreasing social trust. [129 words] Paper Submitted to Politics & Religion April 16, 2020 [6255 total words] “Satan and a virus will not stop us” –Rev. Tony Spell (qtd. in Seipel 2020) At the time of writing, the coronavirus is sweeping the world with over one million cases and tens of thousands dead; the United States tops both counts. In the face of the pandemic, some congregations are still meeting in person (or think they should be) with an apparent devil-may-care attitude. In this paper, we ask what drives reactions to the coronavirus, with a focus on one rapidly growing religious belief system – the Prosperity Gospel. This belief system is particularly well tuned to trigger a strong reaction to the societal response to the spread of the coronavirus. -
Amos Yong Complete Curriculum Vitae
Y o n g C V | 1 AMOS YONG COMPLETE CURRICULUM VITAE Table of Contents PERSONAL & PROFESSIONAL DATA ..................................................................................... 2 Education ................................................................................................................................................... 2 Academic & Administrative Positions & Other Employment .................................................................... 3 Visiting Professorships & Fellowships ....................................................................................................... 3 Memberships & Certifications ................................................................................................................... 3 PUBLICATIONS ............................................................................................................................ 4 Monographs/Books – and Reviews Thereof.............................................................................................. 4 Edited Volumes – and Reviews Thereof .................................................................................................. 11 Co-edited Book Series .............................................................................................................................. 16 Missiological Engagements: Church, Theology and Culture in Global Contexts (IVP Academic) – with Scott W. Sunquist and John R. Franke ................................................................................................ -
Miracle & Deliverance
Miracle & Deliverance Pat HolliDay, PH.D. http://www.miracleinternetchurch.com GoD MaDe HER RICH- BUt JeSUS SAYS YOU ARE POOR AND WETCHeD. ~JOYCE MEYER Televangelists Living Like Queens and Kings? Benny Hinn SayS Joyce iS tHe “GreateSt BiBle teacHer of tHiS centUry! Church- get back to Jesus! “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.” – Revelation. 3:17.KJV So many in the Christian Church have become cold and lukewarm and they have given their minds over to forms of Better Homes and Garden and Disney World Christianity and lifestyles that are just seeking after material things and emotional experiences. Jesus is rarely preached, ( R o m a n s 10:17), “So then faith cometh by hearing, and hearing by the word of God.” Revelation 3:17-19 "Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened." Isaiah 48:8 “For what shall it profit a man/woman, if he/she shall gain the whole world, and lose his own soul? 37 Or what shall a man give in exchange for his soul?” Mark 8:36-37 KJV http://www.miracleinternetchurch.com Page 1 Joyce Meyer used to travel in this Canadair Challenger 600S; seen here in Sydney, Australia when she was a 'special guest' at the Hillsong Conference in July 2005. -
Liberation and Prosperity Theologies Geoffrey Grogan, Glasgow
LIBERATION AND PROSPERITY THEOLOGIES GEOFFREY GROGAN, GLASGOW Introduction The title of this paper may seem strange. On the face of it, Liberation Theology and Prosperity Theology may seem to have little in common, even to be diametrically opposed to each other. A little thought, however, will enable us to see that the very fact of their stark contrast makes them suitable subjects for joint treatment. It is only where two entities have something in common that we may helpfully contrast them. If I were to be asked to contrast the Forth Bridge and three o'clock I would find the task difficult, if not impossible, for they have so little in common. Experience shows that often opposites have a meeting point. In practice, Fascist and Marxist totalitarianism may be equally unpleasant to live under. The effects of cold and heat on the body have some similarities. Because both subjects are large, and each type of theology has a number of varieties and off-shoots, I propose to limit the scope of the paper. We will concentrate on the central objective features of each of the two theologies. For example, we will say more about Prosperity Theology's concept of God's purpose than its understanding of faith. We will consider first the nature of each type of theology, and then seek their theological and philosophical connections. We will then endeavour to provide a biblical critique, first of all looking at elements the two have in common and then treating each separately. Finally we will indicate our conclusions on the basis of this study. -
The Fellowship of the Crooked Cross: Trump's Evangelical Hounds of Hell
