Rosh Hashanah
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Torah Vayikra: Leviticus 1:1 – 5:26 Haftarah: Isaiah 43:21 – 44:26 B’Rit Chadasha: Hebrews 10:1-23
Introduction to Parsha #24: Vayikra1 READINGS: Torah Vayikra: Leviticus 1:1 – 5:26 Haftarah: Isaiah 43:21 – 44:26 B’rit Chadasha: Hebrews 10:1-23 . and He [the Holy One] called/cried out . [Leviticus 1:1(a)] ___________________________________________________ This Week’s Amidah prayer Focus is the G’vurot, the Prayer of His Powers, Part II Vayikra el-Moshe – i.e. And He [the Holy One] called/cried out for Moshe . vayedaber Adonai elav me'Ohel Mo'ed – and the Holy One spoke to him from within the Tent of Meeting . Leviticus 1:1a. It has begun, Beloved! The glorious era of Imanu-El – i.e. God with us, dwelling in our midst, communing with us, and ruling over us – is underway! Behold, the Tabernacle of God will be with men, and He will be our God, and we will be His People2 . Selah! What Is that Strange and Wonderful Tent-Like Structure that Now Stands at the Epicenter of the Camp of B’nei Yisrael? How Will It Change our Lives? What Does it Portend For the World? The Immaculate Construction project called for by the Holy One’s Great Sinaitic ‘Mish’kan Discourse’3 is now complete. The 'Tabernacle' - the structure that the Hebrew text of Torah calls not only the ‘Mish’kan’ (abode/dwelling place), but also the Mik’dash (receptacle/repository of flowing, pulsing holiness), and the Ohel Moed (Tent of Meeting/Communion/Appointment) - is in place. The moveable, shadow-box edifice the Holy One told Moshe He wanted us to build 1 All rights with respect to this publication are reserved to the author, William G. -
Ruach Congregation Beth Shalom
6800 35th Ave NE Ruach Seattle, WA 98115 Congregation Beth Shalom 206.524.0075 September 2017 • Elul 5777-Tishrei 5778 Volume 50, Issue 1 MESSAGE FROM RABBI BORODIN A Yom Kippur Challenge Amram Gaon, then 22 with Maimonides in the 12th century, to 36 sins in the Machzor Vitry (only slightly later than Judaism is based on a few foundational principles. One of Maimonides), to our 44 line version found in our machzorim these is that there is a difference between right and wrong, today. Its current form is an acrostic, hoping to suggest the and we as humans can learn and discern between them. A extensive breadth in which we have sinned and erred, both second principle is that, as human beings, we are both through omission and commission. This formula is intended imperfect and we can improve and make some correction for to inspire us and assist us on the process of self-reflection past errors. And a third is about the importance of regularly and confession. It is not supposed to be a substitute of our examining our character and admitting our wrongs as part own process and directly asking for forgiveness from the of a program of self-improvement. people we have hurt. This self-reflection exercise is intended to be daily with a I find reciting the al chet prayer powerful - perhaps because more in depth examination connected to the high holidays, of the physical aspect of beating our hearts, and through our and Yom Kippur in particular. To help with this process, communal singing of part of it. -
A Guide to Our Shabbat Morning Service
Torah Crown – Kiev – 1809 Courtesy of Temple Beth Sholom Judaica Museum Rabbi Alan B. Lucas Assistant Rabbi Cantor Cecelia Beyer Ofer S. Barnoy Ritual Director Executive Director Rabbi Sidney Solomon Donna Bartolomeo Director of Lifelong Learning Religious School Director Gila Hadani Ward Sharon Solomon Early Childhood Center Camp Director Dir.Helayne Cohen Ginger Bloom a guide to our Endowment Director Museum Curator Bernice Cohen Bat Sheva Slavin shabbat morning service 401 Roslyn Road Roslyn Heights, NY 11577 Phone 516-621-2288 FAX 516- 621- 0417 e-mail – [email protected] www.tbsroslyn.org a member of united synagogue of conservative judaism ברוכים הבאים Welcome welcome to Temple Beth Sholom and our Shabbat And they