Brain, Consciousness and Disorders of Consciousness at the Intersection of Neuroscience and Philosophy
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Arxiv:2012.10390V2 [Cs.AI] 20 Feb 2021 Inaccessible
Opinion - Paper under review Deep Learning and the Global Workspace Theory Rufin VanRullen1, 2 and Ryota Kanai3 1CerCo, CNRS UMR5549, Toulouse, France 2ANITI, Universit´ede Toulouse, France 3Araya Inc, Tokyo. Japan Abstract Recent advances in deep learning have allowed Artificial Intelligence (AI) to reach near human-level performance in many sensory, perceptual, linguistic or cognitive tasks. There is a growing need, however, for novel, brain-inspired cognitive architectures. The Global Workspace theory refers to a large-scale system integrating and distributing infor- mation among networks of specialized modules to create higher-level forms of cognition and awareness. We argue that the time is ripe to consider explicit implementations of this theory using deep learning techniques. We propose a roadmap based on unsu- pervised neural translation between multiple latent spaces (neural networks trained for distinct tasks, on distinct sensory inputs and/or modalities) to create a unique, amodal global latent workspace (GLW). Potential functional advantages of GLW are reviewed, along with neuroscientific implications. 1 Cognitive neural architectures in brains and ma- chines Deep learning denotes a machine learning system using artificial neural networks with multiple \hidden" layers between the input and output layers. Although the underlying theory is more than 3 decades old [1, 2], it is only in the last decade that these systems have started to fully reveal their potential [3]. Many of the recent breakthroughs in AI (Artificial Intelligence) have been fueled by deep learning. Neuroscientists have been quick to point out the similarities (and differences) between the brain and these deep artificial neural networks [4{9]. The advent of deep learning has allowed the efficient computer implementation of perceptual and cognitive functions that had been so far arXiv:2012.10390v2 [cs.AI] 20 Feb 2021 inaccessible. -
What Is Neuroethics? Empirical and Theoretical Neuroethics Georg Northoff
CE: Namrta; YCO/200430; Total nos of Pages: 5; YCO 200430 What is neuroethics? Empirical and theoretical neuroethics Georg Northoff Canada Research Chair for Mind, Brain and Purpose of review Neuroethics, Michael Smith Chair for Neuroscience and Mental Health, Institute of Mental Health Neuroethics is a recently emerging field that deals with predominantly empirical Research, University of Ottawa, Ottawa, Ontario, and practical issues of ethics in neuroscience. In contrast, theoretical and Canada methodological considerations have rather been neglected and thus what may be Correspondence to Georg Northoff, Institute of Mental called theoretical neuroethics. Health Research University of Ottawa, 1145 Carling Avenue, Ottawa, ON K1Z 7K4, Canada Recent findings Tel: +1 613 722 6521; fax: +1 613 798 2982; The review focuses on informed consent and moral judgment as examples of empirical e-mail: [email protected] neuroethics and norm–fact circularity and method-based neuroethics as issues Current Opinion in Psychiatry 2009, 22:000–000 of a theoretical neuroethics. Summary It is argued that we need to consider theoretical and methodological issues in order to develop neuroethics as a distinct discipline, which as such can be distinguished from both philosophy/ethics and neuroscience. Keywords informed consent, method-based neuroethics, moral judgment, norm–fact circularity Curr Opin Psychiatry 22:000–000 ß 2009 Wolters Kluwer Health | Lippincott Williams & Wilkins 0951-7367 about moral judgment. What is a moral judgment and Introduction how does it affect our ethical decisions in the current Therecentprogressinneurosciencehasledtoethical neuroscience? The question about the nature of moral questions concerning the emergence of a novel field, judgment has triggered many neuroscientific investi- neuroethics. -
Artificial Consciousness and the Consciousness-Attention Dissociation
Consciousness and Cognition 45 (2016) 210–225 Contents lists available at ScienceDirect Consciousness and Cognition journal homepage: www.elsevier.com/locate/concog Review article Artificial consciousness and the consciousness-attention dissociation ⇑ Harry Haroutioun Haladjian a, , Carlos Montemayor b a Laboratoire Psychologie de la Perception, CNRS (UMR 8242), Université Paris Descartes, Centre Biomédical des Saints-Pères, 45 rue des Saints-Pères, 75006 Paris, France b San Francisco State University, Philosophy Department, 1600 Holloway Avenue, San Francisco, CA 94132 USA article info abstract Article history: Artificial Intelligence is at a turning point, with a substantial increase in projects aiming to Received 6 July 2016 implement sophisticated forms of human intelligence in machines. This research