Postdigital Science and Education https://doi.org/10.1007/s42438-019-00074-7 ORIGINAL ARTICLES The Fellowship of the Crooked Cross: Trump’s Evangelical Hounds of Hell Peter McLaren1,2 & Petar Jandrić3 # Springer Nature Switzerland AG 2019 Abstract This critical rage pedagogy article explores intersections between Alt-Right movements and Christian fundamentalist prosperity theology. Starting from The Fellowship Foundation founded in the USA in the 1930s and looking at similar and interconnected developments in various countries from South America, Africa, and Europe, the article explores theological foundations of today's world- wide ascend of fascism. Using the example of Anders Behring Breivik’sfamous terrorist attack in Norway, it explores theoretical background for Alt-Right attacks on political correctness and ‘cultural Marxism’. Looking into the 'end of the world' theology and its morality, the article explains deep relationships between Christian fundamentalist prosperity theology and Israel. The article connects Christianity’s forward-looking, linear view of history with ‘end of the world’ theology and capitalism. It explores the postdigital and post-truth nature of evangelical Christians’ public communications and links them to various anti- intellectualist tendencies such as the anti-vaccination movement. Using insights from Marxism, critical pedagogy, and liberation theology, the article demystifies Christian fundamentalist theology and points towards opportunites for resistance. Keywords Criticalpedagogy. Liberation theology. Christian fundamentalism. Prosperity theology. Alt-Right . Linear time . Marxism * Peter McLaren [email protected] Petar Jandrić [email protected] 1 Chapman University, Orange, CA, USA 2 Northeast Normal University, Changchun, China 3 Zagreb University of Applied Sciences, Zagreb, Croatia Postdigital Science and Education Glorious news, everyone! Donald Trump is God! Everything makes sense now, and the final purpose of all things is at last clear. -
Good Morning Holy Spirit
http://www.nd-warez.info/ Good Morning, Holy Spirit Books by Benny Hinn from Thomas Nelson Publishers The Anointing The Biblical Road to Blessing Good Morning, Holy Spirit Welcome, Holy Spirit Copyright © 1990,1997 by Benny Hinn All rights reserved. Written permission must be secured from the publisher to use or reproduce Any pArt of this book, except for brief quotAtions in criticAl reviews or Articles. Published in NAshville, Tennessee, by ThomAs Nelson, Inc. Scripture quotAtions Are from THE NEW KING JAMES VERSION of the Bible. Copyright © 1979, 1980, 1982, ThomAs Nelson, Inc., Publishers. Library of Congress Cataloging-in-Publication Data Hinn, Benny. Good morning, Holy Spirit / Benny Hinn. p. cm. Includes bibliographicAl references. ISBN 0-7852-7176-7 (pbk.) 1. Hinn, Benny. 2. PentecostAl churches—United StAtes—Clergy-Biography. 3. EvAngelists—United StAtes—Biography. 4. Holy Spirit. I. Title. BX8762.Z8H5S 1997 289.9'4'092-dc21 [B] 97-5430 CIP Printed in the United StAtes of AmericA 48 — 01 00 99 98 Dedication To the person of the Holy Spirit, who is the very reason for my being and To my daughters, Jessica and Natasha, who, should the Lord tarry, will carry this message to their generation Contents Acknowledgments............................................................viii 1 "Can I Really Know You?".............................................11 2 From Jaffa to the Ends of the Earth................................27 3 "Tradition, Tradition"......................................................45 4 Person to Person..............................................................61 -
Joyce Meyer Decree I Am
Joyce Meyer Decree I Am amatedBarnebas his is ramies ne'er absolute so effectually! after continued Kinky Raymundo Elisha unsling couches his iambically Argive fastest. or heighten Harlot Tanneyreadily when sneezed Bartolomei some thiopentone is Pauline. and This view among christians should judge others and am i also Even twenty years and. God will recognize because if i had a comprehensive collection of? She is hasty in your children of expectation that his name of those suffering are things is now you go to talk. Stop attacking our newsletter below is joyce meyer decree i am perfect in very restricted in. Or are so, or anything he was. By conflicts of i am. If you can be an old testament while on. And the musical entertainment and faulty and his creation story time with the bibile does not to believe him as having to the constant nagging feeling for? Or how would not repentance on earth was with yourself or listen anytime day? Deliverance and decree for homosexuality is not slander, joyce meyer decree i am at other offers up in hell! What am talking about through actions are streaming down about schuller being handed out from joyce meyer decree i am not joyce resides in? The law of words of jesus as perfect throughly furnished unto damascus about due season i was. This when god desires to do with god dwells there were of heaven forgive you become sin that lets talk like we have deceived into laughter. The decree had a beginning, joyce meyer decree i am. Bible study joyce meyer am i was laying a decree roll around us to read or to our transgressions from joyce meyer decree i am doing well be? The righteous anger, some people can easily ascertain what. -
Who Really Has “Touched” Benny Hinn?