came, every morning services. The purpose of this pamphlet is to provide those one whose heart was who are not acquainted with our synagogue or with our services with a brief introduction to both. Included in this booklet are a history stirred, and every one of Temple Beth Sholom, a description of the art and symbols in whose spirit was will- our sanctuary, and an explanation of the different sections of our ing; and they brought Saturday morning service. an offering to Adonai. We hope this booklet helps you feel more comfortable during our service, enables you to have a better understanding of the service, and introduces you to the joy of communal worship. While this booklet Exodus 35:21 will attempt to answer some of the most frequently asked questions about the synagogue and service, it cannot possibly anticipate all your questions. Please do not hesitate to approach our clergy or regular worshipers with your questions following our services. -
Answers Disguised As Questions: Rhetoric and Reasoning in Psalm 24
Botha: Rhetoric and Reasoning in Psalm 24 OTE 22/3 (2009), 535-553 535 Answers Disguised as Questions: Rhetoric and Reasoning in Psalm 24 PHIL J. BOTHA (U NIVERSITY OF PRETORIA ) ABSTRACT Psalm 24 seems to consist mainly of a hymnic introduction (vv. 1-2), a so-called “entrance torah” (vv. 3-5), and a liturgical piece once used at the temple gates (vv. 7-10), to which a post-exilic identifica- tion of the true Israel was added (v. 6). It contains four questions which are almost universally interpreted as dialectical or antipho- nal questions formulated for the purpose of regulating entrance to the temple within some or other liturgy. This paper consists of a po- etic and rhetorical analysis of the psalm in which it is argued that the questions rather serve a rhetorical function in the present form of Ps 24. The purpose of the questions is to highlight the profile of a true worshipper of YHWH on the one hand, and to highlight the military might and splendour of YHWH on the other. It probably sought to outline the religious profile of the worshipping community in the post-exilic period more clearly, and to reconfirm the consen- sus that they would be vindicated as the true Israel when YHWH would reveal his true power and glory. The psalm is also contextu- alised as part of the post-exilic composition Pss 15-24. A INTRODUCTION It is widely accepted that Ps 24 contains remnants of two liturgical pieces: A so-called “entrance torah” (vv. 3-5, with parallels in Ps 15 and Isa 33), 1 and a so-called “liturgy at the gates” (vv. -
Jazz Psalms Sheet Music
Sheet Music for Featuring: Lead sheets (including melody and chords) Overhead masters Introductory notes Transcribed by Ron Rienstra Introduction ............................................................................................................................. 3 1. Psalm 100 – Make a Joyful Noise ............................................................................. 5 2a. Psalm 139 – You Created My Innermost Being ...................................................... 7 2b. Psalm 139 – You Created My Innermost Being (in a higher key) ...................... 9 3. Psalm 63 – My Soul Thirsts for God ....................................................................... 11 4a. Psalm 119 – Your Promise Preserves My Life ....................................................... 13 4b. Psalm 119 – Your Promise Preserves My Life (in a higher key) ....................... 15 5. Psalm 79 – Help Us, O God Our Savior, ............................................................... 17 6. Psalm 27 – The Lord Is My Light and My Stronghold ....................................... 19 7a. Psalm 92 – Though the Wicked Spring Up Like Grass ....................................... 21 7b. Psalm 92 – Though the Wicked Spring Up Like Grass (in a higher key) ....... 23 8. Psalm 51 – Wash Me, O God ..................................................................................... 25 9a. Psalm 85 – He Promises Peace to His People ....................................................... 27 9b. Psalm 85 – He Promises Peace to His People (in a higher -