attempts Accepted 12 August 2016 to model specific forms of intelligence through brute-force search heuristics and also reproduce features of human perception and cognition, including emotions. Such goals have implications for artificial consciousness, with some arguing that it will be achievable Keywords: once we overcome short-term engineering challenges. We believe, however, that phenom- Artificial intelligence enal consciousness cannot be implemented in machines. This becomes clear when consid- Artificial consciousness ering emotions and examining the dissociation between consciousness and attention in Consciousness Visual attention humans. While we may be able to program ethical behavior based on rules and machine Phenomenology learning, we will never be able to reproduce emotions or empathy by programming such Emotions control systems—these will be merely simulations. Arguments in favor of this claim include Empathy considerations about evolution, the neuropsychological aspects of emotions, and the disso- ciation between attention and consciousness found in humans. -
Theoretical Models of Consciousness: a Scoping Review
brain sciences Review Theoretical Models of Consciousness: A Scoping Review Davide Sattin 1,2,*, Francesca Giulia Magnani 1, Laura Bartesaghi 1, Milena Caputo 1, Andrea Veronica Fittipaldo 3, Martina Cacciatore 1, Mario Picozzi 4 and Matilde Leonardi 1 1 Neurology, Public Health, Disability Unit—Scientific Department, Fondazione IRCCS Istituto Neurologico Carlo Besta, 20133 Milan, Italy; [email protected] (F.G.M.); [email protected] (L.B.); [email protected] (M.C.); [email protected] (M.C.); [email protected] (M.L.) 2 Experimental Medicine and Medical Humanities-PhD Program, Biotechnology and Life Sciences Department and Center for Clinical Ethics, Insubria University, 21100 Varese, Italy 3 Oncology Department, Mario Negri Institute for Pharmacological Research IRCCS, 20156 Milan, Italy; veronicaandrea.fi[email protected] 4 Center for Clinical Ethics, Biotechnology and Life Sciences Department, Insubria University, 21100 Varese, Italy; [email protected] * Correspondence: [email protected]; Tel.: +39-02-2394-2709 Abstract: The amount of knowledge on human consciousness has created a multitude of viewpoints and it is difficult to compare and synthesize all the recent scientific perspectives. Indeed, there are many definitions of consciousness and multiple approaches to study the neural correlates of consciousness (NCC). Therefore, the main aim of this article is to collect data on the various theories of consciousness published between 2007–2017 and to synthesize them to provide a general overview of this topic. To describe each theory, we developed a thematic grid called the dimensional model, which qualitatively and quantitatively analyzes how each article, related to one specific theory, debates/analyzes a specific issue. -
European Journal of Pragmatism and American Philosophy, IV-2 | 2012 Darwinized Hegelianism Or Hegelianized Darwinism? 2
European Journal of Pragmatism and American Philosophy IV-2 | 2012 Wittgenstein and Pragmatism Darwinized Hegelianism or Hegelianized Darwinism? Mathias Girel Electronic version URL: http://journals.openedition.org/ejpap/736 DOI: 10.4000/ejpap.736 ISSN: 2036-4091 Publisher Associazione Pragma Electronic reference Mathias Girel, « Darwinized Hegelianism or Hegelianized Darwinism? », European Journal of Pragmatism and American Philosophy [Online], IV-2 | 2012, Online since 24 December 2012, connection on 21 April 2019. URL : http://journals.openedition.org/ejpap/736 ; DOI : 10.4000/ejpap.736 This text was automatically generated on 21 April 2019. Author retains copyright and grants the European Journal of Pragmatism and American Philosophy right of first publication with the work simultaneously licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. Darwinized Hegelianism or Hegelianized Darwinism? 1 Darwinized Hegelianism or Hegelianized Darwinism? Mathias Girel 1 It has been said that Peirce was literally talking “with the rifle rather than with the shot gun or water hose” (Perry 1935, vol. 2: 109). Readers of his review of James’s Principles can easily understand why. In some respects, the same might be true of the series of four books Joseph Margolis has been devoting to pragmatism since 2000. One of the first targets of Margolis’s rereading was the very idea of a ‘revival’ of pragmatism (a ‘revival’ of something that never was, in some ways), and, with it, the idea that the long quarrel between Rorty and Putnam was really a quarrel over pragmatism (that is was a pragmatist revival, in some ways). The uncanny thing is that, the more one read the savory chapters of the four books, the more one feels that the hunting season is open, but that the game is not of the usual kind and looks more like zombies, so to speak. -
Does Binding of Synesthetic Color to the Evoking Grapheme Require Attention?