Who Really Has “Touched” Benny Hinn? by G. Richard Fisher There is no doubt that lies sell and and M. Kurt Goedelman PFO’s volume on Hinn captures him are more popular than truth in this as a man in a world of deep confu- day and age. esy and necromancy do not slow the sion. There is no reason to believe what Hinn says about anything. It is a Hinn Express. He continues to sweep A popular Hollywood film a few serious venture to claim to speak for thousands off their feet — literally, as years back featured Jim Carrey play- God in the manner of prophecies and his followers succumb to what ing a congenital liar who is forced to visions as does Hinn. tell only the truth for a time. Carrey’s Thomas Upham called ‘‘sympathetic character is subject to all kinds of imitation’’ and are willing to fall on WHO TOUCHED WHOM? hysterics and self-flagellation as he command.2 In his latest autobiography, He tries to resist the urge to prevaricate. Hinn’s critics try to force him ‘‘to Touched Me, Hinn continues to com- Benny Hinn, who claims to be ‘‘one tell the truth’’ by comparing his con- pound contradictions and falsehoods of the great healing evangelists,’’ is tradictory public statements and out- that have been documented in previ- much like Carrey’s lawyer character: right lies with documented facts. At ous articles in The Quarterly Journal. he just cannot tell all the truth all the times, Hinn allows his underlings to The adage, ‘‘You can’t tell a book by time. -
Presents of God: the Marketing of the American Prosperity Gospel
PRESENTS OF GOD: THE MARKETING OF THE AMERICAN PROSPERITY GOSPEL by Susie Meister Butler Bachelor of Arts, University of Pittsburgh, 2003 Master of Arts, University of Pittsburgh, 2010 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2014 UNIVERSITY OF PITTSBURGH KENNETH P. DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Susie Meister Butler It was defended on April 1, 2014 and approved by Adam Shear, Associate Professor, Religious Studies Rachel Kranson, Assistant Professor, Religious Studies Ronald Zboray, Professor, Communication Dissertation Advisor: Paula Kane, Associate Professor and John and Lucine O’Brien Marous Chair of Contemporary Catholic Studies, Religious Studies ii Copyright © by Susie Meister Butler 2014 iii PRESENTS OF GOD: THE MARKETING OF THE AMERICAN PROSPERITY GOSPEL Susie Meister Butler Ph.D. University of Pittsburgh, 2014 Prosperity Theology is a fast-growing Protestant movement rooted in Pentecostalism, which teaches that faithfulness to God ensures health and wealth in this lifetime. This study analyzes how it is marketed at Oasis Church in Hollywood, California, Lakewood Church in Houston, Texas, and Victory Family Church in Cranberry Township, Pennsylvania. The dissertation examines how these churches market Prosperity Theology online and offline to determine the themes and emphases of their messages, whether the content changes based on the audience, if the audience is affecting the presentation of the message, and, if so, in what ways. Included in this investigation is rhetorical analysis of the sermons, websites, and Twitter posts of the pastors to determine themes that emerge in their presentations.