לב שלם Siddur Lev Shalem לשבת ויום טוב for Shabbat & FESTIVALS
סדור לב שלם Siddur Lev Shalem לשבת ויום טוב for shabbat & fEstIVaLs For restricted use only: March-April 2020 Do not copy, sell, or distribute the rabbinical assembly Copyright © 2016 by The Rabbinical Assembly, Inc. First edition. All rights reserved. No part of this book may be reproduced or transmitted in any form The Siddur Lev Shalem Committee or by any means, electronic or mechanical, including photocopy, recording or any information storage or retrieval system, except Rabbi Edward Feld, Senior Editor and Chair for brief passages in connection with a critical review, without permission in writing from: Rabbi Jan Uhrbach, Associate Editor The Rabbinical Assembly Rabbi David M. Ackerman 3080 Broadway New York, NY 10027 Ḥazzan Joanna Dulkin www.rabbinicalassembly.org Rabbi Amy Wallk Katz Permissions and copyrights for quoted materials may be found on pages 463–465. Rabbi Cantor Lilly Kaufman isbn: 978-0-916219-64-2 Rabbi Alan Lettofsky Library of Congress Cataloging-in-Publication Data is available. Rabbi Robert Scheinberg Designed, composed, and produced by Scott-Martin Kosofsky at The Philidor Company, Rabbi Carol Levithan, ex officio Rhinebeck, New York. www.philidor.com The principal Hebrew type, Milon (here in its second and third Rabbi Julie Schonfeld, ex officio iterations), was designed and made by Scott-Martin Kosofsky; it was inspired by the work of Henri Friedlaender. The principal roman and italic is Rongel, by Mário Feliciano; the sans serif is Cronos, by Robert Slimbach. The Hebrew sans serif is Myriad Hebrew, by Robert Slimbach with Scott-Martin Kosofsky. Printed and bound by LSC Communications, Crawfordsville, Indiana. -
סלח לנו S’Lach Lanu Forgive Us a Short Service for Selichot
סלח לנו S’lach Lanu Forgive Us a short service for Selichot Rabbi Rachel Barenblat 2 Shehecheyanu ָברְּוך ַאָּתה יי ֱֹאלֵהינּו ֶמ ְֶלך ָהעוָֹלם, ׁ ,Baruch atah Adonai Eloheinu melech ha’olam ֶשֶהֱחָינּו ְִוְקּיָמנּו ְוִהִּגיָענּו shehecheyanu vekiyemanu vehigiyanu ַלְּזַמן ַהֶּזה. .lazeman hazeh Blessed are You, Source of all being, Who has given us life, established us and allowed us to reach this sacred moment. Lach Amar Libi (Psalm 27:8) You לָך Lach :Called to my heart ַָאמר ִלבִּי Amar libi ,Come seek My face ַבְּקשׁוּ ָפָני Bakshuּ fanai .Come seek My grace ַבְּקשׁוּ ָפָני Bakshu fanai ,For Your love ֶאת ָפָּנִיך Et panayich ,Source of all הוי''ה Havayah .I will seek ֲַקבאֵשׁ Avakeish (melody from Nava Tehila; singable English by Rabbi David Markus) 3 Havdalah: Sanctifying Transition ִהֵנּה ֵאל ְישׁוָּעִתי, ֶאְבַטח ְולֹא ֶאְפָחד, ,Hineh el yeshuati, evtach v'lo efchad Ki ozi v'zimrat Yah, v'y'hi li l'yeshua. ִכי ָעִזּי ְוִזְמָרת יָהּ יְיָ, ַוְיִהי ִלי ִלישׁוָּעה: Ushavtem mayyim b'sasson mimainei וְּשַׁאְבֶתּם ַמִים ְבָּשׂשׂוֹן ִמַמַּעְיֵני ַהְישָׁוּעה: .ha-yeshua ַלָיי ַהְישָׁוּעה ַעל ַעְמּך ִבְרָכֶתך ֶסָּלה: L'Adonai ha-yeshua el amcha birchatecha יְיָ ְצָבאוֹת ִעָמּנוּ ִמְשָׂגּב ָלנוּ ֱאלֵהי ַיֲעקֹב ֶסָלה: .selah יְיָ ְצָבאוֹת ַאְשֵרי ָאָדם בֵֹּטַח ָבּך: Adonai tz'vaot imanu misgav lanu Elohei Ya'akov selah. יְיָ הוִֹשׁיָעה ַהֶמֶּלך ַיֲעֵננוּ ְביוֹם ָקְרֵאנוּ: .Adonai tz'vaot ashrei adam bote'ach bach ַלְיּהוִּדים ָהְיָתה אוָֹרה ְוִשְׂמָחה ְוָשׂשׂוֹן ִוָיקר: Adonai hoshia hamelech ya'aneinu b'yom ֵכּן ִתְּהֶיה ָלּנוּ, כּוֹס יְשׁוּעוֹת ֶאָשּׂא. .koreinu וְּבֵשׁם יְיָ ֶאְקָרא: ,La-yehudim haita ora v'simcha v'sasson v'ikar Ken tihyeh lanu. -
The Psalms As Hymns in the Temple of Jerusalem Gary A