In press, Cortex DOES BINDING OF SYNESTHETIC COLOR TO THE EVOKING GRAPHEME REQUIRE ATTENTION? Noam Sagiv1,2, Jeffrey Heer3, Lynn Robertson1,4 1Department of Psychology, University of California, Berkeley 2Department of Psychology, University College London 3Computer Science Department, University of California, Berkeley 4Neurology Research Services, Veterans Administration, Martinez, CA Running page heading: The Role of Attention in Synesthesia Address correspondence to: Noam Sagiv Department of Psychology e-mail University College London 26 Bedford Way London WC1H 0AP Tel: +44-20-7679-5365 United Kingdom Fax: +44-20-7436-4276 ABSTRACT The neural mechanisms involved in binding features such as shape and color are a matter of some debate. Does accurate binding rely on spatial attention functions of the parietal lobe or can it occur without attentional input? One extraordinary phenomenon that may shed light on this question is that of chromatic-graphemic synesthesia, a rare condition in which letter shapes evoke color perceptions. A popular suggestion is that synesthesia results from cross-activation between different functional regions (e.g., between shape and color areas of the ventral pathway). Under such conditions binding may not require parietal involvement and could occur preattentively. We tested this hypothesis in two synesthetes who perceived grayscale letters and digits in color. We found no evidence for preattentive binding using a visual search paradigm in which the target was a synesthetic inducer. In another experiment involving color judgments, we show that the congruency of target color and the synesthetic color of irrelevant digits modulates performance more when the digits are included within the attended region of space. -
Neuroethics: an Overview
1 Neuroethics: An Overview Chemists can tell us how molecules interact and change according to general principles rooted in physics. No surprise there—the relation be- tween chemistry and physics is a textbook example of intertheoretic re- duction in the philosophy of science. Beginning in the mid-twentieth century, biologists began to explain the functions of cells in terms of the molecules that make them up. This has been worked out in detail for many cellular functions and in gist for the rest. Even those special cells called neurons, with their special tricks of signaling and changing con- nections to one another, are being explained in terms of more fundamen- tal physical and chemical processes. While cellular neuroscientists are steadily filling in our understanding of what neurons do and the molecular machinery by which they do it, systems neuroscientists armed with computational models are showing us how groups of these cells in combinations can do even more tricks. The behavior of large ensembles of neurons can, in turn, be studied by neuroscientists and psychologists by putting people in scanners, stimulat- ing specific brain areas, or observing the effects of brain lesions. Percep- tion, memory, decision making, and many other mental functions have been associated with the activity of specific sets of localized populations of neurons. At this relatively molar level of description, the brain’s oper- ations can be linked upwards to psychology as well as downwards to biology. It is here, at this juncture between psychology and the natural sciences, that neuroethics comes in. In principle, and increasingly in practice, we can understand the human mind as part of the material world. -
© 2017 Luis H. Favela, Ph.D. 1 University of Central Florida PHI
1 University of Central Florida PHI 3320: Philosophy of Mind Fall 2017, Syllabus, v. 08222017 Course Information ¨ Title: Philosophy of Mind ¨ Course number: PHI 3320 ¨ Credit hours: 3.0 ¨ Term: Fall semester 2017 ¨ Mode: Web Instructor Information ¨ Name: Luis Favela, Ph.D. (Please refer to me as “Dr. Favela” or “Professor Favela.”) ¨ Email: [email protected] ¨ Website: http://philosophy.cah.ucf.edu/staff.php?id=1017 ¨ Office location: PSY 0245 ¨ Office hours: Tuesday and Thursday 1:30 – 3:00 pm Course Description ¨ Catalogue description: Recent and contemporary attempts to understand the relation of mind to body, the relation of consciousness to personhood, and the relation of psychology to neurobiology. ¨ Detailed description: This