4 The Psalms as Hymns in the Temple of Jerusalem Gary A. Rendsburg From as far back as our sources allow, hymns were part of Near Eastern temple ritual, with their performers an essential component of the temple functionaries. 1 These sources include Sumerian, Akkadian, and Egyptian texts 2 from as early as the third millennium BCE. From the second millennium BCE, we gain further examples of hymns from the Hittite realm, even if most (if not all) of the poems are based on Mesopotamian precursors.3 Ugarit, our main source of information on ancient Canaan, has not yielded songs of this sort in 1. For the performers, see Richard Henshaw, Female and Male: The Cu/tic Personnel: The Bible and Rest ~(the Ancient Near East (Allison Park, PA: Pickwick, 1994) esp. ch. 2, "Singers, Musicians, and Dancers," 84-134. Note, however, that this volume does not treat the Egyptian cultic personnel. 2. As the reader can imagine, the literature is ~xtensive, and hence I offer here but a sampling of bibliographic items. For Sumerian hymns, which include compositions directed both to specific deities and to the temples themselves, see Thorkild Jacobsen, The Harps that Once ... : Sumerian Poetry in Translation (New Haven: Yale University Press, 1987), esp. 99-142, 375--444. Notwithstanding the much larger corpus of Akkadian literarure, hymn~ are less well represented; see the discussion in Alan Lenzi, ed., Reading Akkadian Prayers and Hymns: An Introduction, Ancient Near East Monographs (Atlanta: Society of Biblical Literature, 2011), 56-60, with the most important texts included in said volume. For Egyptian hymns, see Jan A%mann, Agyptische Hymnen und Gebete, Orbis Biblicus et Orientalis (Gottingen: Vandenhoeck & Ruprecht, 1999); Andre Barucq and Frarn;:ois Daumas, Hymnes et prieres de /'Egypte ancienne, Litteratures anciennes du Proche-Orient (Paris: Cerf, 1980); and John L. -
Kenesset Israel Torah Center Yom Kippur Guide 2777
Kenesset Israel Torah Center Yom Kippur Guide 2777 Welcome! Welcome to Yom Kippur at Kenesset Israel Torah Center! The High Holidays are a time when Jews all over the world, of all denominations and approaches to the tradition observance, come together to pray to God, to do teshuvah - to repent of our past misdeeds - and to celebrate. These are days of expressing gratitude, awe, and remorse, days of asking forgiveness and forgiving others. The liturgy that we recite on Yom Kippur is poignant and beautiful, but there is a lot of it—services are long and there are literally hundreds of pages of prayers to recite. When you find yourself lost, bored, or simply overwhelmed by unfamiliar prayers, the pace of the davening, or the sheer length of the service, I invite you to use this packet to guide you through the services and offer you inspiration along the way. Additionally, I encourage you to read the prayers in a language you understand. It is more important to understand the prayers than to try to say or read them in Hebrew. May you be inscribed and sealed in the book of life! G’mar Chatima Tova, Rabbi Garth Silberstein Navigating the High Holiday Services A. Some Sage Advice “Embodying the rhythm and texts of the Yamim Nora'im [High Holidays] requires real work. I need to find my way into the machzor, into the days themselves, into the service, as I sit in the pews. It can feel overwhelming, relentless, perhaps especially on Yom Kippur when we all regress a bit, I think, and eventually start flipping through the book to the end, wondering exactly how many hours, how many minutes to until I can sit, enjoy that bagel and lox, that bit of lokshin kugel, a few sips of water. -
A Hebrew Exegesis of Psalm 136
Reformed Presbyterian Theological Seminary Pittsburgh, PA “For Unceasing is His Covenant Mercy” A Hebrew Exegesis of Psalm 136 A paper submitted to Professor C. J. Williams OT53, Old Testament Exegesis by Grant Van Leuven in candidacy for the Mastery of Divinity degree May 17, 2010 Submitted to the RPCNA Presbytery of the Alleghenies Reflecting feedback from Professor Williams and some corrections June 1, 2010 Updated September 23, 2010, reflecting further study and a change in verse one. Introduction A survey of the Old Testament will show that a constant reminder given to the people of God is a review of their history—both in terms of having been chosen by