course introduces some of the main arguments, concepts, and theories in the philosophy of mind. Some of the questions addressed in the philosophy of mind include: “What are minds made of,” “How does the mind relate to the brain,” and “what is consciousness?” Answers to these questions have consequences for a wide range of other disciplines, including computer science, ethics, neuroscience, and theology. The first part of the course covers the main philosophical views concerning mind, such as dualism, behaviorism, identity theory, functionalism, and eliminativism. The second part of the course focuses on consciousness, and questions such as: “Does ‘consciousness’ exist,” “Is consciousness physical,” and “Can there be a science of consciousness?” Student Learning Outcomes ¨ Students will be able to describe the main philosophical views concerning the mind. § Students will be able to reconstruct the arguments underlying the main philosophical views concerning the mind. § Students will be able to articulate their positions concerning whether or not they agree with the conclusions of the arguments behind the main philosophical views concerning the mind. -
Kicking the Psychophysical Laws Into Gear a New Approach to the Combination Problem
Tam Hunt Kicking the Psychophysical Laws into Gear A New Approach to the Combination Problem Abstract: A new approach to the ‘hard problem’of consciousness, the eons-old mind–body problem, is proposed, inspired by Whitehead, Schopenhauer, Griffin, and others. I define a ‘simple subject’ as the fundamental unit of matter and of consciousness. Simple subjects are inherently experiential, albeit in a highly rudimentary manner com- pared to human consciousness. With this re-framing, the ‘physical’ realm includes the ‘mental’ realm; they are two aspects of the same thing, the outside and inside of each real thing. This view is known as panpsychism or panexperientialism and is in itself a partial solution to the hard problem. The secondary but more interesting question may be framed as: what is a ‘complex subject’? How do simple subjects combine to form complex subjects like bats and human beings? This is more generally known as the ‘combination problem’or the ‘boundary problem’, and is the key problem facing both materialist and pan- psychist approaches to consciousness. I suggest a new approach for resolving this component of the hard problem, a ‘general theory of complex subjects’that includes ‘psychophysical laws’in the form of a simple mathematical framework. I present three steps for characteriz- ing complex subjects, with the physical nature of time key to this new understanding. Viewing time as fundamentally quantized is impor- tant. I also suggest, as a second-order conceptualization, that ‘infor- mation’ and ‘experience’ may be considered identical concepts and that there is no double-aspect to information. Rather, there is a single Correspondence: Tam Hunt, Visiting Scholar, UC Santa Barbara Psychology Department, and Lec- turer, Bren School of Environmental Science & Management, UC Santa Barbara Email: [email protected] Journal of Consciousness Studies, 18, No. -
Emerging Ethical Issues in Neuroscience. Nature
commentary Emerging ethical issues in neuroscience Martha J. Farah There is growing public awareness of the ethical issues raised by progress in many areas of neuroscience. This commentary reviews the issues, which are triaged in terms of their novelty and their imminence, with an exploration of the relevant ethical principles in each case. In less than a year, “neuroethics” has ical issues raised are similarly varied, and the possibility of safe mood enhancement. joined the vocabulary of most neurosci- include the rights to equal opportunity, The growth in sales of SSRIs clearly indi- entists. Exactly what the word signifies privacy and freedom. cates that more people, with less severe may not be clear to most of us, however. depression, are using them. Has the Both the word and the field to which it Enhancement of normal function threshold for SSRI use dropped below the refers come largely from individuals out- If drugs and other forms of central ner- line separating the healthy from the sick? side neuroscience. Newspaper columnist vous system intervention can be used to This question is hard to answer for sever- William Safire gave the field its name, and improve the mood, cognition or behavior al reasons. First, the line between healthy http://www.nature.com/natureneuroscience defining statements of the issues are found of people with problems in these areas, and sick is a fuzzy and perhaps arbitrary in such sources as Brain Policy1 by bioethi- what might they do for normal individu- one. There is no simple discontinuity cist Robert Blank, Our Posthuman Future2 als? Some treatments can be viewed as between the characteristic mood of by historian Francis Fukuyama and a ‘normalizers’, which have little or no effect patients with diagnosable mood disorders cover story in The Economist magazine on systems that are already normal (for and the range of moods found in the gen- (May 23, 2002). -
Program for Neuroethics & Clinical Consciousness
John J. Lynch, MD Center for Ethics MedStar Washington Hospital Center Program for Neuroethics & Clinical Consciousness The John J. Lynch, MD Center for Ethics at MedStar Washington Hospital Center introduces a research program devoted to the intersections of philosophy, neuroscience, empirical psychology, and clinical neurology. The Program for Neuroethics and Clinical Consciousness (PNCC) serves as a special research unit of the Lynch Center, contributing to relevant policy and practice, such as institutional criteria for brain death, improved evaluations of decision-making capacity in disorders of consciousness, and specialized analyses of clinical cases involving neurointensive care. In addition, the PNCC invites scholars of relevant disciplinary backgrounds and at various degrees of study, to collaborate in investigating the ontological and normative clinical implications of ongoing advances within these fields. Examples of questions and subjects involving PNCC research: • How cognitive scientific (computational-representational) views of consciousness and empirical psychology can contribute to our understanding of morality and ethical decision-making • The determination of death via clinical criteria for total brain failure and the conceptual/physiological distinction between higher- and lower-level neurologic function • The use of fMRI and EEG technologies in the clinical confirmation and subsequent treatment of disorders of consciousness • Improving the timely diagnosis, capacity assessment, and quality of life of patients experiencing -
Reflexive Monism
Reflexive Monism Max Velmans, Goldsmiths, University of London; email [email protected]; http://www.goldsmiths.ac.uk/psychology/staff/velmans.php Journal of Consciousness Studies (2008), 15(2), 5-50. Abstract. Reflexive monism is, in essence, an ancient view of how consciousness relates to the material world that has, in recent decades, been resurrected in modern form. In this paper I discuss how some of its basic features differ from both dualism and variants of physicalist and functionalist reductionism, focusing on those aspects of the theory that challenge deeply rooted presuppositions in current Western thought. I pay particular attention to the ontological status and seeming “out- thereness” of the phenomenal world and to how the “phenomenal world” relates to the “physical world”, the “world itself”, and processing in the brain. In order to place the theory within the context of current thought and debate, I address questions that have been raised about reflexive monism in recent commentaries and also evaluate competing accounts of the same issues offered by “transparency theory” and by “biological naturalism”. I argue that, of the competing views on offer, reflexive monism most closely follows the contours of ordinary experience, the findings of science, and common sense. Key words: Consciousness, reflexive, monism, dualism, reductionism, physicalism, functionalism, transparency, biological naturalism, phenomenal world, physical world, world itself, universe itself, brain, perceptual projection, phenomenal space, measured space, physical space, space perception, information, virtual reality, hologram, phenomenological internalism, phenomenological externalism, first person, third person, complementary What is Reflexive Monism? Monism is the view that the universe, at the deepest level of analysis, is one thing, or composed of one fundamental kind of stuff.