God as a peculiar people, but also in how that identity and relationship played out through major redemptive acts. For instance, the first nine chapters of First Chronicles is a major genealogy that then zooms in on David and the monarchy, through the exile, and finally to the decree of Persian King Cyrus to return the Israelites to Jerusalem. And these reviews of Israel’s history in the Old Testament are especially focused on how God delivers them from numerous foes and often His own punishments imposed on them for their own wickedness. What has particularly peaked my interest as a relatively new psalm singer is how much the major epochs of redemptive history make up much of the subject matter of the Psalter. The impetus of studying Psalm 136 for this exegesis paper was my fascination with Psalms that particularly draw on the history of Israel as a significant theme for its worship. -
WEEKLYNEWSLETTER Shabbos March 23, 2019 16 Adar 2 5779 Parshas Tzav
WEEKLYNEWSLETTER Shabbos March 23, 2019 16 Adar 2 5779 Parshas Tzav Kiddush Sponsores UPCOMING EVENTS Aharon & Larisa Elperin in honor of the Birthday of their dear Grandson, Menachem Simcha Mazel Tov!! Schedule Friday, March 22 Candle Lighting 6:52 pm Evening Service 6:55 pm Saturday, March 23 Morning Service 9:30 am Evening Service 6:50 pm Shabbos Ends 7:52 pm Weekly Schedule of Services: Morning Services: Sunday- Friday: 8:15 am Evening Services: (Mincha & Maariv) Sun - Thurs: 7:05 pm Office Hours H-School Sunday: 9:00 am - 1:00 Pm Monday - Wednesday: 9:00am - 3:00pm Friday: 9:00am - 1:00pm Page 2 A Word Of Torah Some people are bulldozers. sacred services? After all, they King David in Psalm 24 asks, They move mountains, con- were the most saintly and dedi- "Who may ascend the mountain quer countries, achieve the cated of men. Was there really of G‑d, and who may stand in seemingly impossible. But anything to worry about? Why His holy place?" It is one thing then when there are no employ a word implying such to climb the mountain but quite more mountains to climb, urgency? another to be able to stay on the they falter. Routines, main- Says Rashi: it's not only the summit. There are outstanding tenance and sustainability need for immediacy but also the trailblazers who struggle with are not their strong points. insistence that the services the everyday maintenance of They respond to excitement carry on throughout the genera- the very programs they them- and challenge, not to the tions in the very same way. -
The Big Weekend Timeline
The Big Weekend Mazal Tov and congratulations on your forthcoming Bar/Bat Mitzvah. Please refer to this document for important information and reminders. Thursday Morning: 7:30am – On the Thursday before your Bar/Bat Mitzvah, please join our morning Minyan service in Kohn Chapel. The service is led by one of the Cantors. Parents are invited to open the Ark and family and friends are encouraged to attend this first celebration of the weekend. Our B’nai mitzvah wear Tallit, T’fillin (optional, but encouraged), lead us in Sh’ma and V’ahavta, and are called to the Torah for an Aliyah (they recite the Blessings Before and After the Torah reading). They will receive a blessing and a gift to mark this special occasion. Services conclude by 8:30am. Please arrive 10-15 minutes early for assistance with Tallit and T’fillin. 8:50am – Students in Sinai Akiba participate in the Middle School Torah service while school is in session. Please contact Rabbi Feig [email protected] for details. Friday Evening: 5:45pm - On Friday evening, in Kohn Chapel our B’nai Mitzvah lead us in selections of prayers (Sh’ma, V’ahavta, L’ma’an Tizk’ru, V’sham’ru, Kiddush, and Aleinu). The service is led by one of the Cantors. The parents of the B’nai Mitzvah are invited to light and say the blessing over the Shabbat candles. At the end of the service, parents present the B’nai Mitzvah with the Kiddush cup (provided by Sinai) for their child to recite Kiddush. Services conclude by 6:45pm.